288
prejudice. I wish to substitute humanity for super-
stition, the love of our fellow-men, for the fear of
God. In the place of ignorant worship, let us put
good deeds. We should be great enough and grand
enough to know that the rights of the Jew are pre-
cisely the same as our own. We cannot trample
upon their rights, without endangering our own; and
no man who will take liberty from another, is great
enough to enjoy liberty himself.
Day by day Christians are laying the foundation
of future persecution. In every Sunday school little
children are taught that Jews killed the God of this
universe. Their little hearts are filled with hatred
against the Jewish people. They are taught as a
part of the creed to despise the descendants of the
only people with whom God is ever said to have had
any conversation whatever.
When we take into consideration what the Jewish
people have suffered, it is amazing that every one of
them does not hate with all his heart and soul and
strength the entire Christian world. But in spite of
the persecutions they have endured, they are to-day,
where they are permitted to enjoy reasonable liberty,
the most prosperous people on the globe. The idea
that their condition shows, or tends to show, that
289
upon them abides the wrath of Jehovah, cannot be
substantiated by the facts.
The Jews to-day control the commerce of the
world. They control the money of the world. It is
for them to say whether nations shall or shall not go
to war. They are the people of whom nations borrow
money. To their offices kings come with their hats
in their hands. Emperors beg them to discount their
notes. Is all this a consequence of the wrath of
God?
We find upon our streets no Jewish beggars. It is
a rare sight to find one of these people standing as
a criminal before a court. They do not fill our alms-
houses, nor our penitentiaries, nor our jails. In-
tellectually and morally they are the equal of any
people. They have become illustrious in every de-
partment of art and science. The old cry against
them is at last perceived to be ignorant. Only a few
years ago, Christians would rob a Jew, strip him of
his possessions, steal his money, declare him an out-
cast, and drive him forth. Then they would point
to him as a fulfillment of prophecy.
If you wish to see the difference between some
Jews and some Christians, compare the addresses of
Felix Adler with the sermons of Mr. Talmage.
290
I cannot convince myself that an infinitely good
and wise God holds a Jewish babe in the cradle of
to-day responsible for the crimes of Caiaphas the
high priest. I hardly think that an infinitely good
being would pursue this little babe through all its life
simply to get revenge on those who died two thou-
sand years ago. An infinite being ought certainly to
know that the child is not to blame; and an infinite
being who does not know this, is not entitled to the
love or adoration of any honest man.
There is a strange inconsistency in what Mr. Tal-
mage says. For instance, he finds great fault with
me because I do not agree with the religious ideas
of my father; and he finds fault equally with the
Jews who do. The Jews who were true to the re-
ligion of their fathers, according to Mr. Talmage,
have been made a by-word and a hissing and a re-
proach among all nations, and only those Jews were
fortunate and blest who abandoned the religion of
their fathers. The real reason for this inconsistency
is this: Mr. Talmage really thinks that a man can
believe as he wishes. He imagines that evidence de-
pends simply upon volition; consequently, he holds
every one responsible for his belief. Being satisfied
that he has the exact truth in this matter, he meas-
291
ures all other people by his standard, and if they
fail by that measurement, he holds them personally
responsible, and believes that his God does the same.
If Mr. Talmage had been born in Turkey, he would
in all probability have been a Mohammedan, and
would now be denouncing some man who had denied
the inspiration of the Koran, as the "champion blas-
"phemer" of Constantinople. Certainly he would
have been, had his parents been Mohammedans;
because, according to his doctrine, he would have
been utterly lacking in respect and love for his father
and mother had he failed to perpetuate their errors.
So, had he been born in Utah, of Mormon parents,
he would now have been a defender of polygamy.
He would not "run the ploughshare of contempt
"through the graves of his parents," by taking the
ground that polygamy is wrong.
I presume that all of Mr. Talmage's forefathers
were not Presbyterians. There must have been
a time when one of his progenitors left the faith of
his father, and joined the Presbyterian Church. Ac-
cording to the reasoning of Mr. Talmage, that particular
progenitor was an exceedingly bad man; but had it
not been for the crime of that bad man, Mr. Talmage
might not now have been on the road to heaven.
292
I hardly think that all the inventors, the thinkers,
the philosophers, the discoverers, dishonored their
parents. Fathers and mothers have been made
immortal by such sons. And yet these sons demon-
strated the errors of their parents. A good father
wishes to be excelled by his children.