Perception of new things, not forced, iv. 4.8 (28-450).
Perception of the Supreme, its manner, v. 5.10 (32-591).
Perfect happiness attained when nothing more is desired, i. 4.4
(46-1026).
Perfect is primary nature (Plotinic); not goal of evolution (Stoic),
iv. 7.8 (2-73).
Perfect life consists in intelligence, i. 4.3 (46-1024).
Perfect life, its possession, i. 4.6 (46-1027).
Perfection not to be sought in, material things, iii. 2.7 (47-1053).
Perfection of a picture make shadows necessary, iii. 2.11 (47-1060).
Perfection of the universe, evils are necessary, ii. 3.18 (52-1187).
Perfection of universe, object of incarnation, iv. 8.5 (6-128).
Perfection's author must be above it, vi. 7.32 (38-752).
Perishable is body, because composite, iv. 7.1 (2-56).
Permanence, the characteristic of absolute good, i. 7.1 (54-1209).
Perpetuates itself by form, does heaven, through influx, ii. 1.1
(40-813).
Perpetuity and eternity, difference between, iii. 7.4 (45-991).
Persistence of changeable, iv. 7.9 (2-78).
Perspective, ii. 8 (35-680).
Perspective, various theories of, ii. 8.1 (35-680).
Persuasion, characteristic of soul, v. 3.6 (49-1099).