Jonah went straightway to Nineveh, the monster city covering forty
square parasangs and containing a million and half of human beings. He
lost no time in proclaiming their destruction to the inhabitants. The
voice of the prophet was so sonorous that it reached to every corner of
the great city, and all who heard his words resolved to turn aside from
their ungodly ways. At the head of the penitents was King Osnappar of
Assyria. (34) He descended from his throne, removed his crown, strewed
ashes on his head instead, took off his purple garments, and rolled
about in the dust of the highways. In all the streets royal heralds
proclaimed the king's decree bidding the inhabitants fast three days,
wear sackcloth, and supplicate God with tears and prayers to avert the
threatened doom. The people of Nineveh fairly compelled to God's mercy
to descend upon them. They held their infants heavenward, and amid
streaming tears they cried: "For the sake of these innocent babes, hear
our prayers." The young of their stalled cattle they separated from the
mother beasts, the young were left within the stable, the old were put
without. So parted from one another, the young and the old began to
bellow aloud. Then the Ninevites cried: "If Thou wilt not have mercy
upon us, we will not have mercy upon these beasts."
The penance of the Ninevites did not stop at fasting and praying. Their
deeds showed that they had determined to lead a better life. If a man
had usurped another's property, he sought to make amends for his
iniquity; some went so far as to destroy their palaces in order to be
able to give back a single brick to the rightful owner. Of their own
accord others appeared before the courts of justice, and confessed
their secret crimes and sins, known to none beside themselves, and
declared themselves ready to submit to well-merited punishment, though
it be death that was decreed against them.
One incident that happened at the time will illustrate the contrition
of the Ninevites. A man found a treasure in the building lot he had
acquired from his neighbor. Both buyer and seller refused to assume
possession of the treasure. The seller insisted that the sale of the
lot carried with it the sale of all it contained. The buyer held that
he had bought the ground, not the treasure hidden therein. Neither
rested satisfied until the judge succeeded in finding out who had
hidden the treasure and where were his heirs, and the joy of the two
was great when they could deliver the treasure up to its legitimate
owners. (35)
Seeing that the Ninevites had undergone a real change of heart, God
took mercy upon them, and pardoned them. Thereupon Jonah likewise felt
encouraged to plead for himself with God, that He forgive him for his
flight. God spoke to him: "Thou wast mindful of Mine honor," the
prophet had not wanted to appear a liar, so that men's trust in God
might not be shaken "and for this reason thou didst take to sea.
Therefore did I deal mercifully with thee, and rescue thee from the
bowels of Sheol."
His sojourn in the inside of the fish the prophet could not easily
dismiss from his mind, nor did it remain without visible consequences.
The intense heat in the belly of the fish had consumed his garments,
and made his hair fall out, (36) and he was sore plagued by swarms of
insects. To afford Jonah protection, God caused the kikayon to grow up.
When he opened his eyes one morning, he saw a plant with two hundred
and seventy-five leaves, each leaf measuring more than a span, so that
it afforded relief from the heat of the sun. But the sun smote the
gourd that it withered, and Jonah was again annoyed by the insects. He
began to weep and wish for death to release him from his troubles. But
when God led him to the plant, and showed him what lesson he might
derive from it, how, though he had not labored for the plant, he had
pity on it, he realized his wrong in desiring God to be relentless
toward Nineveh, the great city, with its many inhabitants, rather than
have his reputation as a prophet suffer taint. He prostrated himself
and said: "O God, guide the world according to Thy goodness."
God was gracious to the people of Nineveh so long as they continued
worthy of His lovingkindness. But at the end of forty days they
departed from the path of piety, and they became more sinful than ever.
Then the punishment threatened by Jonah overtook them, and they were
swallowed up by the earth. (37)
Jonah's suffering in the watery abyss had been so severe that by way of
compensation of God exempted him from death: living he was permitted to
enter Paradise. (38) Like Jonah, his wife was known far and wide for
her piety. She had gained fame particularly through her pilgrimage to
Jerusalem, a duty which, by reason of her sex, she was not obliged to
fulfil. (39) On one of these pilgrimages it was that the prophetical
spirit first descended upon Jonah. (40)
IX.
THE LATER KINGS OF JUDAH