CHAPTER IV.

HOW PLUMP AND THIN BACKS SHOULD BE CLOTHED.

She was from the middle-West, and despite the fact that she was married,

and that twenty-one half-blown blush roses had enwreathed her last

birthday cake, she had the alert, quizzical brightness of a child who

challenges everybody and everything that passes with the

countersign--"Why?" She investigated New York with unabashed interest,

and, like many another superior provincial, she freely expressed her

likes and dislikes for its traditions, show-places, and people with a

commanding and amusing audacity.

Her objections were numerous. The chief one that made a deep impression

upon her metropolitan friends was her disapproval of Sarah Bernhardt's

acting. The middle-Westerner, instead of becoming ecstatic in her

admiration, and at a loss for adjectives at the appearance of the divine

Sarah, merely perked at the great French artist for some time and then

demanded, querulously: "What's the matter with her? Why does she play

so much with her back to the audience? I don't like it."

It was a shock to the adorers of Sarah Bernhardt to hear her so

irreverently criticised. They loyally united in her defence, and sought

to squelch the revolter by loftily explaining that the actress turned

her back so often to the audience because she had such a noble, generous

nature and desired to give the other actors a chance. "She lets them

take the centre of the stage, as they say in the profession," remarked

one of the party, who prided herself upon being versed in the _argot_ of

the theatre.

"But she plays with her back to the audience when she is speaking and

acting, and everybody else on the stage is still but herself,"

petulantly insisted the Western Philistine, showing no signs of defeat.

The situation was not wholly agreeable. The worshippers of Sarah could

say nothing more in justification of her turning her back on them, but,

with true feminine logic, concluded, "If Sarah Bernhardt turns her back

on the audience it is right, and that is all there is to say."

Just at this dramatic moment a voice from the adjoining row

providentially interposed. The voice belonged to a well-known exponent

of physical culture, who was never so happy as when instructing the

intellectually needy. She said: "I will tell you why she plays with her

back towards the audience more than any other actress upon the stage

to-day." The middle-Westerner, no less impressed than her metropolitan

friends, listened eagerly.

The exponent of straight backs and high chests explained didactically:

"The back is wonderfully expressive; indeed it is full of vital

expression. Bernhardt knows this better than any other actress because

she has studied statuary with the passion of a sculptor, and because she

understands that, not only the face, but the entire physical structure,

is capable of expressing dramatic emotions. Strong feeling and action

may be strikingly revealed by the back. Imprecations, denunciations,

even prayers, seem to be charged with more force when an actress

delivers them with her back turned, or half-turned to the audience.

"Bernhardt's back expresses a storm of fury when she imprecates

vengeance," said the voice of authority. "Not only on the stage is the

expression of the back discernible, and a knowledge of its character

valuable, but in every-day life in drawing-room and street. How many

women consider their backs when they dress? Look at the backs here

deformed by laces and fallals," she went on contemptuously. "The

majority of women never look below their chins and I believe not one in

ten ever looks thoughtfully at her back," she said emphatically.

The dramatic value of a well-poised, expressive back may only concern

the thousands of young women who are aspiring to be a Sarah Bernhardt or

a Rachel; but a knowledge of what constitutes a properly and

artistically clothed back should be of interest to all women in

civilized countries.

That there is much truth in the assertion that "the majority of women

never look below their chins, and not one in ten ever looks

thoughtfully at her back," every observer of womankind might testify.

[Illustration: NO. 45]

The open placket-hole and sagging waist-band, sketched in No. 45, is an

all too familiar sight that advertises the fact that too few women take

even a cursory look at their backs. Fathers and brothers who wish to

protect their womankind from adverse criticism frequently give impromptu

lectures upon this very subject, as this slovenly arrangement of skirt

and basque is not only seen in Grand Street, Second Avenue, and equally

unfashionable quarters, but in Fifth Avenue where the modish set are _en

évidence_. If the dainty safety-pin displayed in No. 46, goes out of

vogue, the time-honored custom of sewing hooks to the waist-band of the

dress, is always in fashion. Indeed, many women prefer this way of

connecting separate skirt and waist to using a conspicuous pin. This is

almost too trivial a detail to discourse upon, but it is as true that

details make dress as it is that "trifles make life"--and neither life

nor dress is a trifle.

[Illustration: NO. 46]

The offence in No. 45 is more the result of untidiness than of a lack of

artistic discrimination. Nos. 46-1/2 and 47, on the contrary, outrage

the laws of art, and display ignorance of the value and beauty of lines.

No. 46-1/2 might serve to conceal a deformity of the shoulders. That

really seems its only excuse for being. The full, ugly, straight pleat

that falls to just below the waist-line lends neither grace nor style to

the figure. It is too short to give the distinction and dignity that

handsome wraps with long lines almost invariably do, although they seem

to add age to the form. There is a hint of youth in this ungraceful

jacket to be sure, but it is not especially attractive in its suggestion

of youthfulness.

[Illustration: NO. 46-1/2]

[Illustration: NO. 47]

No. 47, with a line at the neck-band, crossed bands in the centre of the

shoulders, and lines across the back, is obviously inartistic. The back

of a Venus, even, would be detracted from by such criss-crossed effects.

Happy the woman who has so shapely a back she can afford to allow her

waist to fit smoothly and plainly, unbroken by any conspicuous lines. If

bands must be used to remedy the deficiencies of ungenerous Nature, let

them be at the neck and waist; and if the back is unconscionably long, a

band, or fold, or ruffle across the shoulders is to be commended.

[Illustration: NO. 48]

No. 48 reveals a glaring error frequently made by the thin sisterhood. A

tall, slender woman with a long waist, should not emphasize her length

of lines by wearing pointed or V-shaped effects. The V-shaped

arrangement, either in cut or trimmings, apparently increases her

"longness and leanness." She should aim to shorten her waist instead of

lengthening it as the basque finished with a point obviously does. The

drooping sleeves elongate her shoulder-lines, and bring into clearer

relief her meagre proportions. She can easily improve her appearance by

adopting either style of gown portrayed by Nos. 49, or 50. The broad

belt at the waist-line in No. 49, and the flamboyant lace or braided

piece that adorns the shoulders, perceptibly adds to her breadth and

decreases her length.

[Illustration: NO. 49]

[Illustration: NO. 50]

No. 50 is a felicitous cut for a street dress for a slim sister. The

jaunty bloused waist smartly conceals deficiencies in fine points.

The tall, thin sisterhood should eschew pointed effects and study to

attain apparent breadth by using trimmings arranged horizontally. Bands

of velvet, braid in waved lines, ruffles, and not too deeply cut

scallops, may be used effectively by the very slender, who sometimes

appear as if they are "without form and void," as the earth was "in the

beginning."

[Illustration: NO. 51]

No. 51 is an exposition of the mistake made by the sturdy sisterhood of

stout and pendulous proportions. It is plain to be seen that the fluffy

ruche at the throat-band, and the ruffle at the shoulder, and the

spreading bow at the waist, and the trimmed sleeves, add bulkiness to a

form already too generously endowed with flabby rotundity. Corpulent

women must forego the swagger little basques or any sort of short,

flounced effects below the waist-line.

[Illustration: NO. 52]

[Illustration: NO. 53]

Nos. 52 and 53 are eminently adapted to the matron of ample dimensions.

One observer of beauty-giving effects has not unadvisedly called the

waist-line "the danger-line." A stout sister, above all others, should

not accentuate the waist-line. She should conceal it as much as

possible. The coat back of No. 52 apparently lengthens the waist.

The same effect is produced by the arrangement of ribbons in No. 53, and

by the long-pointed basque. V-shaped effects and long-pointed basques

are as becoming to those burdened with flesh as they are unbecoming to

tall, thin women.

Long, graceful folds and draperies are admirable for the stout

sisterhood, who should avoid short sacques and tight-fitting garments

that give the on-looker an uncomfortable impression; there is too much

in a small space. Very light colors and thin textures that billow and

float should be eschewed by the large, fleshy woman who wishes to give

the impression that she possesses the lines of a finely modelled statue.

She should avoid puffs and any suggestion of the pulpy and clumsy, and

be careful not to sub-divide the body of her dress by plaits or braids

laid on horizontally across or above the bust, or below the hips.

Horizontal lines invariably decrease the height; for that reason stout

women should not wear dresses cut square in the neck, but should adhere

to the graceful V-or heart-shaped cut which has a tendency to give

length.

The rotund woman with a short waist, sketched in No. 54, may improve her

figure, as shown in No. 55, by choosing belts and collars the exact

shade of her shirt-waists in summer, and by not cutting off her height

by any sort of outside belt on winter gowns.

[Illustration: NO. 54]

[Illustration: NO. 55]

Tall, stout women should forego high heels on their shoes, high hats,

and striped dresses. Although stripes increase the effect of height,

they also add to that of breadth. A plain cloth basque and skirt of

striped material make a happy compromise and can be worn with becoming

effect by a stout woman.

[Illustration: NO. 56]

A basque cut high behind and on the shoulders apparently gives height.

A very stout woman should never wear double skirts or tunics or dresses

with large sprawling patterns, such as depicted by cut No. 56, which

suggests furniture stuffs. A large woman who had a fancy for wearing

rich brocades figured with immense floral designs was familiarly called

by her kind friends "the escaped sofa."

White, or very light colors, should never be worn by the stout; they

greatly increase the apparent size. Large plaids should also be

eschewed. Small checks and plaids may sometimes be becoming.

Neither the too thin nor the too stout should adopt a style of gown

that caricatures the form as does the voluminous wrapper, finished with

a box-pleat, as shown in No. 57. There is no grace in straight lines.

[Illustration: NOS. 57 AND 58]

No. 58, which accentuates the height of the over-tall, thin woman, is

better adapted to enhance the charms of a woman of finer proportions.

The bony and scrawny, of the type of No. 58, seem to have a perverse

desire to wear what makes their poverty in physical charms only more

conspicuous. A woman of distinction in Boston, who is exceedingly thin

and tall, wore Watteau pleats so frequently, even on reception and

evening gowns that she was dubbed by a wag "the fire-escape," a title

which so strikingly characterized her style, that the term was adopted

by all her friends when they exchanged confidences concerning her.

The garment with the Watteau pleat is not unlike the princesse gown

which is a very trying style except to handsomely proportioned women. A

tall, well-developed woman, such as shown in sketch No. 59, adorns the

princesse gown and attains in it a statuesque beauty. In suggesting

statuary it fulfils the true ideal of dress, which should hint of

poetry, art, sculpture, painting. The massing of colors; the arrangement

of lines, the quality of textures, the grace and poise of the wearer--do

not these hint of picture, statue, music?

What Dress Makes of Us · 第 4 / 7 章