Meanwhile Niccola was staying at Florence, obtaining practice not

only in sculpture but also in architecture by means of the works

which were in progress throughout Italy, but especially in Tuscany,

with some amount of good design. Thus he contributed not a little to

the abbey of Settimo, left unfinished by the executors of Count Hugh

of Brandenburg, as the other six had been, as we have noticed above.

For although an inscription on the campanile of the abbey reads

"_Gugliel me fecit_" yet it is clear from the style of the work that

it was carried out under the control of Niccola. At the same time he

was building the old palace of the _anziani_ at Pisa. This

building has been dismantled at the present time by Duke Casino,

who has used a part of the old edifice for the erection of the

magnificent palace and convent of the new order of the knights of St

Stephen, after the designs of Giorgio Vasari, Aretine painter and

architect, who has done his best with the old walls, to adapt them to

the modern style. Niccola designed many other palaces and churches at

Pisa, and he was the first, after the loss of good methods of

construction, who introduced the founding of buildings at Pisa upon

pillars connected by arches, first driving piles in under the

pillars. This method renders the building absolutely secure, as is

shown by experience, whereas without the piles, the foundations are

liable to give way, causing the walls to fall down. The church of S.

Michele in Borgo of the monks of Gamaldoli was also built after his

plans. But the most beautiful, ingenious and fanciful piece of

architecture that Niccola ever constructed was the campanile of S.

Niccola at Pisa, where the friars of St Augustine are. Outside it is

octagonal, but the interior is round with a winding staircase rising

to the top leaving the middle space void like a well, while on every

fourth step there are columns with lame arches, which follow the

curve of the building. The spring of the vaulting rests upon these

arches, and the ascent is of such sort that anyone on the ground

always sees those who are going up, those who are at the top see

those who are on the ground, while those who are in the middle see

both those who are above and those below. This curious invention was

afterwards adopted by Bramante in a better style with more balanced

measurements and richer ornamentation, for Pope Julius II. in the

Belvedere at Rome, and by Antonio da Sangallo for Pope Clement VII.

in the well at Orvieto, as will be said when the time comes.

To return to Niccola who excelled no less as a sculptor than as an

architect. For the church of S. Martino at Lucca he executed a

deposition from the Cross, which is under the portico above the minor

doorway on the left hand as one enters the church. It is executed in

marble, and is full of figures in half relief, carried out with great

care, the marble being pierced through, and the whole finished in

such style as to give rise to hopes in those who first practised this

art with the most severe labour, that one would soon come who would

give them more assistance with greater ease. It was Niccola also who

in the year 1240 designed the church of S. Jacopo at Pistoia, and set

some Tuscan masters to work there in mosaic, who did the vaulting of

the apse. But although it was considered a difficult and costly thing

at the time, it rather moves one to laughter and compassion to-day,

and not to admiration, oh account of the poorness of the design, a

defect which was prevalent not only in Tuscany, but throughout Italy,

where the number of buildings and other things erected without method

and without design betray the poverty of their minds no less than the

bountiful riches lavished on them by the men of their day; a wasteful

expenditure of wealth, because there was no masters capable of

executing in a good style the things which they made for them. Now

Niccola was steadily increasing his renown in both sculpture and

architecture, and was of greater account than the sculptors and

architects who were then at work in the Romagna, as one may see in

S. Ippolito and S. Giovanni at Faenza, in the Duomo of Ravenna, in

S. Francesco, in the houses of the Traversari, and in the church of

Prato, and at Rimini, in the public palace, in the houses of the

Malatesti, and in other buildings which are much worse than the old

buildings erected in Tuscany at the same time; and what is here said

of the Romagna, may be repeated with even more truth of a part of

Lombardy. It is only necessary to see the Duomo of Ferrara and the

other buildings erected for the Marquis Azzo, to perceive at once how

different they are from the Santo of Padua, built from Niccola's

model, and from the church of the friars minors at Venice, both of

them magnificent and famous buildings.

In Niccola's day there were many moved by a laudable spirit of

emulation, who applied themselves more diligently to sculpture than

they had done before, especially in Milan, where many Lombards and

Germans were gathered for the building of the Duomo. These were

afterwards scattered throughout Italy by the dissensions which arose

between the Milanese and the Emperor Frederick. They then began to

compete among themselves, both in carving marble and in erecting

buildings, and produced works of some amount of excellence. The same

thing happened in Florence after the works of Arnolfo and Niccola

were seen. The latter, while the little church of the Misericordia on

the piazza S. Giovanni was being built after his designs, carved a

marble statue of Our Lady with St Domenic and another saint on either

side, which may still be seen on the façade of that church. It was

also in Niccola's time that the Florentines began to demolish many

towers, erected previously in a rude style in order that the people

should suffer less by their means in the frequent collisions between

the Guelphs and Ghibellines, or for the greater security of the

commonweal. One of these, the tower of Guardamorto, situated on the

piazza S; Giovanni, presented unusual difficulty to those who wished

to destroy it because the walls were so well knit that the stones

could not be removed with the pickaxe, and also because the tower was

a very high one. Niccola, however, caused a piece to be cut out of

one of the sides of the tower and closed the gap with wooden

supports, a braccia and a half long, he then set fire to the props,

and so soon as these were consumed the tower fell down and was

totally destroyed. The idea seemed so ingenious and so well adapted

for such emergencies, that it afterwards came into general use, so

that whenever it was necessary to destroy a building, the task was

speedily accomplished in this most facile manner.

Niccola was present when the foundations of the Duomo of Siena were

laid, and he designed the Church of S. Giovanni in that city. He went

back to Florence in the year of the return of the Guelphs, and

designed the church of S. Trinita, and the women's convent at Faenza,

pulled down in recent years to make the citadel. Being subsequently

summoned to Naples, and not wishing to abandon his enterprises in

Tuscany, he sent thither his pupil Maglione, sculptor and architect,

who in the time of Conrad afterwards built the church of S. Lorenzo

at Naples, finished a part of the Vescorado, and made some tombs

there, in which he closely imitated the manner of his master,

Niccola. In the meantime Niccola went to Volterra, in the year that

the people of that place came under the dominion of the Florentines

(1254), in response to a summons, because they wished him to enlarge

their Duomo, which was small; and although it was very irregular, he

improved its appearance, and made it more magnificent than it was

originally. Then at length he returned to Pisa and made the marble

pulpit of S. Giovanni, devoting all his skill to it, so that he might

leave a memory of himself in his native place. Among other things in

it he carved the Last Judgment, filling it with a number of figures,

and if they are not perfectly designed they are at any rate executed

with patience and diligence, as may be seen; and because he

considered that he had completed a work which was worthy of praise,

as indeed he had, he carved the following lines at the foot:

"Anno milleno bis centum bisque trideno.

Hoc opus insigne sculpsit Nicola Pisanus."

The people of Siena, moved by the fame of this work, which greatly

delighted not only the Pisans, but whoever saw it, assigned to

Niccola the task of making for their Duomo the pulpit from which the

gospel is sung, at the time when Guglielmo Mariscotti was praetor. In

this Niccola introduced a number of subjects from the life of Jesus

Christ, especially remarkable for the figures which they contain,

which stand out in high relief, all but severed from the background,

a work of great difficulty. He likewise designed the church and

convent of S. Domenico at Arezzo, for the lords of Pietramela who

built it, and at the request of the bishop Ubertini he restored the

Pieve of Cortona, and founded the church of S. Margherita for the

friars of St Francis, on the highest ground in that city. The fame of

Niccola was continually on the increase, owing to these works, so

that in 1267 he was invited by Pope Clement IV. to Viterbo, where,

among many other things he restored the church and convent of the

Friars Preachers. From Viterbo he went to Naples to King Charles, who

having defeated and slain Curradino on the plain of Tagliacozzo,

founded a wealthy church and abbey on the spot, for the burial-place

of the large number of men who had fallen on that day, ordaining that

prayers should be offered for their souls both day and night by many

monks. King Charles was so delighted with the work of Niccola in this

building that he loaded him with honours and rewards. On the way back

from Naples to Tuscany Niccola stayed to take part in the building of

S. Maria at Orvieto, where he worked in the company of some Germans,

making figures in high relief in marble for the front of that church,

and more particularly a Last Judgment, comprising both Paradise and

Hell; and as he took the greatest pains to render the souls of the

blessed in Paradise as beautifully as he possibly could, so he

introduced into his Hell the most fantastic shape of devils

imaginable, all intent on tormenting the souls of the damned. In this

work not only did he surpass the Germans who were working there, but

even himself, to his great glory, and because he introduced a great

number of figures and spared no pains, it has been praised even to

our own day by those whose judgment does not extend beyond such

circumstances.

Among other children Niccola had a son called Giovanni, who was

always with his father, and under his care learned both sculpture and

architecture, so that in the course of a few years he became not only

the equal of his father, but his superior in some things. Thus, as

Niccola was already old, he withdrew to Pisa and lived quietly there,

leaving the control of everything to his son. At the death in Perugia

of Pope Urban IV., Giovanni was sent for to make the tomb, which he

executed in marble; but it was afterwards thrown down, together with

that of Pope Martin IV., when the Perugians enlarged their Vescovado,

so that only a few remains may be seen to-day dispersed about the

church. At the same time the Perugians, thanks to the skill and

industry of a friar of the Silvestrini, had brought to their city

from the hill of Pacciano, two miles away, an abundance of water. The

ornamentation of the fountain in both bronze and marble was entrusted

to Giovanni, so that he thereupon set his hand to the work, making

three basins, one above the other, two in marble and one in bronze.

The first is placed at the top of a flight of steps of twelve faces,

the second rests on some pillars which rise from the centre of the

first, while the third, which is of bronze, is supported by three

figures; and in the middle are griffins, also of bronze, which throw

out water on every side. And as Giovanni considered that he had

executed an excellent piece of work, he put his name to it. The

arches and conduits of this fountain, which cost 160,000 gold ducats,

were found to be very much worn and broken about the year 1560, but

Vincenzio Danti, sculptor of Perugia, contrived a means, to his great

glory, of bringing water to the fountain in the original way, without

rebuilding the arches, which would have been very costly. When the

work was finished Giovanni felt anxious to return to see his old

father, who was sick, and he set out from Perugia intending to return

to Pisa; but on his way through Florence he was compelled to stay

there, to assist with others at the mills of the Arno, which were

being made at S. Gregorio, near the piazza dei Mozzi. But at length

receiving word that his father Niccola was dead, he departed for

Pisa, where he was received with great honour by all the city, on

account of his worth, since everyone rejoiced that although Niccola

was lost to them, yet they still possessed Giovanni, who inherited

his father's ability as well as his property. Nor were they deceived

in him when the time of testing arrived, for when it was necessary to

do some few things for the tiny but highly-ornate church of S. Maria

della Spina, the task was entrusted to Giovanni. He therefore put his

hand to the work and brought the ornamentation of that oratory to the

state of perfection which it possesses to-day, the more so as he

introduced the portrait of Niccola, taken from life, executed to the

best of his ability. When the Pisans had seen this they decided to

entrust him the construction of the Campo Santo, which is against the

piazza del Duomo towards the walls, as they had long desired and

talked of having a place for the burial of all their dead, both

gentle and simple, so that the Duomo should not be filled with tombs,

or for other reasons. Thus Giovanni with good designs and great

judgment erected the building as we now see it, in style, size, and

marble ornamentation, and as no expense was spared, it was roofed

with lead. On the outside of the principle entrance may be read

these words, carved in the marble:

"A.D. MCCLXXVIII. tempore Domini Federigi archiepiscopi

Pisani, et Domini Terlati potestatis operario Orlando Sardella,

Johanne magistro aedificante."

In the completion of this work, 1283, Giovanni went to Naples, where

he erected the Castel Nuovo for King Charles; and in order to enlarge

it and add to its strength, he was compelled to pull down a number of

houses and churches, among them a convent of the friars of St

Francis, which was afterwards rebuilt on a larger and grander scale

at some distance from the castle, with the title of S. Maria della

Nuova. After these building had been set on foot and were well

advanced, Giovanni left Naples to return to Tuscany, but when he

reached Siena he was not allowed to go farther, but was induced to

design the façade of the Duomo of that city, which was subsequently

erected from his plans in a very rich and magnificent style. In the

following year, 1286, while the bishop's palace at Arezzo was being

built from the design of Margaritone, architect of Arezzo, Giovanni

was fetched from Sienna to that city by Guglielmo Ubertini, the

bishop there. He there executed in marble the table of the high

altar, full of figures cut in relief of leaves and other ornaments,

dividing the work into compartments by fine mosaics and enamels on

silver plates, fixed into the marble with great care. In the midst is

Our Lady with the child at her neck, and on one side of her is St

Gregory the Pope (which is a portrait of Pope Honorius IV. drawn from

life), and on the other side St Donato, the bishop and protector of

that city, whose body, with those of St Antilia and other saints,

rest under that same altar. And as the altar stands out by itself,

the sides are decorated with small representations in bas-relief from

the life of St Donato, and the work is crowned with a series of

niches, full of marble figures in relief, of exquisite workmanship.

On the Madonna's breast is an ornament shaped like a gold casket,

containing, if report be true, jewels of great value, although it is

believed that they, as well as some other small figures on the top

and about the work, were taken away by the soldiers, who do not often

respect the even most Holy Sacrament. On these works the Aretines

expended 30,000 florins, as is found in some records. Nor does this

appear impossible, because at that time it was considered to be a

thing of the most precious and rare description, so that when

Frederick Barbarossa returned from his coronation at Rome, and was

passing through Arezzo many years after its completion, he praised

and admired it infinitely, and indeed with good cause, since the

joints are constructed of tiny pieces so excellently welded

together, that to an inexperienced eye, the whole work seems to be

made in one piece. In the same church Giovanni made the chapel of the

Ubertini, a noble family, and lords of a castle, as they still are,

though they were formerly of greater estate. He adorned this with

many marble ornaments, which are to-day covered over by many large

ornaments of stone, placed there in the year 1535, after plans by

Giorgio Vasari, for the support of an organ of extraordinary

excellence and beauty which rests upon them. Giovanni Pisano also

designed the church of S. Maria dei Servi, which has been destroyed

in our day, together with many palaces of the noblest families of the

city, for the reasons mentioned above. I must not omit to note that

in the construction of the marble altar Giovanni was assisted by some

Germans, who associated with him, rather for the sake of learning the

art, than for gain, and who profited so much by his instruction, that

when they went to Rome, after the completion of that work, they

served Pope Boniface VIII. in many works of sculpture executed for St

Peter's, and also in architecture, when he made Civita Castellana.

They were, moreover, sent by that Pope to S. Maria at Orvieto, where

they made a number of marble figures for the façade of the church,

which were very tolerable for those times. But among the others who

assisted Giovanni in his undertakings for the Vescovado at Arezzo,

were Agostino and Agnolo, sculptors and architects of Siena, who far

surpassed all the others, as will be said in the proper place. But

to return to Giovanni. When he left Orvieto he came to Florence to

see Arnolfo's building of S. Maria del Fiore, and also to see Giotto,

of whom he had heard a great deal elsewhere; but no sooner had he

arrived in Florence than he was appointed by the intendants of the

fabric of S. Maria del Fiore to make the Madonna, which stands

between two small angels above the door of that church, which leads

into the canons' quarters, a work much praised at the time. He next

made the small font for S. Giovanni, containing representations from

the life of that saint in half-relief. Proceeding thence to Bologna

he directed the construction of the principal chapel of the church of

St Domenico, in which he was also commissioned to make the marble

altar by Teodorico Borgognoni of Lucca, then bishop, a friar of that

order. Later on (1298), in the same place, he made the marble table

in which are Our Lady and eight other figures, all of very tolerable

workmanship. In the year 1300, when Niccola da Prato was at Florence

as cardinal legate of the Pope, for the purpose of settling the

discords among the Florentines, he caused Giovanni to build a nunnery

for him at Prato, which was called S. Niccola after him, and in the

same district he made him restore the convent of S. Domenico, as well

as that of Pistoia, in both of which the arms of that cardinal may

still be seen. And since the Pistolese held the name of Niccola,

Giovanni's father, in great respect, because he had displayed his

talents in that city, they commissioned Giovanni to make a marble

pulpit for the church of S. Andrea, similar to that which he had made

for the Duomo of Siena, and in competition with one which had been

made shortly before for the church of S. Giovanni Evangelista by a

German, which had been much praised. Giovanni finished his task in

four years, dividing the work into four subjects from the life of

Jesus Christ, and further introducing a Last Judgment, working with

the utmost diligence in order to equal, and perhaps surpass, that

celebrated pulpit of Orvieto. About the pulpit above some columns

which support it and in the architrave he carved the following lines,

since he thought that he had completed a great and beautiful work, as

indeed he had, considering the attainments of the age:

Hoc opus sculpsit Johannes, qui res non egit inanes.

Nicoli natus . . . meliora beatus

Quam genuit Pisa, doctum super omnia visa.

At the same time Giovanni made the holy water vessel in marble for

the same church of S. Giovanni Evangelista, borne by three figures,

Temperance, Prudence and Justice, and as it was then considered a

work of great beauty, it was placed in the middle of the church as a

remarkable object. Before he left Pistoia he made the model for the

campanile of S. Jacopo, the principal church of the city, although

the work was not then begun. The tower is situated beside the church

in the piazza of S. Jacopo, and bears the date A.D. 1301. On the

death of Pope Benedict IX. at. Perugia, Giovanni was sent for to make

his tomb, which he executed in marble in the old church of S.

Domenico of the Friars Preachers, placing the Pope's effigy, taken

from life, and in his pontifical habit, upon the sarcophagus with two

angels holding a curtain, one on either side, and Our Lady above,

between two saints, executed in relief, as well as many other

ornaments carved on the tomb. Similarly in the new church of the same

order he made the tomb of M. Niccolo Guidalotti of Perugia, bishop of

Recanati, who was the founder of the new University of Perugia. In

this same new church, which had been previously founded by others, he

directed the construction of the principal nave, and this part of the

building was much more securely founded than the rest, which leans

over to one side, and threatens to fall down, owing to the faulty

laying of the foundations. And in truth he who undertakes to build or

perform any things of importance ought always to take the advice, not

of those who know little, but of those most competent to help him, so

that he may not afterwards have to repent with loss and shame that he

was ill-directed when he was in most need of assistance.

When he had completed his labours in Perugia, Giovanni wished to go

to Rome to learn from the few antique things there, as his father had

done, but being hindered by good reasons, he was never able to fulfil

his desire, chiefly because he heard that the court had just gone to

Avignon. So he returned to Pisa, where Nello di Giovanni Falconi,

craftsman, entrusted to him the great pulpit of the Duomo, which is

fixed to the choir on the right hand side as one approaches the high

altar. He set to work on this, and on a number of figures in full

relief, three braccia high, which he intended to use for it, and

little by little he brought it to its present form, resting in part

on the said figures and in part upon lions, while on the sides he

represented scenes from the life of Jesus Christ. It is truly a sin

that so much money, such diligence and labour should not be

accompanied by good design, and that it should lack that perfection,

invention, grace, and good style which any work of our own day would

possess, even were it executed at much less cost and with less

difficulty. Yet it must have excited no small admiration among the

men of the time, who had only been accustomed to see the rudest

productions. It was finished in the year 1320, as appears in certain

lines which run round the pulpit and read thus:

"Laudo Deum verum, per quem sunt optima rerum

Qui dedit has puras homini formate figuras;

Hoc opus, his annis Domini sculpsere Johannis

Arte manus sole quandam, natique Nicole.

Cursis undenis tercentum milleque plenis."

There are thirteen other lines, which I do not write here, because I

do not wish to weary the reader, and because these are sufficient to

show not only that the pulpit is by the hand of Giovanni, but that

the men of that time were alike in their shortcomings. A Madonna

between St John the Baptist and another saint may be seen over the

principal of the door of the Duomo; it is in marble, and by the hand

of Giovanni, and the figure kneeling at her feet is said to be Piero

Gambacorti, the warden. However this may be, the following words are

cut in the pedestal, on which the image of Our Lady stands:

"Sub Petri cura haec pia fuit scutpta figura

Nicoli nato sculptore Johanne vocato."

Moreover there is another marble Madonna, by Giovanni, over the side

door, which is opposite the campanile, while on one side of her kneel

a lady and two children, representing Pisa, and on the other side the

Emperor Henry. On the base are these words:

Ave gratia plena, Dominus teum,

and then--

Nobilis arte manus sculpsit Johannes Pisanus

Sculpsit sub Burgundio Tadi benigno.

And about the base of Pisa:

Virginis ancilla sum Pisa quieta sub illa,

and about the base of Henry:

Imperat Henricus qui Cliristo fertur amicus.

The Lives of the Painters, Sculptors & Architects, Volume 1 (of 8) · 第 4 / 19 段