NOTHING IN THE UNIVERSAL SOUL IS BEGOTTEN; IT ONLY SEEMS SO.

14. But if one and the single Soul be in each person, how does each

have his own soul? How then can one soul be good, while the other

is evil? The universal Soul communicates her life to each, for she

contains all the souls and all the intelligences. She possesses

simultaneously unity and infinity; in her breast she contains all

the souls, each distinct from her, but not separated; otherwise how

could the Soul possess the infinite? It might still be objected that

the universal Soul simultaneously contains all things, all lives, all

souls, all the intelligences; that these are not each circumscribed by

limits, and that that is the reason they form a unity. Indeed, there

had to be in the universal Soul a life not only one, but infinite, and

yet single; this one life had to be one so far as it was all lives,

as these did not get confused in this unity, but that they should

originate there, while at the same time they should remain located in

the place from where they had started; or rather, they never left the

womb of the universal Soul, for they have always subsisted in the same

state. Indeed, nothing was begotten in the universal Soul; she did

not really divide herself, she only seems divided in respect to what

receives her; everything within her remains what it has always been.

But that which was begotten (namely, the body) approaches the Soul,

and seems to unite with her, and depends on her.

Plotinos: Complete Works, v. 2 In Chronological Order, Grouped in Four Periods · 第 26 / 381 题