Hauptmann, Schmidt and others drew attention to the relation

——————————————————————————————————————————————————————————————————————

Transcriber’s Note:

The name Freund at page 8, which is likely to be a reference to Freud,

has been corrected accordingly.

The erroneous Roman number vli in footnote 15 is corrected to be vii

just as a guess.

——————————————————————————————————————————————————————————————————————

THE INTERNATIONAL PSYCHO-ANALYTICAL LIBRARY

EDITED BY ERNEST JONES

NO. 2

PSYCHO-ANALYSIS

AND THE

WAR NEUROSES

by

Drs. S. FERENCZI (Budapest), KARL ABRAHAM (Berlin),

ERNST SIMMEL (Berlin) and ERNEST JONES (London)

Introduction by

Prof. SIGM. FREUD (Vienna)

[Illustration]

THE INTERNATIONAL PSYCHO-ANALYTICAL PRESS

LONDON VIENNA NEW YORK

1921

Copyright, 1921

C. Fromme, Printer, Vienna

CONTENTS

PAGE

I. Introduction by Prof. Sigm. Freud 1

II. Symposium held at the Fifth International Psycho-Analytical

Congress at Budapest, September 1918:

1. Dr. S. Ferenczi 5

2. Dr. Karl Abraham 22

3. Dr. Ernst Simmel 30

III. War Shock and Freud’s Theory of the Neuroses, by Dr.

Ernest Jones 44

I.

INTRODUCTION

BY PROFESSOR SIGM. FREUD, Vienna.

This little book on the War Neuroses, with which the Verlag opens the

“Internationale psychoanalytische Bibliothek”, deals with a subject

which until lately engaged the greatest current interest. When the

subject came up for discussion at the Fifth Psycho-Analytical Congress

at Budapest (September, 1918), official representatives of the Central

European Powers were present to obtain information from the lectures

and discussions. The hopeful result of this first meeting was the

promise that psycho-analytical institutions should be established,

where medical men qualified in analysis might find the means and time

to study the nature of these puzzling illnesses and the therapeutic

value of psycho-analysis in them. However, before these results could

be achieved the war came to an end, the government organisations broke

down, and interest in war neuroses gave place to other concerns. At

the same time, significantly enough, most of the neurotic diseases

which had been brought about by the war disappeared on the cessation

of the war conditions. The opportunity, therefore, for a thorough

investigation of these affections was unfortunately missed. However,

one must add, it is to be hoped that it will be a very long time

before such an opportunity again occurs. This episode, now a thing

of the past, has not been without importance for the spread of the

knowledge of psycho-analysis. Many medical men, who had previously held

themselves aloof from psycho-analysis, have been brought into close

touch with its theories through their service with the army compelling

them to deal with the question of the war neuroses. The reader can

easily gather from Ferenczi’s contribution to the subject with what

hesitation and misgivings this advance was made. Some of the factors,

such as the psycho-genetic origin of the symptoms, the significance

of unconscious impulses, and the part that the primary advantage of

being ill plays in the adjusting psychical conflicts (“flight into

disease”), all of which had long before been discovered and described

as operating in the neuroses of peace time, were found also in the

war neuroses and almost generally accepted. The work of E. Simmel has

shown what results may be obtained if the war neurotic is treated by

the cathartic method, which, as is well known, was the first stage of

the psycho-analytic technique.

From the advance thus made towards psycho-analysis, however, one

need not assume that the opposition to it has been reconciled or

neutralised. One might think that when a man, who had hitherto not

accepted any of a number of connected conclusions, suddenly finds

himself in the position of being convinced of the truth of a part

of them, he would weaken in his opposition and adopt an attitude of

respectful attention, lest the other part, of which he has no personal

experience, and therefore upon which he is unable to form a personal

opinion, should also prove to be correct.

This other part of the psycho-analytical theory which is not touched

upon in the study of the war neuroses is that the driving forces which

find expression in the formation of symptoms are sexual in nature, and

that the neurosis is the result of the conflict between the ego and the

sexual impulses which it has repudiated. The term “sexuality” is to be

taken here in the broader sense customary in psycho-analysis, and not

to be confused with the narrower sense of “genitality”. Now it is quite

correct, as Ernest Jones points out in his contribution, that this part

of the theory has not hitherto been demonstrated in relation to the

war neuroses. The work which could prove this part has not yet been

carried out. It may be that the war neuroses are unsuitable material

for this proof. However, the opponents of psycho-analysis, whose

repugnance to sexuality has shown itself to be stronger than their

logic, have hastened to proclaim that investigation of the war neuroses

has finally disproved this part of the psycho-analytical theory. In

this pronouncement they have been guilty of a slight confusion. If

the—up to the present superficial—investigation of war neuroses has not

shown that the sexual theory of the neuroses is correct, that is quite

another matter from showing that this theory is incorrect.

With an impartial attitude and some willingness it should not be

difficult to find the way to further elucidation.

The war neuroses, in so far as they differ from the ordinary neuroses

of peace time through particular peculiarities, are to be regarded

as traumatic neuroses, whose existence has been rendered possible or

promoted through an ego-conflict. In Abraham’s contribution there

are plain indications of this ego-conflict; the English and American

authors whom Jones quotes have also recognised it. The conflict takes

place between the old ego of peace time and the new war-ego of the

soldier, and it becomes acute as soon as the peace-ego is faced with

the danger of being killed through the risky undertakings of his newly

formed parasitical double. Or one might put it, the old ego protects

itself from the danger to life by flight into the traumatic neurosis in

defending itself against the new ego which it recognises as threatening

its life. The National Army was therefore the condition, and fruitful

soil, for the appearance of war neuroses; they could not occur in

professional soldiers, or mercenaries.

The other feature of the war neurosis is that it is a traumatic

neurosis, such as is well known to occur in peace time after fright or

severe accidents, without any reference to an ego-conflict.

The theory of the sexual aetiology of the neuroses, or as we prefer to

call it, the sexual hunger (libido) theory, was originally put forward

only as regards the transference neuroses of peace conditions, and can

be easily demonstrated in them by using the analytic technique. But

its application to those other affections, which more recently we have

grouped together as the narcissistic neuroses, meets with difficulties.

Ordinary cases of Dementia praecox, Paranoia and Melancholia are

fundamentally very unsuitable material for the proof of the sexual

hunger (libido) theory and for reaching an understanding of it, for

which reason psychiatrists, who neglect the transference neuroses

cannot be reconciled to it. The traumatic neuroses (of peace time) have

always been reckoned to be the most refractory in this respect, so that

the appearance of the war neuroses does not add any fresh factor to the

former situation.

Only by advancing and making use of the idea of a “narcissistic sexual

hunger (libido)”, that is to say, a mass of sexual energy that attaches

itself to the ego and satisfies itself with this as otherwise it

does only with an object, has it been possible to extend the sexual

hunger (libido) theory to the narcissistic neuroses, and this entirely

legitimate development of the concept of sexuality bids fair to do for

these severer neuroses and for the psychoses all that one can expect

from an empirically and tentatively progressing theory. The traumatic

neurosis of peace time will also fit into this group when researches

into the correlation undoubtedly subsisting between shock, anxiety, and

narcissistic sexual hunger (libido) have reached success.

If the traumatic and war neuroses emphasise the influence of the danger

to life and not at all, or not clearly enough, that of the “denial of

love”, on the other hand the aetiological claim of the former factor

appearing there so powerfully, is lacking in the usual transference

neuroses of peace time. Indeed it is vulgarly supposed that these

latter sufferings are only promoted by indulgence, high-living and

ease, which provide an interesting contrast to the conditions of life

under which the war neuroses break out. If psycho-analysts, who find

their patients have become ill through the “denial of love”, through

the ungratified demands of the sexual hunger (libido), were to follow

the example of their opponents, they would maintain that either there

are no danger neuroses, or that the affections following on terror

are not neuroses. This has naturally never crossed their minds. On

the contrary, they see the convenient possibility of combining in one

conception the two apparently divergent sets of facts. In the traumatic

and war neuroses the ego of the individual protects itself from a

danger that either threatens it from without, or is embodied in a form

of the ego itself, in the transference neuroses of peace time the ego

regards its own sexual hunger (libido) as a foe, the demands of which

appear threatening to it. In both cases the ego fears an injury; in

the one case through the sexual hunger (libido) and in the other from

outside forces. One might even say that in the case of the war neuroses

the thing feared, is after all an inner foe, in distinction from the

pure traumatic neuroses and approximating to the transference neuroses.

The theoretical difficulties which stand in the way of such a unifying

conception do not appear to be insurmountable; one can with full right

designate the repression which underlies every neurosis, as a reaction

to a trauma, as an elementary traumatic neurosis.

Spring 1919.

II.

SYMPOSIUM

HELD AT THE FIFTH INTERNATIONAL PSYCHO-ANALYTICAL CONGRESS BUDAPEST,

SEPTEMBER 1918

1. DR. S. FERENCZI, Budapest.

_Ladies and Gentlemen_,

With your permission I will commence my exposition of the very serious

and important subject that is the theme of my lecture to-day with

the recital of a little story which will lead us straightway into

the revolutionising events of this war. A Hungarian, who had the

opportunity of observing at close quarters a part of the revolutionary

upheaval in Russia, told me that the new revolutionary rulers of a

Russian town found with consternation that the change from the old to

the new regime had not taken place as rapidly as it should have done

according to their doctrinal calculations. According to the teachings

of the materialistic idea of history they could have set up the new

social order immediately after they had got the entire power into their

hands. Instead of this, irresponsible elements, which were antagonistic

to any new order of things, obtained the upper hand, so that the power

gradually slipped from the hands of the originators of the revolution.

Then the leaders of the movement put their heads together in order to

find out what had gone wrong in their calculations. Finally they agreed

that perhaps the materialistic idea was after all too one-sided, as it

only took into consideration the economic and commercial relations,

and had forgotten to take into account one small matter, the feelings

and thoughts of man, in a word, the psyche. They were sufficiently

consistent to send emissaries immediately to German speaking countries,

in order to obtain psychological works, so that they might get at least

subsequently some knowledge of this neglected science. Many thousands

of human lives fell victims, perhaps to no purpose, to this omission

of the revolutionaries; the failure of their efforts resulted in their

making one discovery however, namely, that of the mind.

A somewhat similar thing has occurred among neurologists during

the war. The war has produced an enormous number of nervous

disorders which call for elucidation and cure; however, the

familiar organic-mechanistic explanation hitherto adopted—which

in some way corresponds to the materialistic idea of history in

sociology—completely failed. The mass-experiment of the war has

produced various severe neuroses, including those in which there could

be no question of a mechanical influence, and the neurologists have

likewise been forced to recognise that something was missing in their

calculations, and this something was again—the psyche.

To some extent we can forgive sociology for this omission; indeed

the estimation of mental elements in the science of society has

hitherto been in fact a very trifling one. However, we cannot spare

neurologists the reproach of having so long disregarded the pioneer

researches of Breuer and Freud concerning the psychical determination

of many nervous disturbances, and of having required the terrible

experiences of the war to set them right in this respect. And yet a

science—psycho-analysis—has existed for more than twenty years to which

many investigators had devoted the whole of their efforts, and which

had helped us to unexpected and important knowledge of the mechanisms

of mental life and its disturbances.

In my lecture today I shall confine myself to demonstrating the

introduction of psycho-analysis into modern neurology, an introduction

which has been effected to some small extent openly, but for the

most part with hesitation and under false colours, and I will

briefly communicate the theoretical principles upon which rest the

psycho-analytical conceptions of the “traumatic neuroses” which have

been observed during the war[1].

Soon after the outbreak of the war there flamed up again the great

controversy, which had been carried on for more than ten years,

concerning the nature of the traumatic neuroses which Oppenheim had in

his time placed in a class by themselves. Oppenheim hastened to make

use of the experiences of the war, which exposed so many thousands of

men to sudden shocks, as supporting his old views, according to which

the phenomena of these neuroses always came about, as the result of

physical alterations in the nervous centres, (or in the peripheral

nerves which secondarily affect those of the centre). The nature of

the shock itself and its influence upon the method of functioning

he described in very general, one might even say, phantastic terms.

Links were “cut out” from the chain of the innervation mechanism,

most delicate elements “displaced”, paths “blocked”, connections torn

asunder, obstacles to conduction created, etc. With these and similar

comparisons, from which, however, all basis in fact was tacking,

Oppenheim sketched an impressive picture of the material correlation of

the traumatic neuroses.

The alterations in structure which would take place in the brain

through the trauma Oppenheim conceived as a delicate physical process

similar to that which occurs in the iron filing when it comes into

contact with the magnet.

The sarcastic Gaupp designates such specious physical and physiological

speculations as brain mythology and molecular mythology. But in our

opinion he does mythology an injustice.

The material brought forward by Oppenheim to support his views was

in no way suited to uphold his abstruse theories. To be sure, he

described with his usual precision characteristic symptoms, which this

war has produced in deplorable numbers, and also gave to them somewhat

high-sounding names (Akinesia amnestica, Myotonoklonia trepidans) that

said nothing as to their nature; these descriptions, however, are not

especially convincing with reference to his theoretical conceptions[2].

There were, it is true, many who agreed with Oppenheim’s views, though

for the most part with limitations. Goldscheider holds that the cause

of these nervous symptoms is partly physical and partly psychical;

Cassierer, Schuster and Birnbaum are of the same opinion. Wollenberg’s

question, as to whether the war neuroses were caused through emotion

or shock, Aschaffenburg answered by stating that there was here

concerned the joint effect of emotion and concussion. As one of the few

who obstinately persisted in maintaining the mechanistic idea I will

mention Lilienstein, who categorically demanded that the word and the

concept of “mind”, also that of “functional” and “psychic”, and more

especially that of “psycho-genesis” should be struck out of the medical

terminology; he maintained that this would simplify the conflict

and facilitate the investigation, treatment and examination of the

casualties; the progressive anatomical technique would certainly sooner

or later discover the material foundations of the neuroses.

We must here refer to the train of thought pursued by V. Sarbó,

who seeks for the cause of the war neuroses in the microscopical

destruction of tissue and hemorrhages in the central organ of the

nervous system; these, he says, originate through direct concussion,

sudden pressure of the cerebro-spinal fluid, compression of the spinal

cord in the foramen magnum, etc. V. Sarbó’s theory is only supported

by a few authors. In this connection I might mention Sachs and Freud,

who consider that the shock puts the nerve cells into a condition

of heightened excitability and exhaustability, which is then the

immediate cause of the neuroses. Finally, Bauer and Fauser look upon

the traumatic neuroses as the nervous results of disturbances of the

endocrine glands produced by the shock, and as similar therefore to the

post-traumatic Basedow’s disease.

Strümpell was one of the first to oppose the purely organic-mechanistic

idea of the war neuroses. He had, moreover, for some time previously

referred to certain psychical factors in the causation of the traumatic

neuroses. He made the accurate observation that in railway accidents,

etc., those who suffered from a severe neurosis were for the most

part those who had an _interest_ in being able to prove an injury as

caused by the trauma: for example, persons who were insured against

accidents and wished to obtain a large sum of money, or those who

instituted proceedings against the railway company for compensation

for injury. Similar or much more severe shocks have, however, no

lasting nervous results if the accident happens during sport through

one’s own carelessness, especially under circumstances that exclude

the hope of compensation for injury as those mentioned, so that the

patient has no interest in remaining ill, but every interest in the

speediest recovery. Strümpell asserts that the shock neuroses always

develop secondarily and purely psycho-genetically as the result of

desire of gain; he gave medical men the well-meant advice not to

take seriously the complaints of these patients, like Oppenheim,

but to bring them back as soon as possible to life and work through

the smallest allowance or through withdrawal of their pension. The

representations of Strümpell created a great impression in the medical

world even in peace time; they led to the idea of the “compensation

hysteria”; the sufferers, however, were treated not much better than

if they were malingerers. Strümpell now suggests that the war neuroses

are also neuroses of covetousness, which serve the patients’ purpose in

getting free from the military authorities with the highest possible

pension. Accordingly he demands a strict examination and expert opinion

of the neuroses occurring in military persons. The content of the

pathogenic ideas is always a wish—the wish for material compensation,

for remaining far from infections and danger—and this wish acts

along auto-suggestive paths in fixing more firmly the symptoms, the

persistence of morbid sensations and of innervation disturbances of

motility.

Much of the foregoing train of thought of Strümpell sounds to the

analyst very probable. For he knows from his analytical experience that

neurotic symptoms in general represent wish fulfilments, and also the

fixation of unpleasant mental impressions and their pathogenic state

is familiar to him. Still he has to reproach the one-sidedness of

Strümpell’s train of thought: for instance, in the undue prominence of

the cognitive aspect of the pathogenic experience and the neglect of

its affective side, as well as the complete ignoring of the unconscious

psychical processes, with which already Kurt Singer, Schuster and

Gaupp had reproached him. Strümpell also has a presentiment that these

neurotic forms of illness can only be explained by means of a psychical

investigation; he does not, however, tell us his method of work with

reference to this. Probably he understands by psychical exploration

simply a careful questioning of the patient as to his material

circumstances and concerning his motives for seeking a pension. We must

on the other hand protect ourselves in that he calls this exploration

“a method of individual psycho-analysis”. There is only one procedure

that has a right to this name, that which the strict method of

psycho-analysis has made its own.

As an argument in favour of the psycho-genesis of the war neuroses it

is a remarkable fact, which has been pointed out by Mörchen, Bonhöffer

and others, that the traumatic neuroses are practically never seen in

prisoners of war. The prisoners of war have no interest in remaining

sick after being captured, and they cannot reckon on compensation,

pension and sympathy from their surroundings while they are away from

home. They feel themselves in their captivity secure for the time

being from the dangers of the war. The theory of the mechanistic shock

can never explain to us this difference in the behaviour of our own

soldiers and prisoners of war.

Evidence as regards the psycho-genesis rapidly accumulated. Schuster

and many other observers refer to the disproportion between the trauma

and its results on the nervous system. Severe neuroses arise from

minimal shocks, while it is just the severe wounds accompanied by great

shock that for the most part are not followed by nervous disturbances.

Kurt Singer lays still greater stress on the disproportion between

trauma and neurosis, and even endeavours to explain this fact

psychologically: “In the kind of psychic trauma that comes on in a

flash, in the terror, in the paralysing horror, we are concerned with

cases of difficulty or impossibility of adaptation to the stimulus”.

In a severe wound there is a discharge of the suddenly increased

tension without anything further; when, however, no severe external

injury exists the excessive affect is discharged “by means of a sudden

abreaction through physical phenomena”. As the Freudian expression

“abreaction” shows, psycho-analysis must have been in the mind of

the writer when he thought out this theory. The expression sounds

like a delayed response to the Breuer-Freudian conversion theory.

However, it soon appears that Singer represents this process far too

rationalistically; he looks upon the symptoms of the traumatic neuroses

as the result of an effort on the part of the patient to find a

comprehensible explanation of the (to him) inexplicable morbid process.

Thus the work of this author is still far removed from the dynamic

conception of the psychical processes of which psycho-analysis has

taught us.

Hauptmann, Schmidt and others drew attention to the relation in time

in the development of the symptoms in the war neuroses. If it is a

question of a mechanical injury then the effect should be strongest

immediately after the operation of the force. Instead of which one

finds that the men thrown into a state of shock still make purposive

endeavours to arrange for their safety the moment after the trauma,

such as to get to the dressing station, etc., and only after having

put themselves under safe conditions do they collapse and the symptoms

develop. In some cases the symptoms appear only when the men have to

return to the firing line after a period of rest. Schmidt is quite

right when he refers this conduct of the patients to the psychical

factors; he suggests that the neurotic symptoms develop only after the

state of a transitory disturbance of consciousness has disappeared

and the men who have suffered the shock re-experience in memory the

dangerous situation. We would say: These injured men behave like the

mother who rescues her child from a danger which threatens its life

with calm imperturbability and disregard of death, but faints after the

act has been accomplished. It is immaterial as regards the judgment

of the psychological situation that here the person saved was not a

beloved stranger, but the beloved person himself.

I place Nonne in the forefront of those authors who have laid

particular stress on the psycho-genesis of the traumatic neuroses of

the war. Not only because he recognised that the symptoms of the war

shock neuroses were without exception hysterical, but because he was

also able to cause the severest war neurotic symptoms to disappear for

a time or to recall them by hypnotic and suggestive measures. This

excluded the possibility even of a “molecular” disturbance in the

nerve tissues; a disturbance that can be set right by means of psychic

influences can itself have been nothing else than psychical.

This therapeutic argument had the greatest effect; by degrees a marked

silence fell over the mechanistic school, and attempts were frequently

made to explain their former utterances psycho-genetically. The quarrel

from now onwards lay entirely between the supporters of the various

psychological theories.

How is one to explain the method of working of psychical factors, and

also the fact of the psychogenic condition being more severe than the

impressive forms of disorders of organic origin?

One is reminded of the old theory of Charcot, that terror and the

memory of it can produce in a similar manner physical symptoms

after the nature of hypnosis and auto-hypnosis, just as they are

intentionally brought about by the post-hypnotic command of the

hypnotist.

This reverting to Charcot means nothing less than paving the way to

fruitless speculations and the re-discovery of the sources from which

finally psycho-analysis sprang; for we know that the first researches

of Breuer and Freud into the psychical mechanisms of hysterical

phenomena originated directly from the influence of Charcot’s clinical

and experimental experiences. Hysterics suffer from reminiscences:

this, the primary axiom of the germinating psycho-analysis, is really

the continuation, deepening, and generalisation of the ideas of Charcot

applied to the neuroses of shock; the idea of the lasting effect of a

sudden affect and of the association of certain expressions of affect

with the memory of the thing experienced is common to both.

Let us now compare with this the views of German neurologists on

the genesis of the war neuroses. Goldscheider says: “Sudden and

terrifying impressions can leave behind affects direct and also with

the associative help of ideation; to these memory pictures are due the

results of increased and lowered excitability. Thus it is the emotion,

the terror, which bestows upon the trauma the distribution and fixation

of the nervous results of the stimulus, which never occurs with the

purely physical stimulus itself”. It is easy to recognise that this

description is borrowed from the traumatic theory of Charcot and the

Freudian conversion theory.

Gaupp’s opinion is similar: “In spite of all the methods of modern

experimental psychology and of all the more precise and more delicate

methods of technique for neurological and psychiatric investigation,

there remains a residue, and not an insignificant one, in which we do

not arrive at a diagnosis by means of the present exact neurological

and psychiatric investigation of the condition at the moment present,

but only through its connection with an exact anamnesis and with a

laborious exploration of the pathogenesis of the existing condition”.

Gaupp accepts even explicitly a Freudian postulation, in that he

describes the war neuroses as a flight from psychic conflicts into

illness and, alluding to psycho-analysis, he says: “Much preferable

is the postulate of the effects of the unconscious on consciousness

and the physical system than a psychological theory which seeks by

words taken from the sciences of anatomy and physiology to gloss over

the fact that the path from the physical to the mental and vice versa

is entirely unknown to us”. In another place he goes still further

and puts the psycho-analytical postulate of the unconscious in the

centre of the whole problem. “If one only admits that mental processes

can react upon the body even when they do not lie in the conscious

field of vision, then most of the supposed difficulties disappear”.

In this connection Hauptmann must also be mentioned. He looks upon

the traumatic neuroses as mental illnesses psycho-genetically

elaborated and caused through emotional factors, and their symptoms as

“unconscious further elaboration of the emotional factors along paths

of least resistance”.

Bonhoeffer seems to have completely accepted the psychologically

complex experiences of psycho-analysis. He holds that the traumatic

symptoms are “psycho-neurotic fixations, dissociation phenomena which

have been rendered possible through the resultant splitting off of the

affect from its ideational content under the influence of the violent

emotion”.

Birnbaum showed in his excellent summary of the literature of the

traumatic neuroses that in many of the explanations of these neuroses

(for example, in Strümpell’s theory of covetousness) is summed up a

psychogenic wish of hysteria, and says: “If the psychogenic wish,

the wish fixation, etc. is an essential component of hysteria then

it belongs unconditionally in the definition of the disorder”.

Psycho-analysis has long maintained this; as is well known, it regards

the neurotic symptoms as expressions of unconscious wishes or as

reactions to them.

Vogt also refers to the “famous Freudian statement” according to which

the troubled mind flies into illness and he acknowledges that “the

compulsion which originates from this is more often unconscious than

conscious”. Liepmann divides the symptoms of the traumatic neuroses

into the direct results of the psychic trauma and into “finally

adjusted psychic mechanisms”. Schuster speaks of symptoms which are

evoked by means of “unconscious processes”.

You see, therefore, ladies and gentlemen, that the experiences among

war neurotics gradually led further than to the discovery of the mind;

they led neurologists very nearly to the discovery of psycho-analysis.

When we read in the more recent literature on the subject, of the ideas

and views which have become so familiar,—abreaction, unconscious,

psychic mechanisms, separation of the affect from its idea, etc.,—we

might easily imagine ourselves to be in a circle of psycho-analysts,

and yet it has never occurred to these investigators to ask

themselves whether, after these experiences in the war neuroses, the

psycho-analytical concepts cannot be made use of in the explanation of

the usual neuroses and psychoses which were well known to us in peace

times. The specificity of the war trauma is universally denied; in

general, it is said, that the war neuroses contain nothing and have

added nothing new to the already known symptomatology of the neuroses;

even the Munich Congress of German Neurologists formally demanded the

elimination of the word and concept, “war neurosis”. If, however, the

peace and war neuroses are identical in their nature, then neurologists

will be obliged to make use of all these ideas of emotional shock, of

the fixation of pathogenic memories, and of their continued activity in

the unconscious, etc., also in the explanation of the usual hysterias,

the obsessional neuroses and the psychoses. They will be astonished how

easy it will be for them to traverse the path trodden by Freud, and

will regret having shown such obstinate resistance to his hints.

To the question of the disposition to fall sick with a war neurosis

the authors gave contradictory answers. Most of them follow the views

of Gaupp, Laudenheimer and others, according to whom most of the war

neurotics are _ab ovo_ neuropaths or psychopaths, the shock merely

playing the part of the releasing factor. Bonhoeffer says direct:

“The possibility of a psychopathological condition being evoked by

psychogenic factors is the criterion of a degenerative predisposition”.

Forster and Jendrassik say the same thing. Nonne, on the contrary,

finds that the deciding factor in falling a victim to war neuroses

lies less in the personal constitution than in the nature of the

operating injury. Psycho-analysis takes a median position with regard

to this question, which Freud has frequently and expressly stated.

It speaks of an “aetiological succession” in the predisposition,

the traumatic occasion figuring as reciprocal value with this. A

trifling predisposition and severe shock can produce the same effects

as an increased predisposition and a much lesser degree of shock.

Psycho-analysis, however, is not content with the theoretical allusion

to this condition, but it endeavours—with success—to separate the

complex idea of the “disposition” into simpler elements and establish

those constitutional factors that influence the choice of neurosis (the

special tendency to fall sick with this or that neurosis). I shall

return later to the question as to where psycho-analysis looks for the

special disposition to falling sick with a traumatic neurosis.

The literature concerning the symptomatology of the neuroses of the

war is simply immense. According to Gaupp, for example, the following

hysterical symptoms are to be observed. “Attacks of a slight nature

up to those of the severest kind, with an _arc de cercle_ lasting for

hours, sometimes with epileptic frequency, astasia-abasia, anomalies of

the position and movement of the body even to going on all fours, all

the varieties of tic and shaking tremors, paralyses and contractures

in monoplegic, hemiplegic and paraplegic forms, deafness and deaf and

dumbness, stuttering and stammering, aphonia and rhythmical screaming,

blindness with or without blepharo-spasm, all kinds of disturbances of

sensation, and most of all twilight states in quantities never before

met with and in combination with phenomena of physical irritation

and disorders”. You see, it is like a museum of glaring hysterical

symptoms, and whoever has once seen it will plainly have to decline

Oppenheim’s view, according to which purely neurotic symptoms are

rarely seen in the traumatic neuroses of the war. Schuster draws

attention to the frequent vasomotor and trophic phenomena; according to

him, these are no longer psychogenic. Psycho-analysis, however, will

agree with those who hold that these symptoms can originate to some

extent from psychic causes, analogous to the physical alterations which

can be produced under hypnosis. Finally, all the authors allude to the

alterations in disposition, apathy and over-excitability, etc. after

the trauma.

Out of this chaos of symptoms the “trembling” neurosis stands out

through its frequency and conspicuousness. You all know those

pathetic creatures who hobble along through the streets with shaking

knees, uncertain gait and peculiar motor disturbances. They give

the impression of being helpless and incurable invalids; and yet

experience shows that also this traumatic form of illness is purely

psychogenic. A single treatment with electricity and suggestion, a

few hypnotic sittings are often sufficient in rendering these men

capable of doing some work, if only temporarily and under certain

conditions. Erben has made the most careful investigation into these

disturbances of innervation; he found that these disturbances are

only suspended or increased when the respective group of muscles

carry out an action or intend to do so. His explanation for this

is, that here the “volitional impulse makes a path for the spasm”,

which, however, is only the physiological paraphrase of the facts

of the case. Psycho-analysis suspects here a psychical motivation:

the activity of an unconscious contrary wish which puts itself in the

way of the consciously wished act. This is indeed most striking in

those patients of Erben who are prevented from going forward through

the most violent attacks of shaking, but can carry out the much more

difficult task of going backwards without trembling. Erben also here

has a complicated physiological explanation ready, but forgets that

the movement backwards, which removes the patient from the dangerous

goal of the forward movement—and finally from the front line—does

not need to be disturbed by any contrary wish. The remaining kinds

of motor disturbances demand a similar interpretation, in particular

the striking, uncontrollable running of many neurotics, so like the

propulsion in paralysis agitans. These are the men who do not recover

from the effect of the terror and are still always flying from dangers

to which they were once exposed.

Many investigators, including non-psycho-analysts, came to the

conclusion from these and similar observations, that these disturbances

are not the direct effects of the trauma, but psychical reactions to it

and act in the service of the instinct of self-preservation against the

repetition of the unpleasant occurrence. We know that also the normal

organism has at its disposal such protective measures. The symptoms of

the terror, such as the immovable legs, the tremblings, the hesitating

speech, seem to be useful automatisms; one is reminded by them of

certain animals which simulate being dead when danger threatens. And if

Bonhoeffer looks upon these traumatic disturbances as fixations of the

means of expression of the terrible emotion which has been suffered,

Nonne goes further and discovers that “the hysterical symptoms

represent partly a reminiscence of inborn guard and defence mechanisms,

the suppression of which in those individuals whom we call hysterical

has not taken place in the normal degree or not at all”. According

to Hamburger the most frequently occurring type of disturbances of

standing, walking and speech associated with shaking tremors represents

a “complex of ideas of feebleness, weakness, refusal and exhaustion”,

and Gaupp sees in the same symptoms the lapse into infantile and

puerile states of obvious helplessness. Some authors actually speak of

the “fixation” in the traumatic posture of the body and innervation.

It cannot escape the notice of anyone with a knowledge of

psycho-analysis how near these authors, without knowing it, are to

psycho-analysis. The “expressions of fixations of movements” described

by them are in reality only paraphrases of the Breuer-Freudian

hysterical conversion, and the lapse into atavistic and infantile

methods of reaction is nothing more nor less than what Freud called

special attention to as the regressive character of the neurotic

symptoms, all of which according to him only signify reversions into

ontogenetic and phylogenetic stages of development already overcome.

At any rate we have definite proof that neurologists have now decided

to _interpret_ certain nervous symptoms, that is to say, refer them

to unconscious psychical contents, which would never have occurred to

anyone to do before the introduction of psycho-analysis.

I will now speak of the few authors who occupy themselves with the war

neuroses from the psycho-analytical points of view.

Stern has published a work on the psycho-analytical treatment of the

war neuroses in war hospitals. I have not been able to see the work in

the original, but I learn from the abstracts that the author proceeds

from the point of view of repression and finds the situation of the

serving soldier particularly suited to the production of neuroses in

consequence of the suppression of affects which his service demands.

Schuster admits that the investigations of Freud “however one may feel

towards them” have thrown a ray of light on the psycho-genesis of

the neuroses; they assist in revealing the hidden connection between

symptom and psychical content which still exists though difficult to

discover. Mohr treats the war neuroses by the cathartic method of

Breuer and Freud, by getting the patients to live through the critical

scenes again and brings about an abreaction of their affects by

letting them re-experience the terrible emotion. Simmel is the only

one up to the present who has occupied himself methodically with the

psycho-catharsis of the war neuroses, and he will give his own report

of his experiences to the Congress. Finally, I will mention my own

investigations concerning the psychology of the war neuroses, in which

I made the attempt to bring the traumatic forms of disorder into the

category of psycho-analysis.

In this connection I will allude to a discussion which branches

out in all directions on the question whether an affect can still

act psycho-genetically when the person concerned immediately loses

consciousness. Goldscheider and many others still maintain that a

psychical effect is made impossible through swooning, and Aschaffenburg

adheres to the view that loss of consciousness before falling ill

guards against the neurosis. Nonne rightly opposes this view, and

points out that unconscious mental streams could act psychically in

spite of the loss of consciousness. L. Mann, relying on Breuer’s

hypnoidal theory, puts forward the view that the loss of consciousness

before falling ill does not protect but disposes to the appearance of

the neurosis, by preventing the discharge of the affects. Orlovsky

expresses himself the most rationally on this vexed question; he points

out the possibility that the swooning itself can be a psychogenic

symptom, a flight into unconsciousness, which would spare the person

concerned the conscious experiencing of the painful situation and

sensations.

The possibility of the psychogenic formation of symptoms during a faint

is quite comprehensible to those of us who are psycho-analysts. This

problem could be started only by authors who take up a standpoint,

obsolete to psycho-analysis, that equates mental with conscious.

I do not know, ladies and gentlemen, whether you also have obtained

the impression from all these quotations and references (which are

only taken at random from the literature) that an advance, even though

one that is not admitted, has taken place in the attitude of leading

neurologists towards the teachings of psycho-analysis. Moreover, candid

recognition is not lacking; for example, the expression of Nonne, that

Freud’s experiences concerning the elaboration in the unconscious have

received interesting illuminations and corroborations through the

experiences of the war.

However, the same sentence of acknowledgement also contains a

nihilistic opinion of Nonne concerning psycho-analysis; he states

that Freud’s idea of the almost exclusively sexual foundation of

hysteria has been conclusively disproved during the war. We can no

longer leave this unanswered, which after all is only a partial

denial of psycho-analysis: also we can very easily give the answer.

The war neuroses, according to psycho-analysis, belong to a group of

neuroses in which not only is the genital sexuality affected, as in

ordinary hysteria, but also its precursor, the so-called narcissism,

self-love, just as in dementia praecox and paranoia. I grant that

the sexual foundation of these so-called narcissistic neuroses is

less easily apparent, particularly to those who equate sexuality and

genitality and have neglected to use the word “sexual” in the sense

of the old platonic Eros. Psycho-analysis, however, returns to this

extremely ancient standpoint when it treats all tender and sensual

relations of the man to his own or to the opposite sex, emotional

feelings towards friends, relatives and fellow-creatures generally,

even the affective behaviour towards one’s own ego and body, partly

under the rubric “erotism”, otherwise “sexuality”. It cannot be denied

that those to whom this idea is strange cannot so easily be convinced

of the correctness of Freud’s postulation of the sexual theory in a

narcissistic neurosis in particular, for example, in the traumatic

neurosis. We should like to advise them to examine themselves into the

usual (non-traumatic) hysteria and obsessional neuroses also, and to

keep strictly to the methods of free association, dream and symptom

interpretation proposed by Freud; then they will be much more easily

convinced of the correctness of the sexual theories of the neuroses,

and agreement about the sexual background of the war neuroses will

follow. At any rate the triumph concerning the overthrow of the sexual

theories is somewhat premature.

The observation that I have made as regards the participation of sexual

factors in the formation of symptoms in the traumatic neuroses also

shows that in traumatic neurotics the genital sexual hunger (libido)

and potency is generally greatly injured; in many cases it can even be

entirely suspended and that for long periods. This condition which is a

positive one is alone sufficient to demonstrate the rashness of Nonne’s

conclusion[3].

Ladies and gentlemen: With what I have said I have discharged the chief

task of my paper, which was the critical survey of the literature on

the war neuroses from the standpoint of psycho-analysis. However,

I will make use of this rare opportunity to tell you some of the

observations I have made myself, and I will present points of view

which may help to explain these conditions psycho-analytically.

In the psychical sphere of the traumatic neuroses there predominate

such symptoms as hypochondriacal depression, terror, anxiousness, and a

high degree of irritability with a tendency to outbursts of anger. Most

of these symptoms can be traced back to _increased ego-sensitiveness_

(in particular the hypochondria and the incapability of tolerating

physical or mental discomfort). This over-sensitiveness arises from

the fact that in consequence of the shock, which has been experienced

once or repeatedly, the interest and sexual hunger (libido) of the

patients is withdrawn from the object into the ego. There thus comes

about a damming-up of the sexual hunger (libido) in the ego, which is

expressed in those abnormal hypochondriacal organic sensations and

over-sensitiveness. Frequently this heightened ego-love degenerates

into a kind of infantile narcissism: the patients would like to be

pampered, cared for, and pitied like children. One can therefore speak

of a reversion into the childish stage of self-love. This heightening

corresponds to the diminution of object-love, often also of genital

potency. A man who is already predisposed to narcissism will of course

sooner fall a victim to a traumatic neurosis; still no one is entirely

immune from it, since the stage of narcissism forms a significant

fixation point in the development of the sexual hunger (libido) of

every human being. The combination with other narcissistic neuroses,

especially paranoia and dementia, frequently occurs.

Psycho-Analysis and the War Neuroses · 第 1 / 6 段