When it was my duty to consider what subject I would select for the
six lectures* ([Footnote] *To Working Men, at the Museum of Practical
Geology, 1863.) which I shall now have the pleasure of delivering to
you, it occurred to me that I could not do better than endeavour to put
before you in a true light, or in what I might perhaps with more modesty
call, that which I conceive myself to be the true light, the position
of a book which has been more praised and more abused, perhaps, than any
book which has appeared for some years;--I mean Mr. Darwin's work on the
"Origin of Species". That work, I doubt not, many of you have read; for
I know the inquiring spirit which is rife among you. At any rate, all
of you will have heard of it,--some by one kind of report and some by
another kind of report; the attention of all and the curiosity of all
have been probably more or less excited on the subject of that work. All
I can do, and all I shall attempt to do, is to put before you that kind
of judgment which has been formed by a man, who, of course, is liable
to judge erroneously; but, at any rate, of one whose business and
profession it is to form judgments upon questions of this nature.
And here, as it will always happen when dealing with an extensive
subject, the greater part of my course--if, indeed, so small a number of
lectures can be properly called a course--must be devoted to preliminary
matters, or rather to a statement of those facts and of those principles
which the work itself dwells upon, and brings more or less directly
before us. I have no right to suppose that all or any of you
are naturalists; and even if you were, the misconceptions and
misunderstandings prevalent even among naturalists on these matters
would make it desirable that I should take the course I now propose to
take,--that I should start from the beginning,--that I should endeavour
to point out what is the existing state of the organic world,--that I
should point out its past condition,--that I should state what is the
precise nature of the undertaking which Mr. Darwin has taken in hand;
that I should endeavour to show you what are the only methods by which
that undertaking can be brought to an issue, and to point out to you how
far the author of the work in question has satisfied those conditions,
how far he has not satisfied them, how far they are satisfiable by man,
and how far they are not satisfiable by man.
To-night, in taking up the first part of this question, I shall
endeavour to put before you a sort of broad notion of our knowledge of
the condition of the living world. There are many ways of doing this. I
might deal with it pictorially and graphically. Following the example of
Humboldt in his "Aspects of Nature", I might endeavour to point out the
infinite variety of organic life in every mode of its existence, with
reference to the variations of climate and the like; and such an attempt
would be fraught with interest to us all; but considering the subject
before us, such a course would not be that best calculated to assist us.
In an argument of this kind we must go further and dig deeper into the
matter; we must endeavour to look into the foundations of living Nature,
if I may so say, and discover the principles involved in some of her
most secret operations. I propose, therefore, in the first place, to
take some ordinary animal with which you are all familiar, and, by
easily comprehensible and obvious examples drawn from it, to show what
are the kind of problems which living beings in general lay before us;
and I shall then show you that the same problems are laid open to us by
all kinds of living beings. But first, let me say in what sense I have
used the words "organic nature." In speaking of the causes which lead
to our present knowledge of organic nature, I have used it almost as an
equivalent of the word "living," and for this reason,--that in almost
all living beings you can distinguish several distinct portions set
apart to do particular things and work in a particular way. These are
termed "organs," and the whole together is called "organic." And as it
is universally characteristic of them, this term "organic" has been very
conveniently employed to denote the whole of living nature,--the whole
of the plant world, and the whole of the animal world.
Few animals can be more familiar to you than that whose skeleton is
shown on our diagram. You need not bother yourselves with this "Equus
caballus" written under it; that is only the Latin name of it, and does
not make it any better. It simply means the common Horse. Suppose we
wish to understand all about the Horse. Our first object must be to
study the structure of the animal. The whole of his body is inclosed
within a hide, a skin covered with hair; and if that hide or skin be
taken off, we find a great mass of flesh, or what is technically called
muscle, being the substance which by its power of contraction enables
the animal to move. These muscles move the hard parts one upon the
other, and so give that strength and power of motion which renders the
Horse so useful to us in the performance of those services in which we
employ him.
And then, on separating and removing the whole of this skin and flesh,
you have a great series of bones, hard structures, bound together with
ligaments, and forming the skeleton which is represented here.
(FIGURE 1. Section through a horse.