III

The purpose of rhythm, it has always seemed to me, is to prolong the

moment of contemplation, the moment when we are both asleep and awake,

which is the one moment of creation, by hushing us with an alluring

monotony, while it holds us waking by variety, to keep us in that state

of perhaps real trance, in which the mind liberated from the pressure

of the will is unfolded in symbols. If certain sensitive persons listen

persistently to the ticking of a watch, or gaze persistently on the

monotonous flashing of a light, they fall into the hypnotic trance;

and rhythm is but the ticking of a watch made softer, that one must

needs listen, and various, that one may not be swept beyond memory or

grow weary of listening; while the patterns of the artist are but the

monotonous flash woven to take the eyes in a subtler enchantment. I

have heard in meditation voices that were forgotten the moment they had

spoken; and I have been swept, when in more profound meditation, beyond

all memory but of those things that came from beyond the threshold of

waking life. I was writing once at a very symbolical and abstract poem,

when my pen fell on the ground; and as I stooped to pick it up, I

remembered some phantastic adventure that yet did not seem phantastic,

and then another like adventure, and when I asked myself when these

things had happened, I found that I was remembering my dreams for many

nights. I tried to remember what I had done the day before, and then

what I had done that morning; but all my waking life had perished from

me, and it was only after a struggle that I came to remember it again,

and as I did so that more powerful and startling life perished in its

turn. Had my pen not fallen on the ground and so made me turn from the

images that I was weaving into verse, I would never have known that

meditation had become trance, for I would have been like one who does

not know that he is passing through a wood because his eyes are on the

pathway. So I think that in the making and in the understanding of a

work of art, and the more easily if it is full of patterns and symbols

and music, we are lured to the threshold of sleep, and it may be far

beyond it, without knowing that we have ever set our feet upon the

steps of horn or of ivory.

The Collected Works in Verse and Prose of William Butler Yeats, Vol. 6 (of 8) Ideas of Good and Evil · 第 55 / 72 题