And again further on he says--

(4) For Valerian, through being persuaded to this policy by him, exposed

himself to insults and injuries according to that which was said to

Isaiah: "And these men chose their ways and their abominations which

their soul desired, and I will choose their mockings and will recompense

them their sins."[138]

But this man (Macrianus) in his mad lust after imperial power for which

he had no qualifications, being unable to deck his own crippled body with

the imperial robes, put forward his two sons, who thus became liable for

their father's sins.[139] For the prophecy clearly applies to them which

God spake: "visiting the sins of the fathers upon the children unto the

third and fourth generation of them that hate me."[140] For he brought

upon his sons' heads his own evil desires in which he had succeeded and

involved them in the consequences of his own wickedness and hatred of

God.[141]

Then there is a section in which he refers to the peaceful times under

Gallienus--

(5) So after thus inciting one of the Emperors before him and attacking

the other, he speedily vanished with all his family, root and

branch,[142] whilst Gallienus was proclaimed and acknowledged by all,

being at once the old and the new Emperor, having preceded the usurpers

and remaining after them. For, in accordance with that which was spoken

to the prophet Isaiah, "behold the things predicted from the beginning

have come to pass, and new things which will now arise."[143] For as a

cloud having overcast the sun's rays and screened them for a while shades

it and shows itself in its stead, and then when the cloud has passed off

or been dissipated the sun which was shining before emerges and shines

forth again, so it is with Macrianus; after coming forward and gaining

access for himself to the imperial power which belonged to Gallienus, he

ceases to be, since he was of no account, and the other resumes the

position he had before. And the Empire, having cast off, as it were, its

old age and purged itself of its former badness, now bursts into greater

splendour, is seen and heard from afar and pervades the whole world.

St. Dionysius of Alexandria: Letters and Treatises · 第 32 / 49 题