CHAPTER XVII.

THE HOLY OFFICE

/It/ would seem that all had been settled and predetermined by Frey

Luis with the representatives of the Holy Office in Santander that

morning before he returned to the Demoiselle to make his arrest. For

at the mole, when they landed from the barge, the prisoners found

horses and a mule-litter waiting in the charge of a small company of

javelin-men. Here no time was lost. Under the eyes of a considerable

gaping concourse of people of all conditions, attracted thither by the

presence of the apparitors of the Inquisition, the Lady Margaret was

consigned to the litter; Don Pedro was set on horseback between two

mounted alguaziles; the friar tucked up his gown to bestride a mule;

the remainder of the company, numbering in all a full score, got to

horse; and so they departed.

It had been determined that, because the seat of the Asturian nobleman

Don Pedro de Mendoza y Luna was in the neighbourhood of Oviedo, to

Oviedo he should be sent, together with the woman who was accused of

having practised magic against him. The resources of the country were

at the disposal of the Holy Office. Frequent relays of horses, such as

no other power in the kingdom, save the royal authority itself, could

have commanded, were available to the apparitors. They travelled

swiftly along the coast, with the ocean on their right and the

mountains on their left. They left Santander in the early morning of

Thursday, the 5th of October, setting foot ashore at almost the very

hour in which at Greenwich Sir Gervase Crosby and Sir Oliver

Tressilian were stepping aboard the Rose of the World to give chase.

Such good speed did those horsemen make that by the afternoon of

Sunday, dusty, jaded, and saddle-worn, it is true, they brought up at

the portals of the Holy House in Oviedo, having covered over a hundred

miles in less than three days.

To the Lady Margaret, tossed and jolted in the litter, without

knowledge of whither she was being taken or to what purpose, the

journey was but a continuation of the nightmare begun upon the deck of

the Demoiselle on Thursday morning. She afterwards confessed that for

most of the time she was in a state of stupor, her reason numbed, her

wits befogged. The only thing that she clearly perceived was that Don

Pedro was caught with her in a snare for which his own presumptuous

folly was responsible. Whatever her present danger, at least it had

removed her from all that Don Pedro had intended.

But in escaping the rock of Scylla she had been sucked into the

whirlpool of Charybdis.

She would have questioned Frey Luis during those days of travel. But

Frey Luis rigorously and studiously refrained from approaching her,

even when they paused for food or rest or change of horses.

Don Pedro, now delivered of his gag and no longer pinioned, rode

between his guards with hell in his soul, as may well be imagined. His

frame of mind needs no explaining. It could be one thing only; what it

was.

Oviedo, however, did not prove the journey’s end, as was supposed. One

night only was spent there, and this to the Lady Margaret in

conditions of discomfort such as she had never known. Don Pedro de

Mendoza y Luna was the first among Asturian noblemen, and in the

province of Oviedo, which contained his vast estates, he was accounted

second in importance only to the King himself. To proceed against him

in the very heart of a province in which he was of such weight and

consequence would be a serious step, entailing grave responsibilities

and provoking perhaps even graver consequences. It was a

responsibility which the inquisitors of Oviedo desired in common

prudence to avoid, if to avoid it were not inconsistent with their

duty to the Holy Office. Nor was his temporal consequence the only

consideration; Don Pedro commanded also spiritual and even

inquisitorial influence by the fact that the Inquisitor-General Don

Gaspar de Quiroga, the Cardinal-Archbishop of Toledo, was his uncle.

This rendered doubly grave the responsibility of dealing with his

case. A brief consideration revealed not only the prudent, but

actually the proper course to the inquisitors of Oviedo.

Don Pedro and the woman responsible for his implication in the

terrible charge which was levelled against her by Frey Luis Salcedo

should be sent for trial to Toledo where he would be under the eye of

the Inquisitor-General, his uncle. The reason for this decision, duly

registered by the notary of tribunal at Oviedo, was to be discovered

in his rank and in the particular nature of the offence.

Frey Luis, perceiving their motives and accounting them pusillanimous,

sought to combat them, and to insist that, in defiance of all perils

and worldly considerations, the matter should be dealt with here. But

his arguments were swept aside, and on the morrow he was constrained

to set out again with his prisoners upon the long journey south to

Toledo.

Upon that journey a week was spent. They quitted the Asturias by the

defiles of the Cantabrian Mountains, emerging upon the plains of Old

Castile, going by way of Valladolid and Segovia, then crossing the

Sierra of Guadarrama and descending to the fertile valley of the

Tagus. It was a journey that well might have afforded interest to an

English lady had that English lady’s interest not been already

unpleasantly preoccupied by the pains and perils of her own situation

and the gravest doubts of the future. Yet a hope she nourished based

upon her English nationality. At Oviedo she had not been brought

before any person of authority with whom she could lodge her claim for

protection at the hands of the Ambassador of France in the absence of

any ambassador of England just then at the Escurial. But when formal

action against her came to be taken, as she supposed to be the

intention, of necessity she must be brought before some court, and

then would be her opportunity.

This opportunity presented itself at Toledo on the day after her

arrival there.

The prisoners were lodged in the Holy House, as the palace-prison of

the Holy Office was always styled. A long, low, two-storied building

in a narrow street near Santo Domingo el Antiguo, it did not

materially differ in appearance from any other palace in Toledo, if we

except the splendid Alcazar crowning the granite heights of the great

city. It was almost windowless on the side of the street, as a result

of the Moorish influence, as dominant in architecture as in every

other factor of life in this city, where until less than ten years ago

Arabic was as freely spoken in the streets as Spanish, and ceased to

be spoken freely then only in obedience to the interdict against the

use of the language.

The long, low white building, then, presented to the world a

countenance almost as blank and inscrutable as that of the inquisitors

who behind its portals laboured so zealously to maintain the purity of

the Faith. Admission was gained by a wide Gothic doorway, closed by

massive double gates of timber studded with great iron bosses. Above

the doorway was hung a shield upon which was figured the green cross

of the Holy Office, a cross of two rudely hewn, rudely trimmed boughs,

from which some burgeoning twigs still sprouted; under this was to be

read the motto, _Exsurge Domine et judica causam Tuam_. In one of the

wings of the great door a smaller door or postern was practised. In

the other, at a man’s height, there was a Judas grille with its little

shutter. Through this Gothic doorway you entered a vast stone hall,

whence on your immediate right a wooden staircase ascended to the

floor above; at the inner end on the same side, a stone-flagged

corridor, like a tunnel, led away into the unknown; from this, on the

left soon after entering it, stone steps led down into cellars,

dungeons, and other underground places. From the cool gloom of the

great hall there was a view, through farther gates stoutly latticed in

their upper halves, of the sunlit quadrangle about which the building

stood; of green shrubs, of flowers, of vines carried upon a trellis of

black beams that were supported by rough-hewn granite pillars; of a

fig tree shading a brick wall, with its windlass above; and beyond all

this the fine Moorish tracery of the cloisters where black-and-white

Dominicans paced slowly in couples reciting the office of the day. A

place of infinite peace and rest it seemed, faintly pervaded by an

odour of incense and of wax from the distant chapel.

Many an unfortunate Judaizer, relapsed Morisco, or suspected heretic,

coming in terror of the apparitors who haled him thither, must upon

entering the palace have felt some of his terror melting from him in

the instinctive assurance that in such a place no evil could befall

him, an impression to be confirmed presently by the benignity of his

examiners.

By this benignity the Lady Margaret was agreeably surprised on the

morning after her arrival there, when she was fetched from the

wretched cell with its straw pallet, wooden table and chair, where she

had spent so miserable a night of sleeplessness and resentment.

Two familiars, lay brothers of Saint Dominic, conducted her to the

small room where her examiners awaited her. It was on the right of the

long corridor on the ground floor. Its windows opened upon the garden,

but they were set so high that, whilst admitting abundant light and

air, no outlook was to be obtained from them.

In this austere room with its whitewashed walls sat the ecclesiastical

court that was to make inquisition into her ladyship’s case. At an

oblong table of square deal, upon which there was a crucifix between

two tall candles and a vellum-bound copy of the Gospels, sat three

cowled figures: the presiding inquisitor, Frey Juan Arrenzuelo, with

the Diocesan Ordinary on his right and the Fiscal Advocate on his

left. At right angles with these, at the table’s end, on their left,

sat another Dominican, proclaimed, by his quills, his tablets, and the

inkstand of orange-root before him, the notary of the tribunal.

Beside the notary, on his left, sat one who did not rightly belong to

the court, and whose place in the proceedings would normally have

excluded him from open participation in them. This was the delator,

Frey Luis Salcedo, admitted here partly because of the peculiar

character of the case which would have rendered futile the concealment

of his identity, partly because his excellent knowledge of the

language of the accused rendered his presence as desirable to her as

to the court itself.

A wooden bench ranged against the wall at the back and a stool set

before the table completed the furniture of that bleak chamber.

The Lady Margaret introduced by her guarding familiars was a

startlingly different figure from the cringing, panic-stricken

prisoners whom the tribunal was accustomed to behold. Her demeanour

was proud to the point of haughtiness. Her step was firm, she carried

her head high, and between her fine brows there was a frown of

impatience, of displeasure, almost of menace. Thus might a great lady

frown upon impertinent underlings who obstructed her.

Her beauty, too, and the particular quality of it, was in itself a

disturbing factor to these austere men. She still wore that gown of

dark red velvet in which she had been carried off, with a farthingale

so narrow as to be no more than a suggestion of a farthingale,

entirely failing to dissemble the supple slimness of her body. The

corsage was cut low and square revealing the snowy whiteness of her

throat. Her exquisitely featured face was pale, it is true; the

delicate tints had faded from it under weariness and stress. But from

its pallor she seemed to gather an increased air of purity and

virginity. If the lines of her mouth were resolute, they were of a

resoluteness in dignity and good; if the glance of her blue eyes was

steady, it was a steadiness derived from a clear conscience and a

proper pride.

The inquisitors considered her in silence for some seconds as she

advanced. Then the cowled heads were lowered. It may be that her

stateliness, her calm, her beauty, and the aura of purity and worth in

which she seemed to move made them tremble lest the contemplation of

these outward and so often deceptive signs should cause them to weaken

in the stern duty that lay before them. Only Frey Luis, his cowl

thrown back from his tonsured head, continued steadily to regard her,

a sombre wonder in his deep-set eyes. He was marvelling anew, no

doubt, as he was presently to express it to the tribunal, that Satan

should be permitted so admirably and deceptively to empanoply his

servants.

The familiars halted her before the table. Frey Juan uttered three

words rapidly in Spanish, whereupon one of her guards stooped to

thrust forward the stool, and made a sign to her to be seated. She

looked questioningly at the inquisitor, who bowed his head, whereupon

composedly she sat down, folding her hands in her lap, and waited.

The familiars fell back at a sign from Frey Juan, who then leaned

forward a little, and considered her anew. Reflected light from those

whitewashed walls dispelled the shadows cast about his face by the

cowl. It was a lean, pallid face with solemn eyes and a wistful,

sensitive mouth; a gentle, pitiful face; a face to command confidence

and even affection. He spoke, and his voice was low and level, gentle

and persuasive. It went with his face, and, like it, possessed a rare

quality of attractiveness. It was impossible to mistrust or fear a man

with such a voice, at moments almost womanly in its tenderness, though

always masculine in tone. The Diocesan Ordinary beside him was a

shorter man, rubicund of countenance, with twinkling eyes and a

humorous mouth. The Fiscal was stern-faced, with deep lines in his

cheeks, which sagged below the line of his jaw giving him an almost

doglike appearance.

The inquisitor addressed her in English, which he spoke haltingly but

without other difficulty. His knowledge of the language had led to his

appointment to deal with the case. He began by asking her if she spoke

Spanish or French, and, when she had answered in the negative, he

sighed.

‘Then I do what I can in your own tongue. Frey Luis Salcedo will help

me if it is needful.’

He might have been a physician whom she had come to consult about her

health, or a Morisco merchant hoping to persuade her to make some

purchases from among his Moorish wares. He proceeded, as the forms

prescribed, to inquire her name, her age, and her place of abode. Her

replies were swiftly written down by the notary, spelled out to him by

Frey Luis.

The inquisitor passed on. ‘The informations we are given are that you

have by misfortune been reared in the Lutheran heresy. Do you confess

this?’

She smiled a little, which startled them all. It was not usual for an

accused to smile in that place, especially when asked an incriminating

question.

‘Whether I confess it or not, sir, does not seem to me to be your

concern.’

It was a moment before Frey Juan recovered. Very gently then he

addressed her:

‘It is our concern to safeguard the purity of the Faith and to

suppress all that may imperil it.’

‘In Spain,’ she said. ‘But I am not in Spain from choice or of my own

will. I have been brought here by force. I am here because of an

outrage committed by a Spanish gentlemen. The only concern with me of

Spanish laws, whether civil or ecclesiastical, if administered with

any pretence of justice, should be to right the wrong I have suffered,

and to enable me to return home with the least delay. I cannot imagine

myself before any Spanish court, civil or ecclesiastical, in any

quality but that of an accuser and plaintiff suing for justice.’

Frey Juan translated the sum of this to his fellow inquisitors.

Amazement overspread their countenances in the moment of silence that

followed before Frey Luis broke in:

‘Is more needed to establish my accusation? She stands upon forms of

law, arguing with diabolical skill, like an experienced advocate.

Heard any ever of a woman with the wit to do that? Observe her calm;

her air of insolent contempt. Has any woman ever so confronted you?

Can you doubt whence she derives her strength and whence her ready

arguments?’

Frey Juan waved him into silence. ‘You are here as a witness, Frey

Luis; not as an advocate for or against the accused. You shall speak,

if you please, only to those matters upon which you may be questioned,

only to the facts within your knowledge. Inferences from those facts,

like judgment upon them, are for us.’

Frey Luis bowed his head under the mildly delivered rebuke, and the

inquisitor passed on to answer her ladyship.

‘Courts, secular and ecclesiastical, have their forms of law upon

which it is lawful and proper to insist. Theirs it is to judge only of

torts between man and man. But this Holy Tribunal is above and apart,

since its function is to judge of the torts man does to God. Here the

ordinary forms of law do not weigh at all. We have our own forms, and

we proceed, under God’s guidance and by God’s grace, as seems best to

his holy service.’ He paused, then added, in his gentle voice, ‘I tell

you this, my sister, so that you may dismiss any hope of sheltering

yourself behind anything which may have only an accidental connection

with your case.’

Still there was no sign of dismay in those clear eyes. The frown of

impatience between them grew more marked. ‘However contemptuous you

may be of forms, and whatever the accusations you may hold against me,

there yet remains a proper form of procedure, and this must compel you

first to hear the accusation which I have to lodge, since the offence

committed against me occurred before any offence for which it can be

shown I am answerable. When you have heard this accusation, to the

truth of which Frey Luis Salcedo there is a witness, and when you have

redressed the wrong, whether or not you punish the offender, you will

find that in redressing it all occasion for any charges against me

will have disappeared. This because, as I understand you, my only

offence lies in that being a Lutheran I am in Spain. I repeat that I

did not come to Spain of my own will, and the righting of the wrong of

which I complain will itself remove me from Spain, so that I shall

cease to contaminate its saintly soil.’

Frey Juan frowned and slowly shook his head. ‘Sister, you mock!’ he

sadly reproved her.

‘Sometimes it is only by mockery that the truth may be rendered

apparent.’ Then she raised her voice, and admonished them almost

sternly. ‘Sirs, you are wasting time and abusing your powers. I am not

a subject of the King of Spain, and I am not within his dominions of

my own choice. England has no envoy at present in Madrid. But the

Envoy of France will serve my case, and I desire to appeal to him and

to place myself under his protection. You cannot deny me this. You

know it.’

‘Place yourself under God’s protection, my sister. For there is no

other protection can avail you now.’ Frey Juan grew more and more

pitiful in manner, and sincerely, for he was profoundly touched to see

this misguided creature using such vain pleas to battle against the

holy toils in which she was taken. It was like watching the futile

struggles of a netted bird, a thing to touch the heart of any

compassionate man.

He conferred with his fellows; told them of her obduracy and

perversity. The Fiscal Advocate thereafter spoke at length. The

Ordinary added a word or two of approbation. Frey Juan inclined his

head, and turned to her once more. The notary wrote briskly meanwhile.

‘We are of opinion that to cut short and end all argument, we should

take you upon your own ground. Your Lutheranism you have now admitted.

Of this we may take a merciful view, since it is an error in which you

were reared. We may also, since mercy is our norm and guide, take a

merciful view of your other errors, since they are the more or less

natural fruits of the first. But if you desire at our hands the mercy

we are so ready to dispense, it is necessary that you earn it by a

contrite spirit, and a full and frank confession of the sins of which

you are accused.’

She would have interrupted him here; but his fine hand suddenly raised

gave her pause. It would save time perhaps if she let him have his way

and heard him out.

‘The plea that you are not in Spain of your own free will cannot avail

you. You are in Spain as a result of the practices of which you are

accused. So that the responsibility for your presence here lies as

much with you as if of your own free will you had journeyed hither.’

This moved her scorn and disgust. ‘I have heard my father say that

there is no distortion of facts beyond the power of casuistical

argument. I begin to perceive how shrewdly that was said.’

‘You do not ask of what you are accused?’

‘Of carrying off Don Pedro de Mendoza, I suppose,’ she mocked him.

His countenance remained gently impassive. ‘It comes to that; it might

be so expressed.’

Her eyes grew round as she stared at him. Frey Luis was whispering

swift interpretations to the notary, whose quill scratched briskly.

For some moments it was the only sound. Then Frey Juan resumed:

‘You are accused of having exercised the damnable arts of sorcery

against Don Pedro de Mendoza y Luna, of having bewitched him, so that

false to the Faith of which he has ever been a valiant champion, false

to his honour and his God, he proposed to take a heretic to wife. You

are also accused of blasphemy, which is to be sought in the case of

one who has abandoned herself to these diabolical practices. Do you

confess your guilt?’

‘Do I confess? Confess to being a witch?’ It was too much for her

fortitude even. She pressed her hand to her brow. ‘Lord! I begin to

think myself in Bedlam!’

‘What is that? Bedlam?’ Frey Juan looked from her to Frey Luis, who

explained the allusion.

Frey Juan shrugged, and continued as if she had not spoken. ‘So that,

if the accusation is true, your plea that you are here because a

gentleman of Spain has offended against you must fail. Your claim to

appeal to the secular courts through the Envoy of France or another

must also fail. You are here because of an offence committed by you

against a Spanish noble, entailing an infinitely greater offence

against the Faith and the majesty of God which brings you within the

jurisdiction of this Holy Tribunal. You will understand now how vain

was your plea, since before any secular tribunal may hear your

accusation against Don Pedro de Mendoza y Luna, it will be necessary

that you clear yourself of the accusation against yourself.’

She answered promptly, having by now recovered her self-command. ‘That

should not be difficult, provided that there is any common-sense in

Spain. Who is my accuser? Is it Don Pedro? Does he shelter himself

behind this grotesque falsehood to escape the consequences of his

evil? Is it not clear to you that the testimony of such a man in such

a case is not to be believed, that it would not be admissible before

any tribunal having the flimsiest sense of justice?’

The inquisitor did not answer until again he had interpreted her

question, and taken the feeling of his coadjutors, and also, in this

instance, of Frey Luis.

‘All that,’ he said then, ‘is as clear to us as to you, and Don Pedro

is not your accuser. The accusation rests upon independent testimony,

and that of a man well qualified by his learning to draw conclusions.’

He paused a moment. ‘It is not the custom of this tribunal to disclose

delators to an accused. But we depart from our rule, lest you should

feel that you are receiving less than justice. Your accuser is Frey

Luis Salcedo.’

She turned her golden head to look at the friar, where he sat beside

the notary. Their glances met, and the stern, glowing eyes of the

Dominican firmly bore the scorn of her clear regard. Slowly her glance

returned to the wistful, compassionate face of Frey Juan.

‘It was to Frey Luis that I appealed for protection at a time when I

perceived myself to lie in the worst danger that may threaten a

virtuous woman. Is that his evidence that I have practised

witchcraft?’

The inquisitor asked a question of his coadjutors. They bowed, the

Fiscal rapping out a dozen words in his harsh voice, and turning as he

did so to the notary. From among his papers, the notary selected a

document which he handed to the Fiscal. The Fiscal glanced at it, and

passed it on to Frey Juan.

‘You shall hear the actual terms of the accusation,’ said the

inquisitor. ‘We show you every patience and consideration.’ He began

to read.

And now her ladyship learnt how, on the evening of her first being

carried aboard the Demoiselle, Frey Luis had listened at the cabin

door whilst Don Pedro had talked to her, and afterwards had written

down what he had overheard, a deal of it in the actual words that Don

Pedro had employed. The reading of the document revived her memories

of that interview; what Frey Luis had set down corresponded with those

memories. It was an accurate, a scrupulously accurate report.

Amongst other of Don Pedro’s sayings on that occasion to which her

attention was now drawn, the following was particularly stressed by

the beautifully modulated voice of the inquisitor: ‘I did not ask to

love you. I did not even desire it of my own volition. The desire was

planted in me. It came I know not whence, a behest which there was no

disobeying, compelling, overmastering.’

That quotation closed the lengthy charge, seeming to supply the

crowning proof and confirmation of the arguments by which Frey Luis

proceeded with his accusation. In its beginnings the accusation almost

appeared to be levelled at Don Pedro. It stated how he had boarded the

ship which had gone to fetch him from England, bearing with him a

woman whom it subsequently transpired he was abducting. Frey Luis

alluded to Don Pedro’s antecedents; the virtuous, honourable ways of

his life; the piety that had ever marked his actions and led him to

enrol himself as a lay tertiary of the Order of Saint Dominic, a

member of the Militia Christi; the clean, untainted blood that flowed

in his veins. He pointed out his difficulty in believing that such a

man should be spontaneously guilty of the offence which he found him

in the act of committing. His relief to discover that Don Pedro

included marriage in his intentions towards this woman was changed to

stark horror when he discovered her to be a heretic. If it was

difficult to believe that Don Pedro should have gone to such lengths

of violence for the gratification of carnal lusts, it was impossible

to believe that he should contemplate with equanimity the infinitely

greater sin which was now disclosed. His replies to the remonstrances

of Frey Luis showed that he had not given the matter a proper

consideration, or even ascertained what were the religious beliefs of

the woman he was proposing to make his wife. This in itself betrayed

a culpable negligence amounting in all the circumstances to a sin. He

recognized it to the extent of permitting Frey Luis to proceed to

preach conversion to this woman. But it appeared to Frey Luis that the

permission was given, not out of such zeal for the Faith as men would

have looked for in such a noble as Don Pedro, but merely out of

expediency.

Followed in great detail an account of the friar’s efforts at

conversion, of their failure, of the blasphemous pleasantries and

demoniacal arguments with which his endeavours were met by this

heretical Englishwoman, who quoted Scripture freely and perverted it

to her own ends as glibly as Satan was notoriously in the habit of

doing.

It was then that he perceived the hellish source of her inspiration,

and first conceived the true explanation of Don Pedro’s conduct to lie

in the fact that he was bewitched. This was now abundantly confirmed.

There were Don Pedro’s sacrilegious threats to himself in utter

disregard of his sacred office and the habit which he wore; there was

his violent resistance to the officers of the Inquisition at Santander

and the sacrilegious shedding of blood before he was taken; but

chiefly, and entirely conclusive, there was the admission of Don Pedro

himself--in the words quoted--that in the matter of his unholy love

for the prisoner he was driven, against his own will and desires, by a

force outside of himself, whose source he did not know, whose impulse

he had not the strength to resist.

What, asked Frey Luis in conclusion, could this force be, when all the

circumstances were considered, but the agency of Satan, exercised by a

woman who had abandoned herself to the exercise of these unholy arts?

What purpose was here to be served but to introduce the corrupting

poison of heresy into Spain through the bewitched person of Don Pedro

and the offspring of this terrible union which he contemplated?

The reading ceased. The inquisitor set down the last sheet before him,

and his piteous eyes were levelled on her ladyship across the

intervening table.

‘You know now both your accuser and the precise terms of the

accusation. Do you deny anything that is here set down?’

She was very still and white; there was no longer any challenge in her

eyes or any shadow of smile upon her lips. She began to perceive

something of the terrible toils which prejudice, superstition, and

fanatical reasoning had woven for her. But she made nevertheless a

brave effort to defend herself.

‘I deny none of the facts set down,’ she answered steadily. ‘They have

been recorded with a scrupulous accuracy, such as I should have

expected in a man of truth and honour. In fact they are as true as the

reasoning from them is untrue and as the deductions from them are

false and fantastic.’

Frey Luis translated, and the notary recorded her reply. Then Frey

Juan took up the matter with her.

‘To what force, other than the force here assumed, could Don Pedro

possibly have been alluding in his words to you?’

‘How should I know that? Don Pedro spoke in imagery, I think, seeking

in fanciful terms to palliate his monstrous offence. His explanation

was false, as false as are your inferences from it. It is all

falsehood built on falsehood. Unreason growing from unreason. God of

Mercy, it is all a nightmare! Maddening!’

Distress lent her a momentary vehemence of tone and even of gesture.

Still the inquisitor showed only a saintly patience.

‘But unless you had practised some such arts upon him, how are we to

explain Don Pedro’s betrayal of his honour, of his piety, of his duty,

and of all those things which birth and rearing are known to have

rendered sacred to him? You may not know the history of the great

House of Mendoza, a house unfailingly devoted to the service of God

and the King, or you would understand how impossible all this would be

to one of its members who had not gone mad.’

On that she answered swiftly: ‘I do not say that he has not gone mad.

Indeed, it seems the only explanation of his conduct. I have heard

that men go mad for love. Perhaps…’

But the inquisitor gently interrupted her. He was smiling wistfully.

‘You are quick to make a point.’

‘Satan lends her all his subtlety,’ growled Frey Luis by way of

interjection.

‘You are quick to make a point,’ Frey Juan repeated, ‘and to seize on

an explanation that will serve instead of the correct one. But…’ He

sighed and shook his head. ‘It is to waste time, my sister.’ He

changed his tone. He leaned forward, setting his elbows on the table,

and spoke with quiet, persuasive earnestness.

‘We who are to judge you,’ he said, ‘are also to help and serve you;

and this is the greater of our functions towards you. The expiation of

your offence is worthless unless it is sincere. And it cannot be

sincere unless it is accompanied by an abjuration of the abominable

arts to which the Devil has seduced you. For the Lutheran heresy which

you practise we must pity rather than blame you, since this is the

result of the error of your teachers. For the rest, we must also pity

you, since but for the heretical teaching behind it, this would not

have been possible to you. But if we are to render effective our pity,

and employ it as is our duty to rescue your mind from error and your

soul from the terrible peril of damnation, you, my sister, must

coöperate with us by a full and frank confession of the offence with

which you are charged.’

‘Confess?’ she cried. ‘Confess to this abominable nonsense, to these

false inferences?’ She laughed short and mirthlessly. ‘I am to confess

that the Lady Margaret Trevanion practises witchcraft? God help me,

and God help you! You’ll need more evidence, I think, than this before

you can establish so grotesque a charge.’

It was the Fiscal who, being informed of her words, delivered the

reply that became his office, requesting Frey Luis to interpret it to

her.

‘The further evidence that we may need for your conviction we look to

you to furnish us, and we conjure you to do it, so that your soul may

be saved from everlasting hell. If contrition itself, if a sincere

repentance of your faults will not suffice to draw confession from

you, the Holy Office has means at its command that will lead the most

recalcitrant to avow the truth.’

She went cold with horror at those words so coldly uttered by Frey

Luis. For a moment they robbed her of the power of speech. She was

conscious of those three cowled forms immediately facing her, and the

pitiful face of Frey Juan Arrenzuelo out of which two eyes regarded

her with a compassion almost divine in its apparent limitlessness.

He raised a hand in dismissal of her. One of the familiars touched her

shoulder. The audience was at an end--suspended, in the inquisitorial

term.

Mechanically she rose, and, knowing fear at last in fullest measure,

she suffered herself to be led back along the chill dark corridor to

her cell.

The hounds of God · 第 17 / 24 章