XV.

Different Motives.

“WHAT a busy, cheerful little party!” exclaimed Mrs. Temple, as she

entered the study on the afternoon of that same day, and found all

her children sitting together, sewing, cutting, gilding, and chatting

merrily as they worked. “You remind me of the busy, happy scene outside

Jerusalem, beheld every year when the Feast of Tabernacles was kept.”

“What was the Feast of Tabernacles, mamma?” inquired Amy. Lucius would

have asked the same question, but he dared not speak at that moment

lest his breath should blow away the sheet of gold-leaf with which he

was trying to cover his wires.

“The Feast of Tabernacles was a yearly festival held by the Israelites

in remembrance of the time spent by their fathers in tabernacles or

tents in the desert,” replied the lady. “This was the most cheerful of

all the feasts, and was kept in a remarkable manner. The people made

booths for themselves of the branches of palm, willow, and other trees,

and for seven days lived in these booths. There were processions, glad

hosannas, and sounds of singing and mirth. The people enjoyed their

out-of-door life, and blessed the Lord for His goodness in guiding

the Israelites through the wilderness to the good land in which their

children now dwelt.”

“One could hardly keep such a feast in England,” observed Agnes,

glancing out of the window at the gray sky and the dripping trees,

which were dimly reflected in the pools left by the morning’s rain.

“I think that living in green leafy booths would be delightful in

summer, even in England!” exclaimed Lucius, who had managed to fix his

gold-leaf. “I should have liked, had I been a Jew, to have kept the

Feast of Tabernacles—better perhaps than to have helped to make this

model Tabernacle,” added the boy, who, after several hours of steady

work, was beginning to feel rather tired. “I should much prefer hewing

down branches, and doing the rough carpentering part of the business,

to gilding these tiresome, fidgety wires, which I am sure to ungild

again as soon as I attempt to fix them into their frame.”

“What, you are weary of your work already!” exclaimed Dora, as she

paused in her sewing to thread her needle.

“Not exactly weary of it now,” answered Lucius, “but I guess that I

shall be so long before this model is finished. It is all very well,”

he continued, taking up his knife to hack away at some stubborn

pasteboard—“it is all very well to make pillars and curtains while

the sky is cloudy, and the rain falls fast, and I am kept prisoner at

home; but suppose that the rain should stop, and the sun shine out,

and the weather become settled at last, wouldn’t every one of us like

running about in the fields all day, playing at cricket, or croquet, or

rounders, better than measuring and cutting and——there! snap goes my

knife, my new knife!” and with a gesture of impatience the boy flung

the unmanageable pasteboard down on the table.

There was much to justify the suspicion expressed by Lucius that

the work so eagerly begun by the Temples would, before it could be

finished, become a burden and a tax upon the patience of all. On the

very next day began a season of warmth and sunshine, which did more to

drive away coughs and restore vigor to late invalids than could all the

skill of the doctor. Even Agnes was able to spend hours in the open

air; and, except at mealtimes, Lucius liked to be out all the day. His

fidgety work, as he called it, could scarcely be done but indoors, and

the boy found it a grievous task.

“But it would be a shame not to go on with the model now, after putting

mamma to so much trouble and expense,” observed Lucius one morning to

Dora. “Besides, I engaged to do it, and no English boy must flinch back

from keeping his word. The new knife which I bought yesterday is not to

be compared to that which I so unluckily snapped over the pasteboard;

but I must hack away steadily, and show a good example to that lazy

puss Elsie, who since the fine weather began has not put another stitch

into her Turkey-red curtains.”

“She has stowed them away in her doll’s cradle,” observed Dora,

laughing.

Mrs. Temple was not surprised to find that the making of the model

now progressed more slowly; she was rather pleased to see the amount

of perseverance shown by her children after the charm of novelty had

worn off. Even the “lazy puss” drew her work from its hiding-place,

and would sew—for five minutes at a time—“just to please dear mamma.”

All the five Temples continued to work, when work had ceased to be

an amusement; but they worked from different motives. Those which

influenced Lucius—a manly, honorable boy—have been mentioned already,

as well as the simple wish to please mother which made Elsie prick

her plump little finger under her Turkey-red cloth. But if you could

glance into the hearts of the three other girls as they sit together

industriously plying their needles, we should find an example of how

the very same effect may be produced by different causes.

Amy had from the very first considered her humble work as something to

be done for her Heavenly Master, and this sweet thought made her take

pleasure in labor, which without it would have been wearisome indeed.

It was this thought which made Amy put fine hemming and stitching into

the long strips of white lawn which represented the linen curtains

surrounding the court of the Tabernacle, and even unpick any portion

which did not seem to her to be sewn neatly enough. Amy tried to give

her best, her very best work, because she was giving it to the Lord,

and some of the happiest hours which the little girl ever had known

were spent over her tedious curtains.

“I cannot think, Amy, how you can go on so patiently with what is so

tiresome, with no variety in it, and a kind of work which will not look

striking when all is done,” exclaimed Dora one day, as she unrolled

some glittering gold thread from her reel.

Amy smiled as she glanced up at her sister’s far more amusing

occupation. “If I could have worked anything so pretty as the veil

which you are making, I daresay that I should have liked it much

better,” she observed. “But I am pleased to do the plain work as well

as I can, as the embroidery would have been far too difficult for me.”

Amy’s curtains might seem plain to the eyes of most people, but her

mother looked upon them with special pleasure; for, as she said to

herself, “they are embroided all over with faith and love.”

Agnes also made steady progress with her not very inviting work, though

she took in it no great pleasure. Agnes regarded the sewing as a matter

of duty, and therefore plied her needle in the same spirit as that in

which she struggled to subdue her temper, and tried to put a bridle on

her tongue. It was the work which had been given to her, and she would

do it, without asking herself whether she liked it or not.

“This material, neither smooth nor pretty, is something like a type of

me,” thought Agnes, as she put the finishing stitch into one of her

mohair curtains; “but the goats’-hair had just as much its appointed

place in the Tabernacle as loops of silver and sockets of gold. I shall

never be as much liked and admired as Dora is—I may as well make up my

mind to that; but if God help me by His grace, I too may lead a useful

life, and be dear—at least to my mother.”

And more and more dear was Agnes becoming to her mother, who watched

with the keen eye of affection the struggle made by her eldest daughter

against her besetting sins. Mrs. Temple guessed what it cost Agnes to

bear a rough joke in silence, to lend pretty things which she feared

that the borrower might spoil, to give up her own way, and to show no

jealous anger when another was preferred before her.

“My girl’s character is becoming stronger and nobler every day,”

thought Mrs. Temple; “I thank the Lord for my Agnes, for I am sure that

it is His grace that is working in her heart. Agnes promises to grow up

into a really valuable woman, one whom her mother can trust.”

Mrs. Temple could not have said as much for her dearly loved Dora. The

lady was perplexed and pained to feel that something—she knew not what

it could be—seemed to have come between her and her bright, clever,

affectionate child. Dora, indeed, gave Mrs. Temple no cause to find

fault with her conduct; her lessons were well learned, her temper was

good, she was a favorite still with her brother and sisters; and yet

her mother felt that there was a change in her Dora for which she could

not account. Mrs. Temple was wont to have little quiet conversations

separately with each of her children at night: in these meetings they

were able to open their hearts more freely to their mother than they

could have done had a third person been present, and their parent could

speak upon religious subjects in the way best suited to the character

and age of each. These quiet moments spent alone with mamma had been

greatly prized by all the children; but Dora could take pleasure in

them no more, and her parent was conscious that such was the case.

The girl generally managed, only too easily, to forget all about her

unrepented sin when the remembrance of it was not forced upon her

now half-deadened conscience, but when her mother sat by her bedside

and softly talked to her about heaven, Dora grew uneasy in spirit.

She did not like to be reminded of the holy God whose law she had

broken—what pleasure could the knowledge of His truth bring to one

who was conscious of unrepented falsehood! The returns of Sundays,

nay, even the hour for family prayer, were never welcome to Dora. When

she repeated texts or hymns, as the rest of the family did, she had

the wretched consciousness that she was acting a hypocrite’s part,

and taking God’s name in vain. Dora’s life was becoming one long act

of deceit. She was secretly ashamed of herself for appearing so much

better than she in reality was.

“But my work—my beautiful work—my work for the poor—I’ll make up for

what I’ve done wrong by taking extra pains with that!” thought Dora.

And so the poor girl usually succeeded in winning much praise from

others, and in deceiving her own sinful heart, only too willing to be

thus deceived.

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