THE PRUDE IN LETTERS AND LIFE

It is deserving of remark and censure that American literature is become

shockingly moral. There is not a doubt of it; our writers, if accused,

would make explicit confession that morality is their only

fault--morality in the strict and specific sense. Far be it from me to

disparage and belittle this decent tendency to ignore the largest side

of human nature, and liveliest element of literary interest. It has an

eminence of its own; if it is not great art, it is at least great

folly--a superior sort of folly to which none of the masters of letters

has ever attained. Not Shakspeare, nor Cervantes, nor Goethe, nor

Molière, nor--no, not even Rabelais--ever achieved that shining pinnacle

of propriety to which the latter-day American has aspired, by turning

his back upon nature's broad and fruitful levels and his eyes upon the

passionate altitudes where, throned upon congenial ice, Miss Nancy sits

to censure letters, putting the Muses into petticoats and affixing a

fig-leaf upon Truth. Ours are an age and country of expurgated editions,

emasculated art, and social customs that look over the top of a fan.

Lo! prude-eyed Primdimity, mother of Gush,

Sex-conscious, invoking the difficult blush;

At vices that plague us and sins that beset

Sternly directing her private lorgnette,

Whose lenses, self-searching instinctive for sin,

Make image without of the fancies within.

Itself, if examined, would show us, alas!

A tiny transparency (French) on each glass.

Now, prudery in letters, if it would but have the goodness not to

coexist with prudery in life, might be suffered with easy fortitude,

inasmuch as one needs not read what one does not like; and between the

license of the dear old bucks above mentioned, and the severities of

Miss Nancy Howells, and Miss Nancy James, Jr., of t'other school, there

is latitude for gratification of individual taste. But it occurs that a

literature rather accurately reflects all the virtues and other vices of

its period and country, and its tendencies are but the matchings of

thought with action. Hence, we may reasonably expect to find--and

indubitably shall find--certain well-marked correspondences between the

literary faults which it pleases our writers to commit and the social

crimes which it pleases the Adversary to see their readers commit.

Within the current lustrum the prudery which had already, for some

seasons, been achieving a vinegar-visaged and corkscrew-curled certain

age in letters, has invaded the ball-room, and is infesting it in

quantity. Supportable, because evitable, in letters, it is here, for the

contrary reason, insufferable; for one must dance and enjoy one's self

whether one like it or not. Pleasure, I take it, is a duty not to be

shirked at the command of disinclination. Youth, following the bent of

inherited instinct, and loyally conforming himself to the centuries,

must shake a leg in the dance, and Age, from emulation and habit, and

for denial of rheumatic incapacity, must occasionally twist his heel

though he twist it off in the performance. Dance we must, and dance we

shall; that is settled; the question of magnitude is, Shall we caper

jocundly with the good grace of an easy conscience, or submit to shuffle

half-heartedly with a sense of shame, wincing under the slow stroke of

our own rebuking eye? To this momentous question let us now

intelligently address our minds, sacredly pledged, as becomes lovers of

truth, to its determination in the manner most agreeable to our desires;

and if, in pursuance of this laudable design, we have the unhappiness to

bother the bunions decorating the all-pervading feet of the good people

whose deprecations are voiced in _The Dance of Death_ and the clamatory

literature of which that blessed volume was the honored parent, upon

their own corns be it; they should not have obtruded these eminences

when youth and pleasure meet

To chase the glowing hours with flying feet.

What, therefore, whence, and likewise why, is dancing? From what flower

of nature, fertilized by what pollen of circumstance or necessity, is it

the fruit? Let us go to the root of the matter.

The Collected Works of Ambrose Bierce, Volume 08 Negligible Tales, On With the Dance, Epigrams · 第 65 / 87 题