CHAPTER VIII

THE LAWRENCE REGIME

The policy both of France and of England towards the

Acadians was based upon political expediency rather than

upon any definite or well-conceived plan for the development

of the country. The inhabitants, born to serve rather

than to command, had honestly striven according to their

light to maintain respect for constituted authority. But

the state of unrest into which they were so frequently

thrown had deprived them of all sense of security in

their homes and had created among them a spirit of

suspicion. Unable to reason, disinclined to rebel, they

had settled down into a morose intractability, while

their confidence in the generosity or even in the justice

of their rulers gradually disappeared. Those who could

have restored them to a normal condition of healthy

citizenship saw fit to keep them in disquietude, holding

over their heads the tomahawk of the Indian. England and

France were nominally at peace. But each nation was only

waiting for a favourable moment to strike a decisive

blow, not merely for Acadia or any part of it, but for

the mastery of the North American continent. With this

object ever in the background, France, through her agents,

strove to make the Acadians a thorn in Great Britain's

side, while England hesitated to allow them to pass over

to the ranks of her enemies. At the same time she was

anxious that they should, by some visible sign, acknowledge

her sovereignty. But to become a British subject it was

necessary to take the oath of allegiance. Most of the

Acadians had refused to take this oath without reservations.

Great Britain should then have allowed them to depart or

should have deported them. She had done neither. On the

contrary, she had tried to keep them, had made concessions

to them to remain, and had closed her eyes to violations

of the law, until many of them had been, by various means,

acknowledged as British subjects.

A Murray or a Dorchester would have humoured the people

and would probably have kept them in allegiance. But this

was an impossible task for Lawrence. He was unaccustomed

to compromise. He kept before him the letter of the law,

and believed that any deviation from it was fraught with

danger. He entered upon his duties as administrator in

the month of October 1753. Six weeks later he made a

report on the condition of affairs in the province. This

report contains one pregnant sentence. He is referring

to the emigrant Acadians who had left their homes for

French soil and were now wishing to come back, and he

says: 'But Your Lordships may be assured they will never

have my consent to return until they comply [take the

oath] without any reservation whatever.' [Footnote:

Lawrence to Lords of Trade, December 5, 1753.] This was

the keynote of all Lawrence's subsequent action. The

Acadians must take the oath without reserve, or leave

the country. He does not appear to have given any

consideration to the fact that for forty years the Lords

of Trade had, for various motives, nursed the people, or

that only two years before the Council at Halifax had

declared the Acadians to be still entitled to the privileges

accorded to them by the Treaty of Utrecht. To him the

Acadians were as an enemy in the camp, and as such they

were to be treated.

The Lords of Trade partly acquiesced in Lawrence's

reasoning, yet they warned him to be cautious. A year

before they had announced that those who remained in the

country were to be considered as holding good titles;

but they now maintained that the inhabitants had 'in fact

no right, but upon condition of taking the oath of

allegiance absolute and unqualified.' Officials might be

sent among them to inquire into their disputes, but 'the

more we consider the point, the more nice and difficult

it appears to us; for, as on the one hand great caution

ought to be used to avoid giving alarm and creating such

a diffidence in their minds as might induce them to quit

the province, and by their numbers add strength to the

French settlements, so on the other hand we should be

equally cautious of creating an improper and false

confidence in them, that by a perseverance in refusing

to take the oath of allegiance, they may gradually work

out in their own way a right to their lands and to the

benefit and protection of the law, which they are not

entitled to but on that condition.' [Footnote: Lords of

Trade to Lawrence, March 4, 1754.]

After nine months' tenure of office Lawrence had fully

made up his mind as to his policy in dealing with the

Acadians. On August 1, 1754, he addressed a letter to

the Lords of Trade, to acquaint them with the measures

which appeared to him to be 'the most practicable and

effectual for putting a stop to the many inconveniences

we have long laboured under, from their obstinacy,

treachery, partiality to their own countrymen, and their

ingratitude for the favour, indulgence, and protection

they have at all times so undeservedly received from His

Majesty's Government. Your Lordships well know that they

always affected a neutrality, and as it has been generally

imagined here that the mildness of an English Government

would by degrees have fixed them in their own interest,

no violent measures have ever been taken with them. But

I must observe to Your Lordships that this lenity has

not had the least good effect; on the contrary, I believe

they have at present laid aside all thoughts of taking

the oaths voluntarily, and great numbers of them at

present are gone to Beausejour to work for the French,

in order to dyke out the water at the settlement.'

[Footnote: Lawrence to Lords of Trade, August 1, 1754.]

Lawrence explained that he had offered the Acadians work

at Halifax, which they had refused to accept; and that

he had then issued a proclamation calling upon them 'to

return forthwith to their lands as they should answer

the contrary at their peril.' Moreover, 'They have not

for a long time brought anything to our markets, but on

the other hand have carried everything to the French and

Indians whom they have always assisted with provisions,

quarters, and intelligence. And indeed while they remain

without taking the oaths to His Majesty (which they never

will do till they are forced) and have incendiary French

priests among them there are no hopes of their amendment.

As they possess the best and largest tracts of land in

this province, it cannot be settled with any effect while

they remain in this situation. And tho' I would be very

far from attempting such a step without Your Lordships'

approbation, yet I cannot help being of opinion that it

would be much better, if they refuse the oaths, that they

were away. The only ill consequences that can attend

their going would be their taking arms and joining with

the Indians to distress our settlements, as they are

numerous and our troops are much divided; tho' indeed I

believe that a very large part of the inhabitants would

submit to any terms rather than take up arms on either

side; but that is only my conjecture, and not to be

depended upon in so critical a circumstance. However, if

Your Lordships should be of opinion that we are not

sufficiently established to take so important a step, we

could prevent any inconvenience by building a fort or a

few blockhouses on Chibenacadie [Shubenacadie] river. It

would hinder in a great measure their communication with

the French.'

In order to prevent the Acadians from trading with the

French, Lawrence issued a proclamation forbidding the

exportation of corn from the province, imposing a penalty

of fifty pounds for each offence, half of such sum to be

paid to the informer. The exact purpose of the proclamation

was explained in a circular. First, it was to prevent

'the supplying of corn to the Indians and their abettors,

who, residing on the north side of the Bay of Fundy, do

commit hostilities upon His Majesty's subjects which they

cannot so conveniently do, that supply being cut off.'

Secondly, it was for the better supply of the Halifax

market, which had been obliged to supply itself from

other colonies. The inhabitants were not asked to sell

their corn to any particular person or at any fixed price;

all that was insisted upon was their supplying the Halifax

market before they should think of sending corn elsewhere.

There was, of course, nothing objectionable in this

proclamation. It was only a protective measure for the

benefit of the whole colony, and did 'not bind the French

inhabitants more or less than the rest of His Majesty's

subjects in the Province.'

Towards the Indians Lawrence adopted the same tone as

towards the Acadians. The tribes at Cape Sable had for

some time talked of peace, and an alliance with them was

particularly to be encouraged. The French were becoming

more of a menace, having strengthened their works at

'Baye Verte and Beausejour, between which places they

lately have made a very fine road and continue to seduce

our French inhabitants to go over to them.' The message,

however, which Lawrence sent to the Indians was hardly

calculated to produce the desired results. 'In short if

the Indians,' the message ran, 'or he [Le Loutre] on their

behalf, have anything to propose of this kind about which

they are really in earnest, they very well know where

and how to apply.'

[Footnote: Nova Scotia Documents, p. 210.]

The answer of the Indians was communicated by Le Loutre.

They agreed to offer no insult to the English who kept

to the highway, but they promised to treat as enemies

all those who departed from it. If a durable peace was

to be made, they demanded the cession to them of an

exclusive territory suitable for hunting and fishing and

for a mission. This territory was to extend from Baie

Verte through Cobequid (Truro) to the Shubenacadie, along

the south coast to the peninsula of Canso, and back to

Baie Verte--an area comprising half the province of Nova

Scotia. Whether the Indians were serious in their

application for this immense domain, we know not; probably

it was an answer to the haughty note of Lawrence.

Considering the demand of the Indians insolent, the

Council at Halifax vouchsafed no reply to it; but the

commandant of Fort Lawrence at Chignecto was instructed

to inform the Indians 'that if they have any serious

thoughts of making peace... they may repair to Halifax,'

where any reasonable proposal would be considered.

A case instructive of the new temper of the administration

was that of the Abbe Daudin of Pisiquid. The abbe had

been suspected of stirring up trouble among the Indians,

and Captain Murray of Fort Edward was requested to keep

an eye on him. When the inhabitants refused to bring in

wood for fuel and for the repair of the fort, as they

had been ordered to do, and presented to Murray a statement

signed by eighty-six of their people, declaring that

their oath of fidelity did not require them to furnish

the garrison with wood, Murray attributed their conduct

to the influence of Daudin. Murray therefore received

instructions to repeat his orders, and to summon Daudin

and five others to appear at Halifax under pain of arrest.

When questioned by Murray, Daudin took the ground that

the people, who were free, should have been contracted

with, and not treated as slaves; but he asserted that if

Murray had consulted him instead of reporting to Lawrence,

he could have brought the inhabitants to him in a submissive

manner. When requested to repair to Halifax, Daudin

pleaded illness; and his followers became insolent, and

questioned Murray's authority. Daudin and five others

were immediately arrested and sent under escort to the

capital.

At a special meeting of the Council held on the evening

of October 2, 1754, Claude Brossart, Charles Le Blanc,

Baptiste Galerne, and Joseph Hebert were required to

explain their refusal to obey the orders of Murray, and

the following examination took place:

Q. Why did you not comply with that order to bring in

firewood?

A. Some of them had wood and some had not, therefore

they gave in the remonstrance to Captain Murray.

Q. Why was that not represented in the remonstrance,

which contained an absolute refusal without setting

forth any cause?

A. They did not understand the contents of it.

Q. Was the proclamation ever published at the church

and stuck up against the wall, and by whom?

A. It was, and they believe by John Hebert.

Q. Was it put up with the wrong side uppermost?

A. They heard that it was.

The inhabitants were never known to boast of a reckless

facility in reading, even under normal conditions, and

no doubt the grotesque appearance of the letters in the

inverted document prompted the answer that 'they did not

understand the contents of it.' Neither have we any

evidence to prove that John Hebert contributed to their

enlightenment by reading the document. The prisoners,

however, were severely reprimanded by the Council, and

were ordered under pain of military execution to bring

in the firewood.

The Abbe Daudin, when brought before the Council, was

questioned as to his position in the province. He replied

that he served 'only as a simple missionary to occupy

himself in spiritual affairs; not in temporal.' The abbe

denied that he had made the statements attributed to him,

and was allowed to prepare a paper which he termed his

defence. The next day his defence was presented and read;

but the Council considered that it did not contain anything

'material towards his justification' and ordered his

removal from the province. A few weeks later, however,

the inhabitants addressed a communication to Lawrence,

asking for the reinstatement of the abbe. They expressed

their submission to the government, promising to comply

with the order regarding the supply of wood; and the

Council, considering that the Acadians could not obtain

another priest, relented and permitted the abbe to return

to his duties.

It is noteworthy, however, that Lawrence's regime was

not so rigorous as to prevent some of the Acadians who

had abandoned their lands and emigrated to French territory

from returning to Nova Scotia. In October 1754 six

families, consisting of twenty-eight persons who had

settled in Cape Breton, returned to Halifax in a destitute

condition. They declared that they had been terrified by

the threats of Le Loutre, and by the picture he had drawn

of the fate that would befall them at the hands of the

Indians if they remained under the domination of the

English; that they had retired to Cape Breton, where they

had remained ever since; but that the lands given them

had been unproductive, and that they had been unable to

support their families. They therefore wished to return

to their former habitations. They cheerfully subscribed

to the oath which was tendered them, and in consideration

of their poverty twenty-four of them were allowed provisions

during the winter, and the other four a week's provisions

'to subsist them till they returned to their former

habitations at Pisiquid.' The Council considered that

their return would have a good effect. Thus it came about

that the pangs of hunger accomplished a result which

threats and promises had failed to produce.

While Lawrence was formulating his policy with regard to

the Acadians, events were at the same time rapidly moving

towards a renewal of war between France and Great Britain

in North America. Indeed, though as yet there had been

no formal declaration, the American phase of the momentous

Seven Years' War had already begun. France had been

dreaming of a colonial empire stretching from Newfoundland

to the Gulf of Mexico. She had asserted her ownership of

the valleys of the Ohio and the Mississippi; and she had

set before herself the object of confining the English

colonies within limits as narrow as possible. In May 1754

Shirley, the governor of Massachusetts, had advised the

home government that he had received intelligence from

Halifax 'that some of the rebel inhabitants of Chignecto,

together with the Indians of the Peninsula and St John

River, are through the influence of the French garrison

at Beausejour engaged in an enterprise to break up all

the eastern settlements,' and he pointed out that 'if

the advices are true, they will afford ... one instance

of the many mischievous consequences to the colonists of

New England as well as to His Majesty's Province of Nova

Scotia which must proceed from the French of Canada having

possessed themselves of the isthmus of the Peninsula and

St John's river in the Bay of Fundy, and continuing their

encroachments within His Majesty's territories.' [Footnote:

Nova Scotia Documents, p. 382. Shirley to Sir T. Robinson,

May 23, 1754.] To this communication the government had

replied in July 1754 that it was the king's wish that

Shirley should co-operate with Lawrence in attacking the

French forts in Nova Scotia.

The British, therefore, determined upon aggressive action.

In December Shirley acknowledged having received certain

proposals made by Lawrence 'for driving the French of

Canada out of Nova Scotia according to the scheme laid

down in your letters to me and instructions to Colonel

Monckton. I viewed this plan most justly calculated by

Your Honour for His Majesty's Service with great pleasure

and did not hesitate to send you the assistance you

desir'd of me for carrying it into execution, as soon as

I had perused it. ...I came to a determination to co-operate

with you in the most vigorous manner, for effecting the

important service within your own Government, which Your

Honour may depend upon my prosecuting to the utmost of

my power.' [Footnote: Nova Scotia Documents, p. 389.

Shirley says: 'It is now near eleven at night and I have

been writing hard since seven in the morning... and can

scarce hold the pen in my hand.'] In a letter to the

Lords of Trade in January 1755, Lawrence expressed the

opinion that 'no measure I could take for the security

of the Province would have the desired effect until the

fort at Beausejour and every French settlement on the

north side of the Bay of Fundy was absolutely extirpated,

having very good intelligence that the French had determined

as soon as ever they had put the fortifications of

Louisbourg into a tolerable condition to make themselves

masters of the Bay of Fundy by taking our fort at

Chignecto.' [Footnote: Lawrence to Lords of Trade, January

12, 1755.]

In accordance with this Colonel Monckton was instructed

to prepare for an expedition against Beausejour and St

John in the spring of 1755. He was given for the purpose

a letter of unlimited credit on Boston; and every regiment

in Nova Scotia was brought up to the strength of one

thousand men. By May the expedition was ready. Monckton,

with two thousand troops, embarked at Annapolis Royal,

and by June 1 the expedition was at Chignecto. In the

meantime Vergor, the French commandant at Beausejour,

had not been passive. He had strengthened his defences,

had summoned the inhabitants of the surrounding districts

to his help, had mounted cannon in a blockhouse defending

the passage of the river, and had thrown up a strong

breastwork of timber along the shore. On June 3 the

British landed. They had little difficulty in driving

the French from their entrenchments. The inhabitants had

no heart in the work of defence; and the French, unable

to make a stand, threw their cannon into the river and

burned the blockhouse and other buildings. They then

retired to the fort, together with about two hundred and

twenty of the Acadians; the rest of the Acadians threw

away their arms and ammunition, asserting that they did

not wish to be hanged. The British took up a position in

the woods about a mile and a half from the fort; and on

the 13th they succeeded in establishing a battery on a

hill within easy range. The bombardment of the place,

which began the next day, was at first ineffective; and

for a time the British were driven back. But, in the

meantime, news reached the French that no reinforcements

could be expected from Louisbourg; and such disaffection

arose among the Acadians that they were forbidden by a

council of war to deliberate together or to desert the

fort under pain of being shot. When the British renewed

the attack, however, the Acadians requested Vergor to

capitulate; and he feebly acquiesced. The British offered

very favourable terms. So far as the Acadians were

concerned, it was proposed that, since they had taken up

arms under threat of death, they were to be pardoned and

allowed to return to their homes and enjoy the free

exercise of their religion. The soldiers of the garrison

were sent as prisoners to Halifax.

After the fall of Beausejour, which Monckton renamed Fort

Cumberland, the British met with little further resistance.

Fort Gaspereau on Baie Verte, against which Monckton next

proceeded, was evacuated by the commandant Villeray, who

found himself unable to obtain the assistance of the

Acadians. And the few Acadians at the river St John, when

Captain Rous appeared before the settlement with three

ships, made an immediate submission. Rous destroyed the

cannon, burned the fort, and retired with his troops up

the river. The Indians of the St John, evidently impressed

by the completeness of the British success and awed by

their strong force, invited Rous to come ashore, and

assured him of their friendliness.

Having removed the menace of the French forts, Lawrence

was now able to deal more freely with the question of

the Acadians. The opportunity for action was not long in

presenting itself. In June the Acadians of Minas presented

to Lawrence a petition couched in language not as tactful

as it might have been. In this memorial they requested

the restoration of some of their former privileges. They

first assured the lieutenant-governor of their fidelity,

which they had maintained in face of threats on the part

of the French, and of their determination to remain loyal

when in the enjoyment of former liberties. They asked to

be allowed the use of their canoes, a privilege of which

they were deprived on the pretext that they had been

carrying provisions to the French at Beausejour. Some

refugees might have done so, but they had not. They used

these canoes for fishing to maintain their families. By

an order of June 4 they had been required to hand in

their guns. Some of them had done so, but they needed

them for protection against the wild beasts, which were

more numerous since the Indians had left these parts.

The possession of a gun did not induce them to rebel,

neither did the withdrawal of the weapon render them more

faithful. Loyalty was a matter of conscience. If they

decided to remain faithful, they wished to know what were

the lieutenant-governor's intentions towards them.

On receiving this memorial Lawrence ordered the deputies

of the Acadians to remain in Halifax, on the ground that

the paper was impertinent. Upon this the deputies presented

another memorial, in which they disclaimed any intention

of disrespect, and wished to be allowed a hearing in

order to explain. The Council held a meeting; and the

lieutenant-governor explained 'that Captain Murray had

informed him that for some time before the delivery of

the first of the said memorials the French inhabitants

in general had behaved with greater submission and

obedience to the orders of Government than usual, and

had already delivered to him a considerable number of

their firearms; but that at the delivery of the said

memorial they treated him with great indecency and

insolence, which gave him strong suspicions that they

had obtained some intelligence which we were then ignorant

of, and which the lieutenant-governor conceived might

most probably be a report that had been about that time

spread amongst them of a French fleet being then in the

Bay of Fundy.' [Footnote: Minutes of Council, July 3,

1755.] The deputies were then brought in and told that

if they had not submitted the second memorial they would

have been punished for their presumption. 'They were

severely reprimanded for their audacity in subscribing

and presenting so impertinent a paper, but in compassion

to their weakness and ignorance of the nature of our

constitution,' the Council professed itself still ready

to treat them with leniency, and ordered the memorial to

be read paragraph by paragraph.

When the question of the oath came up for discussion,

the deputies said they were ready to take it as they had

done before. To this the Council replied that 'His Majesty

had disapproved of the manner of their taking the oath

before' and 'that it was not consistent with his honour

to make any conditions.' The deputies were then allowed

until the following morning to come to a resolution. On

the next day they declared that they could not consent

to take the oath in the form required without consulting

others. They were then informed that as the taking of

the oath was a personal act and as they had for themselves

refused to take it as directed by law, and had therefore

sufficiently evinced the sincerity of their unfriendliness

towards the government, the Council could look upon them

no longer as subjects of His Majesty, but must treat them

hereafter as subjects of the king of France. They were

ordered to withdraw. The Council then decided that with

regard to the oath none of them should for the future be

admitted to take it after having once refused to do so,

but that effectual measures ought to be taken to remove

all such recusants out of the province. The deputies,

again being called in and informed of this resolution,

offered to take the oath, but were informed that there

was no reason to hope that 'their proposed compliance

proceeds from an honest mind and can be esteemed only

the effect of compulsion and force, and is contrary to

a clause in 1 Geo. II, c. 13, whereby persons who have

once refused to take oaths cannot be afterwards permitted

to take them, but are considered as Popish recusants.'

Therefore they could not be indulged with such permission.

Later they were ordered into confinement.

On the 25th of July a memorial signed by over two hundred

of the inhabitants of Annapolis Royal was laid before

the Council. The memorialists said they had unanimously

consented to deliver up their firearms, although they

had never had any desire to use them against His Majesty's

government. They declared that they had nothing to reproach

themselves with, for they had always been loyal, and that

several of them had risked their lives in order to give

information regarding the enemy. They would abide by the

old oath, but they could not take a new one. The deputies

who had brought this memorial from Annapolis, on being

called before the Council and asked what they had to say

regarding the new oath, declared 'that they could not

take any other oath than what they had formerly taken.'

If it was the king's intention, they added, to force them

out of the country, they hoped 'that they should be

allowed a convenient time for their departure.' The

Council warned them of the consequences of their refusal;

and they were allowed until the following Monday to

decide. Their final answer was polite, but obdurate:

Inasmuch as a report is in circulation among us, the

French inhabitants of this province, that His Excellency

the Governor demands of us an oath of obedience

conformable, in some manner, to that of natural subjects

of His Majesty King George the Second, and as, in

consequence, we are morally certain that several of

our inhabitants are detained and put to inconvenience

at Halifax for that object; if the above are his

intentions with respect to us, we all take the liberty

of representing to His Excellency, and to all the

inhabitants, that we and our fathers, having taken an

oath of fidelity, which has been approved of several

times in the name of the King, and under the privileges

of which we have lived faithful and obedient, and

protected by His Majesty the King of Great Britain,

according to the letters and proclamation of His

Excellency Governor Shirley, dated 16th of September

1746, and 21st of October 1747, we will never prove

so fickle as to take an oath which changes, ever so

little, the conditions and the privileges obtained

for us by our sovereign and our fathers in the past.

And as we are well aware that the King, our master,

loves and protects only constant, faithful, and free

subjects, and as it is only by virtue of his kindness,

and of the fidelity which we have always preserved

towards His Majesty, that he has granted to us, and

that he still continues to grant to us, the entire

possession of our property and the free and public

exercise of the Roman Catholic Religion, we desire to

continue, to the utmost of our power, to be faithful

and dutiful in the same manner that we were allowed

to be by His Excellency Mr Richard Philipps.

Charity for our detained inhabitants, and their

innocence, obliged us to beg Your Excellency, to allow

yourself to be touched by their miseries, and to

restore to them that liberty which we ask for them,

with all possible submission and the most profound

respect.

The inhabitants of Pisiquid presented a similar petition.

They hoped that they would be listened to, and that the

imprisoned deputies would be released. Another memorial

was presented by the inhabitants of Minas. They refused

to take a new oath; and thereupon their deputies were

ordered to be imprisoned.

There was now, the Council considered, only one course

left open for it to pursue. Nothing remained but to

consider the means which should be taken to send the

inhabitants out of the province, and distribute them

among the several colonies on the continent.

'I am determined,' Lawrence had written, 'to bring the

inhabitants to a compliance, or rid the province of such

perfidious subjects.' [Footnote: Lawrence to Lords of

Trade, July 18, 1755.] He was now about to fulfil his

promise.

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