CHAPTER XVIII

THE WARRING STATES

_Five Dictators--Diplomacy and Strategy--A Brave Envoy--Heroes

Reconciled--Ts'in Extinguishes the House of Chou_

In the first half of the Chou dynasty the machinery moved with

such regularity that Confucius could think of no form of government

more admirable, saying, "The policy of the future may be foretold

for a hundred generations--it will be to follow the House of Chou."

The latter half was a period of misrule and anarchy.

Ambitions and jealousies led to petty wars. The King being too

feeble to repress them, these petty wars grew into vast combinations

like the leagues of modern Europe. Five of the states acquired at

different times such a preponderance that their rulers are styled

_Wu Pa_, the "five dictators." One of these, Duke Hwan of

western Shantung, is famous for having nine times convoked the

States-General. The dictator always presided at such meetings and

he was recognised as the real sovereign--as were the mayors of

the palace in France in the Merovingian epoch, or the shoguns in

Japan during the long period in which the Mikado was called the

"spiritual emperor."

The legitimate sovereign still sat on his throne

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in the central state; but he complained that his only function was

to offer sacrifices. The Chinese dictatorship was not hereditary,

or the world might have witnessed an exact parallel to the duplicate

sovereignty in Japan, where one held the power and the other retained

the title for seven hundred years.

In China the shifting of power from hand to hand made those four

centuries an age of diplomacy. Whenever some great baron was suspected

of aspiring to the leadership, combinations were formed to curb his

ambitions; embassies sped from court to court; and armies were

marshalled in the field. Envoys became noted for courage and cunning,

and generals acquired fame by their skill in handling large bodies

of soldiers. Diplomacy became an art, and war a science.

An international code to control the intercourse of states began to

take shape; but the diplomat was not embarrassed by a multiplicity

of rules. In negotiations individual character counted for more than

it does at the present day; nor must it be supposed that in the

absence of our modern artillery there was no room for generalship.

On the contrary, as battles were not decided by the weight of metal,

there was more demand for strategy.

All this was going on in Greece at this very epoch: and, as Plutarch

indulges in parallels, we might point to compeers of Themistocles

and Epaminondas. The cause which in the two countries led to this

state of things was the existence of a family of states with a

common language and similar institutions; but in the Asiatic empire

the theatre was vastly more extensive,

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and the operations in politics and war on a grander scale.

To the honour of the Chinese it must be admitted that they showed

themselves more civilised than the Greeks. The Persian invasion

was provoked by the murder of ambassadors by the Athenians. Of

such an act there is no recorded instance among the warring states

of China. It was reserved for our own day to witness in Peking that

exhibition of Tartar ferocity. The following two typical incidents

from the voluminous chronicles of those times may be appropriately

presented here:

A BRAVE ENVOY

The Prince of Ts'in, a semi-barbarous state in the northwest, answering

to Macedonia in Greece, had offered to give fifteen cities for

a kohinoor, a jewel belonging to the Prince of Chao (not Chou).

Lin Sian Ju was sent to deliver the jewel and to complete the

transaction. The conditions not being complied with, he boldly

put the jewel into his bosom and returned to his own state. That

he was allowed to do so--does it not speak as much for the morality

of Ts'in as for the courage of Lin? The latter is the accepted

type of a brave and faithful envoy.

HEROES RECONCILED

Jealous of his fame, Lien P'o, a general of Chao, announced that he

would kill Lin at sight. The latter took pains to avoid a meeting.

Lien P'o, taxing him with cowardice, sent him a challenge, to which

Lin responded, "You and I are the pillars of our

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state. If either falls, our country is lost. This is why I have

shunned an encounter." So impressed was the general with the spirit

of this reply that he took a rod in his hand and presented himself

at the door of his rival, not to thrash the latter, but to beg

that he himself might be castigated. Forgetting their feud the two

joined hands to build up their native state much as Aristides and

Themistocles buried their enmity in view of the war with Persia.

As the Athenian orators thundered against Macedon so the statesmen

of China formed leagues and counterplots for and against the rising

power of the northwest. The type of patient, shrewd diplomacy is Su

Ts'in who, at the cost of incredible hardships in journeying from

court to court, succeeded in bringing six of the leading states

into line to bar the southward movement of their common foe. His

machinations were all in vain, however; for not only was his ultimate

success thwarted by the counterplots of Chang Yee, an equally able

diplomatist, but his reputation, like that of Parnell in our own

times, was ruined by his own passions. The rising power of Ts'in,

like a glacier, was advancing by slow degrees to universal sway. In

the next generation it absorbed all the feudal states. Chau-siang

subjugated Tung-chou-Kiun, the last monarch of the Chou dynasty, and

the House of Chou was exterminated by Chwang-siang, who, however,

enjoyed the supreme power for only three years (249-246 B. C).

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The Awakening of China · 第 7 / 17 章