(Pauloma Parva continued)
Sauti said, "O Brahmana, Chyavana, the son of Bhrigu, begot a son in the
womb of his wife Sukanya. And that son was the illustrious Pramati of
resplendent energy. And Pramati begot in the womb of Ghritachi a son
called Ruru. And Ruru begot on his wife Pramadvara a son called Sunaka.
And I shall relate to you in detail, O Brahmana, the entire history of
Ruru of abundant energy. O listen to it then in full!
"Formerly there was a great Rishi called Sthulakesa possessed of ascetic
power and learning and kindly disposed towards all creatures. At that time,
O Brahmana sage, Viswavasu, the King of the Gandharvas, it is said, had
intimacy with Menaka, the celestial dancing-girl. And the Apsara, Menaka,
O thou of the Bhrigu race, when her time was come, brought forth an infant
near the hermitage of Sthulakesa. And dropping the newborn infant on the
banks of the river, O Brahmana, Menaka, the Apsara, being destitute of
pity and shame, went away. And the Rishi, Sthulakesa, of great ascetic
power, discovered the infant lying forsaken in a lonely part of the river-
side. And he perceived that it was a female child, bright as the offspring
of an Immortal and blazing, as it were, with beauty: And the great
Brahmana, Sthulakesa, the first of Munis, seeing that female child, and
filled with compassion, took it up and reared it. And the lovely child
grew up in his holy habitation, the noble-minded and blessed Rishi
Sthulakesa performing in due succession all the ceremonies beginning with
that at birth as ordained by the divine law. And because she surpassed all
of her sex in goodness, beauty, and every quality, the great Rishi called
her by the name of Pramadvara. And the pious Ruru having seen Pramadvara
in the hermitage of Sthulakesa became one whose heart was pierced by the
god of love. And Ruru by means of his companions made his father Pramati,
the son of Bhrigu, acquainted with his passion. And Pramati demanded her
of the far-famed Sthulakesa for his son. And her foster-father betrothed
the virgin Pramadvara to Ruru, fixing the nuptials for the day when the
star Varga-Daivata (Purva-phalguni) would be ascendant.
"Then within a few days of the time fixed for the nuptials, the beautiful
virgin while at play with companions of her own sex, her time having come,
impelled by fate, trod upon a serpent which she did not perceive as it lay
in coil. And the reptile, urged to execute the will of Fate, violently
darted its envenomed fangs into the body of the heedless maiden. And stung
by that serpent, she instantly dropped senseless on the ground, her colour
faded and all the graces of her person went off. And with dishevelled hair
she became a spectacle of woe to her companions and friends. And she who
was so agreeable to behold became on her death what was too painful to
look at. And the girl of slender waist lying on the ground like one
asleep--being overcome with the poison of the snake--once more became more
beautiful than in life. And her foster-father and the other holy ascetics
who were there, all saw her lying motionless upon the ground with the
splendour of a lotus. And then there came many noted Brahmanas filled with
compassion, and they sat around her. And Swastyatreya, Mahajana, Kushika,
Sankhamekhala, Uddalaka, Katha, and Sweta of great renown, Bharadwaja,
Kaunakutsya, Arshtishena, Gautama, Pramati, and Pramati's son Ruru, and
other inhabitants of the forest, came there. And when they saw that maiden
lying dead on the ground overcome with the poison of the reptile that had
bitten her, they all wept filled with compassion. But Ruru, mortified
beyond measure, retired from the scene."
So ends the eighth section of the Pauloma Parva of the Adi Parva of the
blessed Mahabharata.