LECTURE I.

INTRODUCTORY: NECESSITY FOR A PROPER COMPARISON OF BUDDHISM AND

CHRISTIANITY.

Schopenhauer’s prediction as to the influence of Oriental studies upon

European religion and philosophy—New science of Comparative Theology—Its

value to the expounders of Christianity—Study of all religions binding

upon Christians—Special claims of Buddhism—Its duration and wide-spread

diffusion—The quality of its doctrinal and ethical system—The

correspondences between it and Christianity—Instructive parallels of

historical development—Resemblances, if granted or assumed, not to be

accounted for by theory of derivation—Renan—E. Burnouf—Ernest de

Bunsen—Both religions independent in origin, though analogous in

development—What the significance of this—True answer to be found, not

by examining alleged resemblances between the religions, but their

points of contradiction and contrast—Unity of humanity involves organic

unity of language and of religion—What is meant by organic unity and

development of religion—Declarations of Scripture—Christianity as the

universal religion has much in common with all—has something peculiar to

itself which it possesses in contrast—In this will be found not only its

superiority to all the rest, but the answer to all their cravings and

aspirations, _Pages 1-58_

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