"I only know this story from my second husband, but it took

hold of me, as he used to tell it. There was a family in

those parts of the name of Preez. No relation to the Du

Preez you know, who are well enough in their way, but Preez

simply,--a short name and a bad one. They were big holders

of land, with every reason to be rich, but bad farmers,

lazy hunters, and deep drinkers. The Kafirs down there make

a drink out of fruit which is very fiery and conquers a man

quickly, and these people were always to be seen half

drunk, or else stupid from the stuff. Old Preez, the

father, in particular, was a terrible man, by all tellings;

full threescore and ten years of age, but strong, fiery,

and full of oaths. My second husband used to say there was

something in the look of him that daunted one; for his hair

and his beard were white, his face was savagely red, and

his eyes were like hot coals. And with it all he had a way

of looking on you that made you run from him. When he was

down with drink and fever he would cry out in a terrible

voice that his mother was a queen's daughter and he was a

prince."

"I have heard of the people you speak of," I said. "They

are half-Portuguese, and perhaps the old man was not wholly

lying."

"Um! Well, prince or not, he married in his youth a woman

of the half-blood, and begot of her a troop of devils. Five

sons he had, all great men, knowing not God and fearing

none of God's works. And after them came a daughter, a

puling slip of a thing, never meant to live, whom they did

to death among them with their drinking and blaspheming and

fighting.

"My second husband told me tales of that family that set my

blood freezing. He had his own way of telling stories, and

made you see pictures, as it were. Once, he used to say,

for a trifle spoken concerning them and their ways, they

visited a missionary by night, dragged him from his bed,

and crucified him against his door, while his wife clung to

the old man's knees and besought the mercy they never gave

and never got. Even the wild folk of the countryside were

stricken with the horror and impiety of the deed; and it

says much for the fear in which the Preez family were held

that none molested them or called them to account.

"In the end the eldest of the five sons took a mind to

marry and to leave some of his accursed stock to plague the

world when it should be delivered from him and his

brothers. They cast about for a wife for him, and were not

content with the first that offered. They had their pride,

the Preez, and in their place a fair measure of respect,

for among the wicked, you know, the devil is king. From one

farmhouse to another they rode, dragging forth women and

girls to be looked at like cattle. Many a tall, black-

browed hussy would have been content to go away with Vasco

Preez (such was his unchristian name), but he was not

willing to do right by any of them.

"They were returning home from one of these expeditions

when they passed a lowly house beside the road with no

fence around it. But before the house a girl stood on the

grass, with her kapje in her hand, to see the six big men

ride by. She was little and slim, and, unlike the maidens

of the country, whitish, with a bunch of yellow hair on the

top of her head and hanging over her ears. The others would

have passed her by, judging her unworthy even an insult,

but Vasco reined in his horse and shouted a great oath.

"'The woman for me!' he cried. 'The woman I was looking

for! I never knew what I wanted before.'

"The others halted to look, and the girl, frightened, ran

into the house. Vasco got down from his horse.

"'Fetch the filly out,' shouted the old man. 'Fetch her out

and let us see her paces.'

"Vasco walked straight into the little house, while the

others waited, laughing. They heard no screams and no

fighting, and presently out comes Vasco alone.

"He went over to his horse and mounted. 'There is nothing

to wait for,' he said. 'Let us be getting on.'

"'But the girl?' cried one of his brothers. 'Is she dead,

or what?'

"'No,' said Vasco, 'but she would not come.'

"'Would not come!' bellowed the old father, while the

others laughed. 'Did you say she would not come?'

"'That is what I said,' answered Vasco, sitting his horse

very straight, and scowling at the lot of them.

"'He has a fever,' cried the old man, looking from one to

another. 'He is light in the head. My faith! I believe the

girl has been beating him with a stick. Here, one of you,'

he roared, turning on them, 'get down and kick the girl out

of the door. We'll have a look at the witch!'

"Koos, the youngest, sprang from his saddle and made

towards the house; but he was not gone five paces before

Vasco spurred his horse on to him and knocked him down.

"'Keep off,' he said then, turning to face them all, as

Koos rose slowly. 'If I cannot bring the girl out none of

you can, and you had better not try. Whoever does will be

hurt, for I shall stand in front of the door.'

"And he went straight to the house, and, dismounting, stood

in the doorway, with his hands resting on the beam above

his head. He was a big man, and he filled the door.

"'Hear him,' foamed the old father. 'God, if I were as

young as any of you, I would drag the girl across his body.

Sons, he has defied us, and the girl has bewitched him. Run

at him, lads, and bring them both out!'

"'They all came towards the house in a body, but stopped

when Vasco raised his hand.

"'I warn you,' he told them--'I warn you to let the matter

be. This will not be an affair of fighting, with only

broken bones to mend when it is over. If I take hold of any

one after this warning, that man will be cold before the

sun sets. And to show you how useless this quarrel is, I

will ask the girl once more if she will come out. You all

saw her?'

"'Yes,' they answered; 'but what is this foolery about

asking her?'

"'You saw her--very well.' He raised his voice and called

into the house, 'Meisje, will you not come out? I ask you

to.'

"There was silence for a moment, and then they heard the

answer. 'No,' it said; 'I will stay where I am. And you are

to go away.'

"'As soon as may be, my girl,' called Vasco in answer.

'Now,' he said to the men, 'you see she will not come.'

"'But, man, in the name of God, cast her over your shoulder

and carry her out,' cried the father.

"'Vasco looked at him. 'Not this one,' he said. 'She shall

do as she pleases.'

"Then they rushed on him, but he stepped out from the door,

and caught young Koos round the middle. With one giant's

heave he raised him aloft and dashed him at the gang,

scattering them right and left, and knocking one to the

ground, where he remained motionless. But Koos lay like a

broken tool or a smashed vessel, as dead men lie. And all

the while Vasco talked to them.

"'Come on,' he was saying. 'Come all of you. We shall never

do anything but fight now. I see plainly we ought to have

fought long ago. Bring her out, indeed!'

"They paused after that, aghast at the fury of the man they

were contending against. But the old man gave them no rest.

"'Get sticks,' he cried to them--get sticks and kill him.'

"They dragged beams from a hut roof, and one of them took a

heavy stone. Vasco stood back and watched them till they

came forward again.

"The one with the stone came first, but it was too big to

throw from a distance, and he dared not go near. The others

approached with caution, and Vasco stood still, with his

hands resting as before at the top of the door. They were

bewildered at his manner, and very cautious, but at length

they drew near and rushed at him.

"Then a most astonishing thing happened. With one wrench

Vasco tore the thick architrave from the wall, a beam as

thick as a man's thigh, and smote into the middle of them.

Where he hit the bone gave and the flesh fell away, and as

they ran from before him the wall fell in.

"Down came the wall, and with it the heavy beams on the

roof. The old father, cursing over a broken arm, heard the

girl scream, and saw the wreck come crashing about Vasco's

shoulders till he disappeared below it. And then, where the

house had been stood a ruin, with two souls buried in the

midst of it.

"It steadied them like a dash of cold water. However they

might fight among themselves, they were loyal to one

another. Besides the old father, with his broken arm, there

was only one other that could put a hand to the work, and

together they started to drag away the beams and bricks and

stones that covered Vasco and the girl.

"I know they were wicked men who are in hell long since,

but I cannot contain a sort of admiration for the spirit

that fastened them to their toil all that long night,--the

old man with his broken arm, the young one with a dozen

horrid wounds. As the sky paled towards morning, they

discovered the girl dead, and leaving her where she lay

they wrought on to uncover Vasco.

"When they found him he was crushed and broken, and pierced

in many places with splinters and jagged broken ends of

wood. But he had his senses still, and smiled as they

cleared the thatch from above his face.

"The old man looked at him carefully. 'You are dying, my

son,' he said.

"'Of course,' answered Vasco. 'Is that Renault?' He smiled

again at his brother. 'So there are two of you alive,

anyhow. How about the others?'

"'Two dead,' answered his father. 'And the other will not

walk again all his days. You are a terrible fighter, my

son.'

"'Yes,' answered Vasco, in a faint voice. 'It was the girl,

you see.'

"'She was a witch, then?' asked the old man.

"'No,' said Vasco smiling. 'Or perhaps, yes. I do not know.

But I will fight for her again if you like.'

"'Oho! so that is it,' and the old man knelt down beside

him. 'Now, I see,' he said. 'I never guessed before--did not

know it was in you. My son, I ask you to forgive us.'

"'I forgive, but where is she?'

"'Dead. No, it was none of our doing. You did it,--the roof

fell on her. We will lay you together.'

"'Do so,' replied Vasco. 'I think I am dying now.'

"'Yes,' answered the father. Your face is becoming gray.

Your throat will rattle in a minute. Look here; this is

what my mother used to do.'

"'And he did thus," said the Vrouw Grobelaar, giving a very

good imitation of the sign of the cross.

"But that was not a bad ending," cried Katje. "I think it

was beautiful. I hope Vasco and the girl went straight to

God."

The Vrouw Grobelaar sighed.

THE PERUVIAN

FROM her pocket Katje produced stealthily a clean-scoured

wish-bone. The Vrouw Grobelaar was sleeping in her chair

with tight-shut eyes. So I took one end of the bone, and we

broke it, and the wish remained with Katje.

"Wish quick," I said.

She puckered her pretty brows with a charming childish

thoughtfulness.

"I can't think of anything to wish for," she answered.

"Wish to be delivered from the sin of playing with

witchcraft and dirty old bones!" The suggestion echoed

roundly in the old lady's deep tones, and we, startled and

abashed, looked up to find her wide awake, and in her

didactic mood. The Vrouw Grobelaar never slept to any real

purpose. One might have remembered that.

"Yes, witchcraft," she pursued. "For if bones are not

witchcraft, tell me what is? When a Hottentot wants to find

a strayed ox, he makes magic with bones, doesn't he? And

the bones of a dead baboon are dangerous things too. Katje,

throw that bone away."

Katje, who hated to be found out, threw it over the rail of

the stoop into the kraal. When the good Vrouw had kept her

steady eye on me for a few seconds, I threw my half after

Katje's.

"I thought so," said the Vrouw Grobelaar, with a twitch of

the lips like a smile stillborn.

"It's only a game," said Katje plaintively. "There's no

harm in it."

The old lady shook her head.

"There's harm in things you don't understand," she

pronounced. "There's harm in failing in love, for

instance, if you don't know what you are doing. But

witchcraft is worse than anything. You've seen how hard it

is to make a Kafir doctor show his tricks. That's because

he's never certain which is master, he or the devil. I knew

a man once, a Peruvian, who burned his fingers badly."

A Peruvian, for the Vrouw Grobelaar, was any one for whose

nationality she had no name. In Johannesburg it means a

Polish Jew; in this instance I believe the man was a Greek.

"He was a smouser" (pedlar), she went on, "a little

cowering man, with a black beard and a white face, who

spoke Kafir better than he spoke the Taal. He sold thimbles

and pills and hymn-books to the wives and daughters of

Burghers, and grand watches and cheap diamonds to the

Kafirs. It was a dirty little trade, and there was nothing

about the man that streaked it with nobility. I remember a

Scotch smouser, who was called Peter Piper, who sold pills

like a chemist, and everybody liked him and respected him,

till he had his great dispute with the Predikant at

Dopfontein. But this little man was like a slimy thing made

to crawl on its belly; and many is the time he would have

been sjamboked from a door, were it not for--well, I don't

know. But he was such a mean helpless thing, that, when he

shrank away and looked up, with his white eyes staring and

his lips parted, not the most wrathful Burgher could lift a

whip.

"And even as he seemed to fear everything, the Kafirs

certainly feared him. Kafirs, you know, go naked to all the

little winds, and the breezes that will not hurt a thatch

carry death to them. They are deaf to God. but the devil

has but to whisper, and they hear. They bought shameful

watches and sleepy diamonds from the Peruvian, as they kill

a goat at the flowering of the crops--to appease something

that might else visit them in the night. It was a thing

much spoken of, and since even among the Burghers there are

folks who dirty their fingers with magic and wish-bones--ay,

you may well pout!--perhaps this had something to do with

the fact that he was never flogged to the beacons and

kicked across.

"In fact, there grew up about him a something of mystery,

uncanny and not respectable. The little plodding man who

went so meekly past our gates had a shadow one feared to

tread on.

"You won't remember, but you will have heard of, the

terrible to-do there was when Freda van der Byl

disappeared. She was a most ordinary girl, perhaps eighteen

years old, with a fine appetite, and nothing whatsoever

about her that was strange or extraordinary: and yet one

night she was missing, and it has never been set past doubt

who saw her last. She was on the stoop in the afternoon,

ate well at supper, went out then in the usual way to the

hut where the tobacco-sacks were, and never came in again.

She disappeared like a flame blown out, with never a spoor

to give direction to those that sought her, without a shred

of clothing on a thorn-bush to hint at a tale. She seemed

to have fled clean out of the world--a big ten--stone girl

with red hair melted like a bubble.

"And how they hunted for her! Old Johannes van der Byl and

his sons went through the country like locusts, and with

them were a mob of relations and friends, and some

prospectors from the Hangklip who betted about it. Every

kloof was scoured, every Kafir stad and kraal turned inside

out, and the half of them burned. Their ponies streaked the

long grass of the veld for miles; the men, their loaded

rifles in hand, were abroad late and early; and yet they

never found even a shoe-sole or a shred of hair to give

them a clue. The witch-doctors would have been glad enough

to find her, for they were flogged from morning to night,

and Barend van der Byl beat the life out of one who did not

seem to be doing his best. If Freda had been anywhere in

the veld she would have been found, so fervently did the

Kafirs hunt her in order to get a little peace and

security.

"But nothing availed; no trace of her came to light, and

even the women of her family grew tired of weeping. But one

hot dusty afternoon, when her brothers Jacobus and Piet

were riding home from the fruitless search, they came upon

the Peruvian sitting under a bush smoking his yellow

cigarettes. He glanced up at them as they went past,

slavish as ever, yet still with that subtle significance of

mien that made him noteworthy, and suddenly Jacobus reined

up.

"'Piet,' he called, pointing with his sjambok. Look--our

last chance!'

"Piet did not understand.

"'We have been cutting the Kafir doctors into ribbons,'

explained Jacobus, 'and they were no good. But here is a

wizard, and a white one, who won't wait to be flogged. If

he can do nothing, then there is nothing to do. Let us

bring him along, Piet.'

"Piet was a fat youth, deadly strong, who never spoke while

there was work to do. He merely dropped from his saddle and

caught the Peruvian deftly by the back of the neck. The

smouser, of course, whined and squirmed, but Piet was the

man who broke the bullock's neck at Bothaskraal, and he

made no difficulty of tying the little man's wrists to his

off stirrup. All his trinkets and fallals they left behind,

and riding at a walk, talking calmly between themselves of

the buck with wide horns that the Predikant's cousin

missed, they dragged the little smouser to the homestead.

"'Several of the men had already come back, and when they

heard Jacobus's plan, some were openly afraid and wished to

have the Peruvian set loose. But Oom Johannes cursed at

them and smacked Jacobus on the back.

"'My daughter is lost, and evil tongues are active about

her,' he roared. 'I want her back, and I don't care how she

comes. Come to supper, Jacobus; and afterwards you shall

take your smouser into a hut and persuade him.'

"It was not an easy thing to make the Peruvian understand

what was wanted of him. But by and by, when he had been

argued with in Dutch and Kafir, and shown a skull that was

found in a kloof, and the dol oss, and a picture in the

Bible of the Witch of Endor, he suddenly grasped the idea,

and grinned. Piet spat on the ground as the white teeth

gleamed through the greasy black beard.

"'Yes, perhaps I can do that,' said the Peruvian, in the

Taal. 'Perhaps, but one cannot be sure. You will pay, eh?'

"Jacobus wanted to threaten, but Oom Johannes would not

have it.

"'Find my girl,' he said, 'and you shall be paid. Fifty

pounds for any news of her, more if she is alive and well.'

"But the smouser explained that he could only find her if

she were dead.

"'I can get her to speak, perhaps,' he said. 'More? No!'

"At last Jacobus and Piet took him into one of the big huts

and gave him the little lamp that he demanded. He set it in

the middle of the floor, and when they pulled to the door

behind them the big domed hut was still almost dark, save

for the ring of quiet light in the centre that flickered a

little.

"'I wish he could do this kind of thing when I'm not

there,' grumbled Jacobus, who hated creepy things.

"'Hush! be quiet!' commanded the Peruvian, and the two

young men sat down, very close together, with their backs

to the door.

"'The first thing that the Peruvian did was to take off all

his clothes, and then he came into the dim circle of light

mother-naked. He was a little man at best, but Piet said

afterwards the muscles stood out under his swarthy skin in

knots and ridges. And there he stood, facing them across

the lamp, with his arms stretched forwards and his hands

just fluttering loosely. Nothing more. His eyes were

upturned and his face lifted, so that a streak of shadow

rose across it, and the black beard against his neck rose

and fell with his breathing. But for the gentle flutter of

his hands and the heave of his chest he was still as stone--

so still that for those who watched him all relation to

human kind seemed to leave him, and he was a being alone in

a twilight world of his own, a creature as remote and as

little to be understood as the spirits of the dead.

"Have you ever, when wakeful in a hot night, with darkness

all about you, called yourself by name again and again? It

was a trick we dared sometimes when I was a girl. After a

while it is something else that is calling, something of

you but not in you, to which your soul answers at last; and

if you go on till the will to call is no longer your own,

the soul goes forth in response to it, and you are dead.

And even so, gaunt in the beam of the lamp, the Peruvian

seemed to insist upon himself, till the eyes of the

watchers were for him only, till that which they saw was

less the mean body of the smouser than the vehicle of the

potent soul within.

"Piet was a youth as solid in mind as in body, and ere the

scene grasped him against his will he says he saw with an

angry impatience the flicker of a leer on the darkened face

of the Peruvian. But it did not last. In a few minutes the

two young Burghers were not the only ones whom the spell

had subdued--the wizard was netted too. And then, as he

stood, his hands still fluttering, they heard him drone a

string of words, a dull chant, level like an incantation,

inevitably apt to the hour and the event.

"They did not know how long they crouched, watching

unwinkingly till their eyes grew sore; but at last it

seemed that the posturing and the words had made something

due. Jacobus started as though from sleep, and Piet, who

was not till then frightened, looked up quickly. He caught

sight of something--a shadow, a hint, a presence in the

darkness behind the naked man, and knew, somehow, with a

coldness of alarm, that IT had arrived. He barely realized

this knowledge when the power of the quietness and the

jugglery were rudely sundered, and the Peruvian, shrieking

and clucking in his throat, dived towards them and tried to

hide. He plunged frantically against the door, which gave

and let him fall through, and in a moment, with the cold

sweat of horror upon them, Piet and Jacobus struggled

through after him and ran with still hearts for the house.

"But in that moment that he was jammed in the narrow

doorway with his brother, Piet saw into the hut, and there

was something there. There was another with them.

"They came fast to the lighted room upon the heels of the

naked Peruvian, who fell on his face and writhed, weeping

in sheer terror. There was alarm, and chairs overturned,

and screaming of women, and it was long before they could

get the smouser to his feet and bring him to speech. And

then he would not go a foot away from them.

"'It came; it came!' he babbled, quivering under the table-

cloth they had cast over his nakedness. 'It came--behind

me!' and forthwith he began to stammer in his own strange

tongue.

"'What was it?' demanded Oom Johannes, who was beginning to

feel nervous.

"'There was a ghost!' was all that Piet could tell him. 'It

frightened the smouser. It frightened all of us.'

"And by this time the smouser was babbling again, turning

from one to the other, like one who excuses himself.

"'I did not bring it,' he wailed. 'I did nothing--only

tricks. Just tricks to get money--and it came behind me.

Mother of God! It came behind me!'

"Not one of them ventured beyond the door that night. They

had not even the heart to turn the smouser out, though he

expected nothing less, and clung howling to Piet's knees

when the lad rose to bolt the door. But in the morning he

was gone, and"--here the Vrouw Grobelaar became truly

impressive--"he had not even fetched his clothes from the

hut.

"So you see, Katje, what comes of messing your fingers with

wish-bones."

"Pooh!" sneered Katje, "I'm not afraid of the ghost of the

fowl."

TAGALASH

When we came to the farmhouse, Katje and I, the Vrouw

Grobelaar asked if we had been down by the spruit. We had--

all the afternoon. There are cool and lonely places in the

long grass beside the spruit, where its midsummer trickle

of water sojourns peacefully in wide pools of depth and

quiet.

"You can't mind that, anyhow," said Katje patiently.

"Why can't I?" demanded the Vrouw Grobelaar. "Why can't I

mind that as well as anything else? I tell you, my girl,

that things are not quite so simple as you take them to be.

Even a herd of swine can house a devil, mark you. A bit of

stick in the path can be a puff adder, and there are spells

tucked away in the words of the Psalms even. And the

spruit! Why, you crazy child, a spruit is just the place

for things to lurk in wait. Yes, slippery things that have

no name in man's speech. Even the Kafirs know of a spirit

that lives in a pool."

Katje laughed, "Oh, Tagalash!" she said.

Tagalash is the little god who abducts girls who go down to

fetch water in the evening, and carries them away to the

dim world under the floor of the pools to be his brides. He

lives in the water, and sings in the reeds, sometimes, of

an evening and at other times works mischief among the

crops and the cattle with spells that baffle the

husbandman.

So Katje laughed as she mentioned him, and the Vrouw

Grobelaar bridled ominously.

"You laugh," she said scathingly--"you laugh in the face of

wisdom and counsel as they laughed in Sodom and Gomorrah.

Yes; Tagalash, Katje! What have you to say against

Tagalash? You think, I suppose, that he doesn't exist. I

tell you, my girl, there's many a god of the heathen who is

a devil of the Christians. That's what Christianity is for--

to make devils of the gods of the heathen. And besides,

this Tagalash is not like the others. He has been seen."

She paused. "Who by, Tante?" I asked, while Katje affected

to whistle carelessly.

Vrouw Grobelaar and Her Leading Cases: Seventeen Short Stories · 第 5 / 11 段