If the division of the home, and the inevitable consequences that
followed on that division, had done nothing more than teach some of us
to value our health and respect our brains we should have very good
cause to bless the break-up of that over-estimated institution. But,
as a matter of fact, our contact with the wider world is doing a great
deal more for us than that. It is testing our powers in new directions;
it is bringing new interests into our lives; it is teaching us how very
like we are unto our brothers—given similar environment; and, most
important of all, it is sweeping away with a steady hand that distrust
and ignorance of each other which was alike the curse and the natural
result of age-long isolation in the home and immemorial training in the
service, not of each other, but only of our masters.
It may be true that women in general once disliked and meanly despised
each other. At any rate, man has always desired that it should be
true; so, the aim and object of woman’s life being the gratification of
his desires, such mutual dislike and contempt was no doubt cultivated
and affected by her. But if it was true once, it is not true now;
except, maybe, amongst the silly angel class—a class already growing
rarer, and soon, one hopes, to be well on the way to extinction. The
working-woman, the woman with wider interests than her mother’s, in
learning to respect herself is learning to respect her counterpart—the
human being, like unto herself, who, under the same disadvantages,
fights the same battle as her own. And recognizing the heaviness, the
unfairness of those disadvantages, she recognizes the bond of common
interest that unites her to her sister. In short, for the first time in
her history she is becoming actively class-conscious.
We speak best of that which we have seen with our own eyes and heard
with our own ears; therefore I make no excuse for obtruding my personal
experiences in this connection. For many years the women who came
into my life intimately and closely were, with few exceptions, women
who had to work—journalists, artists, typists, dressmakers, clerks;
practically all of them dependent on their own work and practically all
of them poor—some bitterly poor. And that class, because I know it so
well, I have learned to respect. It is a class which has few pleasures
in life, because it has so little money to spend on them; which, as a
rule, works harder than a man would work in the same position, because
its pay is less; which is not unexposed to temptation, but holds
temptation as a thing to be resisted; yet which is tolerant to those
who fail under it, knowing the excuse to be made for them. The woman
belonging to that class does not turn away from the sinner who walks
the street with a painted face; likely enough she remembers that she,
too, was brought up to believe that the awakening of sexual desire must
be her means of livelihood, and she knows that, if she had not cast
that belief behind her, she, too, when need pressed upon her, might
have walked the streets for hire. Wherefore she is more inclined to say
to herself, “But for the grace of God, there go I.” She has learned to
know men as the sheltered woman seldom knows them; to know more of
the good in them, more of the ill; she has met and talked with them
without compliment and without ceremony; has taken orders from and been
rebuked by them; has been to them fellow-worker and sometimes friend;
has sometimes met and fought the brute in them. In the same way she
has worked with women and learned to know them; and the result of her
experience is, that she has lost any natural distrust of her own sex
which she may once have possessed; has come to rely upon her own sex
for the help which she herself is willing enough to render. The sense
of a common interest, the realization of common disabilities, have
forced her into class-consciousness and partisanship of her class.
I know many women of the type I have described—women who have gone
through the mill, some married, some unmarried. And of them all I know
hardly one whose life is not affected, to an appreciable extent, by the
sense of fellowship with her sisters.
The average man, it seems to me, fails utterly to realize how strong
this sense of fellowship, of trade unionism, can be in us; he has (as
I have already pointed out) explained away its manifestations in the
match-making industry by accounting for them on other grounds. He has
forgotten that it was a woman who, for the sake, not of a man, but of
another woman, went out into a strange land, saying: “Whither thou
goest I will go; thy people shall be my people and thy God my God.” To
him, one imagines, that saying must always have been a dark one; to us
there seems nothing strange in it.
A friend of my own (who will forgive me for repeating her confidence)
told me the other day of a happening in her life that, to my mind,
exactly illustrates the awakening of class-consciousness amongst women.
It was the careless speech of a man, addressed to her while she was
still a very young girl, to the effect that all women over fifty should
be shot. The words were lightly spoken, of course, and were probably
intended half as a compliment to her manifest youth; certainly they
were not intended as an insult. But their effect was to rouse in her
a sense of insult and something akin to a passion of resentment that
she and her like should only be supposed to exist so long as they were
pleasing, only so long as they possessed the power of awakening sexual
desire. She took them as an insult to herself because they were an
insult to women in general; and, lightly spoken as they were they made
upon her an impression which helped to mould her life.
I give my friend’s experience because it seems to me to be typical;
because amongst women of my own class I know others who have felt the
same rush of anger at the revelation of a similar attitude towards the
sex they belong to; who have raged inwardly as they recognized that
character, worth, intellect were held valueless in woman, that nothing
counted in her but the one capacity—the power of awaking desire. That
is an attitude which we who have become conscious of our class resent
with all our souls; since we realize that to that attitude on the
part of man, to compliance with it on the part of woman, we owe the
degradation of our class.
Most important of all, the knowledge of each other and the custom and
necessity of working side by side in numbers is bringing with it the
consciousness of a new power—the power of organization. It is a power
that we have hitherto lacked, not because we were born without the
seed of it in our souls, but because our fenced-in, isolated lives
have given small opportunity for its growth and development. And it
is a power which we are now acquiring because we have been forced to
recognize the need of it, because we can no longer do without it. It
is being borne in on us that if we are to have fair play, if our wages
are to rise above subsistence point, if we are to be anything more
than hewers of wood, drawers of water, and unthinking reproducers of
our kind, we have to stand together; that if we are to have any share
of our own in the world into which we were born, if our part in it is
to be anything more than that of the beggar with outstretched hand
awaiting the crumbs that fall from another’s table, we have to work
together. And it is work in the mill, the factory, the office that is
teaching us the lesson of public spirit, of combination for a common
purpose—a lesson that was never taught us in the home where we once
lived narrowly apart.