CHAPTER XXV.

HEALTH AND BEAUTY.

Dr. Bell's new work on Health and Beauty. Its value. Adam and Eve

probably very beautiful. Primitive beauty of our race to be yet

restored. Sin the cause of present ugliness. Never too late to reform.

Opinion of Dr. Rush. An important principle. The doctrine of human

perfectibility disavowed. Various causes of ugliness. Obedience to law,

natural and moral, the true source of beauty. Indecency and immorality

of neglecting cleanliness.

Dr. Bell, of Philadelphia, whose reputation as a medical man and an

author is deservedly high, has written a volume, as the reader may

already know, entitled, "Health and Beauty"--in which he endeavors to

show that "a pleasing contour, symmetry of form, and a graceful

carriage of the body," may be acquired, and "the common deformities of

the spine and chest be prevented," by a due obedience to the "laws of

growth and exercise." These laws he has endeavored--and with

considerable success--to present in a popular and intelligible manner.

Nor was the task unworthy the efforts and pen of the gifted individual

by whom it was executed. Young women, of course, are inclined to set a

high value on beauty of form and feature, as well as to dread, more

than most other persons, what they regard as deformity. Surely they

ought to be glad of a work like that I have described.

I have no wish to disparage beauty; it is almost a virtue. There can

hardly be a doubt that Adam and Eve were exceedingly beautiful; nor

that so far as the world can be restored to its primitive state--which

we hope may be the case in its future glorious ages--the pristine

beauty of our race will be restored. It is sin, in the largest sense of

the term, which has distorted the human "face divine," disrobed it of

half its charms; and deprived the whole frame of its symmetry.

Does any one ask, of what possible service it can be to know these

facts, when it is too late to make use of them? The truth is, it can

never be too late. There is no person so old that she cannot improve

her appearance, more or less, if she will but take the appropriate

steps. I do not, of course, mean to say, that at twenty or thirty years

of age a person can greatly alter the contour of the face, or the

symmetry of the frame; though I believe some thing can be done, even in

these respects. It was the saying of Dr. Rush, that husbands and wives

who live happily together, always come to resemble one another more and

more, in their very features; and he accounted for it on the principle

of an increased resemblance in their feelings, tastes or dispositions.

And there are probably few who have not observed how much bad passions

and bad habits distort the features of every body, at every age. Then

why should not Dr. Rush be right; and why should not good feelings and

good affections change the countenance, in a greater or less degree, as

well as bad ones? And what reason, then, can be given why every young

woman--certainly those who are far down in the column of

_teens_--cannot change her countenance for the better, if she will take

the necessary pains for it?

That she can do but little, is no reason why that little should not be

done. The very consideration that she can do but little, enhances the

importance of doing what she can. Let her remember this. Would that the

principle were universally remembered and applied! Would that it were

generally believed--and the belief acted upon--that the latter day

glory of the world is to be brought about in no other way than by

having every individual of every generation, through a long series of

generations, do all in his power, aided by wisdom and strength from on

high, to hasten it.

Do not suppose that I entertain the belief, as foolish as it is absorb,

that in any future glorious period of the world's history, mankind will

be perfectly beautiful, or perfectly conformed to one standard of

beauty. I entertain no belief in human perfectibility. I believe--and I

wish to state this belief once for all, that I may not be

misunderstood--that we are destined, if we are wise, to approach

perfection forever, without the possibility of ever attaining to

it;--to any perfection, I mean, which is absolute and unqualified.

Nor do I believe that all mankind will ever become perfectly beautiful,

according to any particular standard of beauty. This were neither

useful nor desirable. There will probably be as great a variety of

features, and possibly, too, of size and symmetry, in the day of

millennial glory, as there is now.

What I believe, is this. That in falling, with our first parents, we

fall physically as well as morally; and that our physical departure

from truth is almost as wide as our moral. I suppose all the ugliness

of the young--not, of course, all their variety of feature or

complexion, but all which constitutes real ugliness of

appearance--comes directly or indirectly from the transgression of

God's laws, natural or moral; and can only be restored by obedience to

those laws by the transgression of which it came.

It is not tight dressing alone which spoils the shape; but improper

exercise, neglect of exercise, over exercise--and a thousand other

things also. Nor is it the application of _rouge_ alone, which spoils

the beauty. There are a thousand physical transgressions that dim the

lustre of the eye, or sink it too deep in the socket, or flatten it, or

paint a circle round it. So of the face in general. There are a

thousand forms of transgression that take away the carnation of the lip

and cheek, and leave unnatural hues, not to say pimples and furrows, in

its stead.

I might be much more particular. I might show how every physical

transgression--every breach of that part of the natural law which

imposes on us the duty of proper attention to cleanliness, exercise,

dress, air, temperature, eating, drinking, sleeping, &c.--mars, in a

greater or less degree, our beauty. Such a disclosure might be

startling; but it ought to be made. Dr. Bell, in the volume mentioned,

has led the way; and his work entitles him to a high place among the

benefactors of our race. But he has only begun the work; the important

honor of completing it, remains to him, or to some of his countrymen.

But enough on this subject, for the present, if I have convinced the

reader whence her help, in this respect, is to come;--if I have

convinced her that, under God, she is to restore her beauty only by

becoming a true Christian; by having her whole being--body, intellect

and affections--brought into subjection to divine law, especially by a

prompt, and minute, and thorough obedience to all the laws of health

and life, as far as she understands them; and by diligent effort to

understand them better and better, as long as she lives; and, lastly,

by the smiles of Almighty God upon her labors and efforts.

The Young Woman's Guide · 第 25 / 32 章