other excellent architects and workmen, such as Callicrates and Ictinus,
who built the Parthenon on the site of the old Hecatompedon, which had
been destroyed by the Persians, and Coroebus, who began to build the
Temple of Initiation at Eleusis, but who only lived to see the columns
erected and the architraves placed upon them. On his death, Metagenes,
of Xypete, added the frieze and the upper row of columns, and Xenocles,
of Cholargos, crowned it with the domed roof over the shrine. As to the
long wall, about which Socrates says that he heard Pericles bring
forward a motion, Callicrates undertook to build it. The Odeum, which
internally consisted of many rows of seats and many columns, and
externally of a roof sloping on all sides from a central point, was said
to have been built in imitation of the king of Persia's tent, and was
built under Pericles' direction.
The Propylaea, before the Acropolis, were finished in five years by
Mnesicles the architect; and a miraculous incident during the work
seemed to show that the goddess did not disapprove, but rather
encouraged and assisted the building. The most energetic and active of
the workmen fell from a great height, and lay in a dangerous condition,
given over by his doctors. Pericles grieved much for him; but the
goddess appeared to him in a dream, and suggested a course of treatment
by which Pericles quickly healed the workman. In consequence of this, he
set up the brazen statue of Athene the Healer, near the old altar in the
Acropolis. The golden statue of the goddess was made by Phidias, and his
name appears upon the basement in the inscription. Almost everything was
in his hands, and he gave his orders to all the workmen--as has been
said before--because of his friendship with Pericles.
When the speakers of Thucydides' party complained that Pericles had
wasted the public money, and destroyed the revenue, he asked the people
in the assembly whether they thought he had spent much. When they
answered, "Very much indeed," he said in reply; "Do not, then, put it
down to the public account, but to mine; and I will inscribe my name
upon all the public buildings." When Pericles said this, the people,
either in admiration of his magnificence of manner, or being eager to
bear their share in the glory of the new buildings, shouted to him with
one accord to take what money he pleased from the treasury, and spend it
as he pleased, without stint. And finally, he underwent the trial of
ostracism with Thucydides, and not only succeeded in driving him into
exile, but broke up his party.
As now there was no opposition to encounter in the city, and all parties
had been blended into one, Pericles undertook the sole administration of
the home and foreign affairs of Athens, dealing with the public revenue,
the army, the navy, the islands and maritime affairs, and the great
sources of strength which Athens derived from her alliances, as well
with Greek as with foreign princes and states. Henceforth he became
quite a different man: he no longer gave way to the people, and ceased
to watch the breath of popular favor; but he changed the loose and
licentious democracy which had hitherto existed, into a stricter
aristocratic, or rather monarchical, form of government. This he used
honorably and unswervingly for the public benefit, finding the people,
as a rule, willing to second the measures which he explained to them to
be necessary and to which he asked their consent, but occasionally
having to use violence, and to force them, much against their will, to
do what was expedient; like a physician dealing with some complicated
disorder, who at one time allows his patient innocent recreation, and at
another inflicts upon him sharp pains and bitter though salutary
draughts. Every possible kind of disorder was to be found among a people
possessing so great an empire as the Athenians, and he alone was able to
bring them into harmony by playing alternately upon their hopes and
fears, checking them when overconfident, and raising their spirits when
they were cast down and disheartened. Thus, as Plato says, he was able
to prove that oratory is the art of influencing men's minds, and to use
it in its highest application, when it deals with men's passions and
characters, which, like certain strings of a musical instrument, require
a skilful and delicate touch. The secret of his power is to be found,
however, as Thucydides says, not so much in his mere oratory as in his
pure and blameless life, because he was so well known to be
incorruptible, and indifferent to money; for though he made the city,
which was a great one, into the greatest and richest city of Greece, and
though he himself became more powerful than many independent sovereigns,
who were able to leave their kingdoms to their sons, yet Pericles did
not increase by one single drachma the estate which he received from his
father. For forty years he held the first place among such men as
Ephialtes, Leocrates, Myronides, Cimon, Tolmides, and Thucydides; and,
after the fall and banishment of Thucydides by ostracism, he united in
himself for five-and-twenty years all the various offices of state,
which were supposed to last only for one year; and yet during the whole
of that period proved himself incorruptible by bribes.
As the Lacedaemonians began to be jealous of the prosperity of the
Athenians, Pericles, wishing to raise the spirit of the people and to
make them feel capable of immense operations, passed a decree, inviting
all the Greeks, whether inhabiting Europe or Asia, whether living in
large cities or small ones, to send representatives to a meeting at
Athens to deliberate about the restoration of the Greek temples which
had been burned by the barbarians, about the sacrifices which were due
in consequence of the vows which they had made to the gods on behalf of
Greece before joining battle, and about the sea, that all men might be
able to sail upon it in peace and without fear. To carry out this decree
twenty men, selected from the citizens over fifty years of age, were
sent out, five of whom invited the Ionian and Dorian Greeks in Asia and
the islands as far as Lesbos and Rhodes, five went to the inhabitants of
the Hellespont and Thrace as far as Byzantium, and five more proceeded
to Boeotia, Phocis, and Peloponnesus, passing from thence through Locris
to the neighboring continent as far as Acarnania and Ambracia; while the
remainder journeyed through Euboea to the Oetaeans and the Malian Gulf,
and to the Achaeans of Phthia and the Thessalians, urging them to join
the assembly and take part in the deliberations concerning the peace and
well-being of Greece. However, nothing was effected, and the cities
never assembled, in consequence it is said of the covert hostility of
the Lacedaemonians, and because the attempt was first made in
Peloponnesus and failed there: yet I have inserted an account of it in
order to show the lofty spirit and the magnificent designs of Pericles.
In his campaigns he was chiefly remarkable for caution, for he would
not, if he could help it, begin a battle of which the issue was
doubtful; nor did he wish to emulate those generals who have won
themselves a great reputation by running risks and trusting to good
luck. But he ever used to say to his countrymen, that none of them
should come by their deaths through any act of his. Observing that
Tolmides, the son of Tolmaeus, elated by previous successes and by the
credit which he had gained as a general, was about to invade Boeotia in
a reckless manner, and had persuaded a thousand young men to follow him
without any support whatever, he endeavored to stop him, and made that
memorable saying in the public assembly, that if Tolmides would not take
the advice of Pericles, he would at any rate do well to consult that
best of advisers, Time. This speech had but little success at the time;
but when, a few days afterward, the news came that Tolmides had fallen
in action at Coronea, and many noble citizens with him, Pericles was
greatly respected and admired as a wise and patriotic man.
His most successful campaign was that in the Chersonesus, which proved
the salvation of the Greeks residing there: for he not only settled a
thousand colonists there, and thus increased the available force of the
cities, but built a continuous line of fortifications reaching across
the isthmus from one sea to the other, by which he shut off the
Thracians, who had previously ravaged the peninsula, and put an end to a
constant and harassing border warfare to which the settlers were
exposed, as they had for neighbors tribes of wild plundering barbarians.
But that by which he obtained most glory and renown was when he started
from Pegae, in the Megarian territory, and sailed round the Peloponnesus
with a fleet of a hundred triremes; for he not only laid waste much of
the country near the coast, as Tolmides had previously done, but he
proceeded far inland, away from his ships, leading the troops who were
on board, and terrified the inhabitants so much that they shut
themselves up in their strongholds. The men of Sicyon alone ventured to
meet him at Nemea, and them he overthrew in a pitched battle, and
erected a trophy. Next he took on board troops from the friendly
district of Achaia, and, crossing over to the opposite side of the
Corinthian Gulf, coasted along past the mouth of the river Achelous,
overran Acarnania, drove the people of Oeneadae to the shelter of their
city walls, and after ravaging the country returned home, having made
himself a terror to his enemies, and done good service to Athens; for
not the least casualty, even by accident, befell the troops under his
command.
When he sailed into the Black Sea with a great and splendidly equipped
fleet, he assisted the Greek cities there, and treated them with
consideration, and showed the neighboring savage tribes and their chiefs
the greatness of his force, and his confidence in his power, by sailing
where he pleased, and taking complete control over that sea. He left at
Sinope thirteen ships, and a land force under the command of Lamachus,
to act against Timesileon, who had made himself despot of that city.
When he and his party were driven out, Pericles passed a decree that six
hundred Athenian volunteers should sail to Sinope, and become citizens
there, receiving the houses and lands which had formerly been in the
possession of the despot and his party. But in other cases he would not
agree to the impulsive proposals of the Athenians, and he opposed them
when, elated by their power and good fortune, they talked of recovering
Egypt and attacking the seaboard of the Persian empire. Many, too, were
inflamed with that ill-starred notion of an attempt on Sicily, which was
afterward blown into a flame by Alcibiades and other orators. Some even
dreamed of the conquest of Etruria and Carthage, in consequence of the
greatness which the Athenian empire had already reached, and the full
tide of success which seemed to attend it.
Pericles, however, restrained these outbursts, and would not allow the
people to meddle with foreign states, but used the power of Athens
chiefly to preserve and guard her already existing empire, thinking it
to be of paramount importance to oppose the Lacedaemonians, a task to
which he bent all his energies, as is proved by many of his acts,
especially in connection with the Sacred War. In this war the
Lacedaemonians sent a force to Delphi, and made the Phocians, who held
it, give it up to the people of Delphi: but as soon as they were gone
Pericles made an expedition into the country, and restored the temple to
the Phocians; and as the Lacedaemonians had scratched the oracle which
the Delphians had given them, on the forehead of the brazen wolf there,
Pericles got a response from the oracle for the Athenians, and carved it
on the right side of the same wolf.
Events proved that Pericles was right in confining the Athenian empire
to Greece. First of all Euboea revolted, and he was obliged to lead an
army to subdue that island. Shortly after this, news came that the
Megarians had become hostile, and that an army, under the command of
Plistoanax, king of the Lacedaemonians, was menacing the frontier of
Attica. Pericles now in all haste withdrew his troops from Euboea, to
meet the invader. He did not venture on an engagement with the numerous
and warlike forces of the enemy, although repeatedly invited by them to
fight: but, observing that Plistoanax was a very young man, and entirely
under the influence of Cleandrides, whom the _ephors_ had sent to act as
his tutor and counsellor because of his tender years, he opened secret
negotiations with the latter, who at once, for a bribe, agreed to
withdraw the Peloponnesians from Attica. When their army returned and
dispersed, the Lacedaemonians were so incensed that they imposed a fine
on their king, and condemned Cleandrides, who fled the country, to be
put to death. This Cleandrides was the father of Gylippus, who caused
the ruin of the Athenian expedition in Sicily. Avarice seems to have
been hereditary in the family, for Gylippus himself, after brilliant
exploits in war, was convicted of taking bribes, and banished from
Sparta in disgrace.
When Pericles submitted the accounts of the campaign to the people,
there was an item of ten talents, "for a necessary purpose," which the
people passed without any questioning, or any curiosity to learn the
secret. Some historians, among whom is Theophrastus the philosopher, say
that Pericles sent ten talents annually to Sparta, by means of which he
bribed the chief magistrates to defer the war, thus not buying peace,
but time to make preparations for a better defence. He immediately
turned his attention to the insurgents in Euboea, and proceeding thither
with a fleet of fifty sail, and five thousand heavy armed troops, he
reduced their cities to submission. He banished from Chalcis the
"equestrian order," as it was called, consisting of men of wealth and
station; and he drove all the inhabitants of Hestiaea out of their
country, replacing them by Athenian settlers. He treated these people
with this pitiless severity, because they had captured an Athenian ship,
and put its crew to the sword. After this, as the Athenians and
Lacedaemonians made a truce for thirty years, Pericles decreed the
expedition against Samos, on the pretext that they had disregarded the
commands of the Athenians to cease from their war with the Milesians.
Pericles is accused of going to war with Samos to save the Milesians.
These states were at war about the possession of the city of Priene, and
the Samians, who were victorious, would not lay down their arms and
allow the Athenians to settle the matter by arbitration, as they ordered
them to do. For this reason Pericles proceeded to Samos, put an end to
the oligarchical form of government there, and sent fifty hostages and
as many children to Lemnos, to insure the good behavior of the leading
men. It is said that each of these hostages offered him a talent for his
own freedom, and that much more was offered by that party which was
loath to see a democracy established in the city. Besides all this,
Pissuthnes the Persian, who had a liking for the Samians, sent and
offered him ten thousand pieces of gold if he would spare the city.
Pericles, however, took none of these bribes, but dealt with Samos as he
had previously determined, and returned to Athens. The Samians now at
once revolted, as Pissuthnes managed to get them back their hostages,
and furnished them with the means of carrying on the war. Pericles now
made a second expedition against them, and found them in no mind to
submit quietly, but determined to dispute the empire of the seas with
the Athenians. Pericles gained a signal victory over them in a sea-fight
off the Goats' Island, beating a fleet of seventy ships with only
forty-four, twenty of which were transports.
Simultaneously with his victory and the flight of the enemy he obtained
command of the harbor of Samos, and besieged the Samians in their city.
They, in spite of their defeat, still possessed courage enough to sally
out and fight a battle under the walls; but soon a larger force arrived
from Athens, and the Samians were completely blockaded.
Pericles now with sixty ships sailed out of the Archipelago into the
Mediterranean, according to the most current report intending to meet
the Phoenician fleet which was coming to help the Samians, but,
according to Stesimbrotus, with the intention of attacking Cyprus, which
seems improbable. Whatever his intention may have been, his expedition
was a failure, for Melissus, the son of Ithagenes, a man of culture, who
was then in command of the Samian forces, conceiving a contempt for the
small force of the Athenians and the want of experience of their leaders
after Pericles' departure, persuaded his countrymen to attack them. In
the battle the Samians proved victorious, taking many Athenians
prisoners, and destroying many of their ships. By this victory they
obtained command of the sea, and were able to supply themselves with
more warlike stores than they had possessed before. Aristotle even says
that Pericles himself was before this beaten by Melissus in a sea-fight.
The Samians branded the figure of an owl on the foreheads of their
Athenian prisoners, to revenge themselves for the branding of their own
prisoners by the Athenians with the figure of a _samaina_. This is a
ship having a beak turned up like a swine's snout, but with a roomy
hull, so as both to carry a large cargo and sail fast. This class of
vessel is called _samaina_ because it was first built at Samos by
Polycrates, the despot of that island.
When Pericles heard of the disaster which had befallen his army, he
returned in all haste to assist them. He beat Melissus, who came out to
meet him, and, after putting the enemy to rout, at once built a wall
round their city, preferring to reduce it by blockade to risking the
lives of his countrymen in an assault. In the ninth month of the siege
the Samians surrendered. Pericles demolished their walls, confiscated
their fleet, and imposed a heavy fine upon them, some part of which was
paid at once by the Samians, who gave hostages for the payment of the
remainder at fixed periods.
Pericles, after the reduction of Samos, returned to Athens, where he
buried those who had fallen in the war in a magnificent manner, and was
much admired for the funeral oration which, as is customary, was spoken
by him over the graves of his countrymen. Ion says that his victory over
the Samians wonderfully flattered his vanity. Agamemnon, he was wont to
say, took ten years to take a barbarian city, but he in nine months had
made himself master of the first and most powerful city in Ionia. And
the comparison was not an unjust one, for truly the war was a very great
undertaking, and its issue quite uncertain, since, as Thucydides tells
us, the Samians came very near to wresting the empire of the sea from
the Athenians.
After these events, as the clouds were gathering for the Peloponnesian
war, Pericles persuaded the Athenians to send assistance to the people
of Corcyra, who were at war with the Corinthians, and thus to attach to
their own side an island with a powerful naval force, at a moment when
the Peloponnesians had all but declared war against them.
When the people passed this decree, Pericles sent only ten ships under
the command of Lacedaemonius, the son of Cimon, as if he designed a
deliberate insult; for the house of Cimon was on peculiarly friendly
terms with the Lacedaemonians. His design in sending Lacedaemonius out,
against his will, and with so few ships, was that if he performed
nothing brilliant he might be accused, even more than he was already, of
leaning to the side of the Spartans. Indeed, by all means in his power,
he always threw obstacles in the way of the advancement of Cimon's
family, representing that by their very names they were aliens, one son
being named Lacedaemonius, another Thessalus, another Elius. Moreover,
the mother of all three was an Arcadian.
Now Pericles was much reproached for sending these ten ships, which were
of little value to the Corcyreans, and gave a great handle to his
enemies to use against him, and in consequence sent a larger force after
them to Corcyra, which arrived there after the battle. The Corinthians,
enraged at this, complained in the congress of Sparta of the conduct of
the Athenians, as did also the Megarians, who said that they were
excluded from every market and every harbor which was in Athenian hands,
contrary to the ancient rights and common privileges of the Hellenic
race. The people of Aegina also considered themselves to be oppressed
and ill-treated, and secretly bemoaned their grievances in the ears of
the Spartans, for they dared not openly bring any charges against the
Athenians. At this time, too, Potidaea, a city subject to Athens, but a
colony of Corinth, revolted, and its siege materially hastened the
outbreak of the war. Archidamus, indeed, the king of the Lacedaemonians,
sent ambassadors to Athens, was willing to submit all disputed points to
arbitration, and endeavored to moderate the excitement of his allies, so
that war probably would not have broken out if the Athenians could have
been persuaded to rescind their decree of exclusion against the
Megarians, and to come to terms with them. And, for this reason,
Pericles, who was particularly opposed to this, and urged the people not
to give way to the Megarians, alone bore the blame of having begun the
war.
Pericles passed a decree for a herald to be sent to the Megarians, and
then to go on to the Lacedaemonians to complain of their conduct. This
decree of Pericles is worded in a candid and reasonable manner; but the
herald, Anthemocritus, was thought to have met his death at the hands of
the Megarians, and Charinus passed a decree to the effect that Athens
should wage war against them to the death, without truce or armistice;
that any Megarian found in Attica should be punished with death, and
that the generals, when taking the usual oath for each year, should
swear in addition that they would invade the Megarian territory twice
every year; and that Anthemocritus should be buried near the city gate
leading into the Thriasian plain, which is now called the Double Gate.
How the dispute originated it is hard to say, but all writers agree in
throwing on Pericles the blame of refusing to reverse the decree.
Now, as the Lacedaemonians knew that if he could be removed from power
they would find the Athenians much more easy to deal with, they bade
them "drive forth the accursed thing," alluding to Pericles' descent
from the Alcmaeonidae by his mother's side, as we are told by Thucydides
the historian. But this attempt had just the contrary effect to that
which they intended; for, instead of suspicion and dislike, Pericles met
with much greater honor and respect from his countrymen than before,
because they saw that he was an object of especial dislike to the enemy.
For this reason, before the Peloponnesians, under Archidamus, invaded
Attica, he warned the Athenians that if Archidamus, when he laid waste
everything else, spared his own private estate because of the friendly
private relations existing between them, or in order to give his
personal enemies a ground for impeaching him, he should give both the
land and the farm buildings upon it to the state.