XIX. When they learned that Hannibal after the battle had turned away

from Rome to other parts of Italy, the Romans again took courage and

sent out armies and generals. Of those the most remarkable were Fabius

Maximus and Claudius Marcellus, both equally admirable, but from an

entirely different point of view. Marcellus, as has been related in his

Life, was a man of activity and high spirit, rejoicing in a hand-to-hand

fight, and just like the lordly warriors of Homer. With a truly

venturesome audacity, he in his first battles outdid in boldness even

the bold Hannibal himself; while Fabius, on the other hand, was

convinced that his former reasoning was true, and believed that without

any one fighting or even meddling with Hannibal, his army would wear

itself out and consume away, just as the body of an athlete when

overstrained and exerted soon loses its fine condition. For this reason

Poseidonius calls Fabius the shield, and Marcellus the sword of Rome,

because the steadiness of Fabius, combined with the warlike ardour of

Marcellus, proved the saving of the state. Hannibal, frequently meeting

Marcellus, who was like a raging torrent, had his forces shaken and

weakened; while Fabius, like a deep quiet river kept constantly

undermining them and wasting them away unperceived. Hannibal was at

length reduced to such extremities that he was weary of fighting

Marcellus, and feared Fabius even though he did not fight: for these

were the persons whom he generally had to deal with, as praetors,

consuls, or pro-consuls, for each of them was five times consul. He drew

Marcellus, when consul for the fifth time, into an ambuscade; but

although he tried every art and stratagem upon Fabius he could effect

nothing, except once, when he very nearly succeeded in ruining him. He

forged letters from the leading citizens of Metapontum, and then sent

them to Fabius. These letters were to the effect that the city would

surrender if he appeared before it, and that the conspirators were only

waiting for his approach. Fabius was so much moved by these letters as

to take a part of his army and commence a night march thither; but

meeting with unfavourable omens on the way he turned back, and soon

afterwards learned that the letters were a stratagem of Hannibal's, who

was waiting for him under the city walls. This escape one may attribute

to the favour of Heaven.

XX. In the case of revolts and insurrections among the subject cities

and allies, Fabius thought it best to restrain them and discountenance

their proceedings in a gentle manner, not treating every suspected

person with harshness, or inquiring too strictly into every case of

suspected disloyalty. It is said that a Marsian soldier, one of the

chief men of the allies for bravery and nobility of birth, was

discovered by Fabius to be engaged in organizing a revolt. Fabius showed

no sign of anger, but admitted that he had not been treated with the

distinction he deserved, and said that in the present instance he should

blame his officers for distributing rewards more by favour than by

merit; but that in future he should be vexed with him if he did not

apply directly to himself when he had any request to make. Saying this,

he presented him with a war horse and other marks of honour, so that

thenceforth the man always served him with the utmost zeal and fidelity.

He thought it a shame that trainers of horses and dogs should be able to

tame the savage spirit of those animals by careful attention and

education rather than by whips and clogs, and yet that a commander of

men should not rely chiefly on mild and conciliatory measures, but treat

them more harshly than gardeners treat the wild fig-trees, wild pears,

and wild olives, which they by careful cultivation turn into trees

bearing good fruit. His captains informed him that a certain soldier, a

Lucanian by birth, was irregular and often absent from his duty. He made

inquiries as to what his general conduct was. All agreed that it would

be difficult to find a better soldier, and related some of his exploits.

Fabius at length discovered that the cause of his absence was that he

was in love with a certain girl, and that he continually ran the risk of

making long journeys from the camp to meet her. Without the knowledge of

the soldier, he sent and apprehended this girl, whom he concealed in his

own tent. Then he invited the Lucanian to a private interview, and

addressed him as follows:--"You have been observed frequently to pass

the night outside of the camp, contrary to the ancient practice and

discipline of the Roman army: but also, you have been observed to be a

brave man. Your crime is atoned for by your valiant deeds, but for the

future I shall commit you to the custody of another person." Then, to

the astonishment of the soldier, he led the girl forward, joined their

hands, and said: "This lady pledges her word that you will remain in the

camp with us. You must prove by your conduct that it was not from any

unworthy motive, for which she was the pretext, but solely through love

for her that you used to desert your post." This is the story which is

related about him.

XXI. Fabius obtained possession of Tarentum by treachery in the

following manner. In his army was a young man of Tarentum whose sister

was devotedly attached to him. Her lover was a Bruttian, and one of the

officers of Hannibal's garrison there. This gave the Tarentine hopes of

effecting his purpose, and with the consent of Fabius he went into the

city, being commonly supposed to have run away to see his sister. For

the first few days the Bruttian remained in his quarters, as she wished

her amour with him not to be known to her brother. He then, however,

said: "There was a rumour in the army that you were intimate with one of

the chiefs of the garrison. Who is he? for if he is as they say, a man

of courage and distinction--war, which throws everything into confusion,

will care little what countryman he may be. Nothing is disgraceful which

we cannot avoid; but it is a blessing, at a time when justice has no

power, that we should yield to a not disagreeable necessity." Upon this

the lady sent for her Bruttian admirer and introduced him to her

brother. He, by encouraging the stranger in his passion, and assuring

him that he would induce his sister to look favourably on it, had no

difficulty in inducing the man, who was a mercenary soldier, to break

his faith in expectation of the great rewards which he was promised by

Fabius. This is the account given of the transaction by most writers,

though some say that the lady by whose means the Bruttian was seduced

from his allegiance was not a Tarentine, but a Bruttian by race, who was

on intimate terms with Fabius; and that as soon as she discovered that a

fellow-countryman and acquaintance of hers was in command of the

Bruttian garrison, told Fabius of it, and by interviews which she had

with the officer outside the walls gradually won him over to the Roman

interests.

XXII. While these negotiations were in progress, Fabius, wishing to

contrive something to draw Hannibal away, sent orders to the troops at

Rhegium to ravage the Bruttian country and take Caulonia by storm. The

troops at Rhegium were a body of eight thousand men, mostly deserters:

and the most worthless of those disgraced soldiers whom Marcellus

brought from Sicily, so that their loss would not cause any sorrow or

harm to Rome; while he hoped that by throwing them out as a bait to

Hannibal he might draw him away from Tarentum, as indeed he did.

Hannibal at once started with his army to attack them, and meanwhile, on

the sixth day after Fabius arrived before Tarentum, the young man having

previously concerted measures with the Bruttian and his sister, came to

him by night and told him that all was ready; knowing accurately and

having well inspected the place where the Bruttian would be ready to

open the gate and let in the besiegers. Fabius would not depend entirely

upon the chance of treachery; but though he himself went quietly to the

appointed place, the rest of the army attacked the town both by sea and

land, with great clamour and disturbance, until, when most of the

Tarentines had run to repel the assault, the Bruttian gave the word to

Fabius, and, mounting his scaling ladders, he took the place. On this

occasion Fabius seems to have acted unworthily of his reputation, for he

ordered the chief Bruttian officers to be put to the sword, that it

might not be said that he gained the place by treachery. However, he

did not obtain this glory, and gained a reputation for faithlessness and

cruelty. Many of the Tarentines were put to death, thirty thousand were

sold for slaves, and the city was sacked by the soldiers. Three thousand

talents were brought into the public treasury.

While everything else was being carried off, it is said that the clerk

who was taking the inventory asked Fabius what his pleasure was with

regard to the gods, meaning the statues and pictures. Fabius replied,

"Let us leave the Tarentines their angry gods." However, he took the

statue of Hercules from Tarentum and placed it in the Capitol, and near

to it he placed a brazen statue of himself on horseback, acting in this

respect much worse than Marcellus, or rather proving that Marcellus was

a man of extraordinary mildness and generosity of temper, as is shown in

his Life.

XXIII. Hannibal is said to have been hastening to relieve Tarentum, and

to have been within five miles of it when it was taken. He said aloud:

"So then, the Romans also have a Hannibal; we have lost Tarentum just as

we gained it." Moreover in private he acknowledged to his friends that

he had long seen that it was very difficult, and now thought it

impossible for them to conquer Italy under existing circumstances.

Fabius enjoyed a second triumph for this success, which was more

glorious than his first. He had contended with Hannibal and easily

baffled all his attempts just as a good wrestler disengages himself with

ease from the clutches of an antagonist whose strength is beginning to

fail him; for Hannibal's army was no longer what it had been, being

partly corrupted by luxury and plunder, and partly also worn out by

unremitting toils and battles.

One Marcus Livius had been in command of Tarentum when Hannibal obtained

possession of it. In spite of this, he held the citadel, from which he

could not be dislodged, until Tarentum was recaptured by the Romans.

This man was vexed at the honours paid to Fabius, and once, in a

transport of envy and vain glory, he said before the Senate that he, not

Fabius, was the real author of the recapture of the town. Fabius with a

smile answered: "Very true; for if you had not lost the place, I could

never have recaptured it."

XXIV. The Romans, among many other marks of respect for Fabius, elected

his son consul. When he had entered on this office and was making some

arrangements for the conduct of the war, his father, either because of

his age and infirmities or else intending to try his son, mounted on

horseback and rode towards him through the crowd of bystanders. The

young man seeing him at a distance would not endure this slight, but

sent a lictor to bid his father dismount and come on foot, if he wanted

anything of the consul. Those present were vexed at this order, and

looked on Fabius in silence, as if they thought that he was unworthily

treated, considering his great reputation: but he himself instantly

alighted, ran to his son, and embracing him, said: "You both think and

act rightly, my son; for you know whom you command, and how great an

office you hold. Thus it was that we and our ancestors made Rome great,

by thinking less of our parents and of our children than of the glory of

our country." It is even said to be true that the great grandfather of

Fabius, although he had been consul five times, had finished several

campaigns with splendid triumphs, and was one of the most illustrious

men in Rome, yet acted as lieutenant to his son when consul in the

field, and that in the subsequent triumph the son drove into Rome in a

chariot and four, while he with the other officers followed him on

horseback, glorying in the fact that although he was his son's master,

and although he was and was accounted the first citizen in Rome, yet he

submitted himself to the laws and the chief magistrate. Nor did he

deserve admiration for this alone.

Fabius had the misfortune to lose his son, and this he bore with

fortitude, as became a man of sense and an excellent parent. He himself

pronounced the funeral oration which is always spoken by some relative

on the deaths of illustrious men, and afterwards he wrote a copy of his

speech and distributed it to his friends.

XXV. Cornelius Scipio meanwhile had been sent to Spain, where he had

defeated the Carthaginians in many battles and driven them out of the

country, and had also overcome many tribes, taken many cities, and done

glorious deeds for Rome. On his return he was received with great honour

and respect, and, feeling that the people expected some extraordinary

exploit from him, he decided that it was too tame a proceeding to fight

Hannibal in Italy, and determined to pour troops into Africa, attack

Carthage, and transfer the theatre of war from Italy to that country. He

bent all his energies to persuade the people to approve of this project,

but was violently opposed by Fabius, who spread great alarm through the

city, pointing out that it was being exposed to great danger by a

reckless young man, and endeavouring by every means in his power to

prevent the Romans from adopting Scipio's plan. He carried his point

with the Senate, but the people believed that he was envious of Scipio's

prosperity and desired to check him, because he feared that if he did

gain some signal success, and either put an end to the war altogether or

remove it from Italy, he himself might be thought a feeble and dilatory

general for not having finished the war in so many campaigns.

It appears that at first Fabius opposed him on grounds of prudence and

caution, really fearing the dangers of his project, but that the contest

gradually became a personal one, and he was moved by feelings of

jealousy to hinder the rise of Scipio; for he tried to induce Crassus,

Scipio's colleague, not to give up the province of Africa to Scipio, but

if the expedition were determined on, to go thither himself, and he

prevented his being supplied with funds for the campaign. Scipio being

thus compelled to raise funds himself, obtained them from the cities in

Etruria which were devoted to his interests. Crassus likewise was not

inclined to quarrel with him, and was also obliged to remain in Italy by

his office of Pontifex Maximus.

XXVI. Fabius now tried another method to oppose Scipio. He dissuaded the

youth of the city from taking service with him by continually

vociferating in all public meetings that Scipio not only was himself

running away from Hannibal, but also was about to take all the remaining

forces of Italy out of the country with him, deluding the young men

with vain hopes, and so persuading them to leave their parents and

wives, and their city too, while a victorious and invincible enemy was

at its very gates. By these representations he alarmed the Romans, who

decreed that Scipio should only use the troops in Sicily, and three

hundred of the best men of his Spanish army. In this transaction Fabius

seems to have acted according to the dictates of his own cautious

disposition.

However, when Scipio crossed over into Africa, news came to Rome at once

of great and glorious exploits performed and great battles won. As

substantial proof of these there came many trophies of war, and the king

of Numidia as a captive. Two camps were burned and destroyed, with great

slaughter of men, and loss of horses and war material in the flames.

Embassies also were sent to Hannibal from Carthage, begging him in

piteous terms to abandon his fruitless hopes in Italy and come home to

help them, while in Rome the name of Scipio was in every man's mouth

because of his successes. At this period Fabius proposed that a

successor to Scipio should be sent out, without having any reason to

allege for it except the old proverb that it is dangerous to entrust

such important operations to the luck of one man, because it is hard for

the same man always to be lucky. This proposal of his offended most of

his countrymen, who thought him a peevish and malignant old man, or else

that he was timid and spiritless from old age, and excessively terrified

at Hannibal; for, even when Hannibal quitted Italy and withdrew his

forces, Fabius would not permit the joy of his countrymen to be unmixed

with alarm, as he informed them that now the fortunes of Rome were in a

more critical situation than ever, because Hannibal would be much more

to be dreaded in Africa under the walls of Carthage itself, where he

would lead an army, yet reeking with the blood of many Roman dictators,

consuls and generals, to attack Scipio. By these words the city was

again filled with terror, and although the war had been removed to

Africa yet its alarms seemed to have come nearer to Rome.

XXVII. However Scipio, after no long time, defeated Hannibal in a

pitched battle and crushed the pride of Carthage under foot. He gave

the Romans the enjoyment of a success beyond their hopes, and truly

"Restored the city, shaken by the storm."

Fabius Maximus did not survive till the end of the war, nor did he live

to hear of Hannibal's defeat, or see the glorious and lasting prosperity

of his country, for about the time when Hannibal left Italy he fell sick

and died.

The Thebans, we are told, buried Epameinondas at the public expense,

because he died so poor that they say nothing was found in his house

except an iron spit. Fabius was not honoured by the Romans with a

funeral at the public expense, yet every citizen contributed the

smallest Roman coin towards the expenses, not that he needed the money,

but because they buried him as the father of the people, so that in his

death he received the honourable respect which he had deserved in his

life.

COMPARISON OF PERIKLES AND FABIUS MAXIMUS.

I. Such is the story of these men's lives. As they both gave many proofs

of ability in war and politics, let us first turn our attention to their

warlike exploits. And here we must notice that Perikles found the

Athenian people at the height of their power and prosperity, so that

from the flourishing condition of the State it could scarcely meet with

any great disaster, whereas Fabius performed his great services to Rome

when it was in the last extremity of danger, and did not merely, like

Perikles, confirm the prosperity of his country, but greatly improved

it, having found it in a lamentable condition. Moreover, the successes

of Kimon, the victories of Myronides and Leokrates, and the many

achievements of Tolmides rather gave Perikles when in chief command an

occasion for public rejoicing and festivity, than any opportunity for

either conquests abroad or defensive wars at home. Fabius, on the other

hand, had before his eyes the spectacle of many defeats and routs of

Roman armies, of many consuls and generals fallen in battle, of lakes,

plains and forests filled with the bodies of the slain, and of rivers

running with blood. Yet with his mature and unbending intellect he

undertook to extricate Rome from these dangers, and as it were by his

own strength alone supported the State, so that it was not utterly

overwhelmed by these terrible disasters. Nevertheless it would appear

not to be so hard a task to manage a State in adversity, when it is

humble and is compelled by its misfortunes to obey wise counsellors, as

it is to check and bridle a people excited and arrogant with good

fortune, which was especially the case with Perikles and the Athenians.

On the other hand, considering the terrible nature of the blows which

had fallen on the Romans, Fabius must have been a great and

strong-minded man not to be disconcerted by them, but still to be able

to carry out the policy upon which he had determined.

II. We may set the capture of Samos by Perikles against the retaking of

Tarentum by Fabius, and also the conquest of Euboea by the one against

that of the Campanian cities by the other, though Capua itself was

recovered by the consuls, Fulvius and Appius. Fabius seems never to have

fought a pitched battle, except that one which gained him his first

triumph, while Perikles set up nine trophies for victories by sea and

land. But again, there is no action of Perikles which can be compared to

that of Fabius when he snatched away Minucius from the grasp of

Hannibal, and saved an entire Roman army from destruction. That was an

exploit glorious for the courage, generalship, and kindness of heart

displayed by Fabius; but, on the other hand Perikles, made no such

blunder as did Fabius, when out-generalled by Hannibal with the cattle.

Here, although Fabius caught his enemy in a defile which he had entered

by chance, yet he let him escape by night, and next day found his tardy

movements outstripped, and himself defeated by the man whom he had just

before so completely cut off. If it be the part of a good general, not

merely to deal with the present, but to make conjectures about the

future, we may remark that the Peloponnesian war ended just as Perikles

had foretold, for the Athenians frittered away their strength; whereas

the Romans, contrary to the expectation of Fabius, by sending Scipio to

attack Carthage gained a complete victory, not by chance, but by the

skill of their general and the courage of their troops, who overthrew

the enemy in a pitched battle. Thus the one was proved to be right by

the misfortunes of his country, and the other proved to be wrong by its

success, indeed it is just as much a fault in a general to receive a

check from want of foresight as to let slip an opportunity through

diffidence; and both these failings, excess of confidence and want of

confidence, are common to all except the most consummate generals. Thus

much for their military talents.

III. In political matters, the Peloponnesian war is a great blot upon

the fame of Perikles; for it is said to have been caused by his refusal

to yield the least point to the Lacedaemonians. I do not imagine,

however, that Fabius Maximus would have yielded anything to the

Carthaginians, but would have bravely risked any danger in defence of

the Roman Empire. The kind treatment of Minucius by Fabius and his

mildness of character contrast very favourably with the bitter party

feud of Perikles with Kimon and Thucydides, who were men of good birth,

and belonging to the conservative party, and whom Perikles drove into

exile by the ostracism. Then, too, the power of Perikles was much

greater than that of Fabius. Perikles would not permit the State to

suffer disaster because of the bad management of her generals. One of

them alone, Tolmides, succeeded in having his own way, against the

wishes of Perikles, and perished in an attack on the Boeotians, while

all the rest, because of his immense influence and power, submitted

themselves to his authority and regulated their proceedings by his

ideas. Whereas Fabius, although he could avoid any error in managing his

own army, was thwarted by his being powerless to control the movements

of other generals.

For the Romans would not have suffered so many defeats if Fabius had

enjoyed the same power that Perikles did in Athens. As to their

generosity with regard to money, the one was remarkable for never

receiving bribes, while the other spent much on ransoming prisoners at

his own expense; although this was not much above six talents, while it

is hard for any one to tell the amount of money which Perikles might

have taken from foreign princes and Greek allied states, all of which he

refused and kept his hands clean. As to the great public works, the

construction of the temples, and of the public buildings with which

Perikles adorned Athens, the whole of the edifices in Rome together,

before the time of the emperors, are not worthy to be compared to them,

for they far surpassed them both in largeness of scale and in beauty of

design.

LIFE OF ALKIBIADES.

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