ON FLOWERS AND FLOWER-GARDENS,

For lo, the winter is past, the rain is over and gone; the

flowers appear on the earth, the time of the singing of birds is

come, and the voice of the turtle is heard in our land.

_The Song of Solomon_.

* * * * *

These are thy glorious works, Parent of good!

Almighty, Thine this universal frame,

Thus wondrous fair; Thyself how wondrous then!

_Milton_.

* * * * *

Soft roll your incense, herbs and fruits and flowers,

In mingled clouds to HIM whose sun exalts

Whose breath perfumes you, and whose pencil paints.

_Thomson_.

A taste for floriculture is spreading amongst Anglo-Indians. It is a

good sign. It would be gratifying to learn that the same refining taste

had reached the Natives also--even the lower classes of them. It is a

cheap enjoyment. A mere palm of ground may be glorified by a few radiant

blossoms. A single clay jar of the rudest form may be so enriched and

beautified with leaves and blossoms as to fascinate the eye of taste. An

old basket, with a broken tile at the top of it, and the root of the

acanthus within, produced an effect which seemed to Calimachus, the

architect, "the work of the Graces." It suggested the idea of the

capital of the Corinthian column, the most elegant architectural

ornament that Art has yet conceived.

Flowers are the poor man's luxury; a refinement for the uneducated. It

has been prettily said that the melody of birds is the poor man's music,

and that flowers are the poor man's poetry. They are "a discipline of

humanity," and may sometimes ameliorate even a coarse and vulgar nature,

just as the cherub faces of innocent and happy children are sometimes

found to soften and purify the corrupted heart. It would be a delightful

thing to see the swarthy cottagers of India throwing a cheerful grace on

their humble sheds and small plots of ground with those natural

embellishments which no productions of human skill can rival.

The peasant who is fond of flowers--if he begin with but a dozen little

pots of geraniums and double daisies upon his window sills, or with a

honeysuckle over his humble porch--gradually acquires a habit, not only

of decorating the outside of his dwelling and of cultivating with care

his small plot of ground, but of setting his house in order within, and

making every thing around him agreeable to the eye. A love of

cleanliness and neatness and simple ornament is a moral feeling. The

country laborer, or the industrious mechanic, who has a little garden to

be proud of, the work of his own hand, becomes attached to his place of

residence, and is perhaps not only a better subject on that account, but

a better neighbour--a better man. A taste for flowers is, at all events,

infinitely preferable to a taste for the excitements of the pot-house or

the tavern or the turf or the gaming table, or even the festal board,

especially for people of feeble health--and above all, for the poor--who

should endeavor to satisfy themselves with inexpensive pleasures.[001]

In all countries, civilized or savage, and on all occasions, whether of

grief or rejoicing, a natural fondness for flowers has been exhibited,

with more or less tenderness or enthusiasm. They beautify religious

rites. They are national emblems: they find a place in the blazonry of

heraldic devices. They are the gifts and the language of friendship and

of love.

Flowers gleam in original hues from graceful vases in almost every

domicile where Taste presides; and the hand of "nice Art" charms us with

"counterfeit presentments" of their forms and colors, not only on the

living canvas, but even on our domestic China-ware, and our mahogany

furniture, and our wall-papers and hangings and carpets, and on our

richest apparel for holiday occasions and our simplest garments for

daily wear. Even human Beauty, the Queen of all loveliness on earth,

engages Flora as her handmaid at the toilet, in spite of the dictum of

the poet of 'The Seasons,' that "Beauty when unadorned is adorned the

most."

Flowers are hung in graceful festoons both in churches and in ball-rooms.

They decorate the altar, the bride-bed, the cradle, and the bier.

They grace festivals, and triumphs, and processions; and cast a glory on

gala days; and are amongst the last sad honors we pay to the objects of

our love.

I remember the death of a sweet little English girl of but a year old,

over whom, in her small coffin, a young and lovely mother sprinkled the

freshest and fairest flowers. The task seemed to soften--perhaps to

sweeten--her maternal grief. I shall never forget the sight. The

bright-hued blossoms seemed to make her oblivious for a moment of the

darkness and corruption to which she was so soon to consign her priceless

treasure. The child's sweet face, even in death, reminded me that the

flowers of the field and garden, however lovely, are all outshone by

human beauty. What floral glory of the wild-wood, or what queen of the

parterre, in all the pride of bloom, laughing in the sun-light or

dancing in the breeze, hath a charm that could vie for a single moment

with the soft and holy lustre of that motionless and faded human lily? I

never more deeply felt the force of Milton's noble phrase "_the human

face divine_" than when gazing on that sleeping child. The fixed placid

smile, the smoothly closed eye with its transparent lid, the air of

profound tranquillity, the simple purity (elevated into an aspect of

bright intelligence, as if the little cherub already experienced the

beatitude of another and a better world,) were perfectly angelic--and

mocked all attempt at description. "Of such is the Kingdom of Heaven!"

O flower of an earthly spring! destined to blossom in the eternal

summer of another and more genial region! Loveliest of lovely

children--loveliest to the last! More beautiful in death than aught

still living! Thou seemest now to all who miss and mourn thee but a sweet

name--a fair vision--a precious memory;--but in reality thou art a more

truly living thing than thou wert before or than aught thou hast left

behind. Thou hast come early into a rich inheritance. Thou hast now a

substantial existence, a genuine glory, an everlasting possession, beyond

the sky. Thou hast exchanged the frail flowers that decked thy bier for

amaranthine hues and fragrance, and the brief and uncertain delights of

mortal being for the eternal and perfect felicity of angels!

I never behold elsewhere any of the specimens of the several varieties

of flowers which the afflicted parent consigned to the hallowed little

coffin without recalling to memory the sainted child taking her last

rest on earth. The mother was a woman of taste and sensibility, of high

mind and gentle heart, with the liveliest sense of the loveliness of all

lovely things; and it is hardly necessary to remind the reader how much

refinement such as hers may sometimes alleviate the severity of sorrow.

Flowers and Flower-Gardens With an Appendix of Practical Instructions and Useful Information Respecting the Anglo-Indian Flower-Garden · 第 10 / 183 题