CHAPTER VII.

Of Jesus Christ.

Jesus Christ, who was not unacquainted with the maxims and science

of the Egyptians, among whom he dwelt several years, availed

himself of this knowledge, deeming it proper for the design which he

meditated. Considering that Moses was renowned because he commanded an

ignorant people, he undertook to build on a similar foundation, and his

followers were only some idiots whom he persuaded that the Holy Spirit

was his Father, and his Mother a Virgin. [36] These good people being

accustomed to be satisfied with dreams and fancies, adopted this fable,

believed all that he wished, and even more willingly that a birth out

of the natural order was not so marvelous a circumstance for them to

believe. To be born of a Virgin by the operation of the Holy Spirit

[37] was, in their estimation, as wonderful as what the Romans said

of their founder, Romulus, who owed his birth to a Vestal and a God.

This happened at a time when the Jews were tired of their God, as they

had been of their Judges, [38] and wished to have a visible God like

other nations. As the number of fools is infinite, he found followers

everywhere, but his extreme poverty was an invincible obstacle to

his elevation. The Pharisees, delighted with the boldness of a man of

their sect, [39] while startled at his audacity, elevated or depressed

him according to the fickle humor of the populace, so that when it

became noised about concerning his Divinity, it was impossible--he

being possessed of no power--that his design could succeed. No matter

how many sick he cured, nor how many dead he raised, having no money

and no army, he could not fail to perish, and with that outlook it

appears that he had less chance of success than Moses, Mahomet, and

all those who were ambitious to elevate themselves above others. If

he was more unfortunate, he was no less adroit, and several places in

his history give evidence that the greatest fault in his policy was

not to have sufficiently provided for his own safety. So it may be

seen that he did not manage his affairs any better than those two

other legislators, of whose memory exists but the remains of the

belief that they established among the different nations.

De Tribus Impostoribus, A. D. 1230: The Three Impostors Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions · 第 7 / 11 章