_man_ kiani.
_woman_ mayi.
_head_ kiaku.
_hair_ ooto.
_face_ caupa.
_forehead_ taupa.
_ear_ taati.
_eye_ taati.
_nose_ maucon.
_mouth_ surol.
_tongue_ den.
_tooth_ zun.
_hand_ mortay.
_foot_ onsut.
_blood_ um.
_bone_ tonsip.
_sky_ kiacoh.
_sun_ pai
_moon_ pa.
_star_ tah.
_fire_ pia.
_water_ tu.
_I_ no.
_thou_ am.
_he_ kin.
_we_ kime.
_ye_ tusa.
_they_ cuta.
_one_ pahco.
_two_ gia.
_three_ pao.
_four_ iaki.
_five_ onto.
_six_ mosso.
_seven_ pantsa.
_eight_ iatsa.
_nine_ cohtsu.
_ten_ cokhi.
XIII. _The Capistrano group._--Buschmann in his paper on the Netela
and Kizh states, after Mofras, that the Juyubit, the Caguilla, and the
Sibapot tribes belong to the Mission of St. Gabriel. Turner gives a
Cahuillo, or Cawio, vocabulary. The district from which it was taken
belonged to the St. Gabriel district. The Indian, however, who supplied
it had lived with the priests of San Luis Rey, until the break-up of
the Mission. Whether the form of speech he has given us be that of
the Mission in which he lived or that of the true Cahuillo district is
uncertain. Turner treats it as Cahuillo; at the same time he remarks,
and shews, that it is more akin to the San Luis Rey dialect than to any
other.
But it is also akin to the Chemeuevi, which with it is tabulated; a
fact which favours the views of Hale respecting its San Capistrano
affinities rather than those of Buschmann--Hale making them Paduca.
A vocabulary, however, of the unreclaimed Cahuillo tribes--the tribes
of the mountains as opposed to the missions--is still wanted.