Pun on inclination, ii. 9.4 (33-605).
Pun on "koros," iii. 8.11 (30-550); v. 8.13 (31-573); v. 9.8 (5-111);
iv. 3.14 (27-412); i. 8.7 (51-1152).
Pun on love and vision, iii. 5.3 (50-1128).
Pun on "nous," "noesis," and "to noeton," v. 3.5 (49-1096 to 1099).
Pun on "paschein," experiencing, suffering, reacting, and passion,
vi. 1.15 (42-864).
Pun on Poros, iii. 5.9, 10 (50-1140).
Pun on Prometheus and Providence, iv. 3.14 (27-412).
Pun on reason and characteristic, iii. 6.2 (17-248); iv. 7.4 (2-61).
Pun on "schesis" and "schema," iv. 4.29 (28-484).
Pun on "Soma" and "sozesthai," v. 9.5 (5-109).
Pun on suffering, iv. 9.3 (8-143).
Pun on thinking, thinkable and intellection, vi. 1.18 (42-868).
Pun on timely and sovereign, vi. 8.18 (39-806).
Pun on unadorned and created, see "koros," i. 8.7 (51-1152).
Pun on Vesta and Hestia, v. 5.5 (32-584).
Punishable and impassible, soul is both. i. 1.12 (53-1204).
Punishment follows perversity of soul, iv. 8.5 (6-128).
Punishments and misfortunes, significance of, iv. 3.15 (27-414).
Pure thoughts is that part of the soul which most resembles
intelligence, v. 3.8 (49-1102).
Purification clears up mental knowledge, iv. 7.10 (2-80).
Purification, content of virtues, i. 6.6 (1-49).
Purification in mysteries, leads to nakedness, i. 6.6 (1-50).
Purification of soul like man washing off mud, i. 6.5 (1-48).
Purification produces conversion, and is used by virtue, i. 2.4
(19-261).
Purification of soul process involved, iii. 6.5 (26-359).
Purification's goal is second divinity intelligence, i. 2.6 (19-264).
Purification limit is that of the soul self-control, i. 2.5 (19-263).
Purity, condition of remaining in unity with the divinity, v. 8.11
(31-570).
Purpose of life, supreme, vision of God, i. 6.7 (1-50).
Puzzle of one and many decides of the genera of essence, vi. 2.4
(43-898).
Puzzle of origin of God due to chaos being starting point, vi. 8.11
(39-792).
Puzzle of soul being one, yet in all, iv. 3.4 (27-394).
Quadrature, ii. 3.4 (52-1168).
Qualities, sqq. vi. 1.10 (42-852).
Qualities admit of degrees, vi. 3.20 (44-970).
Qualities are accidental shapes of being, ii. 6.3 (17-250).
Qualities are acts of being, ii. 6.2 (17-249).
Qualities are incorporeal, vi. 1.29 (42-885).
Qualities, because they change, matter must be passible, iii. 6.8
(26-366).
Qualities classified as body and of soul, vi. 3.17 (44-963).
Qualities, distinction between qualities and complements of being,
ii. 6.1 (17-245).
Qualities, genuine, are not differential beings, vi. 1.10 (42-853).
Qualities, modal and essential, distinctions between, ii. 6.1
(17-246).
Qualities more essential than quantity, ii. 8.1 (35-680).
Qualities not all are reasons, vi. 1.10 (42-854).
Qualities not formed by union of four Plotinic categories, vi. 2.15
(43-918).
Qualities of sense, among them belong many other conceptions, vi.
3.16 (44-961).
Qualities, some are differences, vi. 3.18 (44-965).
Qualities, some differences are not, vi. 3.18 (44-966).
Qualities, their derivation from affection is of no importance, vi.
1.11 (42-857).
Qualities, ugly, are imperfect reasons, vi. 1.10 (42-855).
Quality, ii. 6 (17-245); iv. 7.5, 9, 10 (2-62 to 80).
Quality and matter form body, according to Stoics, iv. 7.3 (2-59).
Quality and thing qualified, relation between, vi. 1.12 (42-858).
Quality, by it all things depend on the good, i. 7.2 (54-1209).
Quality, by it, being differences are distinguished, vi. 3.17
(44-963).
Quality, category, various derivatives of, vi. 3.19 (44-967).
Quality consists of a non-essential character, vi. 1.10 (42-855).
Quality differences cannot be distinguished by sensation, vi. 3.17
(44-963).
Quality, intelligible and sense, difference between, ii. 6.3 (17-249).
Quality is good, a common label or common quality, vi. 7.18 (38-733).
Quality is not a power but disposition, form and character, vi. 1.10
(42-854).
Quality is only figurative name for complement of being, vi. 2.14
(43-918).
Quality none in matter, ii. 4.7 (12-204); iv. 7.3 (2-59).
Quality none in matter which is deprivation, i. 8.11 (51-1157).
Quality not a primary genus, because posterior to being, vi. 2.14
(43-917).
Quality not in matter is an accident, i. 8.10 (51-1157).
Quality, one, partaken of by capacity and disposition, vi. 1.11
(42-856).
Quality, physical need of supreme only by analogy, vi. 9.8 (9-164).
Quality, psychological theory of, vi. 1.12 (42-858).
Quality, secondary, not formed by physical powers, vi. 1.11 (42-856).
Quality, shape is not, vi. 1.11 (42-857).
Quality, according to the Stoics, vi. 1.29 (42-885).
Quality, there is only one kind, vi. 1.11 (42-856).
Quality, various terms expressing it, vi. 3.16 (44-960).
Quality, whether it alone can be called similar or dissimilar, vi.
3.15 (44-959).
Quality-less thing in itself, reached by abstraction, ii. 4.10
(12-207).
Quantity, vi. 1.4 (42-841).
Quantity a secondary genus, therefore not a first, vi. 2.13 (43-915).
Quantity admits of contraries, vi. 3.11 (44-953).
Quantity, Aristotelian criticized, vi. 1.4 (42-841).
Quantity, as equal and unequal, does not refer to the objects, vi.
1.5 (42-845).
Quantity category, v. 1.4 (10-180).
Quantity, continuous and definite, have nothing in common. vi. 1.4
(42-841).
Quantity, definition of, includes large and small, vi. 3.11 (44-952).
Quantity, different kinds of, in magnitudes and numbers, vi. 1.4
(42-843).
Quantity, discrete, different from continuous, vi. 3.13 (44-955).
Quantity, elements of continuous, vi. 3.14 (44-955).
Quantity, if time is, why a separate category, vi. 1.13 (42-861).
Quantity in number, but not number in quantity, vi. 1.4 (42-842).
Quantity in quantative number, v. 5.4 (32-582).
Quantity is incorporeal, ii. 4.9 (12-207).
Quantity is speech, 1.5 (42-844).
Quantity less essential than quality, ii. 8.1 (35-680).
Quantity not qualities studied by geometry, vi. 3.15 (44-958).
Quantity, time is not, vi. 1-5 (42-844).
Question, not to be asked by our order in nature, iii. 3.3 (48-1079).
Quiddity and being earlier than suchness, ii. 6.2 (17-248).
Quintessence, ii. 1.2 (40-815); ii. 5.3 (25-346).
Radiation joins image to its model, vi. 4.10 (22-300).
Radiation of an image is generation, v. 1.6 (10-182).
Radiation of good is creative power, vi. 7.37 (38-761).
Radiation of light, v. 5.7 (32-586).
Radiation of multiple unity, v. 3.15 (49-1115).
Radiation of stars for good, explains their influence, iv. 4.35
(28-497).
Radii centering, to explain, soul unifying sensations, iv. 7.6 (2-65).
Rank, v. 4.2 (7-136); v. 5.4 (32-581).
Rank after death, depends on state at death, hence progress must be
achieved, i. 9 (16-243).
Rank of souls, iv. 3.6 (27-397).
Rank, souls of the second, universal rank, are men, ii. 3.13
(52-1180).
Rank third, of existence, should not be occupied by modality, vi.
1.30 (42-887).
Rank third of souls, ii. 1.8 (55-1200).
Ranks in the Universe reasonable for souls to be assigned thereto,
iii. 2.12 (47-1061).
Ranks of existence, three, ii. 9.13 (33-626); iii. 3.3 (48-1079);
iii. 5.9 (50-1138); vi. 4.11 (22-302); vi. 5.4 (23-318).
Ranks of existence beneath the beautiful, vi. 7.42 (38-770).
Ratiocination, has no place even in the world-soul, iv. 4.11 (28-455).
Ratiocination, souls can reason intuitionally without, iv. 3.18
(27-416).
Rationalized matter, body as, ii. 7.3 (37-696).
Reaction or suffering, definition of, vi. 1.21 (43-872).
Reactions, need not be passive, but may be active, vi. 1.21 (42-870).
Real man and we, distinctions between, i. 1.10 (53-1202).
Real man differs from body, i. 1.10 (53-1203).
Reality, same different degrees of, are intelligence and life, vi.
7.18 (38-732).
Reason and form possessed by everything, ii. 7.3 (37-696).
Reason as a whole, vi. 5.10 (23-326).
Reason as derived from intelligence, iii. 2.16 (47-1068).
Reason cannot be deduced from atoms, iii. 1.2 (3-88).
Reason, differentiated, would deprive the soul of consciousness, ii.
9.1 (33-602).
Reason discursive is not used during discarnation, iv. 3.18 (27-416).
Reason divine is to blame, iv. 2.10 (47-1059).
Reason followed, is secret of freedom, iii. 1.9 (3-97).
Reason has no extension, iv. 7.5 (2-64).
Reason in head, not in brain, iv. 3.23 (27-425).
Reason, its influence is only suggestive, i. 2.5 (19-264).
Reason no explanation of living well, i. 4.2 (46-1022).
Reason not resulted in foresight of creation, vi. 7.1 (38-697).
Reason not sufficient explanation of living well, i. 4.2 (46-1022).
Reason or ideas possessed by intellectual life, vi. 2.21 (43-927).
Reason, seminal iv. 7.2 (2-58).
Reason, seminal, produces man, ii. 3.12 (52-1178).
Reason that begets everything is Jupiter's garden, iii. 5.9 (50-1137).
Reason, total of the universe, ii. 3.13 (52-1178).
Reason unites the soul divided by bodies, iv. 9.3 (8-142).
Reason, universal, is both soul and nature, iii. 8.3 (30-533).
Reason used only while hindered by obstacles of body, iv. 3.18
(27-416).
Reasonable for souls to be assigned to different ranks, iii. 2.12
(47-1061).
Reasoning absent in Supreme, v. 8.7 (31-563).
Reasoning and foresight are only figurative expressions, vi. 7.1
(38-699).
Reasoning and memory not implied by world-soul, wisdom, iv. 4-12
(28-457).
Reasoning and memory superseded by world-soul's wisdom, iv. 4.12
(28-456).
Reasons are the actualization of the soul that begets the animal, vi.
7.5 (38-707).
Reasons, double, iii. 3.4 (48-1081).
Reasons, not all are qualities, vi. 1.10 (42-854).
Reasons, unity constituted by contained contraries, iii. 2.16
(47-1069).
Reception, transmission, relation, underlies action and experience,
vi. 1.22 (42-874).
Receptivity accounts for divinity's seeing by individuals, vi. 5.12
(23-330).
Receptivity determines participation in the one, vi. 4.11 (22-331).
Receptivity is limit of participation in divine, iv. 8.6 (6-129).
Reciprocal nature of all things, iii. 3.6 (48-1080).
Recognition of divine kinship depends of self knowledge, vi. 9.7
(9-163).
Recognition of each other by souls, descending from intelligibles
into heaven, iv. 4.5 (28-447).
Redemption of world by world-soul, v. 1.2 (10-175).
Reduction to unity, v. 3.6 (49-1099).
Reflection, not, but self-necessity, cause of creation of
sense-world, iii. 2.2 (47-1044).
Reflects everything, does the empty mirror of matter, iii. 6.7
(26-363).
Reformatory, are hell's torments, iv. 4.45 (28-511).
Refraction, lighting fire from, illustrates generation, iii. 6.14
(26-376).
Refreshment not needed by stars, which are inexhaustible, ii. 1.8
(40-827).
Refutation of James Lange theory, i. 1.5 (53-1196).
Reincarnation is result of soul-judgments, iv. 8.5 (6-128).
Rejection of form of approaching souls proves formlessness of the
Supreme, vi. 7.34 (38-756).
Relation, vi. 1.6 (42-845).
Relation between external and internal, i. 8.5 (51-1149).
Relation is a habit or manner of being, vi. 3.27 (44-981).
Relation is an appendage existing only among definite objects, vi.
2.16 (43-919).
Relation of good, intelligence and soul like light, sun and moon, v.
6.4 (24-337).
Relation primitive between soul and body, i. 1.3 (53-1194).
Relation, Stoic, category confuses the new with the anterior, vi.
1.31 (42-888).
Relations are simultaneous existences, vi. 1.7 (42-848).
Relations, are they subjective of objective? vi. 1.7 (42-847).
Relay of sensation from organ to directing principle, impossible, iv.
7.7 (2-67).
Relay transmission, iv. 2.2 (21-280); iv. 5.4 (29-522).
Relays in spreading light, v. 3.9 (49-1105).
Remember itself, the soul does not even, iv. 4.2 (28-443).
Remembers, soul becomes that which she does, iv. 4.3 (28-445).
Reminiscences of intelligible entities, v. 9.5 (5-107).
Repentances of gnostics, opposed, ii. 9.6 (33-608).
Repugnance natural to study of unity, vi. 9.3 (9-15).
Resemblance lacking, makes contraries, vi. 3.20 (44-970).
Resemblance of intelligible to earthly based on the converse
(Platonic), v. 8.6 (31-561).
Resemblance to divinity is soul's welfare, i. 6.6 (1-49).
Resemblance to divinity, result of homely virtues, i. 2.1 (19-257).
Resemblance, two kinds, effect and cause or simultaneous effects, i.
2.2 (19-258).
Residence and substrate of forms to matter, ii. 4.1 (12-197).
Residence demanded by forms, against Moderatus of Gades, ii. 4.12
(12-211).
Residence, mother, nurse or other nature is matter, iii. 6.18
(26-382).
Residence of eternal generation is matter, iii. 6.13 (26-373).
Residence of form is matter as image of extension, ii. 4.11 (12-210).
Residence of universal soul is heaven, immortalizing it, ii. 1.4
(40-817).
Responsible for our ills, Gods are not, iv. 4.37 (28-500).
Responsible, spontaneity not affected by involuntariness, iii. 2.10
(47-1060).
Responsibility depends solely on involuntariness, vi. 8.1 (39-774).
Responsibility not injured by guidance of Daemon, iii. 4.5 (15-238).
Responsibility not to be shifted from responsible reason, iii. 2.15
(47-1065).
Rest, v. 1.4 (10-178); v. 3.7 (49-1101).
Rest and motion below one, iii. 9.7 (13-225).
Rest and movement distinction also inapplicable, ii. 9.1 (33-600).
Rest, as category, iii. 7.1 (45-987); vi. 2.7 (43-903).
Rest consists of change, iv. 8.1 (6-119).
Rest, intelligible, the form by which all consists, v. 1.7 (10-184).
Rest of Heraclitus, description of ecstatic goal, vi. 9.8 (9-165);
vi. 9.11 (9-170).
Resultance of causes is anything, ii. 3.14 (52-1181).
Results of ecstasy, remaining close to divinity, v. 8.11 (31-570).
Retirement of soul is to superior power, v. 2.2 (11-195).
Retribution divine, all are led to it by secret road, iv. 4.45
(28-511).
Return of prodigal, i. 6.8 (1-52).
Return of soul to intelligible by three paths, i. 3.1 (20-270).
Return of soul to its principle on destruction of body, v. 2.2
(11-195).
Revealers of the eternal, are sense-objects, iv. 8.6 (6-130).
Revelation of divine power expresses true knowledge, ii. 9.9 (33-617).
Rewards may be neglected by good, iii. 2.8 (47-1055).
Rhea, iii. 6.19 (26-385); v. 1.7 (10-185).
Riches, inequality of no moment to an eternal being, ii. 9.9 (33-616).
Ridiculous to complain of lower nature of animals, iii. 2.9 (47-1059).
Ridiculous to expect perfections, but deny it to nature, ii. 9.5
(33-607).
Right of leaving world reserved by wise men, i. 4.16 (46-1039).
Rises to the good, does the soul, by scorning all things below, vi.
7.31 (38-750).
Roads, secret, leads all to retribution, iv. 4.45 (27-511).
Rocks have greatest nonentity, iii. 6.6 (26-361).
Rush of soul towards the one, v. 3.17 (49-1120).
Same principle, how can it exist in all things? vi. 4.6 (22-295).
Same principle, how various things can participate, vi. 4.12 (22-303).
Same thing not seen in the Supreme by different persons, v. 8.12
(31-571).
Sample is only thing we can examine, v. 8.3 (33-555).
Sample that must be purified, is image of intelligence, v. 8.3
(31-555).
Sanative element of life, is Providence, iii. 3.5 (48-1084).
Sanctuary, inner, penetrations into, resulting advantage of ecstasy,
v. 8.11 (31-569).
Sanctuary of ecstasy, i. 6.8 (1-52); i. 8.7 (51-1152); v. 8.4
(31-557); vi. 9.11 (9-169).
Sanctuary of mysteries, i. 6.6 (1-50).
Satiety does not produce scorn, in the intelligible, v. 8.4 (31-558).
Satisfaction of desire to live is not happiness, i. 5.2 (36-684).
Saturn, v. 1.7 (10-185); v. 8.13 (31-573); iv. 4.31 (28-489).
Saturn and Mars, relations are quite illogical, ii 3.5 (52-1169).
Saturn held down by chains, v. 8.13 (31-573).
Saturnian realm, vi. 1.4 (10-178).
Scheme, part in it soul must fit itself to, iii. 2.17 (47-1071).
Science does not figure among true categories, vi. 2.17 (43-920).
Science is either a movement or something composite, vi. 2.18
(43-923).
Science is present in the whole, potentially at least, v. 9.8 (5-111).
Science is the actualization of the notions that are potential
science, vi. 2.20 (43-925).
Science, part and whole in it not applicable to soul, iv. 3.2
(27-390).
Science's, greatest is touched with the good, vi. 7.3 (38-760).
Scorn not produced by satiety in the intelligible world, v. 8.4
(31-558).
Scorn of life implies good, vi. 7.29 (38-748).
Scorn of this world no guarantee of goodness, ii. 9.16 (33-630).
Scorning all things below, soul rises to the good, vi. 7.31 (38-750).
Sculptor, v. 9.3 (5-104).
Seal of wax, impressions on, are sensations, iv. 7.6 (2-66).
Second must be perfect, v. 4.1 (7-136).
Second necessarily begotten by first, v. 4.1 (7-135).
Second rank of universe, souls of men, ii. 3.13 (52-1180).
Secondary evil is accidental formlessness, i. 8.8 (51-1154).
Secondary evil is matter, i. 8.4 (51-1146).
Secondary evil of soul, i. 8.5 (51-1148).
Secrecy of mystery-rites explains ecstasy, vi. 9.11 (9-171).
Secret powers in everything, iv. 4.37 (28-500).
Secret road, leads all to divine retribution, iv. 4.45 (28-511).
Seeing God without emotion, sign of lack of unification, vi. 9.4
(9-155).
Seeking anything beyond life, departs from it, vi. 5.12 (23-331).
Seeming to be beautiful satisfies, but only being good satisfies, v.
5.12 (32-594).
Seems as if the begotten was a universal soul, vi. 4.14 (22-307).
Seen the Supreme, no one who has calls him chance, vi. 8.19 (39-807).
Self autocracy, vi. 8.21 (39-807).
Self-consciousness can exist in a simple principle, v. 3.1 (49-1090).
Self-consciousness consists of becoming intelligence, v. 3.4
(49-1096).
Self-consciousness is not needed by self-sufficient good, vi. 7.38
(38-763).
Self-consciousness is more perfect in intelligence than in the soul,
v. 3.6 (49-1098).
Self-consciousness result of ecstasy, v. 8.11 (31-570).
Self-control is assimilation to divinity, i. 2.5 (19-263).
Self-control limited by soul's purification, v. 2.5 (19-263).
Self-development, one object of incarnation, v. 8.5 (31-559).
Self-esteem, proper, v. 1.1 (10-173).
Self-existence possessed by essence, vi. 6.18 (34-678).
Self-glorified, image of a trap on way to ecstasy, v. 8.11 (31-569).
Self is the soul, iv. 7.1 (2-57).
Self-luminous statues in intelligible world, v. 8.4 (31-558).
Self-sufficiency of supreme, v. 3.17 (49-1120).
Self-victory over, mastery of fate, ii. 3.15 (52-1182).
Seminal reason, ii. 6.1 (17-246); iii. 1.8 (3-97).
Seminal reason does not contain order, iv. 4.16 (28-461).
Seminal reason harmonizes with its appearing actualization, vi. 3.16
(44-960).
Seminal reason produces man, ii. 3.12 (52-1178).
Seminal reasons, v. 8.2 (31-553); v. 7.1 (18-252).
Seminal reasons, as qualified matter would be composite and
secondary, vi. 1.29 (42-886).
Seminal reasons, cause of difference of things, v. 7.1 (18-251).
Seminal reasons cause the soul, ii. 3.16 (52-1184).
Seminal reasons may be contrary to soul's nature, but not to soul,
vi. 7.7 (38-710).
Sensation, v. 1.7 (10-184).
Sensation and memory, iv. 6 (41-829).
Sensation and memory, Stoic doctrines of, hang together, iv. 6.1
(41-829).
Sensation as dream of the soul, from which we must wake, iii. 6.6
(26-363).
Sensation cannot distinguish quality differences, vi. 3.17 (44-963).
Sensation cannot reach truth, v. 5.1 (32-576).
Sensations cause of emotion, iv. 4.28 (28-482).
Sensation equivalent to good, i. 4.2 (46-1021).
Sensation depends on sense-shape, iv. 4.23 (28-473).
Sensation, external and internal, i. 1-7 (53-1199).
Sensation implies the feeling soul, i. 1.6 (53-1198).
Sensation, intermediary, demands conceptive thought, iv. 4.23
(28-472).
Sensation is limited to the common integral parts of the universe,
iv. 5.8 (29-529).
Sensation must first be examined, iv. 4.22 (28-472).
Sensation not a soul distraction, iv. 4.25 (28-477).
Sensation not in head, but in brain, iv. 3.23 (27-425).
Sensation, psychology of, iv. 3.26 (27-430).
Sensation relayed from organ to directing principle impossible, iv.
7.7 (2-67).
Sensation taken as their guide, Stoic's fault, vi. 1.28 (42-884).
Sensations are actualizations, not only in sight, but in all senses,
iv. 6.3 (41-835).
Sensations are not experiences but relative actualizations, iv. 6.2
(41-831).
Sensations as impressions on seal of wax, iv. 7.5 (2-66).
Sensations distract from thought, iv. 8.8 (6-132).
Sense beauties, less delightful than moral, i. 6.4 (1-44).
Sense beauty, transition to intellectual, i. 6.3 (1-45).
Sense being, common element, in matter form and combination, vi. 3.4
(44-940).
Sense growth and emotions lead to divisibility, iv. 3.19 (27-418).
Sense objects are intermediate between form and matter, iii. 6.17
(26-381).
Sense objects, how are not evil, iii. 2.8 (47-1055).
Sense objects, men, v. 9.1 (9-148).
Sense objects, motion for, vi. 3.23 (44-976).
Sense objects reveal eternal, iv. 8.6 (6-130).
Sense objects unreal, made up of appearance, iii. 6.12 (26-371).
Sense organs, sense better without medium however passible, iv. 5.1
(29-515).
Sense power of soul deals only with external things, v. 3.2 (49-1091).
Sense qualities, many other conceptions belong among them, vi. 3.16
(44-961).
Sense shape, like tools, is intermediate, iv. 4.23 (28-473).
Sense world created not by reflection but self-necessity, iii. 2.2
(47-1044).
Sense world has less unity than intelligible world, vi. 5.10 (23-322).
Sense world, the generation in it, is what being is in the
intelligible, iv. 3.3 (27-392).
Senses, not given only for utility, iv. 4.24 (28-475).
Senses not given to man, from experience of misfortune, vi. 7.1
(38-697).
Senses of earth may be different from ours, iv. 4.26 (28-478).
Sentiments, most keenly felt, constitute people lovers, i. 6.4 (1-46).
Separation of soul from body, enables soul to use it, i. 1.3
(53-1193).
Separation of soul from body is death, i. 6.6 (1-49).
Separation of soul from body, process involved, iii. 6.5 (26-359).
Separation refers not only to body but accretions, i. 1.12 (53-1204).
Sex alone would not account for differences of things, v. 7.2
(18-252).
Shadows necessary to the perfection of a picture, iii. 2.11 (47-1060).
Shape is not a quality, but a specific appearance of reason, vi. 1.11
(42-857).
Shape is the actualization, thought the form of being, v. 9.8 (5-111).
Shape received from elsewhere, v. 9.5 (5-107).
Shapeless impressions of, differ from mental blank, ii. 4.10 (12-207).
Shapeless shaper, essential beauty and the transcendent to Supreme,
vi. 7.33 (38-754).
Sight, ii. 8 (35-680).
Sight, actualize as thought, v. 1.5 (10-181).
Sight and thought form but one, v. 1.5 (10-181).
Sight, sense of, does not possess the image seen within it, iv. 6.1
(41-829).
Sight, two methods of, form and light, v. 5.7 (32-586).
Significance of punishments and misfortunes, iv. 3.16 (27-414).
Silence, v. 1.2 (10-175).
Simile from lighting fire from refraction, iii. 6.14 (26-376).
Simile of abstraction, triangles, circles, iv. 7.8 (2-69).
Simile of badly tuned lyre cannot produce harmony, ii. 3.13 (52-1180).
Simile of captive in golden chains--matter, i. 8.15 (51-1163).
Simile of cave and grotto, iv. 8.1 (6-120).
Simile of center and circular intelligence, vi. 8.18 (39-804).
Simile of choral ballet, vi. 9.8 (9-165).
Simile of circles, v. 8.7 (31-563); iv. 4.16 (28-462).
Simile of clear gold, admitting its real nature, iv. 7.10 (2-81).
Simile of cosmic choric ballet, vi. 9.8 (9-165).
Simile of Cupid and Psyche, vi. 9.9 (9-167).
Simile of drama of life, allows for good and bad, iii. 2.18 (47-1072).
Simile of face in several mirrors, i. 1.8 (53-1200).
Simile of foreknowledge of physician to explain Providence, iii. 3.5
(48-1085).
Simile of guest and architect of house, ii. 9.18 (33-635).
Simile of head with three faces all round, vi. 5.7 (23-320).
Simile of light in air, as soul is present in body, iv. 3.22 (27-423).
Simile of light remaining on high, while shining down, iv. 8.3
(6-124).
Simile of light, sun and moon, v. 6.4 (24-337).
Simile of love that watches at door of the beloved, vi. 5.10 (23-325).
Simile of man fallen in mud, needing washing, i. 6.5 (1-48).
Simile of man with feet in bath tub, vi. 9.8 (9-163).
Simile of mirror, i. 4.10 (46-1034).
Simile of mob in assembly, vi. 4.15 (22-310).
Simile of net in the sea for universe in soul, iv. 3.9 (27-405).
Simile of opinion and imagination illustrates relation between matter
and reason, iii. 6.15 (26-377).
Simile of overweighted birds, sensual man, v. 9.1 (5-102).
Simile of peak, formed by uniting of souls, vi. 7.15 (38-726).
Simile of pilot governing the ship, i. 1.3 (53-1194).
Simile of platonic vision theory to explain simultaneity of unity and
duality, v. 6.1 (24-333).
Simile of prearranged dance as star's motion, iv. 4.33 (28-492).
Simile of radii around centre, iv. 2.1 (21-277).
Simile of radii centering, to explain unifying sensations, iv. 7.4
(2-277).
Simile of radii meeting in centre, i. 7.1 (54-1209).
Simile of ray from centre to circumference, iv. 1 (4-100).
Simile of science explains whole and part, iii. 9.3 (13-222); iv. 9.5
(8-145).
Simile of seal on wax, iv. 9.4 (8-144).
Simile of seed to explain unity of essence in many souls, iv. 9.5
(8-145).
Simile of spring of water, iii. 8.1 (30-547).
Simile of striking cord of a lyre, vi. 5.10 (23-326).
Simile of sun and light, vi. 5.5 (23-319).
Simile of the sun's rays, vi. 5.5 (23-319).
Simile of the tree of the universe, iii. 8.10 (30-547).
Simile of vine and branches, v. 3.7 (48-1088).
Simile, Platonic, of drivers of horses, ii. 3.13 (52-1179).
Simple and not compound is the Supreme, ii. 9.1 (33-599).
Simple bodies, their existence demands that of world-soul, iv. 7.2
(2-57).
Simple is the soul; composite the body, iv. 7.3 (2-59).
Simple nothing is, v. 9.3 (5-104).
Simple, without something simple nothing manifold could exist, ii.
4.3 (12-199).
Simple's existence necessary to that of one, v. 6.3 (24-336).
Simplification, approach of soul to good, i. 6.6 (1-50).
Simplification as path to unity, vi. 9.3 (9-152).
Simplification of ecstasy, super beauty and super virtue, vi. 9.11
(9-170).
Simplicity of principle, insures its freedom of action, vi. 8.4
(39-779).
Simplicity the intelligent, does not deny compositeness, vi. 7.13
(38-722).
Simplicity the intelligible, implies height of source, vi. 7.13
(38-722).
Simultaneity of end and principle in Supreme, v. 8.7 (31-563).
Simultaneity of everything in the intelligible world, iv. 4.1
(28-441).
Simultaneity of the intelligible permits no memory, iv. 4.1 (28-441).
Simultaneous giving and receiving by world-soul, iv. 8.7 (6-132).
Simultaneous of one and many, intelligence contains the infinite as
vi. 7.14 (38-725).
Simultaneous unity and duality of thought, v. 6.1 (24-333).
Simultaneous within and without is vi. 4.7 (22-295).
Sin and justice, not destroyed by superficiality of misfortunes, iii.
2.16 (47-1067).
Sister beneficent, is world-soul to our soul, ii. 9.17 (33-633).
Situation, as Aristotelian category, vi. 1.24 (42-877).
Slavery of good, accuses Providence, iii. 2.6 (47-1062).
Socrates, i. 8.7; iii. 2.15; iv. 3.5; ii. 5.2; vi. 2.1; vi. 3.6, 15.
Socrates (as representative man), v. 1.4 (10-179); v. 7.1 (18-251).
Solid things, nearest nonentity, iii. 6.6 (26-361).
Solution of puzzle is that being is everywhere present, vi. 5.3
(23-317).
"Somewhat," a particle to modify, any statement about the supreme,
vi. 8.13 (39-797).
Son, begotten by supreme, report of ecstasy, see pun on "koros," iii.
8.11 (30-550); v. 8.12 (31-571).
Soul, after reaching yonder does not stay; reasons why, vi. 9.10
(9-168).
Soul alone possesses memory, iv. 3.26 (7-432).
Soul and body consequences of mixture, i. 1.4 (53-1194).
Soul and body form fusion, iv. 4.18 (28-465).
Soul and body mixture impossible, i. 1.4 (53-1195).
Soul and body, primitive relation between, i. 1.3 (53-1194).
Soul and body, relation between, vi. 3.19 (27-418).
Soul and intelligence, besides ideas, contained in intelligible
world, v. 9.13 (5-116).
Soul and judgment, passibility of, iii. 6.1 (26-350).
Soul and relation with God and individual, i. 1.8 (53-1200).
Soul and soul essence, distinction between, i. 1.2 (53-1192).
Soul and we, the relation between, i. 1.13 (53-1206).
Soul as divisible and indivisible, iv. 2.2 (21-279).
Soul as hypostatic actualization of intelligence, v. 1.3 (10-177).
Soul as number, v. 1.5 (10-180).
Soul becomes what she remembers, iv. 4.3 (28-445).
Soul begets her combination, its nature, vi. 7.5 (38-708).
Soul begets many because incorporeal, iv. 7.4 (8-144).
Soul being impassable, everything contrary is figurative, iii. 6.2
(26-354).
Soul both divisible and indivisible, iv. 1 (4-100).
Soul can penetrate body, iv. 7.8 (2-72).
Soul cannot be corporeal, iv. 7.8 (2-70).
Soul cannot be entirely dragged down, ii. 9.2 (33-603).
Soul cannot lose parts, ii. 7.5 (2-63).
Soul cannot possess evil within herself, i. 8.11 (51-1158).
Soul capable of extension, vi. 4.1 (22-286).
Soul celestial of world, iii. 5.3 (50-1128).
Soul, circular movement of, iv. 4.16 (28-462).
Soul, combination as mixture or resultant product, i, 1.1 (53-1191).
Soul conforms destiny to her character, iii. 4.5 (15-238).
Soul contains body, iv. 8.20 (27-421).
Soul-difference between individual universal, iv. 3.7 (27-399).
Soul directed by natural law, ii. 3.8 (52-1173).
Soul divisible, mixed and double, ii. 3.9 (52-1176).
Soul does not entirely enter into body, iv. 8.8 (6-132).
Soul does not even remember herself, iv. 4.2 (28-443).
Soul double, iii. 3.4 (48-1081); iv. 3.31 (27-438).
Soul descended into world vestige of, is Daemon, iii. 5.6 (50-1132).
Soul distraction, sensation is not, iv. 4.25 (28-477); iii. 4.6
(15-241).
Soul divisible, how she divides at death, iv. 1 (4-100).
Soul entire, fashioned whole and individuals, vi. 5.8 (23-322).
Soul essence derives from her being, vi. 2.6 (43-900).
Soul exerts a varied action, iv. 7.4 (2-62).
Soul feeling implied by sensation, i. 1.6 (53-1198).
Soul feels passions without experiencing them, iv. 4.19 (28-466).
Soul gives life to psychologic elements, i. 1.8 (53-1200).
Soul, good and intelligence related to light, sun and moon, v. 6.4
(24-337).
Soul governs body as pilot the ship, i. 1.3 (53-1194).
Soul, greatness of, nothing to do with size of body, vi. 4.5 (22-293).
Soul has double aspect, to body and to intelligence, iv. 8.7 (6-131).
Soul has no corporeal possibility, hence incorporeal, iv. 7.2 (2-57).
Soul has to exist in twofold sphere, iv. 8.7 (6-130).
Soul has various motions, iv. 7.5 (2-62).
Soul, healthy, can work, iv. 3.4 (27-395).
Soul, herself, body-user and combination of both, i. 1.1 (53-1191).
Soul, how can she remain impassible, though given up to emotion, iii.
6.1 (26-350).
Soul, how she comes to know vice, i. 8.9 (51-1155).
Soul human, as independent principle, iii. 1.8 (3-97).
Soul human, when in body, has possibilities up or down, iv. 8.7
(6-131).
Soul, if she were corporeal body, would have no sensation, iv. 7.6
(2-64).
Soul, immortal, i. 1.2 (53-1192).
Soul, impassibility of, iii. 6.1 (26-350).
Soul imperishable, iv. 7.12 (2-82).
Soul in body as form is in matter, iv. 3.20 (27-421).
Soul in body as whole in a part, iv. 3.20 (27-421).
Soul in the body as light in the air, iv. 3.22 (27-423).
Soul, individual, born of intelligence, vi. 2.22 (43-929).
Soul intelligence, good are like light, sun and moon, v. 6.4 (24-337).
Soul, intermediary elemental, also inadmissible, ii. 9.5 (33-607).
Soul invisible, cause of these emotions, i. 6.5 (1-46).
Soul is a definite essence, as particular being, vi. 2.5 (43-900).
Soul is a number, vi. 5.9 (23-324); v. 1.5 (10-180).
Soul is a simple actualization, whose essence is life, iv. 7.12
(2-83).
Soul is a simple (substance) the man himself, iv. 7.3 (2-59).
Soul is a whole of distinct divisible and indivisible parts, iv. 3.19
(27-419).
Soul is all things, iii. 4.3 (15-236).
Soul is artist of the universe, iv. 7.13 (2-84).
Soul is both being and life, vi. 2.6 (43-901).
Soul is both punishable and impassible, i. 1.12 (53-1204).
Soul is double (see Hercules), iv. 3.31 (27-438).
Soul is everywhere entire, iv. 7.5 (2-63).
Soul is free by intelligence, which is free by itself, vi. 8.7
(39-783).
Soul is formed governing the body (Aristotle), i. 1.4 (53-1195).
Soul is formed inseparable from body (Alexander of Aphrodisia), i.
1.4 (53-1195).
Soul is in body as pilot is in ship, iv. 3.21 (27-422); i. 1.3
(53-1194).
Soul is individuality, and is form and workman of body, iv. 7.1
(2-57).
Soul is infinite as comprising many souls, vi. 4.4 (22-296).
Soul is located, not in body, but body in soul, iv. 3.20 (27-423).
Soul is matter of intelligence (form), v. 1.3 (10-178).
Soul is neither harmony nor entelechy, iv. 7.8 (2-74).
Soul is partly mingled and separated from body, i. 1.3 (53-1193).
Soul is prior to body, iv. 7.8 (2-74).
Soul is substantial from one being, simple matter, iv. 7.4 (2-61).
Soul is the potentiality of producing, not of becoming, ii. 5.3
(25-346).
Soul, its being, iv. 1 (4-100).
Soul leaving body, leaves trace of life, iv. 4.29 (28-483).
Soul light forms animal nature, i. 1.7 (53-1198).
Soul, like divinity, is always one, iv. 3.8 (27-402).
Soul like face in several mirrors, i. 1.8 (53-1200).
Soul may be said to come and go, iii. 9.3 (13-223).
Soul may have two faults, iv. 8.5 (6-128).
Soul must be one and manifold, even on Stoic hypotheses, iv. 2.2
(21-281).
Soul must be stripped of form to shine in primary nature, vi. 9.7
(9-161).
Soul must first be dissected from body to examine her, vi. 3.1
(44-934).
Soul must fit herself to her part in the scheme, iii. 2.1, 7
(47-1071).
Soul necessary to unify manifold sensations, iv. 7.6 (2-65).
Soul needed by body for life, iv. 3.19 (27-418).
Soul not decomposable, iv. 7.1, 4 (2-84).
Soul not evil by herself but by degeneration, i. 8.4 (51).
Soul not in body as part in a whole, iv. 3.20 (27-421).
Soul not in body as quality in a substrate, iii. 9.3 (13-222).
Soul not in body, but body in soul, iv. 4.15 (28-460).
Soul not in time, though her actions and reactions are, v. 9.4
(5-106).
Soul not the limit of one ascent, why? v. 9.4 (5-106).
Soul obeys fate only when evil, iii. 1.10 (47-1060).
Soul of the unity, proves that of the Supreme, vi. 5.9 (23-323).
Soul originates movements, but is not altered, iii. 6.3 (26-355).
Soul power everywhere, localized in special organ, iv. 3.23 (27-424).
Soul power revealed in simultaneity of control over world, v. 1.2
(10-176).
Soul powers remain the same throughout all changes of body, iv. 3.8
(27-402).
Soul pristine, precious, v. 1.2 (10-176).
Soul, psychological distinctions in, i. 1.1 (53-1191).
Soul pure, would remain isolated, iv. 4.23 (28-473).
Soul puzzle of her being one, yet in all, iv. 3.4 (27-394).
Soul, rational, if separated what would she remember? iv. 3.27
(27-433).
Soul receives her form from intelligence, iii. 9.5 (15-224).
Soul related to it might have been darkness, ii. 9.12 (33-625).
Soul remains incorporeal, vi. 7.31 (38-750).
Soul rises to the good by scorning all things below, iv. 3.20
(27-422).
Soul said to be in body because body alone is visible, vi. 7.35
(38-757).
Soul scorns even thought, she is intellectualized and ennobled, iv.
3.4 (27-395).
Soul, sick, devoted to her body, iv. 4.1 (28-441).
Soul, speech in the intelligible world, ii. 9.2 (33-603).
Soul split into three, intelligible, intermediary and sense-world.
Soul symbolizes double Hercules, i. 1.13 (53-1206).
Soul, the two between them, partition the fund of memory, iv. 3.31
(27-439).
Soul, three principles, reason, imagination and sensation, ii. 3.9
(52-1175).
Soul, to which of ours does individuality belong, ii. 9.2 (33-603).
Soul, triune, one nature for three powers, iv. 9.5 (51-1163).
Soul unharmed, if her flight from here below is prompt enough, i.
7.26 (1-50).
Soul unity does not resemble reason unity, as it includes plurality,
vi. 2.6 (43-901).
Soul, universal, is everywhere entire, vi. 4.9 (22-300).
Soul uses the body as tool, i. 1.3 (53-1193).
Soul unconscious of her higher part, if distracted by sense, iv. 8.8
(6-132).
Soul will not seem entirely within us, if functions are not
localized, iv. 3.20 (27-419).
Soul's action divided by division of time, iv. 4.15 (28-460).
Soul's activity is triple: thinking, self-preservation and creation,
iv. 8.3 (6-125).
Soul's affection compared to lyre, iii. 6.4 (26-357).
Souls all are one in the world soul, but are different, iv. 9.1
(8-139).
Souls all have their demon which is their love. iii. 5.4 (50-1129).
Souls are as immortal as the one from whom they proceed, vi. 4.10
(22-301).
Souls are plural unity of seminal reasons, vi. 2.5 (43-899).
Souls are united by their highest, vi. 9.15 (38-726).
Souls as amphibious, iv. 8.4 (6-126).
Soul's ascension to eligible world, ii. 9.2 (13-222).
Soul's bodies may be related differently, iv. 4.29 (28-485).
Souls can reason intuitionally without ratiocination, iv. 3.18
(27-417).
Souls cannot lose parts, iv. 7.5 (2-63).
Soul's condition in higher regions, iii. 4.6 (15-240).
Soul conforms destiny to her character, iii. 4.5 (15-238).
Soul's conformity to universal, proves they are not parts of her, iv.
3.2 (27-389).
Soul's descent into body, iii. 9.3 (13-222).
Soul's desire, liver seat of, iv. 4.28 (28-480).
Soul's destiny depends on condition of birth of universe, ii. 3.14
(52-1181).
Souls develop manifoldness as intelligence does, iv. 3.5 (27-396).
Souls differ as do the sensations, vi. 4.6 (22-294).
Souls, difference between, iv. 3.8 (27-400).
Souls, do all form a single one, iv. 9 (8-139).
Soul's dream is sensation, iii. 6.6 (26-363).
Souls first go in Heaven in the intelligible world, iv. 3.17 (27-415).
Souls form a genetic but not numeric unity, iv. 9.1 (8-146).
Souls that enter into this world generate a love demon, iii. 5.6
(50-1132).
Soul's highest part always remains above body. v. 2.1 (11-194).
Soul's highest part, even whole, sees vision of intelligible wisdom,
v. 8.10 (31-568).
Souls, how they come to descend, iv. 3.13 (27-410).
Soul's immortality, iv. 7 (2-56).
Soul's incarnation is for perfection of universe, iv. 8.5 (6-127).
Souls incorporeal dwell within intelligence, iv. 3.24 (27-427).
Souls, individual, are the emanations of the universal, iv. 3.1
(27-388).
Soul's instrument is the body, iv. 7.1 (2-56).
Soul's lower part, in sense world, fashions body, v. 1.10 (10-190).
Souls may be unified without being identical, iv. 9.2 (8-140).
Soul's mediation between indivisible and divisible essence, iv. 2
(21-279).
Soul's memory in intelligible world, iv. 4.1 (28-441).
Soul's mixture of reason and indetermination, iii. 5.7 (50-1133).
Soul's multiplicity, based on their unity, iv. 9.4 (7-843).
Soul's nature is intermediate, iv. 8.7 (6-130).
Souls not isolated from intelligence during descent, iv. 3.12
(27-409).
Souls of stars and incarnate humans govern worlds untroubledly, iv.
8.2 (6-123).
Souls of the second universal rank are men, ii. 3.13 (52-1180).
Soul's powers differ and thence do not act everywhere, iv. 9.3
(8-143).
Soul's primary and secondary evil, iii. 8.5 (30-538).
Souls prognosticate but do not cause event, ii. 3.6 (52-1171).
Soul's purification and separation, iii. 6.5 (26-359).
Soul's relation to body is that of statue and metal, iv. 7.8 (2-176).
Soul's relation to intelligence is that of matter to form, v. 1.3
(10-178).
Souls resemble various forms of governments, iv. 4.17 (28-464).
Souls retain unity and differences, on different levels, iv. 3.5
(27-396).
Soul's separation from body enables her to use the body as tool, i.
1.3 (53-1193).
Souls show kinship to world by fidelity to their own nature, iii. 3.1
(48-1077).
Soul's superior and inferior bodies related in three ways, iv. 4.29
(28-485).
Souls that change their condition alone have memory, iv. 4.6 (28-448).
Souls united, intelligence shined down from the peak formed by them,
vi. 7.15 (38-726).
Souls united to world-souls by functions, iv. 3.2 (27-392).
Souls weakened by individual contemplation, iv. 8.4 (6-125).
Soul's welfare is resemblance to divinity, i. 6.6 (1-49).
Souls, why they take different kinds of bodies, iv. 3.12 (27-410).
Source, common, by it all things are united, vi. 7.12 (38-721).
Source, height of, implied by simplicity of the intelligible, vi.
7.13 (38-722).
Sowing of soul in stars and matter, iv. 8.45 (6-127).
Space, 5.1, 10.
Space, corporeal, iv. 3.20 (27-420).
Space has nothing to do with intelligible light, which is
non-spatial, v. 5.7 (29-526).
Space, result of procession of the universal soul, iii. 7.10
(45-1006).
Space said to measure movement because of its determination, iii.
7.11 (45-1011).
Species destroyed by fundamental unity, vi. 2.2 (43-894).
Spectacle Divine in ecstasy, vi. 9.11 (9-170).
Spectator of vision becomes participator, v. 8.10 (31-569).
Speech is a quantity, vi. 3.12 (44-954).
Speech is a quantity, classification of, vi. 3.12 (44-954).
Speech of soul in the intelligible world, iv. 4.1 (28-441).
Spherical figure, intelligible is the primitive one, vi. 6.17
(34-675).
Spindle of fate (significance), ii. 3.9 (52-1174); iii. 4.6 (15-242).
Spirit and its apportionment, iv. 7.8 (2-69).
Spirits inanimate, i. 4.7 (2-56).
Spiritual becomes love, begun physically, vi. 7.33 (38-755).
Spiritual body, ii. 2.2 (14-231).
Spiritual gnostic distinction of men, ii. 9.18 (33-637).
Spiritual men, v. 9.1 (5-102).
Splendor, last view of revelation, v. 8.10 (31-567).
Splitting of intelligible principle, ii. 4.5 (12-202).
Splitting of unity typified by mutilation of Saturn, v. 8.13 (31-573).
Splitting up of soul at death, iii. 4.6 (15-241).
Spontaneity not affected by irresponsible, iii. 2.10 (47-1060).
Stability and essence, distinction between, vi. 2.7 (43-903).
Stability and movement exist because thought by intelligence, vi. 2.8
(43-904).
Stability another kind of movement, vi. 2.7 (43-903).
Stability, distinction from, vi. 3.27 (44-980).
Stability does not imply stillness in the intelligible, vi. 3.27
(44-982).
Stability of essence only accidental, vi. 9.3 (9-153).
Standard human cannot measure world soul, ii. 9.7 (33-612).
Star action mingled only affects already natural process, ii. 3.12
(52-1166).
Star-soul and world-soul intellectual differences, iv. 4.17 (28-463).
Stars affect physical, not essential being, iii. 1.6 (3-95).
Stars and world-soul are impassable, iv. 4.42 (28-506).
Stars answer prayers unconsciously, iv. 4.42 (28-505).
Stars are inexhaustible and need no refreshment, ii. 1.8 (40-827).
Stars are they animate?
Stars are they inanimate?
Stars, as well as sun, may be prayed to, iv. 4.30 (28-486).
Stars, body or will do not sway earthly events, iv. 4.35 (28-495).
Stars by their body produce only passions of universe, ii. 3.10
(52-1177).
Stars contain not only fire but earth, ii. 1.6 (40-821).
Stars do not need memories to answer prayers, iv. 4.42 (28-505).
Stars follow the universal kind, ii. 3.13 (52-1179).
Stars have no memory, because uniformly blissful, iv. 4.42 (28-505).
Stars influence is from contemplation of intelligible world, iv. 4.35
(28-496).
Stars motion compared to a prearranged dance, iv. 4.33 (28-492).
Stars natural radiation of good, explains their influence, iv. 4.35
(28-497).
Stars predict because of soul's accidents, ii. 3.10 (52-1177).
Stars serve as letters in which to read nature, iii. 1.6 (3-95).
Stars, souls govern worlds untroubled by, iv. 8.2 (6-123).
Stars sway general but not detailed fate, iv. 4.31 (28-487).
Stars, what is and what is not produced by them, ii. 3.13 (52-1178).
Statue, art makes out of rough marble, v. 8.1 (31-551).
Statue, composite of form and matter, v. 9.3 (5-504).
Statue, essential beings as statues, v. 8.4 (31-558).
Statue, heating of statue by metal only indirect, vi. 1.21 (42-874).
Statue, justice as self born intellectual statue, vi. 6 (34-653).
Statue, metal is not potentiality of statue, ii. 5.1 (25-342).
Statue, purified cleans within herself divine statues, v. 7.10 (2-81).
Statue, shining in front rank is unity, v. 1.6 (10-182).
Statue, soul is to body as metal is to statue, iv. 7.8 (2-76).
Statues at entrance of temples left behind, vi. 9.9 (9-170).
Statues of palace of divinity, vi. 7.35 (38-758).
Sterility of nature indicated by castration, iii. 6.19 (26-385).
Still, why the heavens do not remain, ii. 9.1 (40-814).
Stillness, not implied by stability in the intelligible, vi. 3.27
(44-980).
Stoic explanation of beauty, symmetry, opposed, i. 6.1 (1-41).
Stoic four categories evaporate, leaving matter as basis, vi. 1.29
(42-886).
Stoic God is only modified matter, vi. 1.27 (45-881).
Stoic relation category confuses new with anterior, vi. 1.31 (42-888).
Stoics, v. 9.4 (5-106).
Stoics' fault is to have taken sensation as their guide, vi. 1.28
(42-884).
Stones growing while in earth, iv. 4.27 (28-479); vi. 7.11 (38-718).
Straight line represents sensation, while the soul is like a circle,
v. 1.7 (10-184).
Straight movement, vi. 4.2 (22-288); ii. 2.12 (14-231).
Studied world must be just as one would analyze the voice, vi. 3.1
(44-933).
Study of time makes us descend from the intelligible, iii. 7.6
(45-995).
Sub-conscious nature hinders dominance of better-self, iii. 3.4
(48-1081).
Subdivision infinite of bodies, leads to destruction, iv. 7.1 (2-56).
Subject, one's notion does not come from subject itself, vi. 6.13
(34-663).
Sublunar sphere, immortality does not extend to it, ii. 1.5 (40-820).
Sublunary divinities, crimes should not be attributed to, iv. 4.31
(28-489).
Substance as Stoic category would be split up, vi. 1.25 (42-878).
Substantial act or habitation is hypostasis, vi. 1.6 (42-845).
Substrate, iii. 3.6 (48-1087).
Substrate and residence of forms, is matter, ii. 4.1 (12-197).
Substrate demanded by process of elements, ii. 4.6 (12-203).
Substrate needed by composition of the body, ii. 4.11 (12-209).
Substrate not common to all elements, being indeterminate, ii. 4.13
(12-213).
Subsumed under being in essence not everything can, vi. 2.2 (43-893).
Successive enumeration inevitable in describing the eternal, iv. 8.6
(6-129).
Succumb to the law of the universe, why many souls do, iv. 3.15
(27-413).