The cause for apprehension came with the presidential campaign of 1860 and

from a passage in Seward's Chicago speech,[93] "The National Idea; Its

Perils and Triumphs," expressive of opinions, false to the national trust

but favorable to expansion in the direction of the Indian territory, most

inopportune, to say the least, and foolish. Seward probably spoke in the

enthusiasm of a heated moment; for the obnoxious sentiment, "The Indian

territory, also, south of Kansas, must be vacated by the Indians," was

very different in its tenor from equally strong expressions in his great

Senate speech[94] on the Kansas-Nebraska Bill, February 17, 1854. It soon

proved, however, easy of quotation by the secessionists in their arguments

with the Indians, it being offered by them as incontestable proof that the

designs of the incoming administration were, in the highest degree,

inimical to Indian treaty rights. At the time of its utterance, the

Indians were intensely excited. The poor things had had so many and such

bitter experiences with the bad faith of the white people that it took

very little to arouse their suspicion. They had been told to contract

their domain or to move on so often that they had become quite

super-sensitive on the subject of land cessions and removals. Seward's

speech was but another instance of idle words proving exceedingly fateful.

Two facts thus far omitted from the general survey and reserved for

special emphasis may now be remarked upon. They will show conclusively

that there were personal and economic reasons why the Indians, some of

them at least, were drawn irresistibly towards the South. The patronage of

the Indian Office has always been more or less of a local thing.

Communities adjoining Indian reservations usually consider, and with just

cause because of long-established practice, that all positions in the

field service, as for example, agencies and traderships, are the

perquisites, so to speak, of the locality. It was certainly true before

the war that Texas and Arkansas had some such understanding as to Indian

Territory, for only southerners held office there and, from among the

southerners, Texans and Arkansans received the preference always. It

happened too that the higher officials in Washington were almost

invariably southern men.

The granting of licenses to traders rested with the superintendent and

everything goes to show that, in the fifties and sixties, applications for

license were scrutinized very closely by the southern superintendents with

a view to letting no objectionable person, from the standpoint of southern

rights, get into the territory. The Holy See itself could never have been

more vigilant in protecting colonial domains against the introduction of

heresy. The same vigilance was exercised in the hiring of agency

employees, blacksmiths, wheelwrights, and the like. Having full

discretionary power in the premises, the superintendents could easily

interpret the law to suit themselves. They could also evade it in their

own interests and frequently did so. One notorious case[95] of this sort

came up in connection with Superintendent Drew, who gave permits to his

friends to "peddle" in the Indian country without requiring of them the

necessary preliminary of a bond. Traders once in the country had

tremendous influence with the Indians, especially with those of a certain

class whom ordinarily the missionaries could not reach. Then, as before

and since, Indian traders were not men of the highest moral character by

any means. Too often, on the contrary, they were of degraded character,

thoroughly unscrupulous, proverbial for their defiance of the law, general

illiteracy, and corrupt business practices. It stands to reason that such

men, if they had themselves been selected with an eye single to the cause

of a particular section and knew that solicitude in its interests would

mean great latitude to themselves and favorable reports of themselves to

the department at Washington, would spare no efforts and hesitate at no

means to make it their first concern, provided, of course, that it did not

interfere with their own monetary schemes.

To cap the climax, the last and greatest circumstance to be noted, if only

because of the great weight it carried with the Indians when it was

brought into the argument by the secessionists, is that practically all of

the Indian money held in trust for the individual tribes by the United

States government was invested in southern stocks;[96] in Florida 7's, in

Georgia, Kentucky, Louisiana, Maryland, South Carolina, Missouri,

Virginia, and Tennessee 6's, in North Carolina and Tennessee 5's, and the

like. To tell the truth, only the merest minimum of it was secured by

northern bonds. The southerners asserted for the Indians' benefit, that

all these securities would be forfeited[97] by the war. Sufficient is the

fact, that the position of the Indians[98] was unquestionably difficult.

With so much to draw them southward, our only wonder is, that so many of

them stayed with the North.

II. INDIAN TERRITORY IN ITS RELATIONS WITH TEXAS AND ARKANSAS

For the participation of the southern Indians in the American Civil War,

the states of Texas and Arkansas were more than measurably responsible.

Indian Territory, or that part of the Indian country that was historically

known as such, lay between them. Its southern frontage was along the Red

River; and that stream, flowing with only slight sinuosity downward to its

junction with the Mississippi, gave to Indian Territory a long diagonal,

controlled, as far as situation went, entirely by Texas. Texas lay on the

other side of the river and she lay also on almost the whole western

border of Indian Territory.[99] She was, consequently, in possession of a

rare opportunity, geographically, for exercising influence, should need

for such ever arise. Running parallel with the Red River and northward

about one hundred miles, was the Canadian. Between the two rivers were

three huge Indian reservations, the most western was the Leased District

of the Wichitas and allied bands, the middle one was the Chickasaw, and

the eastern, the Choctaw.[100] The Indian occupants of these three

reservations were, therefore, and sometimes to their sorrow, be it said,

the very next door neighbors of the Texans. The Choctaws were, likewise,

the next door neighbors of the Arkansans who joined them on the east; but

the relations between Arkansans and Choctaws seem not to have been so

close or so constant during the period before the war as were the

relations between the Choctaws and the Texans on the one hand and the

Cherokees and the Arkansans on the other.

The Cherokees dwelt, like the Choctaws, over against Arkansas but north of

the Canadian River and in close proximity to Fort Smith, the headquarters

of the Southern Superintendency.[101] Their territory was not so compactly

placed as was the territory of the other tribes; and, in its various

parts, it passes, necessarily, under various designations. There was the

"Cherokee Outlet," a narrow tract south of Kansas that had no definite

western limit. It was supposed to be a passage way to the hunting grounds

of the great plains beyond. Then there was the "Cherokee Strip," the

Kansas extension of the outlet, and for most of its extent originally and

legally a part of it. The territorial organization of Kansas had made the

two distinct. Finally, as respects the more insignificant portions of the

Cherokee domain, there were the "Cherokee Neutral Lands," already

sufficiently well commented upon. They were insignificant, not in point of

acreage but of tribal authority operating within them. They lay in the

southeastern corner of Kansas and constituted, against their will and

against the law, her southeastern counties. They were separated, to their

own discomfiture and disadvantage, from the Cherokee Nation proper by the

reservation of the Quapaws, of the Senecas, and of the confederated

Senecas and Shawnees. This Cherokee Nation lay, as has already been

indicated, over against Arkansas and north of the northeastern section of

the Choctaw country. The Arkansas River formed part of the boundary

between the two tribal domains. So much then for the location of the

really great tribes, but where were the lesser?

[Illustration: COLONEL DOWNING, CHEROKEE [_From Smithsonian Institution,

Bureau of American Ethnology_]]

The Quapaws, the Senecas, and the confederated Senecas and Shawnees, the

most insignificant of the lesser, occupied the extreme northeastern corner

of Indian Territory and, therefore, bordered upon the southwestern corner

of Missouri. The Creeks lived between the Arkansas River, inclusive of its

Red Fork, and the Canadian River, having the Cherokees to the east and

north of them, the Choctaws and Chickasaws to the south, and the Seminoles

to the southwest, between the Canadian and its North Fork. The Indians of

the Leased District have already been located.

In the years preceding the Civil War, the interest of Texas and of

Arkansas in Indian Territory manifested itself, not in a covetous desire

to dispossess the Indians of their lands, as was, unfortunately for

national honor, the case in Kansas, but in an effort to keep the actual

country true to the South, settled by slaveholders, Indian or white, as

occasion required or opportunity offered. When sectional affairs became

really tense after the formation of the Republican Party, they redoubled

their energies in that direction, working always through the rich,

influential, and intelligent half-breeds, some of whom had property

interests and family connections in the states operating upon them.[102]

The half-breeds were essentially a planter class, institutionally more

truly so than were the inhabitants of the border slave states. It is

therefore not surprising that, during the excitement following Abraham

Lincoln's nomination and election, identically the same political agencies

worked among them as among their white neighbors and events in Indian

Territory kept perfect pace with events in adjoining states.

The first of these that showed strong sectional tendencies came in

January, 1861, when the Chickasaws, quite on their own initiative

apparently, met in a called session of their legislature to consider how

best the great tribes might conduct themselves with reference to the

serious political situation then shaping itself in the United States.

There is some evidence that the Knights of the Golden Circle had been

active among the Indians as they had been in Arkansas[103] during the

course of the late presidential campaign. At all events, the red men knew

full well of passing occurrences among their neighbors and they certainly

knew how matters were progressing in Texas. There the State Rights Party

was asserting itself in no doubtful terms. For the time being, however,

the Chickasaws contented themselves with simply passing an act,[104]

January 5, suggesting an inter-tribal conference and arranging for the

executive appointment of a Chickasaw delegation to it. The authorities of

the other tribes were duly notified[105] and to the Creek was given the

privilege of naming time and place.

The Inter-tribal Council assembled at the Creek Agency,[106] February 17,

but comparatively few delegates were in attendance. William P. Ross, a

graduate[107] of Princeton and a nephew of John Ross, the principal chief

of the Cherokees, went as the head of the Cherokee delegation. It was he

who reported the scanty attendance,[108] saying that there were no

Chickasaws present, no Choctaws, but only Creeks, Seminoles, and

Cherokees. Why it happened so can not now be exactly determined but to it

may undoubtedly be ascribed the outcome; for the council did nothing that

was not perfectly compatible with existing friendly relations between the

great tribes and the United States government. John Ross, in instructing

his delegates, had strictly enjoined caution and discretion[109]. William

P. Ross and his associates seem to have managed to secure the observance

of both. Perchance it was Chief Ross's[110] known aversion to an

interference in matters that did not concern the Indians, except very

indirectly, and the consciousness that his influence in the council would

be immense, probably all-powerful, that caused the Chickasaws to draw back

from a thing they had themselves so ill-advisedly planned. It is, however,

just possible that, between the time of issuing the call and of assembling

the council, they crossed on their own responsibility the boundary of

indecision and resolved, as most certainly had the Choctaws, that their

sympathies and their interests were with the South. It might well be

supposed that in this perilous hour their thoughts would have travelled

back some thirty years and they would have remembered what havoc the same

state-rights doctrine, now presented so earnestly for their acceptance,

although it scarcely fitted their case, had then wrought in their

concerns. Strangely enough none of the tribes seems to have charged the

gross injustice of the thirties exclusively to the account of the South.

On the contrary, they one and all charged it against the federal

government, against the states as a whole, and so, rightly or wrongly, the

nation had to pay for the inconsistency of Jackson's procedure, a

procedure that could so illogically recognize the supremacy of federal law

in one matter and the supremacy of state law in another matter that was

precisely its parallel.

The decision of the Choctaws had found expression in a series of

resolutions under date of February 7. They are worthy of being quoted

entire.

February 7, 1861.

RESOLUTIONS _expressing the feelings and sentiments of the General

Council of the Choctaw Nation in reference to the political

disagreement existing between the Northern and Southern States of the

American Union._

_Resolved by the General Council of the Choctaw Nation assembled_,

That we view with deep regret and great solicitude the present unhappy

political disagreement between the Northern and Southern States of the

American Union, tending to a permanent dissolution of the Union and

the disturbance of the various important relations existing with that

Government by treaty stipulations and international laws, and

portending much injury to the Choctaw government and people.

_Resolved further_, That we must express the earnest desire and ready

hope entertained by the entire Choctaw people, that any and all

political disturbances agitating and dividing the people of the

various States may be honorably and speedily adjusted; and the example

and blessing, and fostering care of their General Government, and the

many and friendly social ties existing with their people, continue for

the enlightenment in moral and good government and prosperity in the

material concerns of life to our whole population.

_Resolved further_, That in the event a permanent dissolution of the

American Union takes place, our many relations with the General

Government must cease, and we shall be left to follow the natural

affections, education, institutions, and interests of our people,

which indissolubly bind us in every way to the destiny of our

neighbors and brethren of the Southern States upon whom we are

confident we can rely for the preservation of our rights of life,

liberty, and property, and the continuance of many acts of friendship,

general counsel, and material support.

_Resolved further_, That we desire to assure our immediate neighbors,

the people of Arkansas and Texas, of our determination to observe the

amicable relations in every way so long existing between us, and the

firm reliance we have, amid any disturbance with other States, the

rights and feelings so sacred to us will remain respected by them and

be protected from the encroachments of others.

_Resolved further_, That his excellency the principal chief be

requested to inclose, with an appropriate communication from himself,

a copy of these resolutions to the governors of the Southern States,

with the request that they be laid before the State convention of each

State, as many as have assembled at the date of their reception, and

that in such as have not they be published in the newspapers of the

State.

_Resolved_, That these resolutions take effect and be in force from

and after their passage.

Approved February 7, 1861.[111]

These resolutions of the Choctaw Council are in the highest degree

interesting in the matter both of their substance and of their time of

issue. The information is not forthcoming as to how the Choctaws received

the invitation of the Chickasaw legislature to attend an inter-tribal

council; but, later on, in April, 1861, the Choctaw delegation in

Washington, made up of P. P. Pitchlynn, Samuel Garland, Israel Folsom, and

Peter Folsom, assured the Commissioner of Indian Affairs that the Choctaw

Nation intended to remain neutral,[112] which assurance was interpreted

to mean simply that the Choctaws would be inactive spectators of events,

expressing no opinion, in word or deed, one way or the other. The

Chickasaw delegation gave the same assurance and at about the same time

and place. Now what is to be concluded? Is it to be supposed that the Act

of January 5, 1861 in no wise reflected the sentiments of a tribe as a

whole and similarly the Resolutions of February 7, 1861, or that the

tribal delegations were, in April, utterly ignorant of the real attitude

of their respective constituents? The answer is to be found in the

following most interesting and instructive letter, written by S. Orlando

Lee to Commissioner Dole from Huntingdon, Long Island, March 15,

1862:[113]

Thinking you and the government would like to hear something about the

state of affairs among the Choctaws last summer and the influences

which induced them to take their present position I will write you

what I know. I was a missionary teacher at Spencer Academy for two

years and refer you to Hon. Walter Lowrie Gen. Sec. of the Pres. Board

of Foreign Missions for information as to my character &c. I left

Spencer June 13th & the nation June 24th but have heard directly from

there twice since, the last time as late as Sept 6th. So that I can

speak of occurrences as late as that.

After South Carolina passed her secession ordinance in Dec. 1860 there

was a public attempt to excite the Choctaws and Chickasaws as a

beginning hoping to bring in the other tribes afterwards. Many of the

larger slaveholders (who are nearly all half breeds) had been gained

before and Capt. R. M. Jones was the leader of the secessionists. The

country was full of lies about the intentions of the new

administration. The border papers in Arkansas & Texas republished from

the New York & St. Louis papers a part of a sentence from Hon. W. H.

Seward's speech at Chicago during the election campaign of 1860 to

this effect "And Indian Territory south of Kansas must be vacated by

the Indian" (These words do occur in the report of Mr. Seward's

Chicago speech as published in New York Evening Post Weekly for I

read it myself). This produced intense excitement of course and to add

to the effect the Secessionist Journals charged that another prominent

republican had proposed to drive the indians out of Indian Ter. in a

speech in congress. "This" they were told "is the policy of the new

administration. The abolitionists want your lands--we will protect

you. Your only safety is to join the South." Again they were told

"that the South must succeed in gaining their independence and the

money of the indians being invested in the stocks of Southern states

the stocks would be cancelled & the indians would lose their money

unless they joined the south, if they did that the stocks would be

reissued to the Confederate States for them." Their special

commissioners Peter Folsom &c, who came to Washington to get the half

million of dollars for claims, reported that they got along very well

until they were asked if they had slaves after that they said they

could do nothing. Sampson Folsom said however that he thought they

would have succeeded had it not been for the attack on Sumpter--He

said President Lincoln then told them "He would not give them a dollar

until the close of the war." An interesting fact in relation to these

commissioners is that they came to Washington by way of _Montgomery_ &

were when they reached Washington probably all, except Judge Garland,

secessionists. Thus all influences were in favor of the rebels--Where

could the indians go for light--The former indian agent Cooper was a

Col. in the rebel service. The oldest missionary who has undoubtedly

more influence with the Choctaws than any other white man is an ardent

secessionist believing firmly both in the right & in the final success

of the rebel cause--He (Dr. Kingsbury) prays as earnestly & fervently

for the success of the rebels as any one among us does for the success

of the Union cause. The son of another, Mr. Hodgkin, is a captain in

the rebel service--another Mr. Stark actively assisted in organizing a

company acted as sec. of secessionist meetings &c. Even Mr. Reid

superintendant of Spencer was confident the rebels could never be

subdued and thought when the treaty should be made they ought in

justice to have Ind. Territory. Again when Fort Smith was evacuated

the rebel forces were on the way up the Ark. river to attack it & the

garrison evacuated it in the night which looked to the Indians (if

not to the white men) as if the northerners were afraid. The same was

true of Fort Washitaw where our forces left in the night and were

actually pursued for several days by the Texans. Thus matters stood

when Col. Pitchlynn the resident Com. of the Choctaws at Washington

returned home. He gave all his influence to have the Choctaws take a

neutral position. The chief had called the council to meet June 1st. &

Col. P. so far succeeded as to induce him to prepare a message

recommending neutrality. Col. P. was promptly reported as an

_abolitionist_ and _visited_ & _threatened_ by a Texas Vigilance

committee.

The Council met at Doaksville seven miles from Red River & of course

from Texas. It was largely attended by white men from Texas our

Choctaw neighbors who attended said the place was full of white men.

The Council did not organize until June 4th or 5th (I forget which).

In the meanwhile the white men & half bloods had a secession meeting

when it leaked out through Col. Cooper that the Chief Hudson had

prepared a message recommending neutrality at which Robert M. Jones

was so indignant that he made a furious speech in which he declared

that "any one who opposed secession ought to be hung" "and any

suspicious persons ought to be hung." Hudson was frightened and when

the Council was organized sent in a message recommending that

commissioners be appointed to negotiate a treaty with the Confederates

and that in the meantime a regiment be organized under Col. Cooper for

the Confed. army.

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