Ra'tana, _p._, ra'tna, _skt._, "jewel."

Rati, love, liking; a synonym of _ragā_. The name of one of Māra's

daughters.

Saha'mpati, occurs only in the phrase "Brahmā Sahampati," a name

frequently used in Buddhist scriptures the meaning of which is obscure.

Burnouf renders it _Seigneur des êtres patients_; Eitel, Lord of the

inhabitable parts of all universes; H. Kern [in _S.B._, XXI, p. 5]

maintains that it is synonymous with Sikhin, which is a common term for

Agni.

Sa'kka, _p._, Śa'kra, _skt._, Lord; a cognomen of Indra.

Sa'kya, Śākya, _skt._, the name of a royal race in the northern

frontiers of Magadha.

Sakyamuni, _p._, Śakyamuni, _skt._, the Sākya sage; a cognomen of

Buddha.

Sā'la, _p._, Śā'la, _skt._, a tree, _vatica robusta_; sāla-grove;

sāla-trees.

Samā'dhi, _p._ and _skt._, trance, abstraction, self-control. Rhys

Davids says (_B._ _p._ 177): "Buddhism has not been able to escape from

the natural results of the wonder with which abnormal nervous states

have always been regarded during the infancy of science.... But it must

be added, to its credit, that the most ancient Buddhism despises dreams

and visions; and that the doctrine of Samādhi is of small practical

importance compared with the doctrine of the noble eightfold Path."

Eitel says (_Handbook_, p. 140): "The term Samādhi is sometimes used

ethically, when it designates moral self-deliverance from passion and

vice."

Sa'mana, _p._, Śrā'mana, _skt._, an ascetic; one who lives under the

vow; the Samana Gotama, the vision of a samana.

Sambho'ga-Kā'ya, _skt._, the body of Bliss.

Sammappadhā'na, _p._, Samyakpradhā'na, _skt._, right effort, exertion,

struggle. There are four great efforts to overcome sin, which are: (1)

Mastery over the passions so as to prevent bad qualities from rising;

(2) suppression of sinful thoughts to put away bad qualities which have

arisen; (3) meditation on the seven kinds of wisdom (Bojjhañga) in order

to produce goodness not previously existing, and (4) fixed attention or

the exertion of preventing the mind from wandering, so as to increase

the goodness which exists. [See the Mahāpadhāna-Sutta in the

_Dīgha-Nikāya_. Compare _B.B. St._, p. 89, and Rh. Davids's _Buddhism_,

pp. 172-173.]

Samsā'ra, _p._ and _skt._, the ocean of birth and death, transiency,

worldliness, the restlessness of a worldly life, the agitation of

selfishness, the vanity fair of life.

Sa'ngha, _p._ and _skt._, the brotherhood of Buddha's disciples, the

Buddhist church. An assembly of at least four has the power to hear

confession, to grant absolution, to admit persons to the priesthood,

etc. The sangha forms the third constituent of the Tiratana or three

jewels in which refuge is taken (the S. B. of the E. spell Sawgha);

sangha maybe expected to prosper.

Sa'ñjaya, _p._ and _skt._, a wandering ascetic and chief of that sect to

which Sāriputta and Moggallāna belonged before their conversion.

Sankhā'ra, _p._, Samskā'ra, _skt._, confection, conformation,

disposition. It is the formative element in the karma as it has taken

shape in bodily existence.

Sāripu'tta, _p._, Sāripu'tra, _skt._, one of the principal disciples of

Buddha; the Buddhistic St. Peter; Sāriputta's faith.

Sā'vaka, _p._, Srā'vaka, _skt._, he who has heard the voice (viz. of

Buddha), a pupil, a beginner. The name is used to designate (1) all

personal disciples of Buddha, the foremost among whom are called

Mahā-sāvakas, and (2) an elementary degree of saintship. A sāvaka is he

who is superficial yet in practice and comprehension, being compared to

a hare crossing the stream of Samsāra by swimming on the surface. [See

Eitel _Handbook_, p. 157.]

Sati-patthā'na, _p._, Smrityupasthā'na, _skt._, meditation; explained as

"fixing the attention." The four objects of earnest meditation are: (1)

the impurity of the body, (2) the evils arising from sensation, (3)

ideas or the impermanence of existence, and (4) reason and character, or

the permanency of the dharma. (Rh. D.B., p. 172.) The term is different

from "bhāvanā," although translated by the same English word. (_S.B._ of

the _E._ XI, p. 62.--211).

Sāva'tthi, _p._, Srāva'sti, _skt._, capital of Northern Kosala. It has

been identified by General Cunningham with the ruins of Sāhet-Māhet in

Oudh and was situated on the river Rapri, northwest of Magadha.

Se'niya, _p._, Sai'nya, _skt._, military, warlike, an honorary title

given to Bimbisāra the king of Magadha.

Siddha'ttha, _p._, Siddhā'rtha, _skt._, Buddha's proper name. Etymology,

"He who has reached his goal."

Sigā'la, _p._, Srigā'la, _skt._, literally, "jackal"; name of a Brahman

converted by Buddha.

Si'mha, _skt._, Sī'ha, _p._, literally, "lion." Name of a general, an

adherent of the Niggantha sect, converted by Buddha; Simha, a soldier;

Simha's question concerning annihilation.

So'ma, _p._ and _skt._, derived from the root _su_, to press in a

winepress; not as, according to Eitel, Chinese scholars propose from

"exhilarate (_su_) and mind (_mana_)." Name of a plant and of its

juice, which is intoxicating and is used at Brahmanical festivals; the

Soma drink is identified with the moon and personified as a deity.

Subā'hu, _p._ and _skt._, a friend of Yasa.

Subha'dda, _p._, Subha'dra, _skt._, name of a samana. Subha'dda,

Buddha's last convert, must not be confounded with another man of the

same name who caused dissension soon after Buddha's death.

Suddho'dana, _p._, Śuddho'dana, _skt._, Buddha's father. The word means

"possessing pure rice." Buddhists always represent him as a king, but

Oldenberg declares that this does not appear in the oldest records, and

speaks of him as "a great and wealthy land-owner." (See his _Buddha_,

English version, pp. 99 and 416--417).

Su'mana, _p._ and _skt._, name of a householder.

Suprabuddha, father of Devadatta.

Su'tta, _p._, Sū'tra, _skt._, literally" thread," any essay, or guide of

a religious character.

Tanhā, _p._, Tr'ishna, _skt._, thirst; the word denotes generally all

intense desire, cleaving and clinging with passion. The name of one of

Māra's daughters.

Tapu'ssa, _p._ and _skt._, a merchant.

Tāru'kkha, _p._, Tāru'kshya, _skt._, name of a Brahman

philosopher.

Tathā'gata, _p._ and _skt._, generally explained as "the Perfect One."

The highest attribute of Buddha; robe of the Tathāgata; soldiers of the

Tathāgata; the law the body of the Tathāgata; Tathāgatas are only

preachers.

Tiratana, _p._, Trira'tna, _skt._, the three jewels or the holy trinity

of the Buddha, the Dharma, and the Sangha, a doctrine peculiar to

Northern Buddhism. (See Trikāya.)

Ti'tthiya, _p._, Tī'rthika, _skt._, a religious school of India in

Buddha's time.

Trikā'ya, the three bodies or personalities of Buddha, the Dharmakāya,

the Sambhoga-kāya, and the Nirmāna-kāya.

Uddaka, _p._, U'draka, _skt._, a Brahman philosopher.

Ujje'nī, _p._, Ujja'yinī, _skt._, name of a city.

Upādā'na, _p._ and _skt._, desire, a grasping state of mind. One of the

nidānas.

(Upagutta, _p._), Upagu'pta, _skt._, name of a Buddhist monk.

U'paka, _p._ and _skt._, name of a man, a Jain, who met Buddha, but was

not converted by him.

Upā'li, _p._ and _skt._, a prominent disciple of Buddha. Before his

conversion he was, according to the Buddhistic tradition, court-barber

to the king of the Sakyas.

Upasa'mpadā, _p._ and _skt._, admittance to the Buddhist brotherhood,

ordination. (See Pabbajā.)

Upava'ttana, Upava'rtana, _skt._, a grove in Kusinagara. The word means

a rambling-place, a gymnasium.

Upo'satha, _p._, Upava'satha, _skt._, the Buddhist sabbath. Rhys Davids

says (pp. 140--141): "The Uposatha days are the four days in the lunar

month when the moon is full, or new, or half way between the two. It is

the fourteenth day from the new moon (in short months) and the fifteenth

day from the full moon (in the long months), and the eighth day from

each of these. The corresponding Sanskrit word is Upavasatha, the

fast-day previous to the offering of the intoxicating soma, connected

with the worship of the moon. Instead of worshipping the moon, the

Buddhists were to keep the fast-day by special observance of the moral

precepts; one of many instances in which Gotama spiritualised existing

words and customs."; observe the Uposatha or Sabbath.

Uruve'lā, _p._, Urubi'lvā, _skt._, a place south of Patna on the banks

of the Nerañjara river, now Buddha Gayā. The residence of Kassapa, the

chief of the Jatilas.

Va'jji, _p._, Vri'ji, _skt._, name of a people living in the

neighborhood of Magadha; assemblies of the Vajji.

Va'rana, _p._ and _skt._, a tree; _Crataeva Roxburghii_.

Vardhamā'na, _skt._, Vaddhamā'na, _Jaina Prākrit_, proper name of the

founder of Jainism. Also called Jñātapu'tra in _skt._ and Nātapu'tta in

_Jaina Prākrit_.

Va'runa, _p._ and _skt._, a Brahman deity, the god of heaven and regent

of the sea; one of the guardians of the world.

Vāsavada'ttā, _p._ and _skt._, a courtesan of Mathurā.

Vāse'ttha, _p._, Vāsi'shtha, _skt._, name of a Brahman.

Va'ssa, _p._, Va'rsha, _skt._, rain, rainy season. During the rainy

season of Northern India, which falls in the months from June to

October, the samanas could not wander about, but had to stay in one

place. It was the time in which the disciples gathered round their

master, listening to his instructions. Thus it became the festive time

of the year. In Ceylon, where these same months are the fairest season

of the year, Buddhists come together and live in temporary huts, holding

religious meetings in the open air, reading the Pitakas and enjoying the

Jātakas, legends, and parables of Buddhism. [See Rhys Davids's _B._, p.

57.]

Vassakāra, _p._, Varshakā'ra, _skt._, lit. "rain-maker." Name of a

Brahman, the prime minister of the king of Magadha.

Ve'das; I know all the Vedas.

Veluva'na, _p._, Venuva'na, _skt._, a bamboo-grove at Rājagaha;

Veluvana vihāra.

Vesā'lī, _p._, Vaiśā'līī, _skt._, a great city of India, north of

Patna.

Vihā'ra, _p._ and _skt._, residence of Buddhist monks or priests; a

Buddhist convent or monastery; a Buddhist temple.

Vi'mala, _p._ and _skt._ (etym., the spotless), name of a friend of

Yasa.

Vi'naya.

Visā'khā, _p._, Viśā'khā, _skt._, a wealthy matron of Sāvatthi, one of

Buddha's most distinguished woman lay-disciples. Says Oldenberg,

_Buddha_, English translation, p. 167: "Every one invites Visākhā to

sacrificial ceremonies and banquets, and has the dishes offered to her

first; a guest like her brings luck to the house."; eight boons of

Visākhā; gladness of Visākhā.

Ya'ma, _p._ and _skt._, also called Yama-rā'ja, death, the god of

death.

Ya'sa, Ya'śas, _skt._, the noble youth of Benares, son of a wealthy man

and one of Buddha's earliest converts.

Yaso'dharā, _p._, Ya'śodharā, _skt._, wife of Prince Gotama Siddhattha

before he became Buddha. She became one of the first of Buddhist nuns.

[See Jātaka, 87--90; Commentary on Dhammapada, vv. 168, 169: Bigandet,

156--168; Spence Hardy's _Manual_, 198--204; Beal, pp. 360--364: _B.

Birth Stories_, 127.]

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