II

Biological science has hunted the secret of vitality like a detective;

and it has done some famous work; but it has not yet unraveled the

mystery. It knows well the part played by carbon, oxygen, and hydrogen

in organic chemistry, that without water and carbon dioxide there could

be no life; it knows the part played by light, air, heat, gravity,

osmosis, chemical affinity, and all the hundreds or thousands of organic

compounds; it knows the part played by what are called the enzymes, or

ferments, in all living bodies, but it does not know the secret of these

ferments; it knows the part played by colloids, or jelly-like compounds,

that there is no living body without colloids, though there are colloid

bodies that are not living; it knows the part played by oxidation, that

without it a living body ceases to function, though everywhere all about

us is oxidation without life; it knows the part played by chlorophyll in

the vegetable kingdom, and yet how chlorophyll works such magic upon the

sun's rays, using the solar energy to fix the carbon of carbonic acid in

the air, and thereby storing this energy as it is stored in wood and

coal and in much of the food we consume, is a mystery. Chemistry cannot

repeat the process in its laboratories. The fungi do not possess this

wonderful chlorophyllian power, and hence cannot use the sunbeam to

snatch their carbon from the air; they must get it from decomposed

vegetable matter; they feed, as the animals do, upon elements that have

gone through the cycle of vegetable life. The secret of vegetable life,

then, is in the green substance of the leaf where science is powerless

to unlock it. Conjure with the elements as it may, it cannot produce the

least speck of living matter. It can by synthesis produce many of the

organic compounds, but only from matter that has already been through

the organic cycle. It has lately produced rubber, but from other

products of vegetable life.

As soon as the four principal elements, carbon, oxygen, hydrogen, and

nitrogen, that make up the living body, have entered the world of living

matter, their activities and possible combinations enormously increase;

they enter into new relations with one another and form compounds of

great variety and complexity, characterized by the instability which

life requires. The organic compounds are vastly more sensitive to light

and heat and air than are the same elements in the inorganic world. What

has happened to them? Chemistry cannot tell us. Oxidation, which is only

slow combustion, is the main source of energy in the body, as it is in

the steam-engine. The storing of the solar energy, which occurs only in

the vegetable, is by a process of reduction, that is, the separation of

the carbon and oxygen in carbonic acid and water. The chemical reactions

which liberate energy in the body are slow; in dead matter they are

rapid and violent, or explosive and destructive. It is the chemistry in

the leaf of the plant that diverts or draws the solar energy into the

stream of life, and how it does it is a mystery.

The scientific explanations of life phenomena are all after the fact;

they do not account for the fact; they start with the ready-made

organism and then reduce its activities and processes to their physical

equivalents. Vitality is given, and then the vital processes are fitted

into mechanical and chemical concepts, or into moulds derived from inert

matter--not a difficult thing to do, but no more an explanation of the

mystery of vitality than a painting or a marble bust of Tyndall would be

an explanation of that great scientist.

All Professor Loeb's experiments and criticisms throw light upon the

life processes, or upon the factors that take part in them, but not upon

the secret of the genesis of the processes themselves. Amid all the

activities of his mechanical and chemical factors, there is ever present

a factor which he ignores, which his analytical method cannot seize;

namely, what Verworn calls "the specific energy of living substance."

Without this, chemism and mechanism would work together to quite other

ends. The water in the wave, and the laws that govern it, do not differ

at all from the water and its laws that surround it; but unless one

takes into account the force that makes the wave, an analysis of the

phenomena will leave one where he began.

Professor Le Dantec leaves the subject where he took it up, with the

origin of life and the life processes unaccounted for. His work is a

description, and not an explanation. All our ideas about vitality, or an

unknown factor in the organic world, he calls "mystic" and unscientific.

A sharp line of demarcation between living and non-living bodies is not

permissible. This, he says, is the anthropomorphic error which puts some

mysterious quality or force in all bodies considered to be living. To Le

Dantec, the difference between the quick and the dead is of the same

order as the difference which exists between two chemical compounds--for

example, as that which exists between alcohol and an aldehyde, a liquid

that has two less atoms of hydrogen in its composition. Modify your

chemistry a little, add or subtract an atom or two, more or less, of

this or that gas, and dead matter thrills into life, or living matter

sinks to the inert. In other words, life is the gift of chemistry, its

particular essence is of the chemical order--a bold inference from the

fact that there is no life without chemical reactions, no life without

oxidation. Yet chemical reactions in the laboratory cannot produce life.

With Le Dantec, biology, like geology and astronomy, is only applied

mechanics and chemistry.

The Breath of Life · 第 39 / 87 题