SECTION CIX

"'Yudhishthira said, "It behoveth thee, O grandsire, to tell me what are

the highest, the most beneficial, and the most certain fruit of all kinds

of fasts in this world."

"'Bhishma said, "Listen, O king, to what was sung by the Self-born himself

and by accomplishing which a person, without doubt, attains to the

highest happiness. That man who fasts on the twelfth day of the moon in

the month called Margasirsha and worships Krishna as Kesava for the whole

day and night, attains to the merit of the Horse-sacrifice and becomes

cleansed of all his sins. He who, after the same manner, fasts on the

twelfth day of the moon in the month of Pausha and worships Krishna as

Narayana, for the whole day and night, attains to the merits of the

Vajapeya sacrifice and the highest success. He who fasts on the twelfth

day of the moon in the month of Magha and worships Krishna as Madhava,

for the whole day and night, attains to the merits of the Rajasuya

sacrifice, and rescues his own race (from misery).[504] He who fasts on

the twelfth day of the moon in the month of Phalguna and worships Krishna

as Govinda, for the whole day and night, attains to the merit of the

Atiratra sacrifice and goes to the region of Soma. He who fasts on the

twelfth day of the moon in the month of Chaitra and worships Krishna as

Vishnu, for the whole day and night, attains to the merit of the

Pundarika sacrifice and proceeds to the region of the deities. By

observing a similar fast on the twelfth day of the month of Vaisakha and

worshipping Krishna as the slayer of Madhu for the whole day and night,

one attains to the merits of the Agnishtoma sacrifice and proceeds to the

region of Soma. By observing a fast on the twelfth lunar day in the month

of Jyaishtha and worshipping Krishna as him who had (in Vali's sacrifice)

covered the universe with three steps of his, one attains to the merits

of the Gomedha sacrifice and sports with the Apsaras in great happiness.

By observing a fast on the twelfth day of the moon in the month of

Ashadha and worshipping Krishna as the dwarf (who beguiled the Asura king

Vali), one attains to the merits of the Naramedha[505] sacrifice and

sports in happiness with the Apsaras. By observing a fast for the twelfth

lunar day of the month Sravana and worshipping Krishna for day and night

as Sridhara, one attains to the merits of the sacrifice called

Panchayajna and acquires a beautiful car in Heaven whereon he sports in

joy. By observing a fast on the twelfth day of the moon in the month of

Bhadrapada and worshipping Krishna as Hrishikesa for the whole day and

night, one attains to the merits of the Sautramani sacrifice and becomes

cleansed of all sins. By observing a fast for the twelfth day of the moon

in the month of Aswin and worshipping Krishna as Padmanabha, one attains

without doubt, to the merits of the sacrifice in which a thousand kine

are given away. By observing a fast for the twelfth day of the moon in

the month of Kartika and worshipping Krishna as Damodara, one attains,

without doubt, to the combined merits of all the sacrifices. He who, in

this way, adores Krishna for a whole year as Pundarikaksha, acquires the

power of recollecting the incidents of his past births and wins much

wealth in gold. Similarly, he who worships Krishna every day as Upendra

attains to identity with him. After Krishna has been worshipped in this

way, one should, at the conclusion of one's vow, feed a number of

Brahmanas or make gifts unto them of ghee. The illustrious Vishnu, that

ancient Being, has himself said that there is no fast that possesses

merits superior to what attach to fast of this kind."'"

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18 · 第 109 / 176 章