The information against him was conceived in this form:--

"Thessalus, the son of Cimon, of the township of Lacia, lays information

that Alcibiades, the son of Clinias, of the township of the Scambonidae,

has committed a crime against the goddesses Ceres and Proserpine, by

representing in derision the holy mysteries, and showing them to his

companions in his own house. Where, being habited in such robes as are

used by the chief priest when he shows the holy things, he named himself

the chief priest, Polytion the torch-bearer, and Theodorus, of the

township of Phegaea, the herald; and saluted the rest of his company as

Initiates and Novices. All which was done contrary to the laws and

institutions of the Eumolpidae, and the heralds and priests of the

temple at Eleusis."

He was condemned as contumacious upon his not appearing, his property

confiscated, and it was decreed that all the priests and priestesses

should solemnly curse him. But one of them, Theano, the daughter of

Menon, of the township of Agraule, is said to have opposed that part of

the decree, saying that her holy office obliged her to make prayers, but

not execrations.

Alcibiades, lying under these heavy decrees and sentences, when first he

fled from Thurii, passed over into Peloponnesus and remained some time

at Argos. But being there in fear of his enemies and seeing himself

utterly hopeless of return to his native country, he sent to Sparta,

desiring safe conduct, and assuring them that he would make them amends

by his future services for all the mischief he had done them while he

was their enemy. The Spartans giving him the security he desired, he

went eagerly, was well received, and, at his very first coming,

succeeded in inducing them, without any further caution or delay, to

send aid to the Syracusans; and so roused and excited them, that they

forthwith dispatched Gylippus into Sicily, to crush the forces which the

Athenians had in Sicily. A second point was, to renew the war upon the

Athenians at home. But the third thing, and the most important of all,

was to make them fortify Decelea, which above everything reduced and

wasted the resources of the Athenians.

The renown which he earned by these public services was equaled by the

admiration he attracted to his private life; he captivated and won over

everybody by his conformity to Spartan habits. People who saw him

wearing his hair close cut, bathing in cold water, eating coarse meal,

and dining on black broth, doubted, or rather could not believe, that he

ever had a cook in his house, or had ever seen a perfumer, or had worn a

mantle of Milesian purple. For he had, as it was observed, this

peculiar talent and artifice for gaining men's affections, that he could

at once comply with and really embrace and enter into their habits and

ways of life, and change faster than the chameleon. One color, indeed,

they say the chameleon cannot assume; it cannot make itself appear

white; but Alcibiades, whether with good men or with bad, could adapt

himself to his company, and equally wear the appearance of virtue or

vice. At Sparta, he was devoted to athletic exercises, was frugal and

reserved; in Ionia, luxurious, gay, and indolent; in Thrace, always

drinking; in Thessaly, ever on horseback; and when he lived with

Tisaphernes, the Persian satrap, he exceeded the Persians themselves in

magnificence and pomp. Not that his natural disposition changed so

easily, nor that his real character was so very variable, but, whenever

he was sensible that by pursuing his own inclinations he might give

offense to those with whom he had occasion to converse, he transformed

himself into any shape, and adopted any fashion, that he observed to be

most agreeable to them. So that to have seen him at Lacedaemon, a man,

judging by the outward appearance, would have said, "'Tis not Achilles's

son, but he himself, the very man" that Lycurgus designed to form; while

his real feelings and acts would have rather provoked the exclamation,

"'Tis the same woman still." For while king Agis was absent, and abroad

with the army, he corrupted his wife Timaea, and had a child born by

her. Nor did she even deny it, but when she was brought to bed of a

son, called him in public Leotychides, but, amongst her confidants and

attendants, would whisper that his name was Alcibiades. To such a

degree was she transported by her passion for him. He, on the other

side, would say, in his vain way, he had not done this thing out of mere

wantonness of insult, nor to gratify a passion, but that his race might

one day be kings over the Lacedaemonians.

There were many who told Agis that this was so, but time itself gave the

greatest confirmation to the story. For Agis, alarmed by an earthquake,

had quitted his wife, and, for ten months after, was never with her;

Leotychides, therefore, being born after those ten months, he would not

acknowledge him for his son; which was the reason that afterwards he was

not admitted to the succession.

After the defeat which the Athenians received in Sicily, ambassadors

were dispatched to Sparta at once from Chios and Lesbos and Cyzicus, to

signify their purpose of revolting from the Athenians. The Boeotians

interposed in favor of the Lesbians, and Pharnabazus of the Cyzicenes,

but the Lacedaemonians, at the persuasion of Alcibiades, chose to assist

Chios before all others. He himself, also, went instantly to sea,

procured the immediate revolt of almost all Ionia, and, cooperating with

the Lacedaemonian generals, did great mischief to the Athenians. But

Agis was his enemy, hating him for having dishonored his wife, and also

impatient of his glory, as almost every enterprise and every success was

ascribed to Alcibiades. Others, also, of the most powerful and

ambitious amongst the Spartans, were possessed with jealousy of him,

and, at last, prevailed with the magistrates in the city to send orders

into Ionia that he should be killed. Alcibiades, however, had secret

intelligence of this, and, in apprehension of the result, while he

communicated all affairs to the Lacedaemonians, yet took care not to put

himself into their power. At last he retired to Tisaphernes, the king

of Persia's satrap, for his security, and immediately became the first

and most influential person about him. For this barbarian, not being

himself sincere, but a lover of guile and wickedness, admired his

address and wonderful subtlety. And, indeed, the charm of daily

intercourse with him was more than any character could resist or any

disposition escape. Even those who feared and envied him could not but

take delight, and have a sort of kindness for him, when they saw him and

were in his company. So that Tisaphernes, otherwise a cruel character,

and, above all other Persians, a hater of the Greeks, was yet so won by

the flatteries of Alcibiades, that he set himself even to exceed him in

responding to them. The most beautiful of his parks, containing

salubrious streams and meadows, where he had built pavilions, and places

of retirement royally and exquisitely adorned, received by his direction

the name of Alcibiades, and was always so called and so spoken of.

Thus Alcibiades, quitting the interests of the Spartans, whom he could

no longer trust, because he stood in fear of Agis, endeavored to do them

ill offices, and render them odious to Tisaphernes, who, by his means,

was hindered from assisting them vigorously, and from finally ruining

the Athenians. For his advice was to furnish them but sparingly with

money, and so wear them out, and consume them insensibly; when they had

wasted their strength upon one another, they would both become ready to

submit to the king. Tisaphernes readily pursued his counsel, and so

openly expressed the liking and admiration which he had for him, that

Alcibiades was looked up to by the Greeks of both parties, and the

Athenians, now in their misfortunes, repented them of their severe

sentence against him. And he, on the other side, began to be troubled

for them, and to fear lest, if that commonwealth were utterly destroyed,

he should fall into the hands of the Lacedaemonians, his enemies.

At that time the whole strength of the Athenians was in Samos. Their

fleet maintained itself here, and issued from these head-quarters to

reduce such as had revolted, and protect the rest of their territories;

in one way or other still contriving to be a match for their enemies at

sea. What they stood in fear of, was Tisaphernes and the Phoenician

fleet of one hundred and fifty galleys, which was said to be already

under sail; if those came, there remained then no hopes for the

commonwealth of Athens. Understanding this, Alcibiades sent secretly to

the chief men of the Athenians, who were then at Samos, giving them

hopes that he would make Tisaphernes their friend; he was willing, he

implied, to do some favor, not to the people, nor in reliance upon them,

but to the better citizens, if only, like brave men, they would make the

attempt to put down the insolence of the people, and, by taking upon

them the government, would endeavor to save the city from ruin. All of

them gave a ready ear to the proposal made by Alcibiades, except only

Phrynichus of the township of Dirades, one of the generals, who

suspected, as the truth was, that Alcibiades concerned not himself

whether the government were in the people or the better citizens, but

only sought by any means to make way for his return into his native

country, and to that end inveighed against the people, thereby to gain

the others, and to insinuate himself into their good opinion. But when

Phrynichus found his counsel to be rejected, and that he was himself

become a declared enemy of Alcibiades, he gave secret intelligence to

Astyochus, the enemy's admiral, cautioning him to beware of Alcibiades,

and to seize him as a double dealer, unaware that one traitor was making

discoveries to another. For Astyochus, who was eager to gain the favor

of Tisaphernes, observing the credit Alcibiades had with him, revealed

to Alcibiades all that Phrynichus had said against him. Alcibiades at

once dispatched messengers to Samos, to accuse Phrynichus of the

treachery. Upon this, all the commanders were enraged with Phrynichus,

and set themselves against him, and he, seeing no other way to extricate

himself from the present danger, attempted to remedy one evil by a

greater. He sent to Astyochus to reproach him for betraying him, and to

make an offer to him at the same time, to deliver into his hands both

the army and the navy of the Athenians. This occasioned no damage to

the Athenians, because Astyochus repeated his treachery, and revealed

also this proposal to Alcibiades. But this again was foreseen by

Phrynichus, who, expecting a second accusation from Alcibiades, to

anticipate him, advertised the Athenians beforehand that the enemy was

ready to sail in order to surprise them, and therefore advised them to

fortify their camp, and to be in a readiness to go aboard their ships.

While the Athenians were intent upon doing these things, they received

other letters from Alcibiades, admonishing them to beware of Phrynichus,

as one who designed to betray their fleet to the enemy, to which they

then gave no credit at all, conceiving that Alcibiades, who knew

perfectly the counsels and preparations of the enemy, was merely making

use of that knowledge, in order to impose upon them in this false

accusation of Phrynichus. Yet, afterwards, when Phrynichus was stabbed

with a dagger in the market-place by Hermon, one of the guard, the

Athenians, entering into an examination of the cause, solemnly condemned

Phrynichus of treason, and decreed crowns to Hermon and his associates.

And now the friends of Alcibiades, carrying all before them at Samos,

dispatched Pisander to Athens, to attempt a change of government, and to

encourage the aristocratical citizens to take upon themselves the

government, and overthrow the democracy, representing to them, that,

upon these terms, Alcibiades would procure them the friendship and

alliance of Tisaphernes.

This was the color and pretense made use of by those who desired to

change the government of Athens to an oligarchy. But as soon as they

prevailed, and had got the administration of affairs into their hands,

under the name of the Five Thousand (whereas, indeed, they were but four

hundred), they slighted Alcibiades altogether, and prosecuted the war

with less vigor; partly because they durst not yet trust the citizens,

who secretly detested this change, and partly because they thought the

Lacedaemonians, who always befriended the government of the few, would

be inclined to give them favorable terms.

The people in the city were terrified into submission, many of those who

had dared openly to oppose the four hundred having been put to death.

But those who were at Samos, indignant when they heard this news, were

eager to set sail instantly for the Piraeus; and, sending for

Alcibiades, they declared him general, requiring him to lead them on to

put down the tyrants. He, however, in that juncture, did not, as it

might have been thought a man would, on being suddenly exalted by the

favor of a multitude, think himself under an obligation to gratify and

submit to all the wishes of those who, from a fugitive and an exile, had

created him general of so great an army, and given him the command of

such a fleet. But, as became a great captain, he opposed himself to the

precipitate resolutions which their rage led them to, and, by

restraining them from the great error they were about to commit,

unequivocally saved the commonwealth. For if they then had sailed to

Athens, all Ionia and the islands and the Hellespont would have fallen

into the enemies' hands without opposition, while the Athenians,

involved in civil war, would have been fighting with one another within

the circuit of their own walls. It was Alcibiades alone, or, at least,

principally, who prevented all this mischief; for he not only used

persuasion to the whole army, and showed them the danger, but applied

himself to them, one by one, entreating some, and constraining others.

He was much assisted, however, by Thrasybulus of Stiria, who, having the

loudest voice, as we are told of all the Athenians, went along with him,

and cried out to those who were ready to be gone. A second great

service which Alcibiades did for them was, his undertaking that the

Phoenician fleet, which the Lacedaemonians expected to be sent to them

by the king of Persia, should either come in aid of the Athenians, or

otherwise should not come at all. He sailed off with all expedition in

order to perform this, and the ships, which had already been seen as

near as Aspendus, were not brought any further by Tisaphernes, who thus

deceived the Lacedaemonians; and it was by both sides believed that they

had been diverted by the procurement of Alcibiades. The Lacedaemonians,

in particular, accused him, that he had advised the Barbarian to stand

still, and suffer the Greeks to waste and destroy one another, as it was

evident that the accession of so great a force to either party would

enable them to take away the entire dominion of the sea from the other

side.

Soon after this, the four hundred usurpers were driven out, the friends

of Alcibiades vigorously assisting those who were for the popular

government. And now the people in the city not only desired, but

commanded Alcibiades to return home from his exile. He, however,

desired not to owe his return to the mere grace and commiseration of the

people, and resolved to come back, not with empty hands, but with glory,

and after some service done. To this end, he sailed from Samos with a

few ships, and cruised on the sea of Cnidos, and about the isle of Cos;

but receiving intelligence there that Mindarus, the Spartan admiral, had

sailed with his whole army into the Hellespont, and that the Athenians

had followed him, he hurried back to succor the Athenian commanders,

and, by good fortune, arrived with eighteen galleys at a critical time.

For both the fleets having engaged near Abydos, the fight between them

had lasted till night, the one side having the advantage on one quarter,

and the other on another. Upon his first appearance, both sides formed

a false impression; the enemy was encouraged, and the Athenians

terrified. But Alcibiades suddenly raised the Athenian ensign in the

admiral ship, and fell upon those galleys of the Peloponnesians which

had the advantage and were in pursuit. He soon put these to flight, and

followed them so close that he forced them on shore, and broke the ships

in pieces, the sailors abandoning them and swimming away, in spite of

all the efforts of Pharnabazus, who had come down to their assistance by

land, and did what he could to protect them from the shore. In fine,

the Athenians, having taken thirty of the enemy's ships, and recovered

all their own, erected a trophy. After the gaining of so glorious a

victory, his vanity made him eager to show himself to Tisaphernes, and,

having furnished himself with gifts and presents, and an equipage

suitable to his dignity, he set out to visit him. But the thing did not

succeed as he had imagined, for Tisaphernes had been long suspected by

the Lacedaemonians, and was afraid to fall into disgrace with his king,

upon that account, and therefore thought that Alcibiades arrived very

opportunely, and immediately caused him to be seized, and sent away

prisoner to Sardis; fancying, by this act of injustice, to clear himself

from all former imputations.

But about thirty days after, Alcibiades escaped from his keepers, and,

having got a horse, fled to Clazomenae, where he procured Tisaphernes'

additional disgrace by professing he was a party to his escape. From

there he sailed to the Athenian camp, and, being informed there that

Mindarus and Pharnabazus were together at Cyzicus, he made a speech to

the soldiers, telling them that sea-fighting, land-fighting, and, by the

gods, fighting against fortified cities too, must be all one for them,

as, unless they conquered everywhere, there was no money for them. As

soon as ever he got them on shipboard, he hasted to Proconnesus, and

gave command to seize all the small vessels they met, and guard them

safely in the interior of the fleet, that the enemy might have no notice

of his coming; and a great storm of rain, accompanied with thunder and

darkness, which happened at the same time, contributed much to the

concealment of his enterprise. Indeed, it was not only undiscovered by

the enemy, but the Athenians themselves were ignorant of it, for he

commanded them suddenly on board, and set sail when they had abandoned

all intention of it. As the darkness presently passed away, the

Peloponnesian fleet were seen riding out at sea in front of the harbor

of Cyzicus. Fearing, if they discovered the number of his ships, they

might endeavor to save themselves by land, he commanded the rest of the

captains to slacken, and follow him slowly, whilst he, advancing with

forty ships, showed himself to the enemy, and provoked them to fight.

The enemy, being deceived as to their numbers; despised them, and,

supposing they were to contend with those only, made themselves ready

and began the fight. But as soon as they were engaged, they perceived

the other part of the fleet coming down upon them, at which they were so

terrified that they fled immediately. Upon that, Alcibiades, breaking

through the midst of them with twenty of his best ships, hastened to the

shore, disembarked, and pursued those who abandoned their ships and fled

to land, and made a great slaughter of them. Mindarus and Pharnabazus,

coming to their succor, were utterly defeated. Mindarus was slain upon

the place, fighting valiantly; Pharnabazus saved himself by flight. The

Athenians slew great numbers of their enemies, won much spoil, and took

all their ships. They also made themselves masters of Cyzicus, which

was deserted by Pharnabazus, and destroyed its Peloponnesian garrison,

and thereby not only secured to themselves the Hellespont, but by force

drove the Lacedaemonians from out of all the rest of the sea. They

intercepted some letters written to the ephors, which gave an account of

this fatal overthrow, after their short laconic manner. "Our hopes are

at an end. Mindarus is slain. The men starve. We know not what to

do."

The soldiers who followed Alcibiades in this last fight were so exalted

with their success, and felt that degree of pride, that, looking on

themselves as invincible, they disdained to mix with the other soldiers,

who had been often overcome. For it happened not long before,

Thrasyllus had received a defeat near Ephesus, and, upon that occasion,

the Ephesians erected their brazen trophy to the disgrace of the

Athenians. The soldiers of Alcibiades reproached those who were under

the command of Thrasyllus with this misfortune, at the same time

magnifying themselves and their own commander, and it went so far that

they would not exercise with them, nor lodge in the same quarters. But

soon after, Pharnabazus, with a great force of horse and foot, falling

upon the soldiers of Thrasyllus, as they were laying waste the territory

of Abydos, Alcibiades came to their aid, routed Pharnabazus, and,

together with Thrasyllus, pursued him till it was night; and in this

action the troops united, and returned together to the camp, rejoicing

and congratulating one another. The next day he erected a trophy, and

then proceeded to lay waste with fire and sword the whole province which

was under Pharnabazus, where none ventured to resist; and he took divers

priests and priestesses, but released them without ransom. He prepared

next to attack the Chalcedonians, who had revolted from the Athenians,

and had received a Lacedaemonian governor and garrison. But having

intelligence that they had removed their corn and cattle out of the

fields, and were conveying it all to the Bithynians, who were their

friends, he drew down his army to the frontier of the Bithynians, and

then sent a herald to charge them with this proceeding. The Bithynians,

terrified at his approach, delivered up to him the booty, and entered

into alliance with him.

Afterwards he proceeded to the siege of Chalcedon, and enclosed it with

a wall from sea to sea. Pharnabazus advanced with his forces to raise

the siege, and Hippocrates, the governor of the town, at the same time,

gathering together all the strength he had, made a sally upon the

Athenians. Alcibiades divided his army so as to engage them both at

once, and not only forced Pharnabazus to a dishonorable flight, but

defeated Hippocrates, and killed him and a number of the soldiers with

him. After this he sailed into the Hellespont, in order to raise

supplies of money, and took the city of Selymbria, in which action,

through his precipitation, he exposed himself to great danger. For some

within the town had undertaken to betray it into his hands, and, by

agreement, were to give him a signal by a lighted torch about midnight.

But one of the conspirators beginning to repent himself of the design,

the rest, for fear of being discovered, were driven to give the signal

before the appointed hour. Alcibiades, as soon as he saw the torch

lifted up in the air, though his army was not in readiness to march, ran

instantly towards the walls, taking with him about thirty men only, and

commanding the rest of the army to follow him with all possible speed.

When he came thither, he found the gate opened for him, and entered with

his thirty men, and about twenty more light-armed men, who were come up

to them. They were no sooner in the city, but he perceived the

Selymbrians all armed, coming down upon him; so that there was no hope

of escaping if he stayed to receive them; and, on the other hand, having

been always successful till that day, wherever he commanded, he could

not endure to be defeated and fly. So, requiring silence by sound of a

trumpet, he commanded one of his men to make proclamation that the

Selymbrians should not take arms against the Athenians. This cooled

such of the inhabitants as were fiercest for the fight, for they

supposed that all their enemies were within the walls, and it raised the

hopes of others who were disposed to an accommodation. Whilst they were

parleying, and propositions making on one side and the other,

Alcibiades's whole army came up to the town. And now, conjecturing

rightly, that the Selymbrians were well inclined to peace, and fearing

lest the city might be sacked by the Thracians, who came in great

numbers to his army to serve as volunteers, out of kindness for him, he

commanded them all to retreat without the walls. And upon the

submission of the Selymbrians, he saved them from being pillaged, only

taking of them a sum of money, and, after placing an Athenian garrison

in the town, departed.

During this action, the Athenian captains who besieged Chalcedon

concluded a treaty with Pharnabazus upon these articles: that he should

give them a sum of money; that the Chalcedonians should return to the

subjection of Athens; and that the Athenians should make no inroad into

the province whereof Pharnabazus was governor; and Pharnabazus was also

to provide safe conducts for the Athenian ambassadors to the king of

Persia. Afterwards, when Alcibiades returned thither, Pharnabazus

required that he also should be sworn to the treaty; but he refused it,

unless Pharnabazus would swear at the same time. When the treaty was

sworn to on both sides Alcibiades went against the Byzantines, who had

revolted from the Athenians, and drew a line of circumvallation about

the city. But Anaxilaus and Lycurgus, together with some others, having

undertaken to betray the city to him upon his engagement to preserve the

lives and property of the inhabitants, he caused a report to be spread

abroad, as if, by reason of some unexpected movement in Ionia, he should

be obliged to raise the siege. And, accordingly, that day he made a

show to depart with his whole fleet; but returned the same night, and

went ashore with all his men at arms, and, silently and undiscovered,

marched up to the walls. At the same time, his ships rowed into the

harbor with all possible violence, coming on with much fury, and with

great shouts and outcries. The Byzantines, thus surprised and

astonished, while they all hurried to the defense of their port and

shipping, gave opportunity to those who favored the Athenians, securely

to receive Alcibiades into the city. Yet the enterprise was not

accomplished without fighting, for the Peloponnesians, Boeotians, and

Megarians not only repulsed those who came out of the ships, and forced

them on board again, but, hearing that the Athenians were entered on

the other side, drew up in order, and went to meet them. Alcibiades,

however, gained the victory after some sharp fighting, in which he

himself had the command of the right wing, and Theramenes of the left,

and took about three hundred, who survived of the enemy, prisoners of

war. After the battle, not one of the Byzantines was slain, or driven

out of the city, according to the terms upon which the city was put into

his hands, that they should receive no prejudice in life or property.

And thus Anaxilaus, being afterwards accused at Lacedaemon for this

treason, neither disowned nor professed to be ashamed of the action; for

he urged that he was not a Lacedaemonian, but a Byzantine and saw not

Sparta, but Byzantium, in extreme danger; the city so blockaded that it

was not possible to bring in any new provisions, and the Peloponnesians

and Boeotians, who were in garrison, devouring the old stores, whilst

the Byzantines, with their wives and children, were starving; that he

had not, therefore, betrayed his country to enemies, but had delivered

it from the calamities of war, and had but followed the example of the

most worthy Lacedaemonians, who esteemed nothing to be honorable and

just, but what was profitable for their country. The Lacedaemonians,

upon hearing his defense, respected it, and discharged all that were

accused.

And now Alcibiades began to desire to see his native country again, or

rather to show his fellow-citizens a person who had gained so many

victories for them. He set sail for Athens, the ships that accompanied

him being adorned with great numbers of shields and other spoils, and

towing after them many galleys taken from the enemy, and the ensigns and

ornaments of many others which he had sunk and destroyed; all of them

together amounting to two hundred. Little credit, perhaps, can be given

to what Duris the Samian, who professed to be descended from Alcibiades,

adds, that Chrysogonus, who had gained a victory at the Pythian games,

played upon his flute for the galleys, whilst the oars kept time with

the music; and that Callippides, the tragedian, attired in his buskins,

his purple robes, and other ornaments used in the theater, gave the word

to the rowers, and that the admiral galley entered into the port with a

purple sail. Neither Theopompus, nor Ephorus, nor Xenophon, mention

them. Nor, indeed, is it credible, that one who returned from so long

an exile, and such variety of misfortunes, should come home to his

countrymen in the style of revelers breaking up from a drinking-party.

On the contrary, he entered the harbor full of fear, nor would he

venture to go on shore, till, standing on the deck, he saw Euryptolemus,

his cousin, and others of his friends and acquaintance, who were ready

to receive him, and invited him to land. As soon as he was landed, the

multitude who came out to meet him scarcely seemed so much as to see any

of the other captains, but came in throngs about Alcibiades, and saluted

him with loud acclamations, and still followed him; those who could

press near him crowned him with garlands, and they who could not come up

so close yet stayed to behold him afar off, and the old men pointed him

out, and showed him to the young ones. Nevertheless, this public joy

was mixed with some tears, and the present happiness was allayed by the

remembrance of the miseries they had endured. They made reflections,

that they could not have so unfortunately miscarried in Sicily, or been

defeated in any of their other expectations, if they had left the

management of their affairs formerly, and the command of their forces,

to Alcibiades, since, upon his undertaking the administration, when they

were in a manner driven from the sea, and could scarce defend the

suburbs of their city by land, and, at the same time, were miserably

distracted with intestine factions, he had raised them up from this low

and deplorable condition, and had not only restored them to their

ancient dominion of the sea, but had also made them everywhere

victorious over their enemies on land.

There had been a decree for recalling him from his banishment already

passed by the people, at the instance of Critias, the son of

Callaeschrus, as appears by his elegies, in which he puts Alcibiades in

mind of this service:--

From my proposal did that edict come,

Which from your tedious exile brought you home;

The public vote at first was moved by me,

And my voice put the seal to the decree.

The people being summoned to an assembly, Alcibiades came in amongst

them, and first bewailed and lamented his own sufferings, and, in gentle

terms complaining of the usage he had received, imputed all to his hard

fortune, and some ill genius that attended him: then he spoke at large

of their prospects, and exhorted them to courage and good hope. The

people crowned him with crowns of gold, and created him general, both at

land and sea, with absolute power. They also made a decree that his

estate should be restored to him, and that the Eumolpidae and the holy

heralds should absolve him from the curses which they had solemnly

pronounced against him by sentence of the people. Which when all the

rest obeyed, Theodorus, the high-priest, excused himself, "For," said

he, "if he is innocent, I never cursed him."

But notwithstanding the affairs of Alcibiades went so prosperously, and

so much to his glory, yet many were still somewhat disturbed, and looked

upon the time of his arrival to be ominous. For on the day that he came

into the port, the feast of the goddess Minerva, which they call the

Plynteria, was kept. It is the twenty-fifth day of Thargelion, when the

Praxiergidae solemnize their secret rites, taking all the ornaments from

off her image, and keeping the part of the temple where it stands close

covered. Hence the Athenians esteem this day most inauspicious and

never undertake any thing of importance upon it; and, therefore, they

imagined that the goddess did not receive Alcibiades graciously and

propitiously, thus hiding her face and rejecting him. Yet,

notwithstanding, everything succeeded according to his wish. When the

one hundred galleys, that were to return with him, were fitted out and

ready to sail, an honorable zeal detained him till the celebration of

the mysteries was over. For ever since Decelea had been occupied, as

the enemy commanded the roads leading from Athens to Eleusis, the

procession, being conducted by sea, had not been performed with any

proper solemnity; they were forced to omit the sacrifices and dances and

other holy ceremonies, which had usually been performed in the way, when

they led forth Iacchus. Alcibiades, therefore, judged it would be a

glorious action, which would do honor to the gods and gain him esteem

with men, if he restored the ancient splendor to these rites, escorting

the procession again by land, and protecting it with his army in the

face of the enemy. For either, if Agis stood still and did not oppose,

it would very much diminish and obscure his reputation, or, in the other

alternative, Alcibiades would engage in a holy war, in the cause of the

gods, and in defense of the most sacred and solemn ceremonies; and this

in the sight of his country, where he should have all his fellow-

citizens witnesses of his valor. As soon as he had resolved upon this

design, and had communicated it to the Eumolpidae and heralds, he placed

sentinels on the tops of the hills, and at the break of day sent forth

his scouts. And then taking with him the priests and Initiates and the

Initiators, and encompassing them with his soldiers, he conducted them

with great order and profound silence; an august and venerable

procession, wherein all who did not envy him said, he performed at once

the office of a high-priest and of a general. The enemy did not dare to

attempt any thing against them, and thus he brought them back in safety

to the city. Upon which, as he was exalted in his own thought, so the

opinion which the people had of his conduct was raised to that degree,

that they looked upon their armies as irresistible and invincible while

he commanded them; and he so won, indeed, upon the lower and meaner sort

of people, that they passionately desired to have him "tyrant" over

them, and some of them did not scruple to tell him so, and to advise him

to put himself out of the reach of envy, by abolishing the laws and

ordinances of the people, and suppressing the idle talkers that were

ruining the state, that so he might act and take upon him the management

of affairs, without standing in fear of being called to an account.

How far his own inclinations led him to usurp sovereign power, is

uncertain, but the most considerable persons in the city were so much

afraid of it, that they hastened him on ship-board as speedily as they

could, appointing the colleagues whom he chose, and allowing him all

other things as he desired. Thereupon he set sail with a fleet of one

hundred ships, and, arriving at Andros, he there fought with and

defeated as well the inhabitants as the Lacedaemonians who assisted

them. He did not, however, take the city; which gave the first occasion

to his enemies for all their accusations against him. Certainly, if

ever man was ruined by his own glory, it was Alcibiades. For his

continual success had produced such an idea of his courage and conduct,

that, if he failed in anything he undertook, it was imputed to his

neglect, and no one would believe it was through want of power. For

they thought nothing was too hard for him, if he went about it in good

earnest. They fancied, every day, that they should hear news of the

reduction of Chios, and of the rest of Ionia, and grew impatient that

things were not effected as fast and as rapidly as they could wish for

them. They never considered how extremely money was wanting, and that,

having to carry on war with an enemy who had supplies of all things from

a great king, he was often forced to quit his armament, in order to

procure money and provisions for the subsistence of his soldiers. This

it was which gave occasion for the last accusation which was made

against him. For Lysander, being sent from Lacedaemon with a commission

to be admiral of their fleet, and being furnished by Cyrus with a great

sum of money, gave every sailor four obols a day, whereas before they

had but three. Alcibiades could hardly allow his men three obols, and

therefore was constrained to go into Caria to furnish himself with

money. He left the care of the fleet, in his absence, to Antiochus, an

experienced seaman, but rash and inconsiderate, who had express orders

from Alcibiades not to engage, though the enemy provoked him. But he

slighted and disregarded these directions to that degree, that, having

made ready his own galley and another, he stood for Ephesus, where the

enemy lay, and, as he sailed before the heads of their galleys, used

every provocation possible, both in words and deeds. Lysander at first

manned out a few ships, and pursued him. But all the Athenian ships

coming in to his assistance, Lysander, also, brought up his whole fleet,

which gained an entire victory. He slew Antiochus himself, took many

men and ships, and erected a trophy.

As soon as Alcibiades heard this news, he returned to Samos, and loosing

from thence with his whole fleet, came and offered battle to Lysander.

But Lysander, content with the victory he had gained, would not stir.

Amongst others in the army who hated Alcibiades, Thrasybulus, the son of

Thrason, was his particular enemy, and went purposely to Athens to

accuse him, and to exasperate his enemies in the city against him.

Addressing the people, he represented that Alcibiades had ruined their

affairs and lost their ships by mere self-conceited neglect of his

duties, committing the government of the army, in his absence, to men

who gained his favor by drinking and scurrilous talking, whilst he

wandered up and down at pleasure to raise money, giving himself up to

every sort of luxury and excess amongst the courtesans of Abydos and

Ionia, at a time when the enemy's navy were on the watch close at hand.

It was also objected to him, that he had fortified a castle near

Bisanthe in Thrace, for a safe retreat for himself, as one that either

could not, or would not, live in his own country. The Athenians gave

credit to these informations, and showed the resentment and displeasure

which they had conceived against him, by choosing other generals.

As soon as Alcibiades heard of this, he immediately forsook the army,

afraid of what might follow; and, collecting a body of mercenary

soldiers, made war upon his own account against those Thracians who

called themselves free, and acknowledged no king. By this means he

amassed to himself a considerable treasure, and, at the same time,

secured the bordering Greeks from the incursions of the barbarians.

Tydeus, Menander, and Adimantus, the new-made generals, were at that

time posted at Aegospotami, with all the ships which the Athenians had

left. From whence they were used to go out to sea every morning, and

offer battle to Lysander, who lay near Lampsacus; and when they had done

so, returning back again, lay, all the rest of the day, carelessly and

without order, in contempt of the enemy. Alcibiades, who was not far

off, did not think so slightly of their danger, nor neglect to let them

know it, but, mounting his horse, came to the generals, and represented

to them that they had chosen a very inconvenient station, where there

was no safe harbor, and where they were distant from any town; so that

they were constrained to send for their necessary provisions as far as

Sestos. He also pointed out to them their carelessness in suffering the

soldiers, when they went ashore, to disperse and wander up and down at

their pleasure, while the enemy's fleet, under the command of one

general, and strictly obedient to discipline, lay so very near them. He

advised them to remove the fleet to Sestos. But the admirals not only

disregarded what he said, but Tydeus, with insulting expressions;

commanded him to be gone, saying, that now not he, but others, had the

command of the forces. Alcibiades, suspecting something of treachery in

them, departed, and told his friends, who accompanied him out of the

camp, that if the generals had not used him with such insupportable

contempt, he would within a few days have forced the Lacedaemonians,

however unwilling, either to have fought the Athenians at sea, or to

have deserted their ships. Some looked upon this as a piece of

ostentation only; others said, the thing was probable, for that he might

have brought down by land great numbers of the Thracian cavalry and

archers, to assault and disorder them in their camp. The event

however, soon made it evident how rightly he had judged of the errors

which the Athenians committed. For Lysander fell upon them on a sudden,

when they least suspected it, with such fury that Conon alone, with

eight galleys, escaped him; all the rest, which were about two hundred,

he took and carried away, together with three thousand prisoners, whom

he put to death. And within a short time after, he took Athens itself,

burnt all the ships which he found there, and demolished their long

walls.

After this, Alcibiades, standing in dread of the Lacedaemonians, who

were now masters both at sea and land, retired into Bithynia. He sent

thither great treasure before him, took much with him, but left much

more in the castle where he had before resided. But he lost great part

of his wealth in Bithynia, being robbed by some Thracians who lived in

those parts, and thereupon determined to go to the court of Artaxerxes,

not doubting but that the king, if he would make trial of his abilities,

would find him not inferior to Themistocles, besides that he was

recommended by a more honorable cause. For he went, not as Themistocles

did, to offer his service against his fellow-citizens, but against their

enemies, and to implore the king's aid for the defense of his country.

He concluded that Pharnabazus would most readily procure him a safe

conduct, and therefore went into Phrygia to him, and continued to dwell

there some time, paying him great respect, and being honorably treated

by him. The Athenians, in the meantime, were miserably afflicted at

their loss of empire, but when they were deprived of liberty also, and

Lysander set up thirty despotic rulers in the city, in their ruin now

they began to turn to those thoughts which, while safety was yet

possible, they would not entertain; they acknowledged and bewailed their

former errors and follies, and judged this second ill-usage of

Alcibiades to be of all the most inexcusable. For he was rejected,

without any fault committed by himself; and only because they were

incensed against his subordinate for having shamefully lost a few ships,

they much more shamefully deprived the commonwealth of its most valiant

and accomplished general. Yet in this sad state of affairs, they had

still some faint hopes left them, nor would they utterly despair of the

Athenian commonwealth, while Alcibiades was safe. For they persuaded

themselves that if before, when he was an exile, he could not content

himself to live idly and at ease, much less now, if he could find any

favorable opportunity, would he endure the insolence of the

Lacedaemonians, and the outrages of the Thirty. Nor was it an absurd

thing in the people to entertain such imaginations, when the Thirty

themselves were so very solicitous to be informed and to get

intelligence of all his actions and designs. In fine, Critias

represented to Lysander that the Lacedaemonians could never securely

enjoy the dominion of Greece, till the Athenian democracy was absolutely

destroyed; and though now the people of Athens seemed quietly and

patiently to submit to so small a number of governors, yet so long as

Alcibiades lived, the knowledge of this fact would never suffer them to

acquiesce in their present circumstances.

Yet Lysander would not be prevailed upon by these representations, till

at last he received secret orders from the magistrates of Lacedaemon,

expressly requiring him to get Alcibiades dispatched: whether it was

that they feared his energy and boldness in enterprising what was

hazardous, or that it was done to gratify king Agis. Upon receipt of

this order, Lysander sent away a messenger to Pharnabazus, desiring him

to put it in execution. Pharnabazus committed the affair to Magaeus,

his brother, and to his uncle Susamithres. Alcibiades resided at that

time in a small village in Phrygia, together with Timandra, a mistress

of his. As he slept, he had this dream: he thought himself attired in

his mistress's habit, and that she, holding him in her arms, dressed his

head and painted his face as if he had been a woman; others say, he

dreamed that he saw Magaeus cut off his head and burn his body; at any

rate, it was but a little while before his death that he had these

visions. Those who were sent to assassinate him had not courage enough

to enter the house, but surrounded it first, and set it on fire.

Alcibiades, as soon as he perceived it, getting together great

quantities of clothes and furniture, threw them upon the fire to choke

it, and, having wrapped his cloak about his left arm, and holding his

naked sword in his right, he cast himself into the middle of the fire,

and escaped securely through it, before his clothes were burnt. The

barbarians, as soon as they saw him, retreated, and none of them durst

stay to expect him, or to engage with him, but, standing at a distance,

they slew him with their darts and arrows. When he was dead, the

barbarians departed, and Timandra took up his dead body, and, covering

and wrapping it up in her own robes, she buried it as decently and as

honorably as her circumstances would allow. It is said, that the famous

Lais, who was called the Corinthian, though she was a native of Hyccara,

a small town in Sicily, from whence she was brought a captive, was the

daughter of this Timandra. There are some who agree with this account

of Alcibiades's death in all points, except that they impute the cause

of it neither to Pharnabazus, nor Lysander, nor the Lacedaemonians:

but, they say, he was keeping with him a young lady of a noble house,

whom he had debauched, and that her brothers, not being able to endure

the indignity, set fire by night to the house where he was living, and,

as he endeavored to save himself from the flames, slew him with their

darts, in the manner just related.

Plutarch: Lives of the noble Grecians and Romans · 第 22 / 87 题