CHAPTER XX.

IN GERMANISED LORRAINE.

At the railway station of Nancy, I was met by a French family party, my

hosts to be in a château on the other side of the French frontier.

We had jogged on pleasantly enough for about half an hour, when the

gentlemen of the party, with (to me) perplexing smiles, briskly folded

their newspapers and consigned them, not to their pockets or rugs, but

to their ladies, by whom the journals were secreted in underskirts.

“We are approaching the frontier,” said Madame to me.

I afterwards learned that only one or two French newspapers are allowed

to circulate in the annexed provinces, the _Temps_ and others, the

names of which I forget; for the first and second offence of smuggling

prohibited newspapers, the offender is subjected to a reprimand, the

third offence is punished by a fine, the fourth involves imprisonment.

Now, as all of us know who have lived in France, the _Figaro_ is a

veritable necessity to the better-off classes in France, the _Times_ to

John Bull not more so. Similarly, to the peasant and the artisan, the

_Petit Journal_ takes the place of the half-penny newspaper in England.

This deprivation is cruelly felt, and is part of the system introduced

by William II.

Custom-house dues are at all times vexatious, but on the French-Prussian

frontier they are so arranged as to provoke patriotic feeling. It may

seem a foolish fancy for French folks, German subjects of the Kaiser,

to prefer French soap and stationery, yet what more natural than the

purchase of such things when within easy reach? Thus, on alighting at

the frontier, not only were trunks and baskets turned out, we were

all eyed from head to foot suspiciously. My hosts’ newspapers were

not unearthed, certainly; perhaps their rank and position counted for

something. But one country girl had to pay duty on a shilling box of

writing paper, another was mulcted to half the value of a bottle of

scent, and so on. There was something really pathetic in the forced

display of these trifles, the purchasers being working people and

peasants. All French goods and productions are exorbitantly taxed. Thus

a lady must pay three or four shillings duty on a bonnet perhaps costing

twenty in France. On a cask of wine, the duty often exceeds the price of

its contents, and, according to an inexorable law of human nature, the

more inaccessible are these patriotic luxuries, so the more persistently

will they be coveted and indulged in.

Custom House officials on the Prussian side have no easy time of it,

ladies especially giving them no little trouble. The duty on a new dress

sent or brought from France across the frontier is ten francs; and

we were told an amusing story of a French lady, who thought to neatly

circumvent the douane. She was going from Nancy to Strasburg to a

wedding, and in the ladies’ waiting-room on the French side changed her

dress, putting on the new, a rich costume bought for the ceremony.

The officials got wind of the matter. The dress was seized and finally

redeemed after damages of a thousand francs!

Persons in indifferent circumstances, however patriotic they may be, can

subsist upon German beer, soap, and writing paper. The blood tax, upon

which I shall say something further on, is a wholly different matter.

A short drive brought us to a noble château, inside a beautifully wooded

park, the iron gateway showing armorial bearings. Indoors there

was nothing to remind me that I had exchanged Republican France for

autocratic Prussia. Guests, servants, speech, usages, books, were

French, or, in the case of the three latter, English. Every member of

the family spoke English, afternoon tea was served as at home, and the

latest Tauchnitz volumes lay on the table.

Difficult indeed it seemed to realise that I had crossed the frontier,

that though within easy reach, almost in sight of it, the miss, alas!

Was as good as a mile.

Alsace-Lorraine, I may here mention, is a verbal annexation dating

from 1871. Whilst Alsace was German until its conquest by Louis XIV.,

Lorraine, the country of Jeanne d’Arc, had been in part French and

French-speaking for centuries. Alsace under French _régime_ retained

alike Protestantism and Teutonic speech. We can easily understand that

the changes of 1871 should come much harder to the Catholic Lorrainers

than to their Protestant Alsatian neighbours.

Bitterness of feeling does not seem to me to diminish with time. On the

occasion of my third visit to Germanised France, I found things much

the same, the clinging to France ineradicable as ever, nothing like the

faintest sign of reconciliation with Imperial rule.

One might suppose that, after a generation, some slight approach to

intercourse would exist among the French and Prussian populations. By

the upper classes the Germans, no matter what their rank or position,

remain tabooed as were Jews in the Ghetto of former days.

At luncheon next day, my host smilingly informed me that he had filled

up the paper left by the commissary of police, concerning their newly

arrived English visitor. We are here, it must be remembered, in a

perpetual state of siege.

“I put down Canterbury as your birthplace--” he began.

“Good Heavens!” exclaimed I, “I was born near Ipswich.”

“Oh!” he said, smiling, “I just put down the first name that occurred to

me, and filled in particulars as to age, etc.,” here he bowed, “after a

fashion which I felt would be satisfactory to yourself.”

This kind of domiciliary visit may appear a joking matter, but to live

under a state of siege is no subject for pleasantry, as I shall show

further on. Here is another instance of the comic side of annexation, if

the adjective could be applied to such a subject. In the salon I noticed

a sofa cushion, covered, as I thought to my astonishment, with the

Prussian flag. But my hostess smilingly informed me that, as the

Tricolour was forbidden in Germanised Lorraine, by way of having the

next best thing to it, she had used the Russian colours, symbol of the

new ally of France.

Another vexation of unfortunate _annexés_ is in the matter of

bookbinding. French people naturally like to have their books bound in

French style, but it is next to impossible to get this done in Alsace.

If the books are bound in France, there is the extra cost of carriage

and duty.

A very pleasant time I had under this French roof on German soil. Our

days were spent in walks and drives, our evenings entertained with music

and declamation. Now we had the Kreutzer Sonata exquisitely performed by

amateur musicians, now we listened to selections from Lamartine, Nadaud,

Victor Hugo and others, as admirably rendered by a member of this

accomplished family, all the members of which were now gathered

together. I saw something alike of their poorer and richer neighbours,

all of course being their country-people. This social circle, including

the household staff, was rigorously French.

Let me now describe a Lorraine lunch, as the French _goûter_ or

afternoon collation is universally called, our hosts being a family of

peasant farmers, their guests the house party from the château. We had

only to drive a mile or two before quitting annexed France for France

proper, the respective frontiers indicated by tall posts bearing the

name and eagle of the German Empire and the R.F. of France.

“You are now on French soil,” said my host to me with a smile of

satisfaction, and the very horses seemed to realise the welcome fact.

Right merrily they trotted along, joyfully sniffing the air of home.

The Lorraine villages are very unlike their spick and span neighbours of

Alsace, visited by me two years before. Why Catholic villages should be

dirty and Protestant ones clean, I will not attempt to explain. Such,

however, is the case. As we drove through the line of dung-heaps and

liquid manure rising above what looked like barns, I was ill-prepared

for the comfort and tidiness prevailing within. What a change when the

door opened, and our neatly dressed entertainers ushered us into their

dining-room! Here, looking on to a well-kept garden was a table spread

with spotless linen, covers being laid as in a middle-class house.

An armchair, invariable token of respect, was placed for the English

visitor; then we sat down to table, two blue-bloused men, uncle and

nephew, and three elderly women in mob caps and grey print gowns,

dispensing hospitality to their guests, belonging to the _noblesse_

of Lorraine. There was no show of subservience on the one part, or of

condescension on the other. Conversation flowed easily and gaily as at

the château itself.

I here add that whilst the French _noblesse_ and _bourgeoisie_ remain

apart as before the Revolution, with the peasant folk it is not so.

These good people were not tenants or in any way dependents on my

hosts. They were simply humble friends, the great tie being that of

nationality. The order of the feast was peculiar. Being Friday no

delicacy in the shape of a raised game pie could be offered; we

were, therefore, first of all served with bread and butter and _vin

ordinaire_. Then a dish of fresh honey in the comb was brought out;

next, a huge open plum tart. When the tart had disappeared, cakes

of various kinds and a bottle of good Bordeaux were served; finally,

grapes, peaches, and pears with choice liqueurs. Healths were drunk,

glasses chinked, and when at last the long lunch came to an end, we

visited dairy, bedrooms, and garden, all patterns of neatness. This

family of small peasant owners is typical of the very best rural

population in France. The united capital of the group--uncle, aunts and

nephew--would not perhaps exceed a few thousand pounds, but the land

descending from generation to generation had increased in value owing to

improved cultivation. Hops form the most important crop hereabouts. This

village of French Lorraine testified to the educational liberality of

the Republic. For the three hundred and odd souls the Government here

provides schoolmaster, schoolmistress, and a second female teacher for

the infant school, their salaries being double those paid under the

Empire.

Now a word concerning the blood-tax. Rich and well-to-do French

residents in the annexed provinces can afford to send their sons across

the frontier and pay the heavy fines imposed for default. With the

artisan and peasant the case is otherwise. Here defection from military

service means not only lifelong separation but worldly ruin. To the

wealthy an occasional sight of their young soldiers in France is an easy

matter. A poor man must stay at home. If his sons quit Alsace-Lorraine

in order to go through their military service on French soil, they

cannot return until they have attained their forty-fifth year, and the

penalty of default is so high that it means, and is intended to mean,

ruin. There is also another crying evil of the system. French conscripts

forced into the German Army are always sent as far as possible from

home. If they fall ill and die, kith or kin can seldom reach them.

Again, as French is persistently spoken in the home, and German only

learnt under protest at the primary school, the young _annexé_ enters

upon his enforced military service with an imperfect knowledge of the

latter language, the hardships of his position being thereby immensely

enhanced. No one here hinted to me of any especial severity being shown

to French conscripts on this account, but we can easily understand the

disadvantage under which they labour. I visited a tenant farmer on the

other side of the frontier, whose only son had lately died in hospital

at Berlin. The poor father was telegraphed for but arrived too late, the

blow saddening for ever an honest and laborious life. This farmer was

well-to-do, but had other children. How then could he pay the fine

imposed upon the defaulter? And, of course, French service involved

lifelong separation. Cruel, indeed, is the dilemma of the unfortunate

_annexé_. But the blood-tax is felt in other ways. During my third stay

in Germanised Lorraine the autumn manoeuvres were taking place. This

means that alike rich and poor are compelled to lodge and cook for

as many soldiers as the authorities choose to impose upon them. I was

assured by a resident that poor people often bid the worn-out men to

their humble board, the conscripts’ fare being regulated according to

the strictest economy. In rich houses, German officers receive similar

hospitality, but we can easily understand under what conditions.

The annexed provinces are of course being Germanised by force.

Immigration continues at a heavy cost. Here is an instance in point.

When Alsace was handed over to the German Government it boasted of

absolute solvency. It is now burdened with debt, owing, among many other

reasons, to the high salaries received by the more important German

officials; the explanation of this being that the position of these

functionaries is so unpleasant they have to be bribed into such

expatriation. Thus their salaries are double what they were under

French rule. Not that friction often occurs between the German

civil authorities and French subjects; everyone bears witness to the

politeness of the former, but it is impossible for them not to feel the

distastefulness of their own presence. On the other hand, the perpetual

state of siege is a grievance daily felt. Free speech, liberty of the

press, rights of public meeting, are unknown. Not long since, a peasant

just crossed the frontier, and as he touched French soil, shouted “Vive

la France!” On his return he was convicted of _lèse majesté_ and sent

to prison. Another story points to the same moral. At a meeting of a

village council an aged peasant farmer, who cried “We are not subjects

but servants of William II.” Was imprisoned for six weeks. The occasion

that called forth the protest was an enforced levy for some public

works of no advantage whatever to the inhabitants. Sad indeed is the

retrospect, sadder still the looking forward, with which we quit French

friends in the portions of territory now known as Alsace-Lorraine.

And when we say “Adieu” the word has additional meaning. Epistolary

intercourse, no more than table-talk, is sacred.

East of Paris: Sketches in the Gâtinais, Bourbonnais, and Champagne · 第 20 / 21 章