CHAP. XV.

At the fair of Skanor a great number of persons of all classes were

assembled. It was thronged with skippers and merchants from every part

of the world, but especially from Hamburgh, Lubeck, Rostock, Deventer,

and Overyssel. These last were chiefly dealers in spices. They brought

hither the most costly groceries to market from Venice and Genoa: wares

were here to be seen even from India, Persia, and Egypt, which these

enterprising traders had brought down the Rhine, and with which they

journeyed to northern lands. Here lay many English vessels laden with

wine; but what especially struck the eye were the splendid assortments

of cloths, of all colours, which waved like flags from the vessels in

the harbour, and lay in large bales in the streets under tents or

wooden sheds.

The situation of Skanor was advantageous for trade. The town extended

quite to the shore of the coast of Skania, between Falsterbo and

Malmoe. It lay to the north of Falsterbo, and was both larger and much

more ancient than that town. Over the gate of the place was a stone

with an inscription, in the ancient Scanian language, which bore

witness to the antiquity of the town, and which afterwards ran thus in

more modern rhyme:

"Lund and Skanor throve apace,

When Christ appeared to bring us grace."

The great fairs of the town were particularly famed, and, during

fair-time, many persons crossed over from Zealand. On the whole the

intercourse between Scania and the Danish provinces was far more

frequent than in aftertime, when this beautiful province, which bore

the closest affinity to Zealand, was dismembered from the kingdom. Amid

the crowd of visitors at the fair were seen knights, monks, and

burghers of towns, both from Zealand and Scania, among peasants,

knights' ladies, and gaily-attired dairy and kitchen maids from the

nearest lordly castles, as well as ragged beggars and pretty country

maidens, in the national costumes of Scania and Halland. The fair was

thronged with musicians and jugglers of all kinds. Rosaries and little

images of saints were exposed for sale by the side of every description

of worldly wares and foreign luxuries.

Over the two best stocked and most frequented booths at the fair, waved

Henrik Gullandsfar's and Berner Kopmand's well-known flag and sign--a

griffin and a dragon, with a bundle of lances tied together, and with

the Lubek charter in their claws, defending their treasures against a

troop of robbers in knightly attire, and ridiculously caricatured.

These great merchants who had their agents, or resident grocers'

apprentices, in the town, did not attend the sale of their goods in

person, but were present at the unloading of their ships, to watch that

no toll was demanded, contrary to the privileges of trade. The sound of

music and dancing was heard in the taverns, and all places of

entertainment. German ale and wine were poured out in abundance for the

rich guests at the fair, while the poorer were content with Scanian and

Zealand ale. Towards evening many drunken persons were to be seen; here

and there disputes and fights occurred, and the provost with the

watchmen and armed constables of the town were often forced to

interfere.

What attracted most attention at Skanor fair at this time was a booth

hung with coloured lamps, close to the quay, where fireworks were

exhibited, together with many new and curious sights, at which the

spectators wondered and crossed themselves as though they beheld the

delusions of the evil one. Here the learned Master Thrand had erected

his optical theatre. He stood himself on a raised platform and

harangued the mob on the excellence of his masterpieces, and their

great superiority over all the relics, amulets, and false panacea with

which people suffered themselves to be imposed upon by unlearned

mountebanks and jugglers. He chiefly extolled his arts as being

innocent, and grounded on the principles of nature; and invited the

unprejudiced and sensible public to draw nearer, and attend to what he

(rather, he said, for the sake of science and truth, than for worldly

gain) was about to expound and exhibit. His admirer, the young Master

Laurentius, who, in his red lay-mantle, was not suspected to be an

ecclesiastic, zealously assisted him as an amanuensis, and collected

from time to time in his hat, money from the spectators, but in a

manner which showed that he was ashamed of this employment; to which,

however, he had doubtless (though with another and more pious aim) been

accustomed, when on the anniversaries of the dedication of St. Olaf's

church at Nidaros, he had, as p[oe]nitentarius, collected alms for the

treasury of the church.

Close by the booth of the distinguished and learned mountebank stood a

light, under the image of the Madonna, in a little stone-walled chapel,

where was also an iron-bound poor-box nailed fast upon a block. No

merchant or skipper went to or from his ship without first kneeling

here and depositing a piece of money in the box for the poor, and for

the treasury of the Holy Virgin. In the evening there stood by this

chapel, which went by the name of the Quay Chapel, Sir Helmer Blaa,

who, with the Drost's squire Canute of Fyen, and some young knights of

Aage's train, kept a sharp look out on every one who came up from the

quay. The wind had been contrary all day, and the merchants were just

come on shore. Berner Kopmand's Rostock vessel lay at anchor before

them in the harbour. It had reached Skanor with a fair wind ere

day-break. The indefatigable owner of the vessel had been on board the

whole day superintending the unlading of the cargo, and ere it was

dark, Sir Helmer thought he saw the outlawed fugitive on deck by his

side. In case of the criminal's venturing to land preparations had been

made for his seizure, with the knowledge of the provost; but the

fugitive seemed not to purpose quitting his place of refuge. After

vespers, however, Berner Kopmand and Henrik Gullandsfar landed with

great parade, and a considerable train of armed seamen. They omitted

not to cross themselves at the chapel, and to throw a loud-chinking

offering into the poor-box, as they passed by the knights with an air

of proud defiance.

"How many false silver coins think ye are now in that box?" said Sir

Helmer, aloud. The heavy Rostocker turned towards him with a look of

rage; but Gullandsfar nudged his elbow with a grave look, and they

passed on. Helmer and the other young knights followed them, and seemed

to have a great desire to chastise their arrogance.

Drost Aage had not neglected to attend Thrand Fistlier's performances,

and the optic theatre with which he entertained the astonished visitors

at the fair. He had bought of the artist some of his most remarkable

and valuable inventions, and gained information of their application

and use. He could not refuse his admiration to what he here saw of the

famous discoveries of Roger Bacon, and observed the whole exhibition

with attention. It consisted chiefly of small optical cases in which

the powers of the magnifying glass were applied in a manner hitherto

unknown in the North, and by which the artist excited great

astonishment. What was seen in these boxes was not only the

transformation of small animals into monsters, but even a figurative

metamorphosis of the world in Master Thrand's own taste:--saints and

martyrs, miraculous sights, and legendary pictures, processions of

monks with the Host, the banners of the Madonna, and crucifixes, were

represented in a ridiculous manner by the side of all the Grecian and

Roman gods with their profanest love adventures. All this passed in dim

caricature before the eyes of the spectators, and gave place at last to

a number of dazzling allegorical figures, intended to represent Wisdom,

Philosophy, Freedom, Burgher Commerce, Political Economy, The Study of

Nature, and other subjects of the same kind. As soon as it grew

sufficiently dark for the purpose, Master Thrand exhibited small

burning wheels, stars, and suns with many-coloured rays, which flew

with a clear light into the air, and suddenly exploded with a slight

report.

The Drost considered this last exhibition both beautiful and

remarkable; all these things, however, were but trifles compared with

what Master Laurentius had related of the matchless and wondrous feats

which this mountebank was capable of performing. The sight of the small

stars and suns which flew up over the sea and burst in the calm evening

sky, afforded endless amusement to the spectators, to whom it seemed an

entirely novel and incomprehensible phenomenon; but the people's

admiration of this dazzling diversion as well as the beautiful

fantastic spectacle itself in its aerial theatre, threw Aage into a

singularly pensive mood.

This glimpse of a new and secret art, whose vast and hidden workings he

had already heard mentioned, struck him as being the forerunner of that

new era announced by the mysterious artist, in which all opinions and

ideas should be reformed and enlarged, and all that was ancient should

vanish like the mimic suns and stars now waning and disappearing over

the sea. Aage could not forget the strange conversations he had heard

between the artist and his pupil, of the delusive dream in which the

whole Christian world was wandering. In the learned Master Thrand's

peculiar conception of the doctrine of the notorious Leccar Brethren he

saw but a haughty and contumacious insanity, which, should it ever

become dominant, would subvert all that was beautiful and true, and

sacred upon earth; his own dream of the petrified world was still

fearfully present to his recollection. The noise and joyousness of the

crowd became almost painful to him. At last he sought relief and

freedom from these distressing thoughts in the little chapel of the

quay. He bent his knee before the painted wooden image of the Madonna,

who was here represented as usual with the child in her arms, and the

globe of the world with a cross upon it, like a ball and sceptre in the

child's hand. Aage had folded his hands in prayer, but as he turned his

eyes on the image, it was suddenly illuminated by a ball of fire sent

up from the artist's booth. The Madonna's image appeared to him in the

vivid flash of light like a horribly grinning idol--at the same moment

he heard a loud report in the air, resembling a clap of thunder,

followed by shrieks of terror from women and children. The little

chapel shook; the ancient worm-eaten image of the Virgin tottered, and

fell down at his feet. He started up, and rushed out of the chapel. The

joyousness of the people was changed to fear and wrath. Some women had

fainted; the life of one had been seriously endangered; a Capuchin's

beard had been singed by the explosion. "Witchcraft! Sorcery!" was

re-echoed in the crowd. "Stone him!--Burn him! the accursed wizard! He

is a heretic!" cried some. "He hath said he will draw off all

worshippers from our Lady and the saints--he saith he will match his

thunders against the Lord's himself.--Stone him! Burn him! Cast him

upon the beach! Tear down the wizard's house!"

Amid all this commotion the enraged mob rushed upon the pyrotechnist's

booth. The hapless little artist had hid himself with his amanuensis

among some large boxes in an adjacent booth. Two of the enraged mob and

a lay brother drew them forth from under the planks of the broken-down

booth to give them up to the maltreatment of the mob. The provost and

constables vainly strove to hinder these acts of violence. At last

Drost Aage stepped forth, and cried in an authoritative voice, "Stop

there, countrymen! Peace here, in the king's name! Secure these

jugglers, but injure not a hair of their heads. They shall be judged

and punished according to the law of the land if they cannot give

account of themselves. What they have shewn us was done by natural

means, my friends! These people know more than we do of the powers of

nature; but they abuse their wisdom by boasting and juggling, and by

scoffing at sacred things."

As soon as they heard the name of the king, and recognised his and the

nation's favourite, the enraged mob was pacified. Thrand Fistlier and

his amanuensis were instantly seized by the constables and conducted to

the quay, with all their effects; followed by a great throng of people.

Drost Aage followed them himself on board a royal vessel, which was to

sail next day to Helsingborg, and the captain, with his armed seamen,

received orders to protect the captives from all injury.

As soon as the captive mountebank heard he was in safety, but was to be

taken as a prisoner to a fortress, he looked around him with a proud

smile, "My noble persecuted master was right," he said. "The age is not

sufficiently matured for us and our compeers. It is dangerous to be

wise among fools; even the least glimpse of the light which is to

appear is, as yet, too strong for these weak-sighted barbarians. It is

not the first time a great genius hath appeared a century too soon!"

"Silence, wretched juggler!" said Aage. "The great man whom thou

dishonourest, by calling thy master, was a wise and pious monk, I have

been told, but no juggler and self-appointed priest. Thank the holy

Virgin and her Son, whom thou deniest, for thy life to-day! It is not

for thy wisdom, but for thy folly, and the confusion thou wouldest

spread among the people, that I have caused thee to be bound."

Ere Aage quitted the vessel he took Master Laurentius aside, and gazed

on him with a look of thoughtful interest. "You are too good to be this

juggler's attendant and apprentice," he said; "your blind admiration

for his knowledge of the perishing things of time, hath caused you to

deny and dishonour your own holy calling, and the high vocation to

which you are dedicated. St. Olaf, and the souls entrusted to you, you

have deserted for this deformed artificer of hell-fire. From want and

need you shall no longer be necessitated thus to degrade yourself. The

captain of the vessel hath orders to care for your requirements; at

Helsingborg he will provide you with suitable priest's attire, and

money for your journey. To save your life, Master Laurentius, I have

been forced to use you more hardly than I wished. When you arrive at

Helsingborg, you are free and your own master; but your suspicious

companion must, as a state prisoner, tarry the king's coming, and

justify himself before him, if he can do so. It is known to me that he

is a Leccar brother; as such it is forbidden to him to rove the country

at large and mislead the people. I know, also, he wishes you to join

his sect; but, I conjure you by that Almighty Lord and Master you have

been near betraying--draw back, good Master Laurentius, and preserve

your immortal soul! It hath assuredly a higher and a worthier calling,

if your countenance and warm enthusiasm for what is beautiful and true

have not deceived me. The Lord be with you! farewell!" Aage quitted the

ship without awaiting an answer from the deeply agitated youth, whose

eyes were suffused with tears, and who vainly strove to reach him his

fettered hand.

The Drost rowed back to Skanor. It was dark night, and there was a

great stir and tumult on the quay. A quarrel and serious affray had

arisen between the Drost's knights and the Hanseatic merchants, who had

been chased from the inn and had taken flight towards the harbour.

Berner Kopmand and Henrik Gullandsfar, with their armed seamen, laid

furiously about them, but could not compete in the dexterous use of

their weapons with Sir Helmer and the other incensed young knights, who

were supported by the Skanor burghers. "Cut the forgers down! The

cheats! The overbearing dogs!" they shouted. "They have brought false

coin here to the fair--they have outlaws on board!" The affray was

serious and bloody. The Hanseatics withdrew, fighting, to their boats.

It was impossible for Aage to restore peace. The foreign merchants and

the greater part of their seamen at last escaped to their ships, under

cover of the night. They instantly hoisted sail. It was not until they

were in the open sea that the knights missed Sir Helmer and the Drost's

most active squire, Canute of Fyen.

King Eric and the Outlaws, Vol. 2 or, the Throne, the Church, and the People in the Thirteenth Century. · 第 27 / 30 题