Page 25: There is surely a mistake here. Personal sanctification and
national prosperity are very different things. A nation has no existence
except in this world; therefore its prosperity is the chief end to be
aimed at; and this is no doubt promoted by the holiness of its people.
But a man has another life hereafter; and comfort and wealth are not the
end of his being. If granted, they are means to his sanctification, not
_vice versa_.
It seems to me that Mr. Ruskin in this Letter writes somewhat
recklessly, and that he must have been singularly unfortunate in his
experience of preachers if he has never heard a faithful sermon against
covetousness, which is the idolatry of our age. On page 26 he seems to
fall into a great error in supposing that the proclamation of a free
pardon for sin tends to encourage it. If a man is to be delivered from
the power of his sins, he must first be delivered from the guilt of
them.
No doubt the grace of God has been abused by some; and St. Paul himself
felt that his doctrine was open to such abuse (Rom. vi. 1, 15). It is
not, I think, just to attribute the corruption of our great cities to
the teaching of the clergy. It is rather to be ascribed to the absence
of that teaching.