Interviewer's Comment

Mr. Gibson is very old, but does not know his exact age. He fought in

the Civil war, and said he could not be very young to have done that.

His sight is very nearly gone, can only distinguish light and dark.

He is very proud of his name, having been named for his old master.

Submitted January 24, 1938

Indianapolis, Indiana

Submitted by:

William Webb Tuttle

District No. 2

Muncie, Indiana

NEGRO SLAVES IN DELAWARE COUNTY

MRS. BETTY GUWN

MRS. HATTIE CASH, DAUGHTER, residing at 1101 East Second Street

Muncie, Indiana

Mrs. Betty Guwn was born March 25, 1832, as a slave on a tobacco

plantation, near Canton, Kentucky. It was a large plantation whose

second largest product was corn. She was married while quite young by

the slave method which was a form of union customary between the white

masters. If the contracting parties were of different plantations the

masters of the two estates bargained and the one sold his rights to the

one on whose plantation they would live. Her master bought her husband,

brought him and set them up a shack. Betty was the personal attendant of

the Mistress. The home was a large Colonial mansion and her duties were

many and responsible. However, when her house duties were caught up her

mistress sent her immediately to the fields. Discipline was quite stern

there and she was "lined up" with the others on several occasions.

Her cabin home began to fill up with children, fifteen in all. The

ventilation was ample and the husband would shoot a prowling dog from

any of the four sides of the room without opening the door. The cracks

between the logs would be used by cats who could step in anywhere. The

slaves had "meetin'" some nights and her mistress would call her and

have her turn a tub against her mansion door to keep out the sound.

Her master was very wealthy. He owned and managed a cotton farm of two

thousand acres down in Mississippi, not far from New Orleans. Once a

year he spent three months there gathering and marketing his cotton.

When he got ready to go there he would call all his slaves about him and

give them a chance to volunteer. They had heard awful tales of the slave

auction block at New Orleans, and the Master would solemnly promise

them that they should not be sold if they went down of their own accord.

"My Mistress called me to her and privately told me that when I was

asked that question I should say to him: "I will go". The Master had to

take much money with him and was afraid of robbers. The day they were to

start my Mistress took me into a private room and had me remove most of

my clothing; she then opened a strong box and took out a great roll of

money in bills; these she strapped to me in tight bundles, arranging

them around my waist in the circle of my body. She put plenty of

dresses over this belt and when she was through I wore a bustle of money

clear around my belt. I made a funny "figger" but no one noticed my odd

shape because I was a slave and no one expected a slave to "know

better". We always got through safely and I went down with my Mistress

every year. Of course my husband stayed at home to see after the family,

and took them to the fields when too young to work under the task

master, or over-seer. Three months was a long time to be separated."

"When the Civil War came on there was great excitement among we slaves.

We were watched sharply, especially soldier timber for either army. My

husband ran away early and helped Grant to take Fort Donaldson. He said

he would free himself, which he did; but when we were finally set free

all our family prepared to leave. The Master begged us to stay and

offered us five pounds of meal and two pounds of pork jowl each week if

we would stay and work. We all went to Burgard, Kentucky, to live. At

that time I was about 34 years old. My husband has been dead a long time

and I live with my children. If the "Good Lord" spares me until next

March the 25th, I will be 106 years old. I walk all about lively without

crutches and eye-glasses and I have never been sick until this year when

a tooth gave me trouble; but I had it pulled."

Archie Koritz, Field Worker

Federal Writers' Project

Porter County--District #1

Valparaiso, Indiana

EX-SLAVES

MRS. HOCKADAY

2581 Madison Street

Gary, Indiana

Mrs. Hockaday is the daughter of an ex-slave and like so many others

does not care to discuss the dark side of slavery and the cruel

treatment that some of them received.

After the Civil War the slaves who for the most part were unskilled and

ignorant, found it very difficult to adjust themselves to their new life

as free persons. Formerly, they lived on the land of their masters and

although compelled to work long hours, their food and lodging were

provided for them. After their emancipation, this life was changed. They

were free and had to think for themselves and make a living. Times for

the negro then was much the same as during the depression. Several of

the slaves started out to secure jobs, but all found it difficult to

adjust themselves to the new life and difficult to secure employment.

Many came back to their old owners and many were afraid to leave and

continued on much as before.

The north set up stores or relief stations where the negro who was

unable to secure employment could obtain food and shelter. Mrs. Hockaday

says it was the same as conditions have been the last few years.

About all the negro was skilled at was servant work and when they came

north, they encountered the same difficulties as several of the colored

folks who, driven by the terrible living conditions in the south four

years ago, came to Gary. Arriving here they believed they were capable

of servant work. However they were not accustomed to modern appliances

and found it very difficult to adjust themselves. It was the same after

the Emancipation.

Many owners were kind and religious and had schools for their slaves,

where they could learn to read and write. These slaves were more

successful in securing employment.

Although the negro loved the Bible most of all books, and were mostly

Methodists and Baptists, their different religious beliefs is caused by

the slave owners having churches for the slaves. Whatever church the

master belonged to, the slaves belonged to, and continued in the same

church after the war.

Since slaves took the name of their owners, children in the same family

would have different names. Mr. Hockaday's father and his brothers and

sisters all had different names. On the plantation they were called

"Jones' Jim," "Brown's Jones," etc. Many on being freed left their old

homes and adopted any name that they took a fancy to. One slave that

Mrs. Hockaday remembers took the name of Green Johnson and says he often

remarked that he surely was green to adopt such a name. His grandson in

Gary is an exact double for Clark Gable, except he is brown, and Gable

is white.

Many slave owners gave their slaves small tracts of land which they

could tend after working hours. Anything raised belonged to them and

they could even sell the products and the money was theirs. Many slaves

were able to save enough from these tracts to purchase their freedom

long before the Emancipation.

Another condition that confronted the negro in the north was that they

were not understood like they were by the southern people. In the south

they were trusted and considered trustworthy by their owners. Even

during the Civil War, they were trusted with the family jewels, silver,

etc., when the northern army came marching by, whereas in the north,

even though they freed the slaves, they would not trust them. For that

reason, many of the slaves did not like the northern people and remained

or returned to the southern plantations.

The slave owners thought that slavery was right and nothing was wrong

about selling and buying human beings if they were colored, much as a

person would purchase a horse or automobile today. The owners who

whipped their slaves usually stripped them to the waist and lashed them

with a long leather whip, commonly called a blacksnake.

Mrs. Hockaday is a large, pleasant, middle-aged woman and does not like

to discuss the cruel side of slavery and only recalls in a general way

what she had heard old slaves discuss.

Federal Writers' Project

of the W.P.A.

District #6

Marion County

Anna Pritchett

1200 Kentucky Avenue

FOLKLORE

ROBERT HOWARD--EX-SLAVE

1840 Boulevard Place

Robert Howard, an ex-slave, was born in 1852, in Clara County, Kentucky.

His master, Chelton Howard, was very kind to him.

The mother, with her five children, lived on the Howard farm in peace

and harmony.

His father, Beverly Howard, was owned by Bill Anderson, who kept a

saloon on the river front.

Beverly was "hired out" in the house of Bill Anderson. He was allowed to

go to the Howard farm every Saturday night to visit with his wife and

children. This visit was always looked forward to with great joy, as

they were devoted to the father.

The Howard family was sold only once, being owned first by Dr. Page in

Henry County, Kentucky. The family was not separated; the entire family

was bought and kept together until slavery was abolished.

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume V, Indiana Narratives · 第 23 / 44 题