Then in due order he indicates the date of this letter in these words--

(6) And once more it occurs to me to consider the days and years of this

period of the Empire. For I observe that the ungodly persons (I have

mentioned) after a short period of honourable mention have lost their

good name, but (Gallienus) who was more righteous and loved God

better,[144] having completed the seven years' period, is now passing

through his ninth year:[145] therefore let us keep the Feast.[146]

To the Brethren in Alexandria

(Eus., _H. E._ vii. 22)

(_Part of another Easter Letter_)

(1) Other men would not think the present a time for "keeping festival:

nor, indeed, is this nor any other such a time to them; I speak not of

times obviously sorrowful, but even of such as they might consider most

joyful. In these days there are lamentations everywhere, and all are

mourning: wailings resound through the city by reason of the number of

the dead and the dying day by day. For, as it is written about the

firstborn of the Egyptians, so now also "a great cry arose: for there is

not a house in which there is not one dead."[147] I would, indeed, there

were but one; for the things that have before now befallen us were truly

many and grievous.[148] First of all they drove us into exile and we kept

the feast then too by ourselves, persecuted and harried to death by all,

and every place where each particular affliction befel us became the

scene of our festal assembly, open country, desert, ship, inn or prison,

and our perfect[149] martyrs spent the brightest of all feasts, being

entertained in heaven above. But after this war and famine seized us,

which we endured in common with the Gentiles, having undergone alone all

the injuries they had inflicted on us and then having to share in the

evils they wrought on one another and suffered: and once more we rejoiced

in the peace of Christ, which He has given to us alone. But now after we

and they had obtained a very brief respite, this pestilence has overtaken

us, which is to them a more fearful thing than all former fears and more

terrible than any calamity whatever, and to quote an expression of an

historian of their own,[150] "a thing which alone has exceeded all men's

expectation," while to us it was not so much that as a discipline and a

testing no less severe than any of the rest: for it did not spare us,

though it attacked the Gentiles in great force.

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