I. _The Arcades round the Chapels_ of the choir at Westminster are

almost identical in shape and design with that round the chancel at

Stone. The proportions of their trefoil cusps are very peculiar, and

as nearly as possible the same. The spandrels are filled with foliage

carved exactly in the same spirit. The labels are terminated upon

small corbels level with the capitals: a very unusual arrangement. The

arcades rest upon a stone chamfered seat; and the arch-moulds, though

not the same, are of the same character, and both of them undercut at

the back.

II. _Window Tracery._--The original window tracery at Westminster is

the same as at Stone. The windows in the south triforium of the nave

(four eastern bays) are of precisely the same character as the window

discovered in the chancel at Stone. The latter are remarkable for the

great width of the light (3 ft. 1 in. and 3 ft. 10 in. in the clear),

and this is very characteristic of the Westminster windows. The Stone

windows are remarkable also for very broad chamfered tracery-bars on

the outside, corresponding with very rich mouldings on the inside. The

triforium openings at Westminster are treated just in the same way on

the side next the triforium, and a comparison of the triforium of the

choir and north transept there with the east window of the north aisle

at Stone would well illustrate the identity of character. The stone

cusping in both is let into grooves in the way common in early tracery.

III. _The Sculpture of Foliage_ is very similar in both churches. The

spandrels of arcades are treated just in the same way: at Westminster

sculptures of subjects are introduced here and there in place of

foliage; at Stone all the spandrels are filled with sculpture of

foliage; but we found in the thickness of the wall one spandrel

sculptured with figures, which appears never to have been used.[76]

The foliage of capitals is generally similar, and the very remarkable

bosses of foliage in the chancel arch at Stone, arranged in something

of the outline of an enormous dogtooth, are all but repetitions of the

similar archivolt enrichments in the triforium of the north transept at

Westminster. The roses round the archivolt of the south door at Stone

are of the same kind as those round the inside arches of the north

transept doorways at Westminster.

The foliage carved in the form of crosses in the quatrefoils over the

chancel arch at Stone are repeated in a quatrefoil over the door in

the cloister at Westminster, leading to the private apartments of the

abbat. The crosses are, of course, not identical in their treatment;

but the idea is the same, and one of rare occurrence.

IV. _The Materials_ used in the Abbey and at Stone are as nearly as

possible the same. The wrought stone work is executed in Caen stone and

Gatton stone, and a great deal of chalk is used for wall-lining and

groining, and all the shafts are of marble.

V. Finally, the same general system of proportion is observed in the

minster and the village church. In both, the width from the aisle walls

to the centre of the columns is equal to half the width of the nave. At

Westminster the height is given by three equilateral triangles, whose

base-line is the width across the nave from centre to centre of the

columns; and two of these triangles give the height for the springing

of the groining, and the third the height of the groining to its apex.

At Stone, if we erect triangles on the same base-line, the first gives

the top of the capitals of the nave arcade; the second, within very

little, the height of the top of the wall; and the third may very well

be supposed to have marked the height of the ridge of the timber roof.

The width of the bays in the nave of Stone is equal to the diagonal of

half the width of the nave; and the width of the bays in the chancel is

equal to the diagonal from the centre of one column to the centre of

the nave or aisle opposite the next column; whilst the height of the

chancel is given by two triangles similar to those in the nave, whose

base is the width from centre to centre of the groining-shafts.

I do not wish to lay too much stress on any one of these points of

resemblance: it is not to be expected that two churches, built by the

same architect, so unlike in size, in position, and in dignity, should

show anything more than some general resemblance of character; but

I cannot help thinking, that when I have pointed to such a general

agreement in the proportions, the materials, the sculpture, and the

details, as we find at Stone and Westminster, it would be almost enough

to decide the question, even without the final and (as it appears to

me) conclusive evidence afforded by the all but exact identity of the

cusping and the general similarity of design in the wall-arcades in the

two churches, which must either have been copied one from the other, or

designed by the same architect.

II

CHURCHES IN NORTHERN GERMANY

(_From the Ecclesiologist, 1854–1857_)

I

THE CHURCHES OF LÜBECK

Three old cities far apart, across the whole breadth of a continent,

enable us to form a fair judgement of what the whole of Europe may have

been in the palmy days of the Middle Ages. They are Lübeck, Nuremberg,

and Verona; each telling its own tale, each marked with the impress

of national peculiarity, and each remarkable, among other things, the

one as the city of brick work, the next as that of stone, and the

last as that of marble. In Lübeck nothing but brick was ever seen; in

Nuremberg, stone was used with an excellence seldom rivalled; whilst

in Verona, though brick was most beautifully used, the great aim of

its architects was ever to introduce the marbles in which the district

around it is so rich. Each of these cities deserves a full and ample

study, for each teaches its own lesson, and that a lesson scarcely to

be learnt elsewhere; and if this evening I give you such notes as I was

able to make in the course of a short sojourn last autumn in Lübeck,

it is not because I do not value Nuremberg and Verona much more, but

because it would seem that if one were to write of all three, this

is the one with which one should commence, as nearest to and most

connected with our own country and style of architecture, and because

its features of interest are in some degree less remarkable than those

of the others, and one would wish to reserve the best for the last.

In one respect, moreover, two of these cities may well teach us a

lesson. Nuremberg and Lübeck were to the world in the Middle Ages what

London, Liverpool, and Manchester are to the world in this age: the

very centres of all commerce for all Europe; and we may surely not

do amiss if we take to ourselves, and ponder well upon, the lesson

which the singular difference between their earnestness in matters

of religion and ours ought to teach us. There was in these two old

cities such an appreciation of the value of religious ordinances, and

evidently so very great a readiness to provide places for their

due celebration, that one cannot without a blush think upon the vast

difference which such a city as Manchester displays, with its almost

countless thousands of poor wretches uncared for and unthought of, and

without any power of putting foot even in the sanctuaries of their God.

[Illustration: ROOD-SCREEN IN LÜBECK CATHEDRAL]

In the great Middle Age cities this never could have been the case, for

apart from the fact that their churches stood with their doors ever

open, while ours are ever jealously kept shut, they were so vast and

spacious, and so crowded together, as it seems to us, that there never

could have been a real difficulty in finding some home for the feet of

the weary, how poor and how miserable soever they might be!

And Lübeck still shows this most grandly: you approach by a railway

through an uninteresting country, passing one of those lakes which give

much of its character to this dreary part of Germany, and suddenly

dashing through a cutting, and under the shade of fine patriarchal

trees which adorn on all sides the outskirts of the old city, you find

yourself in such a presence of towers and spires as can scarce be seen

elsewhere in Christendom. A succession of great churches standing up

high and grand above the picturesque tall old houses which fringe the

margin of the Trave, two of them presenting to us their immense west

fronts of pure red brick, each finished with two great towers and

spires, whilst others on either side rear their single spires and their

turrets high against the sky, and here and there detached turrets mark

where stands some other old building soon to be made acquaintance with;

and all of these forming the background, as you first see it, to the

most picturesque and grand old gateway--I am bold to say--in Europe,

gives one a wonderful impression, vivid but dreamlike, and reminding

one of those lovely cities with which Memling and his contemporary

painters so often delight our eyes.

The plan of the city is simple enough. One great street runs the whole

length of the peninsula on which it stands, from north to south,

finished by the Burg-Thor, a fine old gateway, on the north, and by

the cathedral and its close to the south. Right and left of this main

street are a multitude of streets descending to the water which almost

surrounds the whole town, and on the other side of the water are

immense earth-works, rising really into respectable hills, and said to

be the largest earth-works known; happily these great mounds--no longer

useful for purposes of defence--are eminently so for ornament, and

planted with great trees and laid out with walks and gardens form one

of the most pleasant features of the place; on the outer side of those

earth-works another line of water gives one certainly a very watery

impression of the whole city.

The main features of interest to an architect are in the principal

street. Beginning at the extreme south is the cathedral with its two

towers and spires standing alone and forlorn in the most deserted

part of the town, and even in the busiest days of Lübeck scarcely so

near to the bulk of the people as a cathedral should ever be; then on

either side we pass the churches of S. Giles and S. Peter, and going

along under the walls of the picturesque old Rathhaus find ourselves

close to the east end of the Marien-Kirche--a cathedral in dignity of

proportions and outline, and here superior to the cathedral in its

central position and in its greater height and general magnificence;

next, the Katerinen-Kirche is left a few steps to the right, then S.

James’s is passed, another tall spire, and then the west front of the

very interesting Heiligen Geist Hospital; and a hundred yards further

on we are in front of the relics of the Burg-Kloster, and close to

this find ourselves at the Burg-Thor, a picturesque gateway second

only in effect to the Holsteiner gate which I have before mentioned as

terminating one of the cross streets which lead to the railway. The

Burg-Thor stands just at the neck of the peninsula, and beyond it is

the Burg-Feld, a wood intersected with paths, and looking rather like

the Thier-Garten outside the Brandenburg gate at Berlin.

And now to describe the architectural beauties of the town we must go

back to the cathedral, and as in duty bound begin with what is at once

the oldest and the chief in rank of the ecclesiastical buildings.

The tradition is that this church, dedicated in honour of SS. John

Baptist and Nicolas, is built on the spot where Henry the Lion, when

engaged in the chase, fell in with a stag having a cross growing

between its horns and a collar of jewels round its neck, with the

produce of which the church was first in part built. There is some

account of a church older than this, and octangular in form, having

existed near the cathedral about the middle of the seventeenth century;

it cannot however have been older by many years than some parts of the

cathedral, as the first foundation of the present city seems to have

been laid in the middle of the eleventh century, and the cathedral

was consecrated in A.D. 1170 by Henry, the third Bishop of Lübeck,

having been founded by Henry the Lion, who in A.D. 1154 translated

Gerold, Bishop of Oldenburg, and made him the first Bishop of Lübeck;

possibly the destroyed octangular church may have been the baptistery

of the cathedral, as at this date baptisteries of this shape are not

unfrequently met (e.g. at Cremona and Pisa), and I know of but one case

of a church of such a plan.

Of the present cathedral, the most ancient portions appear to be the

lower part of the steeples and the main arcades throughout. These are

all Romanesque, though under the original arches pointed arches have

been since inserted. The piers are heavy and square, and the whole

effect is poor and ungainly.

Next in date is a magnificent porch on the north side of the north

transept, which is altogether about the best piece of architecture in

Lübeck, and remarkable as showing much more freedom in the use of stone

than is found elsewhere. The shafts are of marble, and the arches and

groining-ribs are all of stone, and, on the exterior, stone capitals

and shafts are also used, whilst the brick work is far superior to that

in any of the later examples. I fear I must say that this one remnant

of the art of the thirteenth century is by far the most beautiful thing

now left in the city. The sculpture on the inner door is very masterly

in its character, but unfortunately the whole porch is now most

neglected and uncared for.

Besides this porch there is little to notice in the exterior, save that

the brick work of the transept front over the porch savours of the

Italian mode of treating gables with deep cornices and traceries, and

that the two great brick steeples at the west end are fine examples

of a kind of steeple of which the city possesses however others much

finer. The spires are not ancient; the whole exterior is of red brick.

In the interior of the church the most interesting features are

the choir-screen and loft, and the rood. The screen stands at the

east side of the transept crossing, whilst the rood is supported on

an elaborately carved beam, which spans the _western_ arch of the

crossing, and the effect is most singular and certainly very piquant;

the whole being in a very late but good style, with figures remarkably

well sculptured. Under the screen is an altar, and on either side still

remains another. They are of stone supported on brick work, and there

is no mark of piscina, or of lockers, or places for relics in them. The

rood, and the figures of SS. Mary and John, are on a very large scale,

so that altogether, with their supports, they reach nearly the whole

height of the arch under which they stand.

There are also throughout the nave of the cathedral a number of very

curious seats; they vary a good deal in detail, but their outline is

similar, and their effect rather striking; I confess, however, that I

was sorry to see examples of fixed seats of such a date in a cathedral

church. In the nave there are some pendents for candles; one an angel

holding a light, and strongly reminding one of those beautiful angels

with candles above the stalls in the choir of S. Laurence at Nuremberg;

and the other, a much more elaborate composition, and coloured

richly in gold, red, and blue; it has two sitting figures of Bishops

under canopies, and bears three very large candles. One of the great

treasures of this church is the magnificent brass to Bishop Johann von

Mull, and Bishop Burchard von Serken, who deceased in 1350 and 1317. I

was unable to make so careful a rubbing of this magnificent brass as

I could have wished, but I have done enough to show how grand it is,

and how very similar in its details to the famous Flemish brasses which

remain at Lynn, S. Albans, North Mymms, Wensley, and Newark. Like two

of these, of which we fortunately possess rubbings, it is remarkable

for being one great engraved plate, and not, as was the English custom,

a plate cut out to the shape of the figure, and then inserted in an

incised slab; and compared with the S. Albans brass, which hangs by its

side, it will be seen that the detail is so exactly similar, that there

can scarcely be a shadow of a doubt that they were both engraved by the

same man. It is perhaps altogether the finest of the whole, and if so,

perhaps the finest brass in Europe. It is appreciated by the sacristan,

who demands a fee for lifting up a cover which he keeps on it, and

whose temper was of so difficult a kind that I almost despaired being

allowed to rub it. However, by persevering, I at last succeeded.

Lastly, there is in a chapel on the north side of the nave a most

magnificent triptych by Memling, almost unequalled by any work of

his I have ever seen. It has double shutters; on the outer, figures

of SS. Blaise, Giles, John, and Jerome, and inside are painted the

Crucifixion, and a number of subjects from the Passion of our Lord,

all worked together into one grand picture in a manner favourite with

painters of Memling’s time, and not to be contemned because no longer

the custom of our artists, inasmuch as Memling, Van Eyck, Giotto, and

their contemporaries all did it, and what they did we may well believe

not to have been done without good reason. The expression of all the

faces is most careful, and the skill with which portraits are preserved

throughout all the subjects, as e.g. of S. Peter, of Judas, and of

our Lord, is very marvellous. They were obviously painted from actual

faces, and not imagined. The colour of the whole is generally very

rich and deep, the drawing very vigorous, and the whole forms one of

the most magnificent specimens it is possible to imagine of the early

German school.

I have forgotten to say that the font in the cathedral is of metal. It

is a bowl arcaded and supported on four figures of angels; but it is

not very good in its character; perhaps we might think much of it here,

but in northern Germany, where I had just been seeing the wonderful

fonts at Münster, Brunswick, and above all at Hildesheim, the metal

fonts at Lübeck struck me as looking very poor.

I happened to come in for the end of a week-day sermon here, and

was rather amused, after it was finished, to find the _Prediger_

descending from the pulpit, and directing his steps towards me, whilst

the people went on singing: however, he turned into a great sort of

glazed pew in the choir-aisle, and there, having shut himself in, he

enthroned himself in a comfortable chair, waited for about ten minutes

until the sound of singing and music had died away, and then stole

back and out of the church at the west. It is curious, in northern

Germany, to observe how entirely, in public ministrations, the Lutheran

ministers seem to consider preaching their only work; going in after

the preparatory hymn is sung, and going away as soon as their sermon

is finished, without regard to the hymn which always winds up their

functions. In Lübeck there was a curious madness about preaching: every

morning, between eight and nine, there seemed to be sermons going on;

and as the congregations are infinitesimal, they do all they can to

keep a stray listener, when they can have him within their walls, by

locking the doors. Happily, I escaped, by judicious management, the sad

fate of listening to a sermon from any of these divines in black cloaks

and immense white frills, who look like so many repetitions of their

great prototype, Luther.

And now I must leave the cathedral, and getting over the difficulties

of the horrible pavement which distinguishes this end of the city as

well as may be, take you to the Marien-Kirche; the church which, in

one’s first view of Lübeck, one naturally takes for the cathedral, from

its central position and general grandeur. The whole church is built

of red brick, though unfortunately, internally, it has been daubed all

over with a succession of coats of whitewash. I was able to measure

the ground-plan, which may be taken as a type of the ground-plan most

in favour in Lübeck, and indeed generally in this part of Germany. All

the columns, arches, groining-ribs, and even the window tracery, are

built of moulded bricks; and, as will be seen from the detail, the

piers and arches are particularly well moulded and good. Not so the

window tracery, which is very plain, and like all brick window tracery,

most unsatisfactory, consisting as it does of three arched heads

within the window arch, without cusping or ornament of any kind to

relieve its baldness. The transepts hardly show on the ground-plan, and

externally they are finished with two gables instead of one, and are

so insignificant, consequently, as hardly to deserve notice. Between

the buttresses all round is a row of chapels, their external walls

being flush with the face of the buttresses. Among other good features

in this church are the Lady-chapel to the east of the main apse, and

the late turret over the intersection of nave and choir; and lastly,

the two grand steeples at the west end. This kind of steeple was not

an invention peculiar to Lübeck, but is a kind of which one finds many

examples throughout northern Germany. The earliest with which I am

acquainted are at Soest and Paderborn cathedrals, both of them very

fine, and much earlier in date than the Lübeck examples; and these

clearly have some affinity to the Lombard churches on the Rhine, save

that the continual repetition of stage above stage, exactly alike, is

a feature of their own, and one which the builders of the great brick

steeples in the fourteenth century always had before them. Certainly,

the two western steeples of the Marien-Kirche are very noble, and make

one admire immensely this kind of spire, which, as you will see, rises

from the angles of the tower and the points of the gables, which are

so great a feature as a finish to each face of the tower. These great

gables are generally filled in with tracery, without much regard to

uniformity or symmetry, but sometimes, as in the noble steeple of S.

John, Lüneburg, most effective: the spires in this case, and indeed

almost always, are of timber covered with copper.

It will be seen from the plan that the dimensions of this church are

very grand. The length is 280 English feet; height to vault, 108 ft.;

height of aisles, 59 ft.; the spires, 344 ft.

The church was founded circa A.D. 1276, the north-west tower in 1304,

and the south-west in 1310; and the whole may, I think, from its

mouldings, etc., be taken as an example of Lübeck middle-pointed.

In the interior arrangement there is no very distinct triforium, though

the clerestory windows have their inside arches lengthened down to

a string-course above the main arcade, and in the choir there is a

pierced parapet above this string.

The east window of the main apse, and the east windows of the eastern

chapel, are filled with exceedingly brilliant stained glass, said to be

the work of an Italian; it was brought in 1818 from the Burg-Kloster

church, which was destroyed at that time, and which, judging from what

still remains, and from the relics of its art treasures, preserved here

and elsewhere, must have been one of the most interesting churches in

the city. The three windows contain the legend of S. Jerome, the legend

of the finding of the Cross, and the legend of S. Peter. They are

said to have been done by the son of Dominic Livi, of Ghambasso, near

Florence, who, after he had learnt his art and long practised it in

Lübeck, went back in 1436 to Florence, where he executed the celebrated

windows in the Duomo. I have never seen these Florentine windows, but,

judging from my knowledge of the very mediocre character of Italian

glass generally, I should say that there could be no improbability on

the face of a story which would account for really beautiful glass

being done at Florence. Certainly, this Lübeck glass is very good and

brilliant, and valuable, as being, with a little still preserved in one

of the windows of the Katerinen-Kirche, the only old glass preserved in

any of the churches in Lübeck.

The nave of S. Mary is pewed throughout, and encumbered at the west

end with a prodigious organ; but the choir is fairly perfect. It is

screened in on all sides; to the west by means of a rood-screen,

similar in plan to that at the cathedral, but of earlier date, and at

the sides with screens mainly composed of brass. These screens are very

common in all the churches here, but these are the best I have seen:

they are very late in date, not at all satisfactory in their design,

and in all cases the cornices and the lower part of the screens are of

oak, the brass-work being confined to the uprights and the tracery, if

tracery it can be called.

George Edmund Street: Unpublished Notes and Reprinted Papers · 第 18 / 26 段