6. If the above arguments be worth while, the Good has no place for
thought. What thinks must have its good outside of itself. The
Good, therefore, is not active; for what need to actualize would
actualization have? To say that actualization actualizes, is tautology.
Even if we may be allowed to attribute something to actualizations
which relate to some principle other than themselves, at least the
first actualization to which all other actualizations refer, must be
simply what it is. This actualization is not thought; it has nothing to
think, as it is the First. Besides, that which thinks is not thought,
but what possesses thought. Thus there is duality in what thinks; but
there is no duality in the First.