Pessimism wrong, v. 5.2 (32-579).
Phidias sculpts Jupiter not from sense imitation, v. 8.1 (31-552).
Philonic distinction between God, and the God, vi. 7.1 (38-697).
Philosopher, being already virtuous, needs only promotion, i. 3.3
(20-272).
Philosopher, how he rises to intelligible world, i. 3.3 (20-271).
Philosopher is already disengaged and needs only a guide, i. 3.3
(20-271).
Philosophers born, alone reach the higher region, v. 9.2 (5-103).
Philosophers, how they develop, v. 9.2 (5-103).
Philosophers justify justice of God, iv. 4.30 (28-486).
Philosopher's mathematics followed by pure dialectics as method of
progress, i. 3.3 (20-272).
Philosopher's method of disengagement is mathematics as incorporeal
science, i. 3.3 (20-271).
Philosopher's opinions about time to be studied, iii. 7.6 (45-995).
Philosophy contains physics, ethics, i. 3.5 (20-273).
Philosophy exact root of psychology, ii. 3.16 (52-1183).
Philosophy lower part of dialectic, i. 3.5 (20-273).
Philosophy separates soul from her image, vi. 4.16 (22-310).
Philosophy's task is avoidance of passions, iii. 6.5 (26-358).
Phoebus inspires men to interior vision, v. 8.10 (31-569).
Physical categories are matter, form, combination, attributes and
accidents, vi. 3.3 (44-938).
Physical categories of Plotinos, vi. 3 (44-933).
Physical genera of, are different from those of the intelligible, iv.
3.1 (27-387).
Physical life, can it exist without the soul? iv. 4.29 (28-485).
Physical, not mental being, affected by stars, iii. 1.6 (3-95).
Physical powers do not form a secondary quality, vi. 1.11 (42-856).
Physical qualities applied to Supreme only by analogy, vi. 8.8
(39-785).
Physical soul, production due to, not astrological power, iv. 4.38
(28-501).
Physical souls, various, how they affect production, iv. 4.37
(28-500).
Physical terms, only verbal similarity to intelligible, vi. 3.5
(44-941).
Physical theories, absurd, iii. 1.3 (3-89).
Physically begun, spiritual becomes love, vi. 7.33 (38-755).
Physician's fore-knowledge, simile of Providence, iii. 3.5 (48-1085).
Picture of the structure of the universe, ii. 3.18 (52-1187).
Picture, perfection of, demands shadow, iii. 2.11 (47-1060).
Picture that pictures itself is universe, ii. 3.18 (52-1188).
Pilgrim soul is in the world, ii. 9.18 (33-635).
Pilot governs the ship, relation of soul to body, i. 1.3 (53-1194);
iv. 3.21 (27-422).
Place has no contrary, vi. 3.12 (44-954).
Place or time do not figure among true categories, vi. 2.16 (43-919).
Place or where is Aristotelian category, vi. 1.14 (42-862).
Planet calculations, ii. 3.6 (52-1171).
Plant positions producing adulteries, absurd, ii. 3.6 (52-1171).
Planning of the world by God, refuted, v. 8.7 (31-561, 563).
Plants, do they admit of happiness, i. 4.1, 2 (46-1019 to 1021).
Plants even aspire to contemplation, iii. 8.1 (30-531).
Plato departed from, in categories, vi. 2.1 (43-891).
Plato not only hates body, but admires world, ii. 9.17 (33-633).
Plato uncertain about time, iii. 7.12 (45-1012).
Platonic basis of anti-gnostic controversy, v. 8.7 (31-561).
Plato's authority, restored, v. 1.8 (10-186).
Plato's language doubtful, iii. 6.12 (26-372); vi. 7.30 (38-749).
Pleasure an accessory to all goods of the soul, vi. 7.30 (38-749).
Pleasure, because changeable and restless, cannot be the good, vi.
7.27 (38-745)
Pleasure, good's independence from, is temperate man, vi. 7.29
(38-747).
Pleasure may accompany the good, but is independent thereof, vi. 7.27
(38-745).
Pleasure strictly, has nothing to do with happiness, i. 5.4 (36-685).
Pleasures of virtuous men are of higher kinds, i. 4.12 (46-1036).
Plotinos forced to demonstration of categories by divergence from
Plato, vi. 2.1 (43-891).
Plotinos's genera of sensual existence, iv. 3 (27-387).
Poros or Abundance, myth of, iii. 5.2, 5 (50-1125 to 1131).
Possession by divinity is last stage of ecstasy, v. 8.10 (31-569).
Possession of perfect life, i. 4.4 (46-1026).
Possession of things causes intelligence to think them, vi. 6.7
(34-653).
Potential, intelligible matter is not, ii. 5.3 (25-345).
Potentialities are inseparable from their beings, vi. 4.9 (22-298).
Potentiality and actuality not applicable to divinity, ii. 9.1
(33-599).
Potentiality, definition of, ii. 5.1 (25-341).
Potentiality exists only in corruptable matter, ii. 5.5 (25-348).
Potentiality explains miracle of seeds containing manifolds, iv. 9.5
(8-146).
Potentiality producing, not becoming, is the soul, ii. 5.3 (25-345).
Poverty caused by external circumstances, ii. 3.8 (52-1174).
Power and beauty of essence attracts all things, vi. 6.18 (34-678).
Power, lack of, cannot fall under same categories as power, vi. 1.10
(42-852).
Power, master of himself, really is the Supreme, vi. 8.10 (39-788).
Power of divinities lies in their inhering in the Supreme, v. 8.9
(31-565).
Powers though secret, in everything, iv. 4.37 (28-500).
Practice is only a preparation for contemplation, iii. 8.6 (30-538).
Prayed to, sun as well as stars may be, iv. 4.30 (28-486).
Prayers, all made in accordance with natural law, answered, iv. 4.42
(28-506).
Prayers answered by stars unconsciously, iv. 4.42 (28-505).
Prayers, how they are answered, iv. 4.41 (28-505).
Prayers of even the evil are answered, iv. 4.42 (28-506).
Predict, stars do, because of souls imperfection, ii. 3.10 (52-1177).
Prediction implies that future is determined, iii. 1.3 (3-90).
Prediction, not by works, but by analogy, iii. 3.6 (48-1080).
Prediction, with its responsiveness, do not fall under action and
experience, vi. 1.22 (42-875).
Predisposition of active life subjection to enchantments, iv. 4.43
(28-508).
Predisposition to magic by affections and weaknesses, iv. 4.44
(28-508).
Predominant soul part active while others sleep and (see managing
soul) appear exterior, iv. 2.2 (21-279); iii. 4.2 (15-234).
Predominating part, Stoic, iii. 3.2 (48-1078).
Predominating principle directs universe, ii. 3.8 (52-1173).
Preparation for contemplation is practice, iii. 8.6 (30-538).
Preponderance spiritual method of becoming wise, i. 4.14 (46-1037).
Presence of God, everywhere entire, explained as infinite, vi. 5.4
(23-318).
Presence of intelligible entities implied by knowledge of them, v.
5.1 (32-575).
Presence the one identical essence everywhere, entirely, vi. 4
(22-285).
Presences, different kinds of, vi. 4.11 (22-302).
Present, eternal, v. 1.4 (10-179).
Preservative not, is universal soul, but creative. ii. 3.16 (52-1183).
Preserver and creator is the good, vi. 7.23 (38-740).
Preserving, begotten Son, as result of ecstasy, v. 8.12 (31-571).
Priam, misfortunes of, i. 4.5 (46-1027).
Pride is folly, ii. 9.9 (33-618).
Primary essence, numbers must exist in it, vi. 6.8 (34-654).
Primary evil is evil in itself, i. 8.3 (51-1146).
Primary evil is lack of measure, i. 8.8 (51-1155).
Primary evil of soul, i. 8.5 (51-1148).
Primary existence will contain thought, existence and life, ii. 4.6
(12-203); v. 6.6 (24-339).
Primary movement said to underlie movement of soul, iii. 7.12
(45-1013).
Primitive one is a spherical figure and intelligible, vi. 6.17
(34-675).
Primitive relation between soul and body, i. 1.3 (53-1194).
Principle, a supra-thinking, necessary to the working of
intelligence, v. 6.2 (24-334).
Principle and end simultaneous in Supreme, v. 8.7 (31-563).
Principle, independent, is human soul, iii. 1.8 (3-97).
Principle of all, though not limited thereby, is the one, v. 3.11
(49-1109).
Principle of beauty, what is it? i. 6.1 (1-40).
Principle one self-existent constituted by being an actualization,
vi. 8.7 (39-784).