CHAPTER 3.

HOW THE PROTECTOR PROTECTED.

Dr. Bridges, the Acting Attorney General at Hong Kong, who had framed

the Contagious Diseases Ordinance of 1857, had given an assurance

concerning it expressed in the following words: "There will be less

difficulty in dealing with prostitution in this Colony than with the

same in any other part of the world, as I believe the prostitutes here

to be almost, without exception, Chinese who would be thankful to

be placed under medical control of any kind; that few if any of the

prostitutes are free agents, having been brought up for the purposes

of prostitution by the keepers of brothels, and that whether as

regards the unfortunate creatures themselves, the persons who obtain

a living by these prostitutes, or the Chinese inhabitants in general,

there are fewer rights to be interfered with here, less grounds for

complaint by the parties controlled, and fewer prejudices on the

subject to be shocked among the more respectable part of the community

than could be found elsewhere." Mr. D.R. Caldwell, Protector,

confirmed these views. But the views of the Chinese themselves had

never been elicited, and immediately such prejudice was aroused among

them that it was considered wise to subject only those houses resorted

to by foreigners and their inmates, to medical surveillance. Says the

report of the Commission: "So great has been the detestation of the

Chinese of the system of personal examination, that it has been

found practically impossible to apply it to purely Chinese houses of

ill-fame [that is, places resorted to by Chinese only], to the present

day." At once, then, the business of the Ordinance, as far as disease

was concerned, became restricted to a fancied "protection" of foreign

men given over to the practice of vice. But, as we show elsewhere

on the statements of the officials who operated the Ordinance (made

confidentially, but not intended for publication), that object was not

realized, and in the very nature of things, never will be, by such

measures. When the State guarantees the service of "clean women" to

men of vicious habits, it actively encourages those vicious habits;

and since these diseases are the direct outcome of such vice, the

more the vice itself is encouraged the more the diseases resulting

therefrom will increase in frequency.

The treachery and perfidy of the profession that this Ordinance was

in large measure one intended to "protect" poor slaves, is clearly

exposed in this letter of Dr. Bridges. "There will be less difficulty"

in operating the measure because the women are not "free agents!" The

very success of the measure, their own language betrays, depended

upon their servitude. Then were they likely to strike a blow at that

slavery? Their measure would, then, of course, lead to an increase and

not to a mitigation of the hardships of servitude. They had "fewer

rights to be interfered with" in Hong Kong "than could he found

elsewhere." Away with a measure of "protection" which finds its chief

source of gratulation in the curtailed rights of the "protected!"

The much-vaunted "protection" of the slaves, through medical

surveillance, became limited at once to a certain class who associated

with foreigners, whose interests were supposed to be "protected" by

that surveillance. Nevertheless from that time almost to the present

hour whenever it has been proposed to discontinue the compulsory

medical examination, officials have raised a cry of pity for the poor

slave-girls who would be left without "protection."

Since each registered house was to pay a fee to the Colonial

Government, which was turned into the fund to meet general expenses

(although the express reading of the Ordinance was against this

practice), this gave additional reason for registering all immoral

houses, beyond their being listed for the compulsory examinations,

hence all houses of prostitution were registered whether for

foreigners or for Chinese.

The Commission's report says: "This Ordinance seems to have been

worked with energy by all concerned. Dr. Murray, who assumed charge of

the Lock Hospital on the 1st of May, 1857,... discharged his duty with

undoubted zeal. The Magistrates certainly threw no obstruction in the

way of the working of the Ordinance; and the Government having, at a

very early stage, determined that its efficacy 'should have a fair

trial,' it doubtless received it at all hands."

During the ten years this law was in operation, there were 411

prosecutions, of which 140 were convictions for keeping unregistered

houses, or houses outside the prescribed bounds. Fines were inflicted

for these offenses and others, adding considerably to the amount

collected regularly each month from each registered house. The

Superintendent of Police, having refused to allow his force to operate

as inspectors of brothels, in 1860 the first inspector was appointed,

and he engaged an English policeman named Barnes to render services as

an informer. This man brought charges in two cases, as to unlicensed

(unregistered) brothels. The second case ended in acquittal,

manifestly on the ground that the charges were trumped up. In the same

year another inspector, Williams, acted as informer, and secured a

conviction against a woman. Later, an inspector by the name of Peam,

who succeeded Williams, employed police constables as informers, and

lent them money for the purpose. All these performed their tasks in

"plain clothes," as was the practice through subsequent years. In

1861, constables (Europeans) acted frequently as informers, and in

one instance the Acting Registrar General,--in other words, the

"Protector,"--played the role of informer. He took a European

constable with him to a native house and caused him to commit adultery

there, and on this evidence prosecuted the woman for keeping an

unregistered brothel. During this year, an inspector named Johnson

presented a woman with a counterfeit dollar, and because she accepted

the money she was condemned as a keeper of an unregistered house, and

fined twenty-five dollars. This sum she would be less able to pay than

the average American woman ten times as much, so low are wages in that

country.

In 1862, an inspector of brothels, a policeman, and the Bailiff of

the Supreme Court, acted as informers; also in eleven cases European

constables in plain clothes, and on two occasions a master of a ship.

In 1863 the sworn belief alone of the inspector secured convictions in

10 cases. In 1864, as far as the records show, public money was first

used by informers to induce women to commit adultery with them, in

order to secure their conviction, fine them, and enroll their abodes

as registered brothels. Inspector Jones and Police Sergeant Daly,

having spent ten dollars in self-indulgence in native houses, the

Government reimbursed them and punished the women.

In 1865, on three separate occasions, the "Protector," (Acting

Registrar General Deane), "declared" houses, nine in number. Soon any

sort of testimony was gladly welcomed, and Malays, East Indians and

Chinese all turned informers, and money was not only given them with

which to open the way for debauchery, but awards upon conviction of

the women with whom they consorted. "The Chinese used for this work

were chiefly Lokongs, [native police constables], Inspector Peterson's

servant and a cook at No. 8 Police Station. The depositions show

that in at least five cases the police and their informers received

rewards. Three times their exertions were remunerated by sums of

twenty dollars, although in one of these instances the evidence was

apparently volunteered. Arch and Collins [Europeans] once got five

dollars each, and Chinese constables received similar amounts." In

many of these cases the immorality on the part of the informers who

brought the charges seems to have been unblushingly stated. "The

zeal of inspectors of brothels and informers had been stimulated by

occasional solid rewards from the Bench, and the numerous prosecutions

commenced seldom failed to end in conviction and substantial

punishment."

Ten years after the Ordinance of 1857 had been in operation, the

Registrar General, C.C. Smith, wrote:

"There is another matter connected with the brothels, licensed

and unlicensed, in Hong Kong, which almost daily assumes a graver

aspect. I refer to what is no less than the trafficking in human

flesh between the brothel-keepers and the vagabonds of the Colony.

Women are bought and sold in nearly every brothel in the place.

They are induced by specious pretexts to come to Hong Kong, and

then, after they are admitted into the brothels, such a system of

espionage is kept over them, and so frightened do they get, as to

prevent any application to the police. They have no relatives, no

friends to assist them, and their life is such that, unless goaded

into unusual excitement by a long course of ill-treatment, they

sink down under the style of life they are forced to adopt, and

submit patiently to their masters. But cases have occurred where

they have run away, and placed themselves in the hands of the

police; who, however, can do nothing whatever toward punishing the

offenders for the lack of evidence, the women being afraid to

tell their tale in open court. Women have, it is true, willingly

allowed themselves to be sold for some temporary gain; but that

brothel-keepers should be allowed to enter into such transactions

is of serious moment. I have myself tried to fix such a case on

more than one brothel-keeper, but failed to do so, though there

was no doubt of the transaction, as I held the bill of sale. The

only mode of action I had under the circumstances was to cancel

the license of the house. In the interest of humanity, too, it

might be enacted that any brothel-keeper should be liable to a

fine for having on his or her premises any child under 15 years of

age."

This statement as to the increase of slavery under this Ordinance is

just what might have been expected, but it is especially valuable as

made by the Registrar General who knew most about the matter, and it

contains most damaging admissions against himself, for as the Colonial

Secretary, W.T. Mercer, states in a foot-note in the State document

printing the Registrar General's statement: "Surely the bill of sale

here would have been sufficient evidence." It is plainly to be seen

from such statements that after a few efforts to take advantage of

anti-slavery laws at Hong Kong, after a few appeals to the police for

protection and liberty, slave girls would learn by terrible experience

to cease all such efforts. Think of the fate of a girl when thrust

back into the hands of her cruel master or mistress, by the heartless

indifference of the "Protector," after having ventured to go to the

length of producing her bill of sale into slavery. We should remember

these things, when we hear of American officials going through

Chinatown and asking the girls if they wish to come away, and in case

they do not at once declare they wish it, reporting that there are no

slave girls in Chinatown. These poor creatures have been trained in a

hard school, and have no reason to believe that any foreign officials

have the least interest in helping to obtain their liberty. And if

they cannot secure protection by complaint, far better never admit

that there is reason for complaint.

Note the calm admission of the Registrar General that nothing was

being done to prevent the rearing of children in these registered

brothels, where every detail was subject to Government surveillance.

"It might be enacted," says the "Protector," that such a

brothel-keeper should be "liable to a fine!" But why, in the face of

such frank acknowledgement of the existence of slavery, were not the

Queen's proclamation against slavery, and the many other enactments of

the same sort, enforced? Listen, and we will tell why. These officials

believed _vice was necessary_, and as there was no class of "fallen

women," in our understanding of the term, the Oriental prostitute

being a literal slave, then _slavery was necessary_ when it ministered

to the vices of men. Hence the Government-registered brothels were

filled with women slaves. As to the unregistered brothels, the

"protected woman" protected that, and also the nursery of purchased

and stolen children being brought up and trained for the slave market,

excepting those children which, as we have seen, were being trained in

the registered houses. If an officer attempted to enter the house of

a "protected woman," he was told: "This is not a brothel. This is the

private family residence of Mr. So and So," mentioning the name of

some foreigner. Thus the foreigners who kept Chinese mistresses

furnished, in effect, that protection to slavery that led the Chinese

to go forward so boldly in their business of buying and kidnaping

children. Even when women were brought into court for keeping

unregistered brothels, and although they were keeping them, yet if

they could show that they were "protected women," they had a fair show

of being acquitted.

Legislative enactments directed to the object of making the practice

of vice healthy for men are called, in popular language, "Contagious

Diseases Acts," because that was the first name given them. But of

late years all such laws have met with such bitter opposition, that,

like an old criminal, the measures seek to hide themselves under all

sorts of _aliases_. Mrs. Josephine Butler describes such legislation

in general in the following simple, lucid manner:

"By this law, policemen,--not the local police, but special

Government police, in plain clothes,--are employed to look after

all the poor women and girls in a town and its neighborhood. These

police spies have power to take up any woman they please, on

_suspicion_ that she is not a moral woman, and to register her

name on a shameful register as a prostitute. She is then forced to

submit to the horrible ordeal of a personal examination of a kind

which cannot be described here. It is an act on the part of the

Government doctor such as would be called an indecent or criminal

assault if any other man were to force it upon a woman. And it is

the _State_ which forces this indecent assault on the persons of

the helpless daughters of the poor.

"If a woman refuses to submit to it, she is punished by

imprisonment, with or without hard labor, _until_ she does submit.

"If, after she has endured this torture, she is found to be healthy

and well, she is set free, with a certificate that she is _fit

to practice prostitution_; but observe, she is never more a free

woman, for her name is on the register of Government prostitutes,

and she is strictly under the eye of the police, and is bound to

come up periodically,--it may be weekly or fortnightly,--to be

again outraged.

"If she is found to have signs of disease, she is sent to a

hospital, which is practically a prison, where she is kept as

long as the doctors please. She may be kept for weeks or months,

without any choice of her own. When cured, she is again set free

with her certificate. During the first years of this law, a

certificate on paper was given to every woman who had passed

through this cruel ordeal; on this paper was the name of the

woman, and the date of the last examination. The Abolitionist

party, however, represented so strongly the shame of the whole

proceeding, that the Government ordered that the piece of paper

or ticket should not be given to the women any longer. But this

change made no real difference, for it was well known that

the women were forced to submit to the outrage of enforced

examination.... You know that every criminal,--murderer, or thief,

or any other,--has the benefit of the law; he or she is allowed an

open trial, at which witnesses are called, and a legal advocate

appears for the defense of the accused. But these State slaves

are allowed no trial. It is enough that the police suspects and

accuses them; then they are treated as criminals.... It will be

clear to you that this law is not for simple healing, as Christ

would have us to heal, caring for all, whatever their character

or whatever their disease. This law is invented to _provide

beforehand_ that men may be able to sin without bodily injury (if

that were possible, which it is not). If a burglar, who had broken

into my house and stolen my goods, were to fall and be hurt, I

would be glad to get him into a hospital and have him nursed and

cured; but I would not put a ladder up against my window at night

and leave the windows open in order that he might steal my goods

without danger of breaking his neck.

"You will see clearly, also, the cowardliness and unmanliness of

this law, inasmuch as it sacrifices women to men, the weak to the

strong; that it deprives the woman of all that she has in life, of

liberty, character, law, even of life itself (for it is a process

of slow murder to which she is subjected), for the supposed

benefit of men who are mean enough to avail themselves of this

provision of lust.

"Besides being grossly unjust, as between men and women, this law

is a piece of class legislation of an extreme kind. The position

and wealth of men of the upper classes place the women belonging

to them above any chance of being accused of prostitution. Ladies

who ride in carriages through the street at night are in no danger

of being molested. But what about working women? what about the

daughters, sisters and wives of working men, out, it may be, on

an errand of mercy at night? and what, most of all, of that girl

whose father, mother, friends are dead or far away, who is

struggling hard, in a hard world, to live uprightly and justly

by the work of her own hands,--is she in no danger of this law?

Lonely and friendless, and poor, is she in no danger of a false

accusation from malice or from error? especially since under this

law _homeless_ girls are particularly marked out as just subjects

for its operation; and if she is accused, what has she to rely on,

under God, except that of which this law deprives her, the appeal

to be tried 'by God and my country,' by which it is understood

that she claims the judicial means of defense to which the law of

the land entitles her?

"I will only add that this law has a fatally corrupting influence

over the male youth of every country where it is in force. It

warps the conscience, and confuses the sense of right and wrong.

When the State raises this immoral traffic into the position of a

lawful industry, superintended by Government officials, what are

the young and ignorant to think? They cannot believe that that

which the Government of the country allows, and makes rules for,

and superintends, is really wrong."

Such measures as these have acquired a foothold in the United States

more than once, but have been driven out again. They are proposed

every year almost, at some State Legislature, and often have been

proposed at several different legislatures during a single year. They

are in operation, to some extent at least, under the United States

flag at Hawaii, in the Philippines, and at Porto Rico. The enforcement

of the Acts must depend to a large extent upon the co-operation of the

male fornicator with the police and officers of the law, and places

good women and girls terribly in the power of malicious or designing

libertines.

It appears from official records, that in Hong Kong, during six months

in 1886-7, out of 139 women denounced by British soldiers and sailors

as having communicated contagion, 102 were on examination found free

from disease, and only 37 to be diseased; and during a similar

period in 1887-8, out of 103 women that were denounced, 101 were on

examination found free from disease and only two diseased. We can

judge from this of both the worthlessness of the measure for tracing

diseased women, and the mischievousness of the measure as an aid to

libertines in getting girls they are endeavoring to seduce so injured

in reputation that they can easily capture their prey.

As a sanitary measure, the Acts have invariably proved a failure, as

shown by honestly handled statistics. There have, to be sure, been

many doctors, some of high scientific qualifications, who have

produced statistics strongly tending to prove the sanitary benefits

of such measures on superficial survey. But these statistics have

afterwards been shown to be mistakenly handled or designedly

manipulated to make such a showing. This is not a medical book, and

any extended treatment of figures as to disease would be entirely out

of place in it, so we will content ourselves by saying that during

late years physicians of prominence from every part of the world have

assembled twice at Brussels for Conferences in regard to this matter.

These physicians are in large numbers Continental doctors, the very

ones who have had most to do in enforcing such measures. Each time

the number of opponents to the Contagious Diseases Acts has rapidly

increased, after listening to the testimony from all sides as to

their inutility; in fact, the whole force of opinion at each of these

Conferences, in 1899 and 1902, was against State Regulation, though

there was a division of opinion as to the substitute for it.

In 1903, the Minister of the Interior of France, the country where

these Acts originated, nominated an extra-Parliamentary Commission to

go thoroughly into these questions. This Commission held its numerous

sittings in 1905, and in the end by almost a two-thirds' majority

condemned the existing system of regulation in France, and furthermore

rejected the alternative proposal of notification with compulsory

treatment, by sixteen votes to one. In reporting on the Conferences

held in Brussels, the _Independence Belge_ said, in a leading article:

"Regulation is visibly decaying, and the fact is the more striking

because the country that instituted it (France) is at present the one

that meets it with the most ardent hostility."

Heathen Slaves and Christian Rulers · 第 3 / 18 章