Principle, simultaneous, above intelligence and existence, iii. 7.2
(45-989).
Principle, super-essential, does not think, v. 6.1 (24-333).
Principle, the first, must be one exclusively, which would make
thought impossible, v. 6.1 (24-335).
Principle, the first, thinking, is the second principle, v. 6.1
(24-335).
Principle, the second, the first thinking principle, is, v. 6.1
(24-335).
Principles, divine, enumerated, vi. 7.25 (38-741).
Principles limited to three, ii. 9.2 (33-602).
Principles, lower, contain only anterior things, iv. 4.16 (28-461).
Principles, single, of universe, ii. 3.6 (52-1171).
Priority not applied in the divinity because he made himself, vi.
8.20 (39-808).
Prison of soul, is body, iv. 8.11 (6-120).
Priority of soul to body, iv. 7.2 (2-58).
Privation is nonentity, adds no conceit, ii. 4.14 (12-215).
Privation of form of matter, ii. 4.13 (12-213).
Privation of qualities; not a quality, ii. 4.13 (12-213).
Privation relative is impossible, i. 8.12 (51-1158).
Process, vi. 3.1 (44-933); iv. 8.6 (6-129).
Process from unity to duality, v. 6.1 (24-338).
Process, natural, only affected by starvation, ii. 3.12 (52-1178).
Process of purification of soul and its separation from body, iii.
6.5 (26-359).
Process of soul elevation, v. 3.9 (49-1106).
Process of unification, v. 5.4 (32-581).
Process of vision and hearing, iv. 5 (29-514).
Process of wakening to reality, v. 5.11 (32-592).
Process, triune, also implies identity and difference, vi. 9.8
(43-905).
Processes of ecstasy by purification, i. 6.6, 8, 9 (1-49).
Procession by it, soul connects indivisible and divisible essence,
iv. 2.1 (21-276).
Procession, continuous, necessary to the Supreme, iv. 8.6 (6-129).
Procession from one of what is after it, v. 4 (7-134).
Procession is effusion of super-abundance, v. 2.1 (11-194).
Procession is universal, from first to last, v. 2.2 (11-195).
Procession of intelligence is an excursion down and up, iv. 8.7
(6-131).
Procession of soul, iv. 8.5 (6-128).
Procession of the world-soul, iii. 8.5 (30-537).
Procession of world from unity, cause. v. 2.1 (11-193).
Procreation, he not desiring it, aspires to higher beauty, iii. 5.1
(50-1123).
Procreativeness inherent (see radiation, exuberant, super-abundant),
v. 4.1 (7-135).
Prodigal, return, i. 6.8 (1-53).
Prodigal son, v. 1.1 (10-173).
Produced by stars, which is and what is not, ii. 3.13 (52-1178).
Producing potentiality, not becoming, is the soul, ii. 5.3 (25-346).
Production due to some physical soul not astrological power, iv. 4.38
(28-501).
Production of the things located is essence, vi. 6.10 (34-657).
Progress possible, argument against suicide, i. 9 (16-243).
Progressively higher stages of love, v. 9.2 (5-103).
Progressively, world-soul informs all things, iv. 3.10 (27-406).
Prometheus, iv. 3.14 (27-412).
Prometheus of flight leaves soul unharmed from incarnation, iv. 8.5
(6-128).
Proofs for existence and nature of intelligence, v. 9.3 (5-104).
Proportion, Stoic principle of beauty, not ultimate, but derivative,
i. 6.1 (1-41).
Providence accused by slavery of good and victory of evil, iii. 2.6
(47-1052).
Providence, chief of all, iii. 3.2 (48-1079).
Providence consists of appointed times in life, should be observed,
i. 9 (16-243).
Providence does not abandon even the mediocre, iii. 2.9 (47-1058).
Providence does not explain prediction but analogy, iii. 3.6
(48-1086).
Providence, double, particular and universal, iii. 3.4 (48-1081).
Providence embraces everything below, iii. 2.7 (47-1054).
Providence, fore knowledge of, like unto a physician, iii. 3.5
(48-1085).
Providence is normative element of life, iii. 3.5 (48-1084).
Providence is not particular, because world had no beginning, iii.
2.1 (47-1043).
Providence is prevision and reasoning, iii, 2.1 (47-1042).
Providence is unpredictable circumstance changing life, iii. 4.6
(15-242).
Providence may appear as chance, iii. 3.2 (48-1078).
Providence, objection to by internecine war, iii. 2.15 (47-1064).
Providence problems solved by derivation of reason from intelligence,
iii. 2.16 (47-1068).
Providence should not overshadow initiative, iii. 2.9 (47-1057).
Providence, the plan of the universe is from eternity, vi. 8.17
(39-803).
Providence, twofold, exerted by twofold soul, iv. 8.2 (6-122).
Prudence interpreted as purification, i. 6.6 (1-49).
Prudence or Metis, myth of, iii. 5.5 (50-1130).
Psychic, gnostic distinction of men, ii. 9.18 (33-635).
Psychologic elements, sensation, faculties of generation and
increase, and creative power, i. 1.8 (53-1200).
Psychologic elements, soul gives life to, i. 1.8 (53-1200).
Psychological effect of vision of intelligible wisdom, v. 8.10
(31-568).
Psychological faculty, on which is the freedom of will based, vi. 8.2
(39-775).
Psychological questions, iv. 3 (27-387).
Psychological study of, outline, iv. 2.1 (21-276).
Psychological theory of quality, vi. 1.12 (42-858).
Psychology, common part, its function, i. 1.10 (53-1203).
Psychology, does ratiocination belong to same principles as passions,
i. 1.1 (53-1191).
Psychology (every man double), composite animal, real man or
reasonable soul, ii. 3.9 (52-1176).
Psychology, exact root of philosophy, ii. 3.16 (52-1183).
Psychology, explanation of anger parts, courage, iii. 6.2 (26-354).
Psychology, inquiring principle, i. 1.1 (53-1191).
Psychology obeys the precept "Know thyself," iv, 3.1 (27-387).
Psychology of demons, iv. 4.43 (28-507).
Psychology of earth, iv. 4.27 (28-479).
Psychology of sensation, iv. 3.26 (27-430).
Psychology of vegetative part of soul, iv. 4.28 (28-481).
Psychology thought, its nature and classification, i. 1.1 (53-1191).
Pun between science and knowledge, v. 8.4 (31-559).
Pun on aeon, as age or eternity, iii. 7.1 (45-986).
Pun on "agalmata," v. 8.5, 6 (31-560).
Pun on Aphrodite, as delicate, iii. 5.8 (50-1137).
Pun on being, intelligible, vi. 3.8 (44-947).
Pun on creation and adornment, ii. 4.4 (12-214); i. 8.7 (51-1152).
Pun on difference in others, ii. 4.13 (12-214).
Pun on "dii" and "diken," v. 8.4 (31-558).
Pun on "doxa," v. 5.1 (32-578).
Pun on Egyptian hieroglyphics and statues (see "agalmata").
Pun on "eidos" and "idea," v. 9.8 (5-111); vi 9.2 (9-149).
Pun on "einai" and "henos," v. 5.5 (32-584).
Pun on forms and statues, v. 8.5 (31-560).
Pun on heaven, world, universe, animal and all, ii. 1.1 (40-814).
Pun on Hestia, and standing, v. 5.5 (32-584).
Pun on Hesis, vi. 1.23 (42-877).