He is happy to see that the German friends have been able, during the last

few years, to move about much more, attend conferences in other European

countries, go forth as pioneers, and gradually increase the number of

centres in Germany and Austria. He attaches the greatest importance to

this because one of the main tasks of your Assembly is to insure that

Austria will have an independent National Assembly by the end of the Plan;

and she cannot do this unless she multiplies her Spiritual Assemblies in

order to build a broad foundation for the National Body. He hopes you will

constantly encourage the Vienna Baha'is and the isolated believers in

Austria to increase their teaching activities, to strengthen the work of

the Faith, to pioneer in new centres, and, above all, to be united; as

unity is one of the greatest forces at our disposal for achieving the work

of the Cause.

He assures you one and all that he remembers you most lovingly in his

prayers in the holy Shrine, and supplicates for the removal of every

obstacle in your path and the attainment of all your goals....

P.S. The Guardian wishes particularly to thank you all for your loving

message to him on the occasion of Ridvan, which he appreciated receiving

very much. He assures you all that he prays that great victories may

attend your efforts to spread the Faith and consolidate its foundations.

[From the Guardian:]

Dear and valued co-workers:

The steady extension and consolidation of the activities in which the

members of the Baha'i communities in Germany and Austria are so devotedly,

so unitedly and strenuously engaged, have greatly cheered my heart,

heightened my admiration for them, and reinforced my hopes for the

triumphant conclusion of their collective enterprises undertaken in

accordance with the provisions of the Ten-Year Plan.

By virtue of the important position they occupy in the heart of the

European continent; singled out for special favours by the Center of

Baha'u'llah's Covenant among their sister communities in that same

continent; distinguished through the appointment of two Hands of the Cause

from among their members; entrusted with the tremendous and sacred

responsibility of erecting the first Baha'i House of Worship on European

soil; displaying, on the morrow of the ordeals which have for so long and

so cruelly afflicted them, a virility, a courage, a fidelity worthy of

emulation by their sister communities not only in neighbouring lands but

throughout the Baha'i world, these twin communities, destined through

their common language, racial characteristics and traditions to play a

notable and distinct part in the world-wide progress of the Faith in both

the European and Asiatic continents, must continue to forge ahead, with

inflexible resolve, unshakable faith, undimmed vision, and unabated

vigour, along the road leading them to the fulfilment of their high

destiny.

The steady increase in the number of the adherents of the Faith in both

countries and the multiplication of isolated centres, groups and local

assemblies is a task of primary importance to which they must direct

special attention during the last year of the second phase of this

world-embracing spiritual Crusade. Equally vital in sacredness and

importance is the definite settlement of the issue that has arisen in

connexion with the purchase of the site of the future Temple in the

neighbourhood of Frankfurt, as well as the selection of its design, as

essential preliminaries to the excavation of its foundations and the

erection of its structure. Both of these require the concentrated and

sustained attention of the elected representatives of these communities,

whose task is to expedite this pre-eminent undertaking destined to exert a

far-reaching spiritual influence on the fortunes of the Faith not only in

Germany and Austria but throughout the European continent and even far

beyond its borders.

Still another obligation that must under no circumstances be lost sight of

or neglected is the incorporation of definitely established local

assemblies in these two adjoining countries, a process that will greatly

consolidate the administrative foundations of the Faith and enhance its

prestige in the European continent.

The adoption of special measures by these same elected national

representatives, designed to hasten the emergence of an independent

National Spiritual Assembly in Austria, is yet another duty which calls

for urgent and earnest consideration on their part and one which, if

worthily performed, will lend a tremendous impetus to the progress of the

Faith in a country occupying so central a position in Europe, so rich in

its past history, and blessed by the footsteps of 'Abdu'l-Baha.

The splendid work accomplished by German pioneers in virgin territories in

both the North and South of Europe, auguring well for the accomplishment

of a similar mission in the Eastern territories forming part of their

alloted task under the Ten-Year Plan, must be jealously safeguarded and

continually reinforced, as it constitutes a prelude to the victories that

must needs be won, in the course of future Plans, on the eastern confines

of that continent and even as far afield as the heart of Asia.

Nor must the establishment of the projected Baha'i Publishing Trust be

delayed, as it constitutes one of vital objectives of the Crusade on which

the German Baha'i community has embarked.

No sacrifice can be deemed too great for the attainment of these shining

goals and the winning of such precious prizes. The members of these

closely knit communities must arise as never before, and brace themselves

for a still greater output of energy, and a still more convincing display

of those qualities that have distinguished their stewardship to the Faith

of Baha'u'llah, and prepare to enter victoriously upon the third phase of

the Ten-Year Plan during the concluding months of this current year.

The tragic sufferings afflicting their brethren in Baha'u'llah's native

land, involving a setback in the projects of this persecuted community for

the erection of its Mother Temple in Tihran, must reinforce their resolve

to speed the erection of a corresponding House of Worship in the heart of

Europe. The efforts of their national elected representatives, strenuous

as they have been in recent months, must be doubled, nay trebled, in order

to offset, in this particular and most important field, the inevitable and

deplorable delay in the accomplishment of so meritorious, so momentous and

historic a task.

Unperturbed by the clamour of inveterate, powerful and malicious

adversaries in the land of the birth of their Faith; undaunted by the

opposition which exponents of religious orthodoxy are, to a lesser degree,

now beginning to show in their own homeland, these same elected

representatives, must press forward, resolutely, and confront and speedily

surmount whatever obstacles now stand in their path.

Theirs is a responsibility which, at this historic and crucial stage in

the evolution of their precious and beloved Faith, they can neither

minimize nor neglect. Theirs is a God-sent opportunity to demonstrate, at

this grave hour through which the overwhelming majority of their brethren

are passing, the incorruptible character of their faith, the indomitable

spirit which animates them, the sublimity of the principles which motivate

their action, providing thereby an abiding and sorely needed consolation

to the victims of the brutal, the wide spread and repeated persecutions

engulfing so many of their co-religionists in the cradle of their Faith.

That they may prove themselves worthy of their high calling; that they may

set an inspiring example to their co-workers in both Hemispheres, through

the number and quality of their accomplishments; that they may discharge,

in their entirety, the manifold responsibilities assured under a Plan

constituting so notable a stage in the accomplishment of the Glorious

mission envisioned for them by 'Abdu'l-Baha, is the object of my unceasing

prayers when supplicating at the threshold of His Shrine.

May His watchful, His sustaining and ever loving Spirit guide every step

they take, bless every effort they exert, and fulfil every hope they

cherish, in the pursuit of the victories they have resolutely set

themselves to achieve.

Shoghi

LETTER OF 23 SEPTEMBER 1955

23 September 1955

Dear Baha'i Friends:

The beloved Guardian is very anxious indeed to have the latest word in

connection with the purchase of the Templeland in Germany, and the

development of the design for the Temple.

Can you write me by return mail, letting me know just what the status is

of both these very important matters?

He is anxious that the work on the Temple be expedited in every way; as he

is fearful if the work does not begin soon, it may be found impossible to

complete the task within the Ten Year period.

If you will write me, giving full details, it will be greatly appreciated

by him....

LETTER OF 23 SEPTEMBER 1955 (SUMMER SCHOOL)

23 September 1955 (Summer School)

Dear Baha'i Friends:

This is just a brief note to acknowledge, on behalf of the beloved

Guardian, your letter of August 21st.

He often remembers the dear friends in that land in his loving prayers;

and supplicates that they may receive the necessary strength and guidance

to carry forward in a befitting manner their share in this particular

phase of the World Spiritual Crusade....

[From the Guardian:]

May the Beloved bless your continued and meritorious efforts and services,

and enable you to extend continually the scope of your accomplishments,

Your true brother,

Shoghi

LETTER OF 30 SEPTEMBER 1955

30 September 1955

GUARDIAN RECEIVED ONE PACKAGE TEMPLE DRAWINGS ARE THESE ALL SUBMISSIONS OR

ARE OTHERS ENROUTE LOVING GREETINGS....

LETTER OF 20 OCTOBER 1955

20 October 1955

YOUR CABLE OCTOBER 15 PRESUME DECISION TEMPLE DESIGN HAS NO BEARING ON

COURT DECISION OCTOBER 26 IS THIS CORRECT? DO YOU HAVE ADVANCE INFORMATION

AS TO WHAT DECISION WILL BE? GUARDIAN HAS MADE NO DECISION BUT SEEMS

PREFER AZAMAT BY HOPFER STUTTGART. PLEASE CABLE PROPOSED HEIGHT AND WIDTH.

HAVE YOU ANY IDEA COST OF CONSTRUCTION....

LETTER OF 19 OCTOBER 1955

19 October 1955

Dear Baha'i Friends:

I cabled you at the instruction of our beloved Guardian today as follows:

"Your cable October 15 presume decision temple design has no bearing on

court decision October 26 is this correct? Do you have advance information

as to what decision will be? Guardian has made no decision but seems to

prefer Azamat by Hopfer Stuttgart. Please cable proposed height and width.

Have you any idea of cost of construction".

As the cable indicates, it is my understanding that the decision with

regard to Temple design has nothing to do with the decision in the court

case, but that you wished the Guardian's decision in order to assist in

appropriate publicity. We hope and pray that the decision will be

favorable.

In reviewing these specifications which you have set up for the Temple,

the Guardian wishes to call your attention to the fact that you have

included some items in the specifications which are not necessary, and in

fact are definitely not a part of a Baha'i Temple, as follows:

Your No. 14--Assembly Hall. The Temple is for worship only, and no Assembly

Hall is permissible. (In America the basement of the Temple has been

temporarily used as a Foundation Hall.) This has been due to the long time

taken to construct the building etc.

No. 17--Conference Rooms. Inasmuch as the Temple is for worship only,

conference rooms are not required.

No. 18--Library and Archives. These facilities are not required nor

desirable in a House of Worship.

No. 19 and 20--Kitchen Facilities. These are not required, as food is not

to be served in the Temple. The Temple is for prayer and worship only.

No. 27--Air Raid Shelters. These are not required.

No. 30--Caretaker's House. This is not required at the present time, as the

caretaker can sleep in one of the spare rooms of the Temple.

The Guardian feels it important to direct your attention to the fact that

the Temple must be built just as economically as possible, and to provide

only the facilities which are prescribed for a House of Worship. The Cause

is under such heavy expense at the present time that we cannot undertake

the construction of buildings which require too great an outlay of funds.

The Guardian would appreciate your having some preliminary estimates made

just as quickly as possible of what it would cost to build the Temple

designated as "Azamat". He likewise would like you to send him now just as

many details as possible concerning the construction of this building,

materials to be used etc.

I presume by the time this letter reaches you, you will have cabled the

proposed height and width.

The Guardian would greatly value your giving him the detailed information

regarding "Azamat" just as promptly as possible....

LETTER OF 28 OCTOBER 1955

28 October 1955

Dear Baha'i Friends:

Your letter of September 26th has been received by the beloved Guardian,

and he has instructed me to answer you on his behalf.

As you know, he is most happy that the believers in Vienna have their own

Center, and that in a short time it will be ready for Baha'i service.

These important institutions of the Faith are in themselves great

teachers. The spirit of love and unity among the friends in discussing,

arranging and carrying out the activities of the Faith in their

Haziratu'l-Quds, will become as a magnet which will attract to them divine

bounties. The Guardian is hoping from this Center the Faith will be

carried, not only throughout Vienna, but to other cities in Austria as

well....

[From the Guardian:]

May the Almighty, Whose Cause you serve with such courage, devotion and

perseverance, guide and sustain you, and aid you to render His Faith

notable services in the days to come,

Your true brother,

Shoghi

LETTER OF 10 NOVEMBER 1955

10 November 1955

Dear Baha'i Friend:

The beloved Guardian has reviewed very carefully your recent letter

dealing with the designs for the Temple to be built in Germany. He wishes

the following explanations to be made to you, and I am therefore

enumerating them, so that there may be no misunderstanding.

1. The Guardian has not definitely chosen the Temple design "Azamat" as

the one for the Temple in Germany. Of the submissions which have been made

up to this time, he feels this is the one that is best susceptible of

development for the final design of the Temple. He wishes it clear however

that up to the present he has not definitely accepted this design.

2. The Guardian does not wish to interfere unduly with the national tastes

nor the actions of the National Assembly; but he attaches the utmost

importance to the Temple in Eschborn, as this is the first Temple in

Europe, and the only one to be constructed in Europe during the Ten Year

Crusade. Therefore he feels that this House of Worship must represent

throughout Europe the dignity and spirit of the Faith.

3. The Guardian therefore feels that we should not accept an ultra-modern

building, which represents more or less the current spirit of the time,

rather than the delicate architectural beauty which the spirit of the

Faith should engender.

4. The Guardian would be happy if your Assembly could produce a design of

a building, graceful in outline, with a dome. If they can do this he will

be very pleased. The main thing for the architect to consider is the mass

of the building, the outline of the building and its architectural beauty.

Most of the sacred buildings, including the Temple at Wilmette, include

elements of the previous schools of architecture in an ensemble that seems

to present something new. He thinks the architects should study the

graceful mass of the Wilmette Temple, of the design of Mr. Remey for the

Temple on Mt. Carmel, and the Shrine of the Bab, as well as the outline of

the domes of important buildings, particularly the dome of St. Peters in

Rome. In this way they will get an idea of proportions which they feel are

suitable. The details and the style is somewhat secondary and is left to

the architect's taste.

5. The ten year period of the Crusade is running along very rapidly; and

the Guardian therefore hopes that your Assembly will present him with your

final views in connection with the Temple design at a very early date;

otherwise he is fearful this most important project will not be

consummated within the Ten Year period.

The beloved Guardian was very sorry to learn of the illness of Dr.

Muehlschlegel. He wishes to assure you and likewise to assure Dr.

Muehlschlegel of his loving prayers for Dr. Muehlschlegel's complete

recovery. He values Dr. Muehlschlegel's services very highly, and he hopes

he will soon be able to again become most active in the Baha'i work....

The Guardian assures you of his prayers in your behalf. He sends each his

loving Greetings.

LETTER OF NOVEMBER 1955

November 1955(1)

Dear Baha'i Friends:

The beloved Guardian has instructed me to write you in connection with

your recent letter to him concerning the Temple to be built in Germany.

The beloved Master has not given very many details concerning the House of

Worship. He has written in tablets, however, that the building must be

round, and be 9-sided. The Guardian feels that at this time all Baha'i

temples should have a dome. In other words, the instructions of the Master

to have a round, 9-sided building must be very carefully carried out; but

in addition the Guardian feels the Temples built now should likewise have

a dome.

The Guardian sees no objections to asking other architects to collaborate

with the architect of the design "Azamat". However it should be understood

that the Guardian does not wish this collaboration or adaptation to result

in the ultra-modern type of building which is the motif of the submissions

which have been made, and which he has rejected.

The Guardian advises that the 2 designs which are favored by your Assembly

and the architects of Germany are not acceptable; and therefore

correspondence with regard to these designs is no longer necessary.

Time moves on, and the Guardian therefore hopes that the result of the

collaboration and adaptation of the Azamat design will be presented to him

in the near future.

The Guardian has no objections of course to new designs being presented;

but they must carry with them the dignified spirit of the Faith, and must

be in keeping with the distinction and honor which comes to the temples

now being built being the first in their respective continents.

My letter of November 10th outlines in a little more detail what the

Guardian has in mind for Baha'i temples; and he hopes that something

suitable may soon be found for a temple in Germany.

The Guardian assures you of his prayers in your behalf, and sends you his

loving greetings....

LETTER OF 23 NOVEMBER 1955

23 November 1955

Dear Baha'i Friends:

The beloved Guardian has received your letter of November 8th, reviewing

further the question of the Baha'i Temple in Germany.

Your letter crossed my communication to you of last week. The Guardian has

asked me to write you further, making the following points:

1. He does not approve of either design No. 11335 or Cupola.

2. As I have written you previously, he feels that the only submission

which has come to him which lends itself to adjustment for the Temple in

Germany is the design "Azamat".

3. As outlined in my letter of last week, the Guardian does not object to

your arranging for another architect to collaborate with Mr. Hopfner.

However in this collaboration, the general design of the Temple "Azamat"

should be continued; and under no circumstances should it be changed to

resemble the ultra modern architectural type of building which was the

motif of the other submissions.

4. As the Guardian has indicated, previously, this building need have

seating capacity of only 500 or 600 people.

5. It should be a more modest structure, as has been outlined in previous

correspondence. The Guardian feels the height should be not over 30

meters, and the other proportions of the building should be cut down

accordingly.

6. The Guardian feels the cost should run about $300,000 or a little more;

certainly on the outside not more than $400,000.

Therefore in revising the plan, it should be simplified in such a way as

to bring the cost down,--to a figure near $300,000.

It is noted in the details of the "Azamat" there are a number of things

still included, which certainly could be gotten along without, for the

time being.

With the elimination of the Assembly Hall in the basement, the elimination

of the tea kitchen and dining room, as well as conference rooms, library,

archives and the other rooms contemplated, this should make a rather

material reduction in expense. Likewise the caretaker's quarters should be

eliminated, as the caretaker could probably live in the basement for the

time being. Elevators need not be considered.

The basement floor of the Temple in Chicago is cement; and it would seem

if cement is suitable for that Temple, it would be satisfactory for the

Temple in Germany.

Three years of the Crusade are practically over. The Guardian hopes

therefore that he will receive at an early date the revision which is

proposed of the "Azamat" design, which should not be materially changed,

but may be simplified so that work may proceed at an early date on the

construction. The Guardian is fearful if this matter continues to drag,

the Temple may not be completed during the period of the Ten Year Crusade.

The Guardian assures you of his prayers in your behalf, and sends you his

loving greetings....

LETTER OF 15 DECEMBER 1955

15 December 1955

Dear Baha'i Friends:

The beloved Guardian has instructed me to write you in connection with the

purchase of two endowments for the National Spiritual Assembly of Germany

and Austria.

As you know, the Hand of the Cause, Mrs. Amelia E. Collins, has

contributed one thousand dollars for the purchase of each of these

endowments.

The Guardian feels that 2 small pieces of land costing about one thousand

American Dollars each is sufficient to accomplish these two goals of the

Ten Year Crusade. He hopes therefore your Assembly will proceed at once to

purchase a small piece of land in Germany and also one in Austria.

Will you please let me know in due course what your Assembly will do to

accomplish this most important task?...

LETTER OF 15 DECEMBER 1955

15 December 1955

Dear Baha'i Friends:

...The Guardian is quite anxious that the question of the Temple land and

the Temple design be concluded at a very early date, as time is passing

very rapidly. He has asked me to meet with your Assembly, if the Assembly

does meet during my visit in Europe, or can meet. I could arrange to be in

Germany early in January....

LETTER OF 20 DECEMBER 1955

20 December 1955

Dear Baha'i Friends:

Your loving letter of December 8th was received and immediately presented

to our Beloved Guardian:

He directed me to cable you yesterday, which I did, as follows:

"Guardian approves your asking other National Assemblies write Court.

Suggests you write them direct giving full particulars. Does not feel

exhibit appropriate until final Temple design approved. Writing."

The Guardian fully approved of your asking the various National Assemblies

to write the Court, with regard to the World Importance of the Temple. He

felt you should write them direct, giving them full particulars as to what

you wish in the letters, to whom to be addressed, and any other pertinent

data required. He hopes this will be helpful in working out this important

matter.

The Guardian felt it would be inadvisable to have an exhibit of proposals

for the Temple, until such time as the final plan is approved. Thus you

should hold the exhibit in abeyance until later. I am having sent you by

separate mail, the designs, photographs, etc. which you sent to the

Guardian.

The Guardian assures you of his prayers in your behalf, and sends you his

loving Greetings....

LETTER OF 3 FEBRUARY 1956

3 February 1956

Dear Baha'i Sister:

The Light of Divine Guidance (Volume 1) · 第 15 / 19 段