SEVENTH ARTICLE [III, Q. 39, Art. 7]

Whether the Dove in Which the Holy Ghost Appeared Was Real?

Objection 1: It would seem that the dove in which the Holy Ghost

appeared was not real. For that seems to be a mere apparition which

appears in its semblance. But it is stated (Luke 3:22) that the "Holy

Ghost descended in a bodily shape as a dove upon Him." Therefore it

was not a real dove, but a semblance of a dove.

Obj. 2: Further, just as "Nature does nothing useless, so neither

does God" (De Coelo i). Now since this dove came merely "in order to

signify something and pass away," as Augustine says (De Trin. ii), a

real dove would have been useless: because the semblance of a dove

was sufficient for that purpose. Therefore it was not a real dove.

Obj. 3: Further, the properties of a thing lead us to a knowledge of

that thing. If, therefore, this were a real dove, its properties

would have signified the nature of the real animal, and not the

effect of the Holy Ghost. Therefore it seems that it was not a real

dove.

_On the contrary,_ Augustine says (De Agone Christ. xxii): "Nor do we

say this as though we asserted that our Lord Jesus Christ alone had a

real body, and that the Holy Ghost appeared to men's eyes in a

fallacious manner: but we say that both those bodies were real."

_I answer that,_ As stated above (Q. 5, A. 1), it was unbecoming that

the Son of God, who is the Truth of the Father, should make use of

anything unreal; wherefore He took, not an imaginary, but a real

body. And since the Holy Ghost is called the Spirit of Truth, as

appears from John 16:13, therefore He too made a real dove in which

to appear, though He did not assume it into unity of person.

Wherefore, after the words quoted above, Augustine adds: "Just as it

behooved the Son of God not to deceive men, so it behooved the Holy

Ghost not to deceive. But it was easy for Almighty God, who created

all creatures out of nothing, to frame the body of a real dove

without the help of other doves, just as it was easy for Him to form

a true body in Mary's womb without the seed of a man: since the

corporeal creature obeys its Lord's command and will, both in the

mother's womb in forming a man, and in the world itself in forming a

dove."

Reply Obj. 1: The Holy Ghost is said to have descended in the shape

or semblance of a dove, not in the sense that the dove was not real,

but in order to show that He did not appear in the form of His

substance.

Reply Obj. 2: It was not superfluous to form a real dove, in which

the Holy Ghost might appear, because by the very reality of the dove

the reality of the Holy Ghost and of His effects is signified.

Reply Obj. 3: The properties of the dove lead us to understand the

dove's nature and the effects of the Holy Ghost in the same way.

Because from the very fact that the dove has such properties, it

results that it signifies the Holy Ghost.

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Summa Theologica, Part III (Tertia Pars) From the Complete American Edition · 第 272 / 654 题