2098. So in I. 1008: 'but-if it lyke to thee of thyn humilitee.'

2105. 'The pavements were made of encaustic tiles, and therefore must have

been rather expensive.'--Wright. See my note to Pierce the Ploughman's

Crede, l. 194; and Our English Home, p. 20.

2107. 'For the sake of Him who harried hell'; see note to A. 3512; p. 107.

2116. _Elie_, Elias, Elijah. _Elisee_, Eliseus, Elisha. There was great

strife among the four orders of friars as to the priority of their order.

The Carmelites, who took their name from mount Carmel (see 1 Kings, xviii.

19, 20), actually pretended that their order was founded by the prophet

Elijah when he retired to mount Carmel to escape the wrath of Ahab; and by

this unsurpassable fiction secured to themselves the credit of priority to

the rest. It is therefore clear that the friar of Chaucer's story was a

_Carmelite_, as _no other_ friar would have alluded to this story. See

Wyclif's Works, ed. Arnold, iii. 353; Pierce the Ploughman's Crede, 382.

2119. _for seinte charitee_; a common expression. It occurs in the Tale of

Gamelin, 513; with which Chaucer was familiar. Cf. B. 4510.

2126. _your brother._ This alludes to the _letters of fraternity_, which

friars were accustomed to grant, under the conventual seal, to such laymen

as had given them benefactions or were likely to leave them money in their

wills. The benefactors received in return a brotherly participation in such

spiritual benefits as the friars could confer. Thus, in Jack Upland, §§ 28,

29, we find:--'Why be ye [friars] so hardie to grant, by letters of

fraternitie, to men and women, that they shall haue part and merite of all

your good deeds, and ye weten neuer whether God be apayed with your deeds

because of your sin?... What betokeneth that yee haue ordeined that, whan

such one as ye haue made your brother or sister, and hath a letter of your

seale, that letter mought be brought in your holy chapter, and there be

rad, [340] or els yee will not pray for him?' See Wyclif's Works, ed.

Arnold, iii. 377, 420; ed. Matthew, p. 4. Such lay brethren were usually

dressed for burial in a friar's habit; see Milton, P. L. iii. 479; Rock,

Church of our Fathers, i. 487. A benefactor could even thus belong to _all_

the orders of friars at once; cf. P. Plowman, C. x. 343 (B. vii. 192). This

gives point to the question in l. 1955 above.

2156. _His meynee_, i. e. the menials of the sick man.

2159. His companion was in the nearest inn; see l. 1779.

2162. _court_, the house of the lord of the manor. 'The larger

country-houses consisted generally of an enclosed court, from which

circumstance this name was usually given to the manorial residence, and it

has been preserved to modern times, as a common term for gentlemen's

seats.'--Wright. Cf. P. Plowman, C. xxiii. 344. It was also called a

_place_; see note to B. 1910; p. 184.

2164. 'Of ech sich privat seete, by licence of the pope, ben maad, some

_chapeleyns of houshold_, summe chapeleyns of honour,' &c.; Wyclif's Works,

ed. Arnold, iii. 511. 'Frere, what charity is this, to be confessors of

lords and ladies,' &c.; Jack Upland, § 37. And see Wyclif's Works, ed.

Matthew, p. 333; P. Plowman, B. v. 136-142, xx. 341-345.

2185. _maister._ The hypocrite here declines to be called 'master,' though

he had allowed the good wife to call him so twice without reproof; see ll.

1800, 1836; and cf. l. 1781. At the same time, he declares that he had

gained the title of Master in the schools. As he was the prior or principal

of his convent (see ll. 2260, 2265, 2276) he may have been 'capped,' or

have received the degree of Master of Divinity. 'Also capped freris, that

ben calde maystres of dyvynite, have her chaumber and servise as lordis or

kynges.... And what cursidenesse in this ... to gete hym a cappe of

maysterdome, by preyer of lordis and grete giftis,' &c.; Wyclif's Works,

ed. Arnold, iii. 376. An LL.D. of Edinburgh is 'capped,' or has a doctor's

cap momentarily laid upon his head, when he receives his degree; as I know

by experience.

See also Pierce the Ploughman's Crede, ll. 498, 574.

2187. See Matt. xxiii. 7, 8.

2196. See Matt. v. 13.

2205. 'How does it seem to me?' Read _think'th_.

2209. 'I consider him to be in a kind of frenzy'; cf. 2240, 2292.

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