After this I was allowed to resume my journey, and on the same day

reached Komorn. Here I waited patiently for my fever to come on at its

regular time. At last I found that it had left me, and that the Turkish

fever had not ventured to cross into Christian territory! Hereupon I

gave thanks to God for delivering me, in one and the same day, both

from sickness and also from the toils and troubles of a long and

difficult journey.

Two days later I reached Vienna, but I did not find my most gracious

master Ferdinand, King of the Romans, in the city. At present his

place at Vienna is occupied by Maximilian, King of Bohemia, whose

kindness has made me well nigh forget the hardships I have undergone;

but I am still so reduced by loss of flesh and lack of care, and the

inconveniences arising from travelling whilst sick, that many imagine

I have been poisoned by the Turks. At any rate, the other day, when

the Archduke Ferdinand was here and I bowed to him, on his asking one

of his people who I was, the man replied, loud enough for me to hear,

that ‘my looks might tell from what country I had come;’ probably

intending to suggest that I had swallowed the same sort of mushroom as

Claudius[149] of old. But I am quite certain that I am suffering from

nothing of the kind, and that after a little rest I shall recover my

colour, my strength, and my general condition; indeed, I feel every day

that there is a gradual change for the better.

In the meantime I have sent news of my return to the King of the

Romans, informing him at the same time of the six months’ truce, and

giving him a short account of the negotiations in which I have been

engaged. When he returns from the Diet, in the affairs of which he is

now engaged, I shall be able to give him a full report.

Many, who from fear or some other reason, shrank from accompanying me

to Constantinople, would now give a handsome sum for the honour of

having returned with me. Their case reminds me of the famous line in

Plautus—

‘Let him who would eat the kernel crack the nut.’

A man has no right to ask for _part_ of the profit, if he has not taken

on himself _part_ of the work.

You have now got an account of my journey to Amasia as well as the

history of my journey to Constantinople; the yarn I have spun is rough

and ready, just as I should tell it if we were chatting together. You

will be bound to excuse the want of polish, inasmuch as I have complied

with your request, and despatched my letter at an early date. In mere

fairness you cannot expect fine writing from a man who is hurried and

overwhelmed with business. As to fine writing indeed, I do not believe

I am capable of it, even if I had time to think and leisure to compose.

But while I own my deficiencies in this respect, I have the

satisfaction of feeling that I can claim for my poor narrative one

merit, compared with which all other merits are as nothing. It is

written in a spirit of honesty and truth.

Vienna, September 1, 1555.[150]

LETTER II.

Reasons for returning to Constantinople—Roostem restored

to power—Negotiations—Busbecq’s nose and ears in

danger—Bajazet—Account of Solyman’s family—Story of

Prince Jehangir—Roxolana’s partiality for Bajazet—The

temper of Mustapha’s partisans—Bajazet suborns a man

to personate Mustapha—The impostor in Bulgaria—His

artful address—Solyman’s appreciation of the crisis—The

Sanjak-beys—Pertau Pasha—Seizure of the impostor—Tortured

by order of the Sultan—The impostor’s revelations—Drowned

at midnight—Danger of Bajazet—Roxolana’s intercession

for her son—Bajazet’s visit to his father—The cup of

sherbet—Bajazet more fortunate than Mustapha—Achmet

Pasha—Various reasons assigned for his execution—Strange

request to his executioner—Busbecq’s best friends.

I have received your letter, in which you tell me that you have heard

of my departure for Thrace, while you wonder at the infatuation which

has induced me to revisit a country destitute of civilisation, and

notorious for deeds of cruelty.

Well, you wish me to tell you of my journey, the position of affairs

when I arrived, my reception at Constantinople, etc.; in short, you

want to know how I am, whether I am enjoying myself, and whether I

have any immediate prospect of returning. You claim an answer to your

questions on the score of our ancient friendship.

Here is my reply to your inquiries. First, the report which you heard

of my return hither was quite correct, nor need you be surprised at my

taking this step. My word was pledged, and having once undertaken the

duty, I could not consistently draw back.

My position was this: I had been appointed by my most gracious master

Ferdinand, King of the Romans, ambassador in ordinary to Solyman for

several years. This appointment, however, and my acceptance of it,

appeared to rest on the assumption that peace had been concluded;

still, as the hope of an arrangement had not been altogether abandoned,

I did not, until the matter was finally settled, one way or the other,

feel justified in avoiding the toils and risks of my present position.

Accordingly though I was under no delusion as to the extent of the

danger I was incurring, and should have much preferred to hand over

the duty to another, still, since I could not find a substitute, I was

obliged to obey the wish of my most kind and considerate Sovereign—a

wish which to me was law. As soon as he had returned from the session

of the Imperial Diet,[151] and had given me an interview, in the course

of which I informed him of the state of our negotiations with Solyman,

he ordered me to hold myself in readiness to carry back his answer to

the Sultan.

It was winter, and the weather was bad, being wet, cold, and windy,

when I was ordered back to Constantinople with despatches which could

hardly be acceptable to those to whom I went. Here you will exclaim

at my infatuation in venturing a second time on such a risk. I cannot

look on it in this light. It seems to me that what was the right course

before must be the right course now. And surely the proper measure of

the credit to be attached to an honourable act, is the amount of toil

and danger involved in its accomplishment.

In the month of November I left Vienna to retrace my steps to the

shores of the Euxine. I have no intention of abusing your patience

by wearying you with a repetition of the trifling occurrences which

befell me on my way, for I think you must have been so bored with the

account of my former journey, as hardly yet to have recovered from its

effects. Repetition is all the more needless, because we took almost

identically the same route as before.

Early in January I reached Constantinople, after losing one of my

companions from an attack of acute fever, brought on by the hardships

of the road. I found my colleagues safe and sound, but a great change

had taken place in the Turkish Government. Bajazet, the younger son

of Solyman, had been delivered from a position of serious danger, and

forgiven by his father. Achmet Pasha,[152] the Chief Vizier, had been

strangled; and Roostem restored to his former honours.

Of these things more anon. I will now tell you of the unfavourable

reception I had from the Sultan, the Pashas, and the rest of the Turks.

In accordance with their usual practice before admitting an ambassador

to the presence of their Sovereign, the Pashas desired me to tell them

the purport of the answer with which I was entrusted; on learning

that his Majesty declined to make any concession, and insisted on his

right to the fulfilment of the treaty which he had fairly and honestly

negotiated with the widow and son of John the Voivode[153] (i.e.

Governor) of Transylvania, the wrath and indignation of the Pashas knew

no bounds. A long career of success has made the Turks so arrogant,

that they consider their pleasure to be the sole rule of what is right

and what is wrong.

At first they tried to frighten us, and enlarged on the danger of

entering the Sultan’s presence with such despatches. When we were not

to be intimidated, and again asked for an audience, they refused to

involve themselves in our dangers by presenting us to their Sovereign.

To use their own phrase, they asked us ‘how many spare heads we thought

they had got, that we expected them to introduce us to their master’s

presence with an answer of this kind? It was a downright insult on our

part, and one which their master was not the man to pocket. He was in

his capital, surrounded by his victorious troops; his successes against

the Persians had raised his spirit and swelled his pride, while the

son who had aspired to his throne had been put to death, from which

last circumstance we might learn a lesson as to how far his wrath could

go. What could possibly suit him better than a campaign in Hungary,

where his war-worn soldiers might forget their hardships, and enjoy the

plunder of a well-stocked country, while he annexed to his empire the

remainder of that province, which in good sooth was not much? In short

our wisest course was to keep quiet, and not arouse his anger; there

was no need for us to hasten on the evil day; it would come quite soon

enough without our interference.’ Such was the advice of the Pashas,

nor was more comfort to be derived from the opinions expressed by the

rest of the Turks; for the mildest punishment they threatened us with

was, that two of us would be thrust into a noisome dungeon, while the

third (your humble servant, to wit), would be sent back to his master,

after being first deprived of his nose and ears. Moreover, we noticed

that people, as they passed our lodging, scowled at us in a way that

boded no good. From this time we met with harsher treatment, our

confinement was closer, no one was suffered to visit us, our people

were not allowed to go abroad; in short, although we were ambassadors,

our lot was scarcely better than that of prisoners. This has been our

position for the last six months, and what will be the end of it God

only knows; we are in His hands, and whatever may befall us, whatever

we may have to bear, we shall have the great comfort of feeling that

there is nothing on our part of which we need be ashamed.

I will now proceed to answer your inquiries touching Bajazet, but

in order to make my explanation clearer, I must give you further

explanations about the Sultan’s family. Solyman has had five sons,

the eldest of whom was Mustapha, whose unhappy end I have already

described; he was the son of a woman who came from the Crimea; by a

Russian[154] woman, to whom he is legally married, he has had four

sons—Mahomet, Selim, Bajazet, and Jehangir. Mahomet, after marrying a

wife (for the Turks give the title of wife to concubines), died while

still young. The surviving sons are Selim and Bajazet.

Jehangir, the youngest, is dead, and of his death I shall now proceed

to give you an account. The news of Mustapha’s death, when it arrived

at Constantinople, overwhelmed the young prince with terror and dismay.

The poor lad, whose person was disfigured by a hump, had no strength

of mind or body to enable him to resist the shock. The death of his

brother reminded him of the fate in store for himself at no distant

day. His father’s death would seal his doom. The consignment of the

old Sultan to the tomb would mark at once the commencement of his

successor’s reign, and the termination of his own life. Whoever that

successor might be, it was certain he would regard all his brothers

as rivals to his throne, who must be got rid of without delay; and of

these brothers he was one. These sad thoughts took hold of him to

such an extent, that an order for his instant execution could not have

terrified him more. So great was his misery that it brought on an

illness which terminated in his death.

Two sons, as I said, survive; one of whom, Selim, being the elder, is

intended by his father to succeed him on the throne. Bajazet’s claims

are warmly supported by his mother, who is devoted to him. Possibly his

hopeless position may have excited her pity, or she may be influenced

by his dutiful bearing towards herself; but whatever the reason may

be, no one doubts that, if it depended on her, Bajazet would be placed

on the throne to the exclusion of Selim. She must, however, yield to

the father’s will, and he is thoroughly determined that, if the fates

permit, no one but Selim shall succeed him. Bajazet, being aware

how matters stand, is anxiously looking round for an opportunity of

escaping the fate marked out for him, and exchanging a pitiless doom

for a throne. Indeed the support of his mother and Roostem prevents his

altogether despairing of success; and to fall fighting for the chance

of empire seems to him a more honourable lot than to be butchered

like a sheep by his brother’s hangman. Such were Bajazet’s feelings,

and his difference with Selim was becoming more and more marked,

when he discerned in the odium excited by the execution of Mustapha

an opportunity of putting in motion the revolution he had long been

planning.

So intense was the sorrow for Mustapha, that many after his death grew

weary of life; all their prospects had been bound up in his fortunes,

and what they most longed for was an opportunity of avenging his wrongs

or sharing his fate. Some of his supporters were rendered so uneasy

by their own fears, that they thought there could be nothing worse

than their present position, and therefore were looking out for the

means of bringing about a general revolution; all that was wanted was a

leader; Mustapha indeed could not be recalled to life, but a pretender

could be set up. Bajazet was on the watch, and the idea struck him as

one admirably calculated for the furtherance of his design. At his

instigation, some of his followers induced a fellow of low origin,

but daring and resolute, to announce himself as Mustapha, and boldly

personate the dead prince. In height, features, and general appearance

he was not unlike that unhappy youth. Feigning to have escaped from the

Sultan by flight, the pretender began to show himself first northward

of Constantinople, on the slopes[155] of the Balkan leading down to the

Danube, not far from the provinces of Moldavia and Wallachia.

There were two reasons for choosing this locality; first, because the

proximity of the above-mentioned provinces afforded a good opening for

revolutionary schemes, and, secondly, because the whole country was

full of Spahis, a branch of the service which had provided Mustapha

with most of his followers. He landed there with a few attendants,

pretending to be a traveller, who desired to escape notice. When his

companions were questioned as to who he was, they made people think

it was Mustapha by timid hints, rather than by downright statements;

nor did their leader himself deny that such was the case. This

cunning device made people still more anxious to see him. Hereon the

pretender threw away all disguise; and after expressing his joy at

his safe arrival among them, and thanking God for his preservation,

proceeded to tell them the following story. He said that ‘when he was

summoned,[156] he had not ventured to enter into the presence of his

offended father or trust himself in his hands, but that by the advice

of his friends he had, by means of large promises, procured a man who

resembled him to go in his stead, that he might learn his father’s

disposition towards himself, at the risk of another man’s life: this

man, before he was admitted to his father, or given any opportunity

of pleading his case, had been cruelly strangled, and exposed in

front of the Sultan’s tent; at the time there were many who had a

sort of suspicion of the trick, but a still larger number, owing to

the features of the wretched man being rendered undistinguishable by

his agonising death, had been induced to believe that he himself had

suffered. On learning this, he had felt that he must without loss of

time fly for his life. Knowing that his safety depended on secresy, he

had only allowed a few of his companions to share his flight; he had

made his way along the north coast of the Black Sea through the tribes

of the Bosphorus,[157] and had come amongst them, because he felt that

in their loyal protection lay his best chance of safety. He implored

them not to fail him in the hour of trial, when he was suffering from

the persecution of his wicked stepmother, or hold him of less account

than they had been wont to do in the time of his prosperity; his object

was to avenge his wrongs, and draw the sword in self-defence. What else

remained to him? If he still lived, it was only because another had

died in his stead; proof enough had been given of his father’s feelings

towards him; to his parent’s mistake, not to his parent’s affection,

he owed his life; all this misery arose from the sorceries of his

mother-in-law; the poor old Sultan being hardly in his right mind, and

madly devoted to his wife, she was able to sway him at her pleasure,

and with Roostem’s assistance, to drive him to the commission of any

crime she chose; but, thank God, he had true friends to help him out

of his misfortunes, and inflict condign punishment on his enemies; he

still had devoted followers, on his side were the Janissaries and the

greater part of his father’s household, large forces would pour in

when they heard of his standard being raised, and hosts of friends,

who mourned his death, would rally round him when they found he still

lived. He only asked them to receive him kindly as a guest, and protect

him in the day of adversity, until such time as his supporters could be

assembled.’

At first he used this language privately, but afterwards he harangued

in a similar strain the inhabitants of the places he visited; the men

who were supposed to have been the companions of his flight supported

his assertions by similar narratives; while persons of considerable

position, who had been suborned by Bajazet, made statements to the

same effect. By this means a great number of people who had no

connection with Bajazet, were drawn into the mistake. For the affair

was so artfully managed that some who had known Mustapha during his

life, and had recognised his body when it lay before his father’s

tent, were nevertheless anxious to discredit their own senses, and

allowed themselves to be persuaded that this was the true Mustapha.

And though the intimate friends and dependants of Mustapha, on whose

memories his features were imprinted, were in no wise deceived by the

impostor, nevertheless, they were so blinded by fear and resentment,

that they were among the first to give in their allegiance. There was

nothing they were not willing to undergo sooner than live any longer

without a Mustapha. Their adhesion prevented the rest from having any

doubts as to his being the true Mustapha, and convinced them that the

story of his execution was founded on a mistake. Nor was the impostor

himself idle; for some he had fine words and promises, while on many

he bestowed money and presents, purporting to be a remnant saved from

the wreck of his former fortune (for Bajazet had taken care that there

should be no lack of funds), and so, by one means or another, he

managed to keep his followers together, and add to their number.

Accordingly, in a few days a large and daily increasing force had been

collected; the muster had already assumed the proportions of a regular

army, when Solyman was suddenly informed of the insurrection; letters

and messengers came in hot haste from the neighbouring Sanjak-beys to

tell him that the insurrection was rapidly gaining head, and the crisis

had become serious.

The Sultan, rightly surmising that one or other of his two sons was

privy to the conspiracy, considered it a most serious matter, and sent

despatches severely reprimanding the Sanjak-beys for their remissness

in allowing the insurrection to assume such formidable proportions,

instead of nipping it in the bud; moreover, he threatened to punish

them severely if they failed to send him the impostor in chains at the

very earliest date possible, and with him all the other ringleaders

in this monstrous treason. He told them that, in order to expedite

matters, he was sending one of his Vizierial Pashas to their assistance

(the name of this officer was Pertau, he is married to the widow of the

Mahomet of whom I told you), and that he was accompanied by a large

force of household troops; but if they desired to clear themselves,

they had better bring the matter to a conclusion with their own forces,

before the reinforcements arrived.

Pertau’s command was not numerous, but it was composed of the most

loyal of the Sultan’s troops; for Solyman had taken care to select his

most faithful colonels, captains, and cavalry officers. There was,

indeed, serious apprehension of Pertau’s forces being induced to go

over to the enemy in a body, as it was impossible to say how far they

had been tampered with, or to what length their party feeling might

carry them. The rank and file of the Janissaries, excited by the idea

of a revolution with Mustapha at its head, were well inclined towards

the insurgents, and eager for the rising to become general. There were,

therefore, serious reasons for anxiety.

On receiving Solyman’s commands, the Sanjak-beys felt the necessity of

vigorous action, and, with many mutual exhortations, set to work in all

haste to oppose and check the pretender’s plans, doing their utmost to

cut off the bands that were coming up, and to break up the force which

he had already collected, whilst they cowed the whole country side with

threats of the Sultan’s vengeance.

Meanwhile, the column of Pertau Pasha was advancing towards the

scene of insurrection. The effect produced by the approach of the

regular troops was such as might have been expected. The raw levies

of the pretender were panic-stricken when they saw that they were

out-generalled and attacked on every side. At first small parties

dropped away; after a while the whole army, throwing honour and

obligation to the winds, deserted their leader, and scattered in every

direction. The pretender, with his chief officers and advisers,

attempted to follow the example of his men, but was stopped by the

Sanjak-beys, and taken alive. They were all handed over to Pertau

Pasha, and sent off to Constantinople with a guard of picked troops.

On their arrival, Solyman had them carefully examined under torture.

Their confession established the guilt of Bajazet, and made his father

acquainted with his treasonable designs. He had intended, it appears,

as soon as the forces of the insurgents had reached a certain size,

to join them with a strong body of troops, and either to lead them

straight against Constantinople, or to fall with all his strength upon

his brother, according as circumstances might favour either attempt;

but whilst he hesitated, his designs were nipped in the bud by the

prompt action of his father. Solyman, having satisfied himself on these

points, ordered them all to be drowned in the sea at dead of night,

deeming it most inexpedient that any of these transactions should be

noised abroad, and his family misfortunes become the gazing-stock of

neighbouring princes. The Sultan, who was grievously displeased with

Bajazet for this audacious attempt, was debating in his mind how he

should punish him; but his wife being a clever woman, his intentions

were not long a secret to her.

The Life and Letters of Ogier Ghiselin de Busbecq, Vol. 1 (of 2) · 第 11 / 35 段