CHAP. XIV.

Drost Aage retired to rest in silence, but he vainly tried to sleep. He

was uncertain whether he ought not instantly to have captured the two

overbearing Hanseatics on the ground of their former menace at Sjoeberg;

here they were no longer ambassadors and privileged persons. If they

had circulated false coin, and openly protected an outlaw upon Danish

ground, they might with strict justice be called to account. The

knowledge that the base Kagge still lived also disquieted him; but what

still more banished sleep from the Drost's eyes, was the idea of the

mysterious Master Thrand, and his wondrous arts. That a human being

possessed such a power over nature as to be able to imitate the thunder

and lightning of the heavens, with all their terrific effects, appeared

to him an amazing prodigy, and what the enthusiastic Master Laurentius

had said of the still deeper views of his master--of the preservation

of youth by a mysterious art, and of the philosopher's stone, as

something actually existent in nature, had especially inspired the

meditative and somewhat visionary Aage with singular musings.

The countenance and mountebank deportment of the little deformed

philosopher, had, indeed, awakened great doubts of his honesty, and

what Aage had comprehended of his expressions appeared to him strange

and confused, as opposed to what he had been piously taught in

childhood regarding the highest and eternal truths in which, despite

his unhappy excommunication, he had been confirmed by his confessor,

Master Petrus de Dacia, who had succeeded in making him at peace with

himself and the church. But the Iceland clerk's ardent enthusiasm for

Master Thrand and his worldly wisdom had not been without its effect;

and Aage was forced to confess there lay an acuteness and intelligence

in the little mountebank's eye which he had never seen equalled in any

of the pious and learned men he knew. Laurentius's open and ingenuous

countenance bore witness also to the truth of his testimony as to what

he had seen and admired in the disciple of the famous Roger Bacon; and

the longer Aage pondered on what he had heard, the more doubts and

strange thoughts crowded upon his mind. Master Thrand's contempt of the

age in which he lived, and the confidence with which he expressed

himself respecting the only true revelation of nature with which he

was, above all, conversant, had also excited a feeling of strange and

painful uneasiness in Aage's mind. The melancholy knight had often,

when oppressed by the thought of his excommunication, sought peace and

tranquillity in the contemplation of nature in lonely nights under a

calm and starry sky, without, however, feeling able to dispense with

the comfort and consolation of the church. He now stood, with his arms

folded, in his sleeping chamber, gazing out on the gloomy heavens.

"Were it possible!" said he to himself. "Am I wandering here with all

my contemporaries in thick darkness? Know we neither our own nature nor

that around us? Are all our purposes and energies but as the gropings

of the blind, without aim or object? Will the time come when children

will jeer at us as erring fools and insane dreamers, scared by what did

not exist, and amused by empty juggling? Can this be? Can even that

which is most high and sacred, which we have believed in and lived for

with our fathers--for which thousands of inspired martyrs have died

with a halo of glory around their beaming countenances--for which our

pilgrims and Crusaders wend to Jerusalem, and renounce all the riches

and treasures of this world--which was the spring of action in our

ancestors' lives as our own, and made them heroes and conquerors in

life and death--could all that be dreaming, deception, and ignorance?

Could the existence and achievements of whole centuries have been a

monstrous lie? No! No! If yonder fellow be not a liar and a cheat,

there is neither truth, nor life, nor redemption, nor salvation." He

shrunk with horror from his own thoughts. A sound now reached his ears

which, at this moment, almost struck him with dismay. He fancied he

once more heard the voice of the mysterious stranger close beside him.

"Darest thou not yet face the naked truth? my dear Laurentius!" sounded

the shrill voice of the philosopher, slowly and solemnly through the

thin wooden partition of the adjoining chamber. "Dost thou dread to

enter into the holy calling of a Leccar Brother, and priest of nature?

Dost thou tremble at an initiation into the great church of the world,

of which we are all originally priests; we who have eyes for truth, and

courage to announce it, despite the repeated outcry of the fools of

thirteen centuries! Look, I open unto thee the great sanctuary in the

name of truth and science, and in the sight of that deity who dwells in

the breast of the initiated. Cast off the miserable prejudices of thy

time! Throw down the phantom thou callest the Church, and a saving

faith, with the same strength with which thou hast rejected the

senseless fables of heathenism! Cast off all that was not given thee

when thou becamest a human being! Rid thyself of all exploded and worn

out doctrines--cast off the whole puerile tissue of phantasms and

visions of crude ages, which thou callest Revelation! Divest thyself of

thy preconceptions regarding the essence of things, and of all the pomp

and imagery thou callest poetry! Then gaze freely around thee, and tell

me what remains!"

"Nothing! nothing! learned master!" answered the voice of the young

Icelander, in a desponding tone.

"Yes, assuredly!" was the answer; "thou thyself remainest, and great

eternal nature, and, if thou wilt, a great and mighty deity, which is

the soul and life of this nature of which thou art thyself a part--all

truth, all wisdom lie slumbering and buried there. Wake it if thou

canst! Call forth deity in thyself and in nature! Rule it by that

mighty art! Ask boldly, and force it to respond!"

"That I am not able to do, my wise master!" said the voice of the young

Icelander, within the partition; "but could I wake lifeless nature, and

force her to solve the mysteries I gaze upon, would she answer aught

else than what the dead have ever answered the living, what the dead

Vola[11] answered Odin in our ancient poems, what the spirit of Samuel

answered Saul in the presence of the Witch of Endor:--'Thou shalt die!

to-morrow thou shalt die!'"

"Well," resumed the philosopher, "were the answer not much more

cheering, if it were but truth could a philosopher, a Leccar Brother, a

priest of nature and truth demand or wish it otherwise? You _will_ have

flattery, you _will_ all of you be cheated and deceived--therefore you

cling so fast to that flattering lie, but hate and persecute truth as

ungodliness, heresy, or devilry--therefore are popes and bishops, like

the prophets and evangelists of old, still able to lead the whole human

race blindfold round in an eternal circle of error from one age to

another until they have their eyes opened, and see that they stand

where their blind fathers stood, by the closed book of nature, which

amid their dreaming they have forgotten to open through the lapse of

ages. Look! there thou standest, my pupil! and art ready to despair,

because all that fair jugglery hath vanished and been blown away by my

breath as it were a spider's web, or bubbles of air! and thou seest

nought but one enormous lifeless body which I call nature.--But look!

the lifeless body wakes! 'Tis deity, and yet our slave,--obedient to

the mightier manifestation of deity within us. Only through our means

can nature's deity awake to consciousness and self-knowledge. In us,

and in our will alone lives the only true God we should obey. Courage,

Laurentius!--courage! Truth must make its way--the slumbering and

disguised god of nature must be wakened and unveiled. It must open to

us its vast recesses, it must restore to us what it hath robbed and

hidden--the philosopher's stone must be found, even though its workings

should seem to us eternal death and petrifaction."

All was again hushed in the adjoining chamber; Aage had thrown open a

window, and the cool night air streamed in upon him; the sky had become

clear--Aage raised his eyes towards the starry vault, he grasped the

cross-hilt of his sword, a heavy load oppressed his heart, he bent his

knee in silent devotion, and rose, feeling that his prayer was answered

by the return of a calm and cheerful frame of mind. "To God be thanks

and praise! I know better however," he said, with a feeling of

consolation. "He, within there, is a liar and deceiver, as surely as

_He_ above is love itself! and He whom He sent unto us was the way, the

truth, and the life!" Aage was now about to betake himself to rest, but

the voice of the learned Master Thrand again caught his ear. The young

Icelander he heard no more. German was now spoken, but in a low

whispering tone, and the talk seemed to be on worldly matters. Aage

tried not to overhear anything; it was repugnant to his feelings, and

appeared to him dishonourable and unworthy, to become a concealed

witness to the secrets of others. He thought of knocking to give notice

of his presence and the thinness of the partition; but, at this moment,

he heard the name of "Grand" mentioned, and he started. The whispering

continued for a long time afterwards, and he caught words which caused

him the greatest uneasiness. The talk was of the king and Junker

Christopher, of the outlaws, of death, and downfall; but what it was he

could neither hear nor comprehend, with any distinctness. At last all

became silent. He conjectured that his foreign neighbour had left the

inn, and towards morning Aage fell asleep. When he was awakened at dawn

by his squire, in order to embark in a Swedish vessel, he had dreamt

the most marvellous things. He fancied he had beheld an entirely

changed world; without monasteries and monks, without fortified

castles, without the images of the Madonna and the saints, without

kings and thrones, even without women and children, and with nothing

but men, with keen staring eyes and diminutive and deformed bodies,

like Master Thrand's. At last it seemed to him that the sun was burnt

out and hung, like a great black coal, over his head; that the moon and

all the stars were pulled down and used instead of stones, for fences

and inclosures round small withered cabbage gardens. All trees and

flowers were torn up and peeled into fibres; all birds and animals lay

slaughtered and cut open; and the little hump-backed men sat, with

great spectacles, examining the putrified carcases. All that he

beheld,--the whole subverted and disjointed world, seemed to him at

last metamorphosed into one enormous mass of stone, and a terrific

voice sounded over the petrified world, and cried "Behold! _This_ is

thy world! _this_ is thy God! _this_ is the philosopher's stone!" Amid

his dismay at hearing this voice, Aage awakened, just as his brisk

squire knocked at his door, still so confused by his dream that he

could not distinguish between what he had dreamed, and what he thought

he had heard from behind the partition.

King Eric and the Outlaws, Vol. 2 or, the Throne, the Church, and the People in the Thirteenth Century. · 第 26 / 30 题