CHAPTER XXXVII.

HELP FOR THE VICTIMS OF THE RUSSIAN MASSACRES IN 1903 AND 1905.

OTHER PROOFS OF SYMPATHY.

The Kishinev massacre――Official solicitude and general sympathy――

Protest meetings and collections――The “Kishinev Petition” and

its fate――Less publicity given to the later pogroms, whose

victims were helped by “landsleut” from this country――The

influence of pogroms on immigration――The frightful massacres

in Russia in the fall of 1905, and the assistance rendered by

this country――A Resolution of sympathy adopted in Congress――The

250th Anniversary of the Settlement of the Jews in the United

States――Relief for Moroccan Jews proposed by the United

States――Oscar S. Straus in the Cabinet.

While the correspondence about the Jews of Roumania was still carried

on by our State Department, the civilized world was shocked by the

reports of the brutal massacre of Jews in Kishinev in the three

days of April 19–21, 1903. This massacre which is still within every

one’s memory, aroused the press and the people of the United States

more than the riots of 1881. “Almost from the first, the world’s

indignation centered in the United States. Served by a vigorous press,

whose liberal spirit voices the prevailing attitude; animated by

a humanitarianism which lies at the foundation of all our public

institutions; realizing also that America was the chief refuge of all

victims of persecution; the people of the United States became, again,

the world’s logical leaders in a campaign of humanity.”[54] President

Roosevelt’s opening remark in his speech to the Executive Committee

of the Independent Order of B’nai B’rith on June 15, 1903, when he

said: “I have never in my experience in this country known of a more

immediate or a deeper expression of sympathy for the victims and of

horror over the appalling calamity that has occurred,” was fully

justified.

The news filtered very slowly through the usual channels, and more than

a week passed before the enormity of the Russian crime became fully

known. On the 29th of April the following dispatch was sent by our

Department of State:

McCormick, Ambassador, St. Petersburg:

It is persistently reported upon what appears to be adequate

authority that there is great want and suffering among Jews

in Kishinev. Friends in this country would like to know if

financial aid and supplies would be permitted to reach the

sufferers.

Please ascertain this without discussing political phase of the

action.

HAY.

Ambassador McCormick replied, ten days later, that it is

“authoritatively denied that there is any want or suffering among Jews

in Southwestern Russia and aid of any kind is unnecessary.” But the

people here understood that the Ambassador reflected the official view

of the Russian Government, and efforts to raise money for the thousands

of families which were left destitute by pillage, and for the hundreds

of widows and orphans of the martyrs, were soon made, and large sums

were collected in New York, as well as in many other places. More than

seventy-five meetings of protest and indignation were held in fifty

localities in twenty-seven States (and the District of Columbia) during

the months of May and June, the most notable of which was the one held

in New York, May 27, where Mayor Seth Low presided and ex-President

Grover Cleveland was the principal orator. Among the largest meetings

of the other places were those of Baltimore (May 17), of Philadelphia

(June 3) and of New Orleans (June 13). In the most cases the prominent

non-Jewish citizens, including high officials and ministers of religion,

delivered addresses or expressed their sentiments in letters. Numerous

sermons against Russia were preached in various churches and hundreds

of editorial articles appeared in all sorts of periodicals. Public

opinion was again, as it was twenty-two years before, practically

unanimous in condemning Russia, and in encouraging every enterprise

for the assistance of the sufferers from its barbarity.

The response to the appeals for material help was quick and generous.

The contributions were sent either directly to the central office

of the “Alliance Israelite Universelle” at Paris or to one of three

agencies in New York――to the Relief Committee of which Emanuel Lehman

was chairman and Daniel Guggenheim, treasurer, and which was in

communication with the “Alliance”; to the Relief Committee of which

K. H. Sarasohn was chairman and Arnold Kohn, treasurer, and which was

in communication with the Central Relief Committee at Kishinev; or to

Mr. William Randolph Hearst, whose newspapers, in New York, Chicago

and San Francisco, did much to arouse the public to the gravity of the

situation, and who forwarded the money collected by them to Treasurer

Arnold Kohn. The sum sent to Kishinev from the United States through

all these agencies was set down in a report made on June 7, 1903,

by the Central Relief Committee at Kishinev to the “Hilfsverein der

deutschen Juden” at Berlin, at 192,443 roubles (somewhat less than

$100,000). It is about half of the sum which was collected in Russia

itself, and a fourth of what was contributed by all the countries of

the world.

It was generally understood that little could be accomplished by

representations or remonstrances to Russia, but the desire to do

something more than collect alms was very strong, and the sentiment

naturally crystallized itself in an effort to ask the Government of the

United States to use its good offices in behalf of the Jews of Russia.

A petition was framed by the Executive Committee of the Independent

Order of B’nai B’rith and submitted to the President of the United

States with the request that it be transmitted to the Emperor of

Russia. The President received the Committee cordially, and said at

the conclusion of his remarks: “I will consider most carefully the

suggestion that you have submitted to me, and whether the now existing

conditions are such that any further official expression would be of

advantage to the unfortunate survivors, with whom we sympathize so

deeply.”

The petition was couched in courteous terms, extolling the Czar

personally and pleading that “he who led his own people and all others

to the shrine of peace, will add new luster to his reign and fame by

leading a new movement that shall commit the whole world in opposition

to religious persecution.” The petition was circulated in thirty-six

States and Territories, and 12,544 signatures were obtained. Among

the signers were Senators, Members of the House of Representatives,

Governors (22), high judicial officers, State Legislators, Mayors

of cities (150), clergymen of all denominations, including three

Archbishops and seven Bishops, a large number of other officials,

and many prominent men in the professional and the business world.

President Roosevelt consented to transmit the petition, but the Russian

Government declined to receive it, and the matter was thus ended.

By permission of the President, the separate sheets of the petition

bearing all the signatures, suitably bound and enclosed in a case

provided for the purpose, have been placed in the archives of the

Department of State.[55]

It was impossible to arouse the general public and even the general

Jewish public at the recurrent pogroms and massacres at near intervals

after Kishinev. But as is always the case with Russian or Galician or

Roumanian cities when they suffer from fires, it became now the custom

for all natives of an afflicted city to form some sort of organization

in the rather rare occasion when there existed no synagogue or

benevolent society of the “landsleut,” and to collect funds for the

succor of the unfortunate families of the victims at home. Each of

the riots and massacres between Kishinev and the terrible October

days, the largest of which occurred at Homel (September 10–14, 1903)

when eight Jews were killed and nearly one hundred injured; at Bender

(May 1, 1904), and at Zhitomir (May 6, 1905), where twenty-nine were

killed――each of these riots was a miniature Kishinev among the natives

of the stricken place or its vicinity in this country. America became

for the suffering Jews of Russia the Egypt of the time of the Patriarch

Jacob, and the Russian immigrant who settled here before was the

prosperous brother Joseph whom God sent to the New World before them

to preserve life. To the emissaries from Palestine and from religious

institutions in Russia, especially the Talmudical Academies or Yeshibot,

who were coming regularly to the United States for many years to make

collections among the conservative immigrants who prospered here, were

now added emissaries from the radical or revolutionary parties from

Russia, who were enthusiastically received by the working classes and

the radical element in general, and their appeals for funds were seldom

in vain.

The most substantial and most beneficial form of assistance sent from

here to Russia was, however, not in response to appeals through Jewish

newspapers or through personal representatives of causes, of parties

or of institutions, but to requests made by members of families, by

relatives or by friends to be taken out of Russia as soon as possible.

While public appeals were made for charity of various kinds and for

defense funds and similar objects, private correspondents solicited

only one thing――steamship tickets. And the private responses, while

they attracted less attention, were more generous, and in many

instances verged on self-sacrifice. This can be deduced from the

results, i. e., from the increased Jewish immigration, which was easily

absorbed and little burdensome to the general Jewish public or to the

larger charities, because most of the new arrivals had near relatives

or friends who took care of them in the short time which elapsed until

they could find employment. The increase of Jewish immigration on

account of the pogroms can best be seen by a comparison of the number

of Jewish arrivals at the Port of New York, where nearly nine-tenths

of them arrive, with the general immigration for the five years 1903–07

(each ending June 30). The figures for 1903 are: Jews 58,079, total

immigration, 857,046; for 1904: Jews 80,885, total 812,870; for 1905:

Jews 103,941, total 1,027,421; for 1906: Jews 133,764, total 1,100,735;

for 1907: Jews 117,486, total 1,285,349. It is seen that while

general immigration in 1904 was about 45,000 less than in 1903, Jewish

immigration was about 22,000 more. On the other hand, while general

immigration rose to an unprecedented height in 1907, and was larger

than the preceding year by 185,000, the number of Jews arriving in

New York was about 16,000 less. The Jewish immigrant is not the man

who fails at home or the adventurer who cares for no home; he could

get along very well where he is if he were not molested, and Jewish

immigration from Russia would become as insignificant as Jewish

immigration from Germany if the former country could rise to the

political and social conditions of the latter.

* * * * *

The small pogroms which were designated above as miniature Kishinevs,

and even Kishinev itself, were soon forgotten or began to look very

small in comparison with the frightful massacres of the last day of

October and the first days of November, 1905, with which the Russians

inaugurated their quasi-constitutional regime. This time there were

about a thousand Jews killed, the wounded numbered many thousands, the

losses by destruction of property amounted to hundreds of millions.

America again responded nobly, and a committee, of which Oscar

S. Straus was chairman and Jacob H. Schiff, treasurer, collected

considerably more than a million dollars, from Jews and non-Jews,

mainly through the same agencies and by the same methods as the funds

for the sufferers from Kishinev were collected. There were again

mass-meetings at which prominent non-Jews spoke words of sympathy

for the martyrs and their families and condemned the government

which permitted such carnage. The general press was as friendly and

sympathetic to the Jews as on former occasions. When the great march of

Jewish mourners after the martyrs took place through the streets of New

York, in which nearly one hundred thousand participated (December 4,

1905), several Christian churches tolled their bells in expression of

sympathy with the weeping masses which passed by.

Illustration: Hon. Jacob H. Schiff.

Photo by Dupont, N. Y.

There was also an official expression of sympathy from Congress.

Representatives Henry M. Goldfogle and William Sulzer introduced into

the House resolutions to that effect, and a third one as a substitute

was introduced by Representative Charles A. Towne, who, like the

former two, represented a New York City District. The House Committee

on Foreign Affairs granted a hearing, on February 8, 1906, to those

interested in the passage of the resolutions. In its final form the

joint resolution was introduced into the Senate by the late Anselm J.

McLaurin of Mississippi, and in the House by Robert G. Cousins of Iowa,

and read as follows:

_Resolved by the Senate and House of Representatives of the

United States of America in Congress assembled._ That the

people of the United States are horrified by the reports of

the massacre of Hebrews in Russia, on account of their race

and religion, and that those bereaved thereby have the hearty

sympathy of the people of this country.

This resolution was adopted without debate, and unanimously, by both

houses on June 22, and approved by the President on June 26, 1906.

On two other occasions about the same time the friendly disposition

of the people and the Government of the United States towards the Jews

was manifested to the world. The first occasion was only semi-official,

when the Jews of the country celebrated the Two Hundred and Fiftieth

Anniversary of the Settlement of the Jews in the United States, on

Thanksgiving Day (November 30), 1905. Meetings and special services

were held in more than seventy localities between November 24 and

December 10, but the principal celebration was in New York on the

above mentioned date, in Carnegie Hall, where notable addresses were

delivered by former President Grover Cleveland, Governor Francis W.

Higgins of the State of New York, Mayor George B. McClellan of New

York City, and Bishop David Greer. Cordial letters were received

from President Roosevelt and Vice-President Charles W. Fairbanks.

The principal oration at that memorable meeting was delivered by

Judge Mayer Sulzberger of Philadelphia. Our present Ambassador to

Russia, Curtis Guild, Jr., who was at that time Lieutenant-Governor

of Massachusetts, was one of the speakers at the celebration meeting

which was held in Boston, a day before the New York meeting.[56]

The second occasion attracted less attention, but was strictly

official. The International Conference about Morocco, which was held in

Algeciras, Spain, from January 6 to April 7, 1906, was participated in

by the United States, and its first delegate, Henry White (Ambassador

to Italy), received instruction by a special letter from Secretary of

State (now Senator) Elihu Root to work for the protection of the Jews

of Morocco. These instructions were accompanied by a letter received

by Secretary Root from Mr. Jacob H. Schiff, setting forth the pitiable

condition of the Jews of that country and enumerating the legal

restrictions to which they were subject. Through the exertion of Mr.

White, a provision was inserted, on April 2, in the treaty, with which

the Conference was concluded, according to which the signatory nations

guarantee the security and equal privileges of the Jews in Morocco,

both those living in the ports and those living in the interior. (See

“American-Jewish Year Book” for 5667, pp. 92–98.) The chief value of

this provision, however, consists only in its indication of the good

will of the Government of the United States. Its practical value for

the Jews of Morocco, as far as protection from riots and massacres

are concerned, is hardly more than that of the well known “Article 44”

of the Treaty of Berlin regarding the Jews of Roumania. The Jews of

Morocco probably never heard of that provision, and the credit of

ameliorating their condition rightfully belongs to France, which has,

according to the latest agreement among European Powers, become the

protector, or ruler of the Shereefian Empire.

Illustration: Hon. Oscar S. Straus.

Near the end of the same year (1906) President Roosevelt appointed

Oscar S. Straus, the author and diplomatist, Secretary of Commerce and

Labor. The first Jew to be thus honored with a seat in the Cabinet has

served twice as minister plenipotentiary (and since he left the Cabinet,

again as Ambassador) to Turkey, and also succeeded the late Benjamin

Harrison, former president of the United States, as a member of the

Permanent Court of Arbitration at The Hague. His oldest brother,

Isidor Straus (b. in Bavaria, 1845; a. 1854; drowned with the “Titanic”

April 15, 1912), was a well known merchant and philanthropist in New

York, who was a member of the Fifty-third Congress, and has been for

many years President of the Educational Alliance. Another brother,

Nathan Straus (b. in Bavaria, 1848: a. 1854), who is also known as a

philanthropist and served as Park Commissioner, and, for several months,

as President of the Board of Health of New York, is two years older

than the former Cabinet Minister.

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