THE COUNTRIES BELONGING TO THE CHAUBISI AND BAISI RAJAS.
Chaubisi Rajas.—Pamar Family, Impure Branch.—Bhirkot, Garahang, Dhor,
Pure Branch.—Nayakot.—Satahung.—Kaski.—Lamjun.—Gorkha, Topography,
History.—Prithwi Narayan.—Singha Pratap.—Bahadur Sahi.—Rana Bahadur.—Bhim
Sen.—Royal Family.—Kala Macwani Family.—Gulmi, Khachi, Argha, Dhurkot,
Musikot, Tama.—Family of Bhingri and Khungri.—Family of Piuthana.—Family
of Poin.—Malihang Family.—The Samal Family; Malebum; Galkot; Rugum;
Musikot; Jajarkot; Bangphi; Gajal; Dharma; Jahari; Satatala; Malaneta;
Saliyana; Dang; Chhilli.—The Baisi Rajas.—Dalu
Dailek.—Duti.—Yumila.—Taklakot, with the adjacent parts of Thibet subject
to China.
Immediately west from Nepal Proper is a country of considerable extent,
which had long consisted of 24 petty estates, whose chiefs were
collectively called the Chaubisi Rajas. Yet it would not appear that
they were all connected by any common union for defence, by a common
extraction, or by any other tie. They all, indeed, acknowledged the
superiority of the Yumila Raja, of whom some account will be afterwards
given; but besides these 24 chiefs, he had many others in similar
dependence, which, however, conferred very little authority on the
superior, whose power seems chiefly to have been confined to exhort his
vassals in the support of a balance of power, and to confer the mark
(Tica) of supreme authority on the heirs of each chief. His superior
rank was, however, never disputed, and his call seems long to have met
with a good deal of attention, when directed to procure assistance, in
preventing one chief from swallowing up the dominions of another. The 24
chiefs, according to Kanak Nidhi, were the Rajas mentioned in the
following list; but other lists differ considerably.
1. Piuthana 9. Palpa 17. Gajarkot
2. Malebum or 10. Garahang 18. Rising
Parbat
3. Galkot 11. Poin 19. Ghiring
4. Isma 12. Satahung 20. Tanahung
5. Dhurkot 13. Birkot 21. Lamjun
6. Argha 14. Nayakot 22. Gorkha
7. Khachi 15. Kaski 23. Tarki
8. Gulmi 16. Dhor 24. Musikot
Of the other lists, which I received, it would be useless to give a
detail, but I shall mention that given to Colonel Kirkpatrick, {238}
referring to the names given in my list by prefixing the number. (21)
Loomjoong. (15) Kashki. (20) Tunhoo or Tunnohoo. (3) Gulkoat. (2)
Purbut or Mullibum. (14) Noakote or Nuwakote. (11) Pyoon. (12)
Luttohoon. (10) Gurhoon. (18) Reesing. (19) Ghering. (16) Dhoar. (9)
Palpa. (8) Goolmi. Wigha. (7) Khanchi. Dang. (24) Musikote. (1)
Purthana. Jhilli. Suliana. (5) Dhoorkote; and (4) Isma. He thus omits
Gorkha, Tarki, Gajarkot, and Argha of the list which I have given;
although I suspect, that his Wigha is no other than Argha, for in page
288, he reckons Urghaloor as one of the 24 chiefs, and in page 297 he
speaks of the territories of the Urgho Raja. I have indeed little doubt,
that Wigha is a mistake of the editor for Urgho, and that Urghaloor was
originally written Urghapoor, poor or pura being a common termination of
the names of Indian cities. Gorkha was probably omitted by the Gorkhali
who gave him the information; as its being included would have been
acknowledging the former supremacy of Yumila, which the chiefs of Gorkha
now wish to disavow. In place of Tarki and Gajarkot, Colonel
Kirkpatrick’s list introduces Dang and Jhilli, (Chhilli,) both of which I
have placed in the class containing twenty-two chiefs, although perhaps
on slender grounds.
Several of these chiefs had entered with others into leagues for mutual
defence, as the interpositions of Yumila, although of some weight, were
by no means sufficient to procure security. The leagues were sometimes
connected by a common descent in the chiefs, and such were called
Athabhai, or eight brothers; while other leagues were composed of chiefs
who were of different origins. Such leagues were called Satbhai, or
seven brothers.
Among the leagues I heard of the following:
I. Lamjun was at the head of a league composed of Tanahung and Kaski;
but Tanahung was followed in war by Dhor, and Kaski by Satahung, without
any reference to the union of these states with Lamjun.
II. Birkot was at the head of a league containing Garahang, Poin, and
Nayakot.
III. Palpa was at the head of a league composed of Gajarkot, Rising,
Ghiring, Argha, Khachi, and Gulmi.
IV. Malebum had in alliance Gulkot.
V. Piuthana had in alliance Musikot and Isma, and also the two petty
chiefs of Khungri and Bhingri, who, although their territories were
surrounded by those of the Chaubisiya Rajas, were not included in the
number of these chiefs.
Gorkha, I was informed, was always completely unconnected, and
independent of all these alliances; nor did I learn that Dhurkot or Tarki
were in a contrary situation.
I shall now proceed to give an account of the chiefs who governed this
assembly of states, and of their countries.
I have already given an account of the family of highest rank, including
the Rajas of Palpa, Tanahung, Rising, Ghiring, and Gajarkot; because this
family possessed also large estates to the east of Nepal Proper. It
therefore remains to describe the other 19 states.
I shall first mention the family which at present has obtained almost
universal empire over the mountains north from the Company’s provinces,
and does not content itself with a gentle rule, such as that exercised by
the Rajas of Yumila, but has seized the entire dominion and power of the
conquered countries, and assumes a menacing countenance even to the
Company.
The family pretends to be of the Pamar tribe; but it is alleged, as I
have already explained, that this is a mere fable, and that, on the
arrival of the colony from Chitaur, this family were Magars. One of its
branches, however, has long adopted the Hindu rules of purity, and has
intermarried with the best families, although not without creating
disgust; and the other branch remains in primitive impurity, although we
have seen that the same is the case with the Chauhans, who long pretended
to a great superiority over the chiefs of Gorkha.
The first persons of the Gorkha family, of whom I have heard, were two
brothers named Khancha and Mincha, or Nimcha, words altogether barbarous,
and in no manner resembling the high sounding titles of the family of the
sun, from whom the Pamars pretend to be descended. From whence these
persons came, I did not learn; but Khancha was the founder of the impure
branch of the family, and Mincha was the chief of Nayakot.
The impure branch of the family possessed Bhirkot, Garahang, and Dhor,
which afterwards separated under three chiefs of the same house; but
Bhirkot seems to have been the head of the whole, as its chief was at the
head of a league containing Nayakot, the most ancient family of the pure
descendants of Mincha. Bhirkot is a very petty state, consisting
entirely of mountains, and containing neither mines nor mart of any
consequence.
The same is the case with Garahang, whose chief adhered to the league
with his kinsman of Bhirkot. The capital, (Rajdhani or Durbar,) of the
same name with the country, is situated on the top of a hill, with no
water nearer than a cose. In such a situation, only 60 or 70 huts
surrounded the chief’s castle, which was built of brick.
The impure chief of Dhor did not join in the league of his kinsmen; but
followed in battle the pure chiefs of Tanahung. His country was as petty
and as mountainous as that of his kinsmen, but contained some iron mines.
I now return to Mincha, whose descendants were reclaimed from their
impurity by the Brahmans.
Mincha was Raja of Nayakot, and the chiefs of this place, although they
lived pure, continued to the last to follow in war the impure
representative of Khancha, who governed Bhirkot. Nayakot was very petty;
but, besides the capital, contained a town of some note, named Limi, but
no mines of any consequence.
A collateral branch of the Nayakot Rajas obtained a similar state called
Satahung, which, besides the capital, contained a town called Gengdi.
The capital, of the same name with the territory, is situated on a hill,
and contained about 250 thatched huts, besides the brick castle of the
chief. In the whole territory there might have been 1500 houses. The
Raja’s share of the land revenue amounted to 2000 rupees a-year. He
followed in war the chief of Kaski. The most numerous tribe among his
subjects was the Khasiya.
A second collateral branch of the Nayakot family was Kaski, a more
powerful state than that of the chief from which it sprang. I believe
that the territory of this chief towards the hills was much wider than is
represented in the map of Kanak, for I was informed, that Gorkha had no
communication with the Bhotiyas, his country being narrowed there between
Kaski and Nepal. It may, however, have happened, that the want of
communication was owing to the impracticability of the mountains, and not
to the shortness of the frontier. The chiefs of Kaski leagued with
Lamjun, a collateral branch of their own family, but had as a follower in
war their kinsman of Satahung. Although adjacent to the mountains
covered with perpetual snow, the southern parts are rather warmer than
the valley of Nepal Proper, but the parts adjacent to the snowy peaks
were inhabited by Bhotiyas, and next to these were some Gurungs. The
warmer parts were occupied by Brahmans, Khasiyas, and the persons of low
tribes necessary as artisans. The mountains here formed an uninterrupted
and impenetrable barrier towards the north. The chief possessed some
mines of copper; and, besides the capital, there is a considerable town
called Pokhara, which is a mart frequented by merchants from Nepal,
Palpa, Malebum, etc. and afforded duties that in so poor a country were
reckoned considerable. The capital by Colonel Kirkpatrick {242} is
called Buttolachoor, is situated among hills on the Seti river, (Saite,
K.) which is very deep but narrow.
Kaski, the ancient capital, Colonel Kirkpatrick places 7 coses west from
Buttolachoor, with Surrungkoat, a large town with a fort on a hill
between them.
The chief of Lamjun was descended from a younger son of Kaski, and was
originally powerful, the sum appropriated from the land revenue, for his
family expense, being 22,000 rupees a-year; and he was not only followed
in war by his kinsman the chief of Kaski, but by the Raja of Tanahung.
Lamjun, after the loss of Gorkha, was a cold country bordering on the
snowy peaks of Emodus, and inhabited by Bhotiyas, with some Brahmans and
Khasiyas in the warmer vallies. It contained no mine of any importance,
nor any town of note, except the capital; and the chief advantage, after
the loss of Gorkha, that the Raja enjoyed, was the commerce with Bhotan
or Thibet, which was carried on through a passage in Emodus called
Siklik. Many goods were conveyed by this route to Lamjun, and from
thence, by the way of Tarku, Tanahung, Dewghat, and Bakra, into the low
country; but this trade has been interdicted by the present government of
Nepal, which is very jealous of the Raja of Tanahung, to whom Bakra still
is secured by the Company’s protection. Siklik, however, is still the
residence of a Subah or civil governor, and is probably the place called
Seshant in the map of Kanak. The name merely implies a frontier place,
but among the hills is used to imply a place inhabited by barbarians;
that is, such as reject the doctrines of the Brahmans. In both meanings
the term is applicable to Siklik, as its inhabitants, Bhotiyas and
Gurungs adhere to the Lamas, and it is the frontier town towards the
empire of China.
One of the Lamjun Rajas, according to Prati Nidhi, had a younger brother
named Darbha Sahi, who as usual held the office of Chautariya; but
rebelled, and took to himself Gorkha, the southern part of the
principality, paying 12,000 rupees of the 22,000 that came to the chief
for his support.
Gorkha is rather warmer than the valley of Nepal, and its chief
inhabitants were Brahmans and Khasiyas, in about equal numbers, with
rather fewer Magars, the Brahmans being the chief cultivators, and the
Khas and Magars the fighting men. The capital Gorkha is situated on a
very high hill, and was the only place of note in the territory. It is
said to contain about 2000 houses, and the temple of Gorakhanath, who is
one of the tutelar deities of the reigning family. From this
circumstance we may perhaps infer, that the proper name of the place is
Gorakha, and that, previous to having adopted the doctrines of the
Brahmans, this family had received the Zogis, or priests of Gorakhanath,
as their spiritual guides.
Colonel Kirkpatrick {244} states the old boundaries of Gorkha to have
been the Trisulganga (Tirsoolgunga) on the east, and the Marichangdi
(Mursiangdi) on the west. In place of the former he should have stated
the Gandi; but from what he says, (in page 122,) it would seem that he
confounded the Gandi with both the Setiganga and Trisulganga.
Nara Bhupal or Nribhupala, according to Prati Nidhi, was the sixth or
seventh in descent from Darbha. The account which I received in Nepal
does not materially differ. The first chief of Gorkha was, however,
there called Rama Sahi, whether a different name for Darbha, or his son,
I do not know; but his descendants were as follows: 1. Puran. 2.
Chhatra. 3. Dambar. 4. Virbhadra. 5. Prithwi Pati. 6. Nribhupal.
These chiefs entered into none of the leagues formed by their neighbours,
trusting to their own vigour chiefly, for their country was very poor.
The chiefs of Gorkha being cut off from any direct communication with
either the low country or Thibet, and having no mines nor other
productions as a basis for commerce, were considered as insignificant,
but Nribhupal procured in marriage, first, a daughter of the Palpa
family; and, secondly, a daughter of the sixth son of the chief of
Malebum, both of whom added much to his dignity.
His eldest son Prithwi Narayan (Purthi Nerayn in Kirkpatrick) was a
person of insatiable ambition, sound judgment, great courage, and
unceasing activity. Kind and liberal, especially in promises to his
friends and dependants, he was regardless of faith to strangers, and of
humanity to his enemies, that is, to all who opposed his views.
When a very young man, he visited Banaras, and having met with what he
considered insolence at some (Chauki) custom-house, instantly put the
officers to death. He was concealed from the police by a (Vairagi)
person dedicated to religion, who, induced by most abundant promises,
conveyed the highland chief in safety to his cousin, Makunda Sen, Raja of
Palpa, by whom he was very kindly received, and furnished with the means
which enabled him to undertake his first enterprises. I have already
mentioned the manner in which he repaid this friendship, and in which he
conquered the countries that the Chitaur colony held on the east of the
Gandaki. Some account of the invasion of Nepal by this chief is given by
Colonel Kirkpatrick, {245} and in the Asiatick Researches will be found a
more full narration by an eye-witness of the manner in which he acquired
that country, to which he immediately transferred the seat of government,
although his nobles and soldiers despise the name of Nepal, and call
themselves Gorkhalis. I have also mentioned his total failure in an
attempt to extend his dominions to the west, towards which, during the
remainder of his government, and that of his son, the Marichangdi
continued to be the boundary to the west, as it had been in the time of
his ancestors.
The Vairagi, who had saved the life of Prithwi Narayan at Banaras, no
sooner heard of the conquest of Nepal, than he repaired to that country,
and reminded the chief of his promises. These the chief did not attempt
to deny; but said, that, as the promises had been extorted by fear, he
would give nothing. The Vairagi, having assembled 500 of the religious
order of Nagas, attempted to use force; but the whole horde was taken,
and put to death, an event of great use to Bengal, which these ruffians
had been in the habit of plundering.
Prithwi Narayan, besides his personal endowments, was much indebted for
success to the introduction of firelocks, which until his time were
totally unknown among the hills; and, so far as he was able, he
introduced European discipline, the value of which he fully appreciated.
His jealousy of the European character always, however, prevented him
from employing any of them in his service, and he is said to have
strongly recommended to his successors to follow, in this respect, his
example. How far this may have been judicious, I cannot say; but it has
certainly prevented his troops, although in many respects well organized,
from making considerable progress in tactics, or in a dexterous use of
their arms, and these are probably much more defective than his
descendants and their officers think.
Prithwi Narayan died about the year 1771, and left two legitimate sons;
Singha Pratap, who succeeded his father, and Bahadur Sahi, who, after his
brother’s death, was regent of the kingdom during his nephew’s minority,
although he had excited the jealousy of Singha Pratap, and had with
difficulty saved his life by living in exile.
Singha Pratap’s attention, as I have mentioned, was chiefly directed to
secure the conquests towards the east, in which, as I have said, he seems
to have had as few scruples as usual in his family. He died in 1775, at
Devighat, and left his kingdom to his son Rana Bahadur, placed in charge
of his uncle Bahadur Sahi, a very active enterprising prince, and of his
mother Rajendra Lakshmi, a princess of a similar character.
Two such enterprising personages could not agree: and, until the
princess’s death, there were constant disputes, sometimes the one, and
sometimes the other, acquiring the ascendancy, and then confining or
banishing their adversary. Yet it is alleged, that in times of
reconciliation, marriage had been proposed between them, the custom of
the lower casts of Hindus, at least, not only permitting, but requiring a
younger brother to espouse his elder brother’s widow. That such a
proposal should ever have been made, being contrary to the customs which
at present prevail among the high casts, is rather improbable; and,
perhaps, owes its origin to a desire of flattering Rana Bahadur, whose
treatment of his uncle required an apology. The people of Palpa indeed
allege, that, during the life of Singha Pratap, a more criminal
intercourse had actually taken place between the two regents, and that it
was to revenge the disgrace thrown on his family, that Rana Bahadur
proceeded to extremities against his uncle. Were this true, the attempt
to unite their differences by a marriage might be supposed possible: but
I attribute the origin of such a story to the disappointed hopes of the
Palpa family, which, after having entered into an iniquitous league with
Bahadur Sahi, found itself in consequence reduced to a state of
dependancy.
I have already mentioned the manner in which Bahadur Sahi thus connected
himself with the Palpa family, and the success that attended Damodar
Pangre, the officer who was most judiciously employed, and who then held
the office of Karyi. Except Palpa, and its share of the spoil, this
officer speedily reduced the whole country from Gorkha to the boundary of
the country called Garhawal, the capital of which is Srinagar. At the
same time, the dominion of Gorkha was extended over the Sikim Bhotiyas of
the east, as I have already mentioned; and several other chiefs of the
Bhotiya nation towards the north were reduced to obedience.
So far the greatest success had attended the regent, when he was tempted
to adopt a very rash measure. Sumur, a discontented brother of the Tishu
Lamas from Degarchi, came to Nepal, and told the needy chief wonderful
stories concerning the wealth of the convent, in which the Tishu Lama,
spiritual guide of the Chinese Emperor, resided. Inflamed with a desire
for plunder, and without having the slightest pretence or intercourse
with that priest, a large body of Gorkhalis (it is said 7000) overcame
all the obstructions of a long and very difficult route, and succeeded in
carrying back a large booty, although closely pursued by a Chinese army,
that came to the assistance of the Lama. This army having been greatly
increased, about the time when Colonel Kirkpatrick visited Nepal,
advanced to Dhayabung, and compelled the regent to submit to several
indignities, although it had suffered severely from the climate, and the
poverty of the country. For the particulars, however, I may refer to the
Account of Colonel Kirkpatrick, {248a} and of Captain Turner, {248b}
whose opportunities of acquiring information were superior to mine. So
far as I can learn, the people of Gorkha were very much discontented with
the regent for submitting to the indignities which the Chinese demanded;
and they seem to have thought, that the invading army had been reduced to
a situation rather to offer than demand submission. The submission was,
however, not impolitic; for I believe, that the tribute agreed upon has
never even been demanded, much less expected, and the Gorkhalis are in
the habit of saying, that, should they have any dispute with the English,
their only formidable neighbour, they will claim the protection of the
Chinese, with whose influence over the Company they seem to be much
better acquainted than one would have expected. The Chinese general
consented to move back on receiving a supply of grain for his army, and
fifty virgins as an homage for his sovereign; but no stipulation was made
for the restoration of the plunder of Degarchi. It was given out at
Kathmandu, that the virgins threw themselves from the precipices on the
route, and perished rather than submit to the embraces of infidels
defiled by every impure food: but I have since learned, that their sense
of honour did not carry them to such lengths, and that the Chinese placed
them in a convent near the frontier. The people of Thibet procured no
satisfaction for the injury, and Chinese garrisons having been placed
through their country, they have become more subject than ever to that
empire, and most of their petty chiefs have been put to death or
banished, while the Chinese have since extended their conquests still
farther west. The dominions of Nepal are therefore the only thing that
separates them from the British power, and saves them from political
discussions, managed free from the control of their own forms, and from
exposing to their officers and people the view of a nation far their
superior in power.
It is alleged, that at length the regent’s ambition overcame his sense of
duty, and that he intended to keep his nephew in confinement, and seize
the government. The people of Palpa allege, that he had secured the
assistance of his brother-in-law Mahadatta Sen. Certain it is, that he
was suddenly dispossessed of power by his nephew, and died in
confinement, some say by the Raja’s own hand, while others assert that he
was starved to death.
Bahadur Sahi, although a prince of great vigour, is supposed to have been
uncommonly superstitious; yet from some anecdotes related by Colonel
Kirkpatrick, {250} it would appear, that he was very capable of evading
with skill the performance of troublesome ceremonies, and that he could
speak on religion with the popish missionaries without harshness, but
with a considerable quickness of repartee. His superstition was
probably, therefore, of that nature which is usually assumed by princes
placed in difficult situations.
Rana Bahadur received little or no education from his guardians, but was
allowed to indulge in every vice, surrounded by minions and young
profligates of the court. These not only assisted him in the pursuit of
low vices, but encouraged his natural propensity to cruel diversions. He
had no sooner secured his rights to the throne, and assumed the power of
the state, than he showed the restless ambition of his family by an
attack on the Yumila Raja, whom all the mountain chiefs acknowledged as
their liege lord. The Yumila chief, although he had been thrown off his
guard by all manner of professions, having an extensive territory, made a
stout resistance, but was finally compelled to seek refuge in the country
of the Vazir.
Rana Bahadur had married a daughter of the Gulmi Raja, to whom he showed
some favour, compelling the Raja of Palpa to give up to that chief
several estates, of which he had been stript by Mahadatta Sen; but,
perhaps being disgusted by his wife’s having no children, he soon
neglected that virtuous and high-minded lady, and very openly cohabited
with other women. He first had a son by a common slave girl, and then
one by the daughter of a Brahman. This gave great offence to the sacred
order, but the ungovernable fury of the Raja’s temper hushed all
complaints. As a means of disturbing him, however, the skilful in
astrology (Jyotish) published a prophecy, foretelling that the Raja would
not long survive his beauteous favourite of the sacred order, who would
soon be seized with a disease. As the latter circumstance happened, the
Raja, who, like other Hindus, had no doubt in the science, was in the
utmost consternation. Some of the learned took immediate advantage, and
informed him, that, by certain ceremonies performed before a certain
image, his favourite might be restored to health. The Raja, caught by
this device, advanced what was held to be a very large sum, it is said
100,000 rupees; but without effect, for his favourite died in a few days.
The Raja’s ungovernable temper now fully disclosed itself. He not only
scourged the Brahmans to make them disgorge his money, but he took the
image, and, grinding it to pieces with excrement, threw the fragments
into a river. His fears, however, were not abated, and the people,
disgusted and terrified at his violence, were ripe for change. It was
judiciously suggested to him, that, as he could not expect to survive
long, he should endeavour to secure the government to the son of his
favourite, by placing him immediately on the throne, (Gadi,) and by
making all ranks take the oaths of fidelity to the child. The Raja
approved entirely of this measure, and determined to end his days at
Banaras, and thus to secure a place in heaven. Every step, however, was
taken to secure the young Raja’s authority. The Raja of Palpa was
invited to place the mark of royalty (Tika) on his forehead, and some of
the conquered chiefs, I believe chiefly those descended of Khancha and
Mincha, were induced to be present, and promised an annual pension, on
condition of their acknowledging the legitimacy of their illegitimate
kinsman: and so much weight has been attached to this acknowledgment,
that the pensions, I am told, are still continued.
Before all these ceremonies had been performed, much time had elapsed.
Although, therefore, every preparation had been made for the Raja’s
departure for Banaras, and although he had conferred the regency on his
surviving favourite the slave girl, his wife having refused to accept of
the office, and having insisted on accompanying her lord, Rana Bahadur,
no longer called Raja but Swami, finding himself very well, seems to have
repented of what he had rashly done, and suspecting some trick, was
inclined to resume the government. Both people and chiefs were, however,
in general averse to this measure, as the violence of his temper was
universally feared. The chiefs, therefore, under the direction of
Damodar Pangre, informed him, that they, having sworn obedience to the
young Raja, would support his government. The Raja fortified himself in
the town of Lalita Patan, near the capital, and most of the eastern
provinces were disposed to support his authority; but Damodar had shown
such prudence and mildness, when he conquered the west, that the people
of that quarter were determined to adhere to his cause. Sadhu Ram
alleges, that on this occasion, in the country between Gorkha Proper and
Garhawal, including Palpa, in the strictest friendship with Damodar,
17,000 men of the sacred order, and an equal number of the military
tribes, were ready to support this officer. After some skirmishing,
Damodar’s party being evidently the strongest, Rana Bahadur retired
privately to Banaras with the character of insanity but, except in an
ungovernable ferocity and cruelty of temper, and in a credulity,
evidently the fault of education, he seems to have been abundantly
judicious, and in fact finally overreached all his adversaries.
Rana Bahadur having incurred a considerable debt to the British
Government, which supplied his wants at Banaras, a treaty was entered
into for a gradual repayment, and for the residence of a British officer
at Kathmandu; and Captain Knox, with whom I went, entered their territory
in February 1802. We had been there only a few days, when the officers,
who came to meet us, and who were very friendly disposed, were thrown
into great trouble by the arrival of the princess, Rana Bahadur’s wife.
The unprincipled chief had connected himself with one of these frail but
pure beauties, (Gandharbin,) with which the holy city abounds, had stript
his wife of her jewels to bestow them on this wanton companion, and
finally had turned his wife out of doors. As the slave regent had the
meanness to seize on the income of the town, assigned for the princess’s
dowry, the poor lady was reduced to the utmost distress, and conceived
that we were her enemies, being on an embassy to the low woman, by whom
she had been so shamefully used. She therefore stirred up to destroy us
a certain Masan Raut, who had under him many thieves and robbers, with
whom he plundered the borders. We received, however, timely notice, and
our guard being all night under arms, no attempt was made, although the
sentries saw hovering round parties of men, who, no doubt, had come in
the expectation of finding some unguarded part.
As might have been expected, under such circumstances, the slave girl’s
regency had been from the first marked with weakness. The two most
powerful chiefs then in Nepal were Brahma Sahi of the royal family, and
Damodar of the house called Pangre, which, ever since the conquest, has
been the most powerful family among the Gorkhalis. Damodar had
strengthened his influence by the marriage of his sister into the
distinguished family of the Viswanaths, and had procured the command of
most of the fortresses, which he intrusted to the care of his own
dependants. The eldest of his nephews, of the Viswanath family, was then
a fine young man named Kritimohun. Him the regent appointed Karyi, and
in his abilities reposed the highest confidence, which was supposed to
have been increased by her regard for his person. Far from supporting
his uncle, this rash young man removed all the adherents of the Pangre
family from the command of the fortresses, and gave them in charge to
dependants of his own, and of Rudravir his illegitimate brother. In the
meanwhile, envy raised against him many enemies, and he was assassinated
by persons of a rank too elevated to be publicly mentioned. Among these
was Sri Krishna Sahi, one of the legitimate princes of the royal family,
who was compelled to fly into the Company’s territory; but the principal
odium and suspicion fell on Damodar Pangre, the young minister’s uncle.
As the regent never liked this chief, the circumstance was made a
pretence for attempting his ruin, and for the elevation of Brahma Sahi to
the principal authority in the government. This personage having joined
with two brothers of the Viswanath family, and with Sher Bahadur,
illegitimate brother of Rana Bahadur, seized on the two sons of Damodar
Pangre; but the old man could not be touched; he was too much versed in
affairs, and was too strongly supported by his friends, and especially by
two warlike brothers. With these he retired from court; and when Captain
Knox approached the frontier, in the beginning of 1802, was living in
sullen retirement. At this time an apparent reconciliation took place
between Brahma Sahi and Damodar Pangre; both came to receive the English
embassy; and the sons of Damodar were liberated. The probable cause of
this reconciliation was the elevation of a low man to the principal
confidence of the regent, while the charge of her conscience and heart
was in possession of a young Sannyasi or religious mendicant, one of the
finest formed men that I have ever seen. Both circumstances gave offence
to the people.
On our arrival in the valley of Nepal, in April, we found a young
illegitimate Raja, about six years of age, whose nominal chief minister,
Chautariya, was an illegitimate brother, two years older than himself,
and son of the regent slave girl, who had in fact given the whole power
to a very low person, which occasioned universal disgust. Damodar
Pangre, who had met us on the frontier, did not accompany us to the
court, for what reason I do not exactly know; but it is probable that he
scorned the low favourite, who had been raised to the chief authority in
the kingdom. The only man of weight at the court was in fact Brahma
Sahi, descended of the royal family; but whether or not legitimate, I
cannot say. He was, however, highly respected by the people, and has
fewer of the vices of his family than usual, with much good sense and
moderation.
Soon after our arrival we learned, that the distressed princess, spouse
of Rana Bahadur, terrified at the thought of remaining in the unhealthy
forests during the rainy season, deprived of means to support her in the
Company’s territory, and probably encouraged by Damodar Pangre, intended
to come up to Nepal without leave; for the regent could not bear the
approach of her former mistress, and yet would not give her the
stipulated dower. People were therefore sent, who brought up all the
male attendants of the princess in irons; and it was hoped, I believe,
that she would perish in the woods. Necessity, however, added boldness
to her measures, and she advanced with ten or twelve female attendants to
Chisapani, a fortress commanding the entrance into Nepal. It was
evident, however, that the commiseration of the people was daily gaining
strength, and the timidity of the regent gave daily an increase of power
to the princess. An additional company of Seapoys was sent to Chisapani,
as if soldiers were the proper persons to stop the progress of a few
helpless women. The officer commanding had received positive orders to
refuse the princess admittance; but he contented himself by executing
merely the letter of his orders. He took in all his garrison, shut the
gates, and allowed the lady and her attendants to walk quietly round the
walls. Much anxiety was now evident at the capital, and another company
of Seapoys was dispatched to Chitlang, with positive orders to prevent
the princess from advancing farther; and, if the arrears of dower had
accompanied the officer, I do not believe that she would have made any
attempt; but the sordid dispositions of the regent and her favourite did
not suffer them to part with money. The officer commanding the company
met the poor princess and her attendants on the road, and, being a man of
true honour, with a good deal of difficulty mustered courage to disclose
his orders. When he had done so, the high-born lady, unmoved by fear,
pulled out a dagger, and saying, will you presume to oppose the lawful
wife of a Gorkhali Raja, while going to her own estate? she struck him on
the arm; on which, although wounded, he immediately retired, quite
ashamed of the service on which he had been employed; and his men
required no orders to follow his example. The princess that morning
entered the valley of Nepal, and halted about five miles from the
capital. No sooner was this known than she was joined by Damodar Pangre,
and all ranks flocked to pay their respects, and among them all the
officers of government, except the low favourite, who immediately fled
towards Thibet.
The regent, thus deserted, retired with the Raja and her son to the
sanctuary of a temple, taking with her all the money in the treasury and
the jewels of the crown. Next day the princess entered the capital, and,
after a short negotiation, took upon herself the regency, and settled on
her base-born rival an income, which, had she received, she would never
have given any trouble. In the whole transaction, indeed, she showed
great magnanimity; and the only stain on her character, so far as I know,
during so difficult a scene, was her conduct to the wife of the low man,
whom the late regent had elevated to the office of Serdar. This
unfortunate woman was put to the torture, to make her disclose where her
husband had concealed his treasure; but, I believe, the treasure was
imaginary, and the report of his having accumulated wealth arose, I
imagine, in base minds, envious of his sudden rise, and anxious to
gratify their envy by misrepresentations to the princess regent. The
man, indeed, bore on the whole a good character; and the meanness of his
birth and education, with some low conduct, arising more from these
misfortunes than from any inclination to evil, are the only things for
which I ever heard him blamed.
The new regent placed in her chief confidence Damodar Pangre, the officer
in the country of by far the highest reputation; and although she
consulted him chiefly, she expressed great anxiety for her husband’s
return. She also showed the utmost jealousy of the British embassy as
likely to interfere with that event; and in the end of March 1802 we left
the capital. It was probably at the instigation of Damodar, that the
Palpa Raja, as I have mentioned, was allowed to return home. Whether or
not these chiefs had entered into any conspiracy, as has been hinted, I
do not know; but it is generally believed, that Damodar, so far as he was
able, opposed the return of Rana Bahadur, which certainly was neither
desirable for Nepal nor its neighbours. The natives in general believe,
that he wrote a letter to a gentleman of rank at Banaras, requesting his
influence to keep Rana Bahadur at that city; and that this letter, by the
treachery or mistaken policy of the gentleman, came into the hands of
this ferocious chief. He instantly departed by post, and was in the
dominions of Nepal before any one suspected that he had left Banaras. He
was cordially received by his faithful wife, although he did not fail to
send to Banaras for the wanton beauty, by whom he had been there
captivated, and who must have cost him great sums, if we can judge from
the style in which she now lives at Banaras, to which she returned on his
death.
On his approach to the capital, Rana Bahadur was met by Damodar Pangre,
at the head of a large body of armed men. This certainly had an alarming
appearance, and the intention of a man so prudent and reserved as Damodar
must always remain uncertain; but the prince, supported by the advice of
Bhim Sen, a young attendant, showed no sign of fear, and called aloud to
the officers and men, “Now show whether you will have me or Damodar for
your lord?” on which the whole joined him, and the gallant veteran, and
his eldest son, were bound.
Rana Bahadur contented himself with the title of Swami or Lord, and,
finding that the oath of fidelity had still a considerable influence
among the troops, acted merely as regent for his son; but, in action, he
never hesitated to assume the full power of the prince. Soon after,
having shown the letter to Damodar, he delivered him and his son to the
public executioner. As leading to the place, the young man proposed
resistance, and a sudden attempt might have put them in possession of
arms, which, with their known courage, and the veneration for their
character, where no higher authority was present, might have overcome the
guard. The old general, however, recommended submission, lest their
attempt might have proven totally fatal to their house. He appears to
have here also acted with his usual judgment; as his only surviving son
was spared by Rana Bahadur, when treacherously delivered up by the Palpa
Raja, as I have above mentioned; and the young man, I believe, now holds
the office of one of the Karyis, the whole soldiery viewing the family
with affection, and considering it entitled to have one of its members
always in possession of that dignity.
Immediately after this, Rana Bahadur determined to enlarge his dominions,
and with that view entrusted Bara Amar Singha with a large force. This
officer Rana Bahadur, when he arrived from Banaras, found in confinement,
in which he had been placed by his old commander, Damodar Pangre, and, on
this account, he was justly considered as more faithful to the prince.
He rapidly seized on Garhawal, and extended the power of Gorkha beyond
the Yamuna; where, had it not been checked by Ranjit Singha, the Sikh
chieftain, it would soon have extended to the boundary of Kasmira.
I have already mentioned the arts by which Rana Bahadur inveigled Prithwi
Pal, and the chief officers of that prince, into his power; in which he
showed no symptoms of insanity, unless a shameless perfidy be considered
as such. His career, however, was then near a close. Most of the chief
officers were disgusted, and kept in constant terror by the remembrance
of Damodar Pangre’s fate, with whom most of them had been intimately
connected; and each daily expected, that this connection might be made a
pretence for his ruin; for the regent or lord consulted only a young man
named Bhim Sen, vigorous, ambitious, and unprincipled as himself. A
conspiracy is said to have been formed with a view of placing the Palpa
Raja at the head of affairs; and Sher Bahadur, an illegitimate brother of
the regent, who long had held the high office of Chautariya, is supposed
to have been concerned. In order to remove his brother from such
dangerous enterprises, the regent ordered him to join the army in the
field, but he declined. The regent was then very angry; and, while in
full court, sent for his brother, with orders to bring him by force if he
declined. Sher Bahadur followed the messengers into the court, and being
asked, if he would join the army, declined by saying, we are sons of the
same father, go you and I will follow. What may be exactly meant by this
phrase in an ambiguous language, I cannot say; certainly, however, it so
enraged Rana, that he ordered his brother for execution; but, while no
one was aware, the brother drew his sword, and gave the regent a mortal
blow. He was instantly put to death by Bhim Sen, into whose hands the
regent, before he expired, delivered his son, the Raja, and commanded all
persons to obey his authority.
When the Raja expired, Bhim Sen immediately retired to another room,
commanding a view of the court, in which the guard was assembled, and,
having addressed the soldiers, and received a promise of their support,
he immediately surrounded the hall, in which the court was assembled, and
put to death all the most active persons, under pretence, at least, of
the conspiracy, and there is reason to suspect, that what he alleged was
not destitute of foundation. On this occasion, Bidur Sahi, an
illegitimate son of the royal family, then one of the Chautariyas,
Narasingha Karyi, Tribhuvan Karyi, and about fifty military officers,
were killed. On the same day he put to death the Palpa Raja, and his
chief officers, as has been already mentioned; and his father, Amar
Singha, immediately seized on the dominions of that chief. Some
variations are told in the circumstances of this event, but the above I
consider as the best authenticated.
Rana Bahadur, although he could not treat his wife with kindness, nor
even decency, does not seem to have been altogether unmoved by her noble
conduct; and, after his return from Banaras, had enlarged her father’s
dominions. Fortunately for Bhim Sen, the high-spirited lady accompanied
the body of her faithless husband on the funeral pile and freed the new
regent from her presence, which might have been very troublesome. For
his subsequent conduct in seizing on her father’s petty states, which was
done when he seized Palpa, it will be difficult to account, except on the
principle of insatiable rapacity. The tragedies of his first day’s
government of course stopped all observations on his conduct. Disliking
to have at the capital a person so venerable, and of such high rank as
Brahma Sahi, he induced that chief to accept the government of Kumau or
Almora, the most honourable in the kingdom, and augmented in dignity by
the new title of Raja Brahma Sahi, exempt from ambition, and knowing from
his character that he was safe from danger, accepted the office as more
suited to his great years, than the dangerous intrigues of Kathmandu.
The remote government of Saliyana is occupied by his brother Rudravir,
but the youngest brother Hasthadal, and all his legitimate male issue,
are held at Kathmandu, no doubt as hostages; for all the family is
suspected not only of disaffection, but of being too friendly to the
English. Hasthadal, however, is now one of the Chautariyas. The command
of the army in the west has been continued to Bara Amar Singha, whose
birth gives him no pretension to raise disturbances; but who has good
abilities, and there is reason to believe is firmly attached to the
present ruler. Bhim Sen, himself, now in the vigour of youth, and of the
most determined courage, has probably very ambitious views. Whether or
not he may think these promoted by his disputes with the English, I do
not know; but the Raja approaches manhood, and the objections to his
succession are very numerous, while the disputes with the English have
been a pretence for assembling a very large force, (twenty-five companies
under the son, and thirteen companies under the father,) and for thus
attaching to his family a very large proportion of the army. The army in
the west is under the command of Bara Amar Singha, father of Ranadhwar,
the chief confidant and coadjutor of the young minister.
From the following genealogical table of the legitimate descendants of
Narabhupal or Nribhupal, composed in spring 1803, it will appear, that
the line of Prithwi Narayan ended in Rana Bahadur; nor do I know what has
since become of the other branches of the family. They were in obscurity
when the table was composed, and their condition since has probably in no
way been altered, at least for the better; and at any rate, they are
distant relations to Rana Bahadur, nor are they descended from Prithwi
Narayan, the favourite hero of the nation. Every male of the family,
legitimate or not, takes the title of Sa, Sahi, or Saha, which is always
used in conversation and writing, but need not be repeated in the table.
[Picture: Genealogical Table]
There was another family, which contained six petty chiefs, Gulmi,
Khachi, Argha, Musikot, Dhurkot, and Isma; all of whom, except Musikot,
had adopted the rules of purity, and took the title of Sahi, or Saha,
like the chiefs of Gorkha; but it is not alleged, that the two families
had any connection, except by marriage, and two of the branches of the
family, of which I am now giving an account, Gulmi and Musikot, called
themselves Kala Makwani, although no one knows from whence they came, nor
the origin of the appellation. The Rajas of Gulmi, Khachi, and Argha,
followed Palpa in war; Dhurkot stood independent; and Isma and Musikot
followed Piuthana.
It is probable, that Gulmi was the original seat of the family, as Khachi
and Argha are acknowledged to be collateral branches; but with the claims
of the other three chiefs I am not acquainted. Gulmi, the capital of the
state so named, is situated on a hill, the ascent of which is said to be
three miles in length. The castle is built of bricks, and covered with
tiles. The town contained 500 houses, mostly thatched. There is no
water within a quarter of a mile of the town. A part of the great mart,
called Rerighat, mentioned in the account of Palpa, belonged to the chief
of Gulmi. His territory contains mines of zinc, (dasta,) cinnabar,
(sabita,) and copper, of which one is on a hill, called Chandrakot, and
another on Arakul Pahar, near the former. These mines would appear to be
valuable. The allied chiefs of Palpa, Gulmi, Khachi, and Argha, as I
have mentioned, about the beginning of the eighteenth century, destroyed
the Magar chief of Balihang, and divided among themselves his dominions,
both on the hills and plains. The division seems to have given rise to
sundry bickerings. The capital, which was situated on a hill near the
plains, and fortified, fell to the share of Palpa; but Gulmi and Khachi
received a large share of the plains. Makunda Sen of Palpa, about the
middle of the last century, contrived to seize on Gulmi, by the intrigues
of a Brahman, named Kanak Nidhi, who gives me the account, and he
delivered the fortress to an officer of his master’s, named Kirtibamb
Thapa; but that person very soon restored the place to its lawful owner.
I have already mentioned the base manner in which Mahadatta of Palpa
joined with his son-in-law, Bahadur Sahi of Gorkha, and how he obtained
Gulmi, Khachi, and Argha, as the dear bought fruit of his perfidy.
These, however, he was allowed to possess, so long as he lived. Siva
Saha, the dethroned chief of Gulmi, retired to Ramnagar, where he found
refuge with the exiled chief of Tanahung, and while there, gave his
grand-daughter in marriage to Rana Bahadur, the young Raja of Gorkha and
Nepal, who no sooner obtained the government, than he compelled Prithwi
Pal to restore the hills of Gulmi to his wife’s father; and when he
returned from Banaras, and had secured Prithwi Pal in confinement, the
original possessions of the Gulmi family were augmented by the whole of
the hills of Balihang; but this flourishing state lasted only for a few
weeks, as, on the death of Rana and his high-minded spouse, all her
father’s possessions were seized by the rapacious Bhim Sen, who now
governs Nepal. Sidhi Pratap, the chief of Gulmi, is supposed to be still
in the mountains; but others allege, that he has died without issue. He
is supposed to have been about the thirtieth chief of his race.
In Gulmi and Balihang one-half of the people are Khasiyas, one-eighth
Brahmans, of whom many are of pure birth, (Upadhyayas,) and few
illegitimate, (Jausi.) The remainder of the population consists of
impure tribes of cultivators and artificers.
The principal crop in these hills is the rice, which is reaped in the
beginning of winter, (Aghani.)
The chief of Khachi, a younger branch of Gulmi, profited much by the
spoils of Balihang, and had a fine territory on the plain adjacent to his
hills. In the latter were no mines, except one of iron; but at the foot
of the hills was a considerable mart, called Barakadwar, the trade of
which, however, has been almost totally forced to Butaul, since the chief
of Gorkha has seized on both countries. It is said, that there is a
still more important pass, called Khor, four coses east from Barakadwar.
This is said to be the easiest of all the ascents to the mountains, and
leads to the town of Khachi, from whence there are routes in many
directions leading to places at a great distance, without any very
difficult ascent or descent. The town of Khachi, which was the capital,
stands on a hill plentifully supplied with water. The town contained
about 300 houses, mostly thatched; that of the chief was built of brick.
The Raja’s share of the land revenue on the hills, besides the lands for
supplying the officers and soldiers, amounted to 4000 rupees a-year, and
from the plain he annually procured from 500 to 1500 rupees, according as
the cultivators were discontented or satisfied. Some of the officers had
lands free of rent on the plains; but, as usual among the mountaineers,
the whole revenue from the plain went to the chief. On the hills of this
state 5-16ths of the people were Khasiyas, Brahmans and Rajputs 3-16ths,
and low cultivators and artisans 8-16ths. The last Raja’s name was
Durgar Sahi, who was expelled by Mahadatta of Palpa, as already
mentioned. I have not heard of his subsequent fate.
Argha belonged also to a collateral branch of Gulmi, which is supposed by
some to have become extinct; but others allege, that the son of the last
chief is now in Nepal. It had a small territory on the plain, bestowed
by Makunda Sen in consequence of a marriage; but both hill and plain were
seized by his son, as I have mentioned. Argha, the capital, is on a
hill, four coses in ascent, on the summit of which, round the chief’s
castle, are about 150 houses, while there are 350 about the middle of the
ascent. The houses have mud walls and thatched roofs. Water is plenty
at the lower town, but is a quarter of a mile distant from the upper.
The hills possessed no mines, nor any considerable mart. The Raja’s
share of the land rent amounted to about 4000 rupees a-year, and the
whole of his territory might contain 5000 houses. Not above 100 of these
belonged to Brahmans, and the number of Rajputs was quite trifling. One
half of the people were Khasiyas, the other half impure cultivators and
tradesmen.
Concerning Dhurkot I learned nothing but what has been already mentioned,
and that its chief had one iron mine. It was rendered subject to Gorkha
by Damodar Pangre.
Musikot was the residence of the chief of this name, who had a
brick-house on a hill close to the Barigar river, and, unlike the other
chiefs of his race, rejected the pure doctrines of the Brahmans. The
house of the chief was surrounded by 400 houses of his subjects, mostly
thatched. He had no possessions on the plain, and his whole territory
might contain 3000 houses, of which 5-16ths were occupied by Rajputs,
1-16th by Brahmans, mostly of spurious birth, (Jausis,) 4-16ths by
Khasiyas, and 6-16ths by impure cultivators and tradesmen. Most of the
Rajputs were of the Raja’s family, a circumstance uncommon on the hills,
where the governing families seem seldom to have propagated to nearly
such an extent, and were often rather weak. The Raja’s share of the
landed revenue was estimated at 2000 rupees a-year. There was no great
mart, but near the Barigar there is a mine of copper. The great crop
here, also, is winter rice. When Damodar Pangre seized the country, the
chief and many of his family went to Kathmandu, where a great part has
obtained service.
Isma, the last chief of this family, resided at a fortress of the same
name, situated on a lofty hill, of very difficult access, three coses in
ascent. Horses could not ascend more than half way, where there were
about 250 houses. Round the castle, on the summit, were 50 or 60. These
houses are thatched huts, with walls of stone or planks. On the hill are
several springs of water. The Raja had no possessions on the plain, and
his subjects might amount to 2500 houses, from whom his share of the rent
might amount to 2000 rupees. One half of his subjects were Khasiyas,
1-8th pure Brahmans, (Upadhyayas,) 1-16th bastard Brahmans, (Jausis,)
1-16th Rajputs, and 1-4th low cultivators and tradesmen. The country
contained neither mines nor marts. It must, however, be observed, that
both in this country and in Musikot, Corundum (Kusan) is found in
detached masses, either on the surface or mixed with the soil. Some of
it is bluish like lead, and some is of a copper colour. The pieces
seldom exceed 4lbs. or 5 lbs. in weight. It affords no revenue. The
chiefs of this family waged a constant war with their kinsman of Musikot,
and the twenty-third or twenty-fourth of them married a daughter of
Makunda Sen of Palpa, so that Mahadatta leagued with the chief of Gorkha
to destroy his nephew.
The Raja of Piuthana, among these petty chiefs, was a person of some
consequence, and was followed in war by Isma and Musikot, two chiefs of
the last mentioned family. He was also followed by the chiefs of Khungri
and Bhingri, whose countries were surrounded by Piuthana; and I think,
that in all probability these two belonged to the Chaubisiyas, although
they are not mentioned in Kanak Nidhi’s list; and I must confess, that
the latter I have heard arranged with the twenty-two Rajas. All that I
learned concerning these chiefs is, that they were of the same family,
followed Piuthana in war, and were very petty. The situation of their
countries will be seen in the maps.
Piuthana had no mines of value, but it possessed a considerable tract on
the plain, and paid the revenue of this through the Raja of Bangsi, after
Mahadatta of Palpa had been freed from that vassalage by the Nawab Vazir.
This territory on the plain, called Siwaraj, is, therefore, claimed by
the Bangsi family; but is in possession of the Raja of Gorkha. The chief
of Piuthana pretends to be a Chandel Rajput, nor had his family
subdivided into different branches. The town, from whence he derived his
title, is situated on a hill, the ascent to which is two coses in length.
Round their chief’s house, which was built of brick after the fashion of
Kathmandu, were about 400 houses, mostly mud-walled huts with thatched
roofs. The Jimri, called Rapti in the low country, passes on its south
side. The whole territory on the hills and plains contained about 2500
houses, of whom 5-16ths were Khasiyas, 3-16ths Brahmans, one-half low
cultivators and tradesmen. There were a very few Rajputs and Newars.
Manik Chandra possessed this country in quiet, and was succeeded by Mati
Chandra, who retired without a struggle, when attacked by Damodar Pangre.
Rudra Chandra, his son, now resides at Ramnagar with the Tanahung Raja,
for the people of Gorkha seized on Siwaraj, when they took possession of
Piuthana, although it then belonged to the Nawab Vazir, and should now
form a part of the Gorakhpur district. They at first cajoled the Bangsi
Rajah, promising to pay more than the chief of Piuthana had done; but,
after the first year, he got nothing. The present representative of the
family, in 1814, was about twenty-eight years of age, and is supposed to
be the twenty-fifth chief of his race. If so, his pretence to be a
Chandel is probably ill-founded, as no true Rajputs are said to have
settled so early in these hills.
Poin was a very petty chief, who followed in war the impure chief of
Bhirkot, but was himself pure, and called himself a Sirnet, saying that
he came from the mountains south-west from the Yamuna. Poin is situated
on a high hill, where much snow falls, and there is intense cold. At
this capital were only 120 houses, and the whole in the territory
amounted to only 2000; but there were iron and copper mines in the
country, and the Raja, for his share of the revenue, had 4000 rupees a
year.
In the list of the twenty-four Rajas given by Kanak Nidhi, a Tarki Raja
is mentioned; but I heard no account of any such person, nor does any
such place appear in the maps. In place of Tarki I suspect, therefore,
we must introduce the very petty chief of Malihang, usually called the
Sat Bisi, or seven-score Raja, because his revenue amounted to 140 rupees
a year; a poverty which renders St Marino an empire.
There remain two countries, Malebum or Malebamba, and Galkot, which, by
all the authorities that I consulted, were included among the Chaubisiya
or twenty-four Rajas, and, therefore, I shall treat of them here,
although I suspect an inaccuracy. It is said, that there was a certain
impure chief of the Jariya tribe, who had very extensive dominions. The
daughter and heiress of this chief married a Gautamiya Brahman, and by
him had twenty-two sons, each of whom obtained a share of his
grandfather’s dominions, and among these, besides Malebum and Galkot, are
the northern Musikot, Jajarkot, Jahri, Bangphi, Rugun, and Salyana, all
reckoned in a class called the Baisi or twenty-two Rajas. I have not
been able to procure a complete list of these chiefs, some of whose
dominions extend farther north than the knowledge of my informants; but I
think, that the above mentioned circumstance of the twenty-two
descendants of a common origin must have given rise to the
classification, and that Malebum and Galkot in fact belong to the Baisi,
thus making room for Khungri and Bhingri in the Chaubisiyas, among whom
they are placed in the maps. The same conclusion may be drawn from a
circumstance stated of Nag Bamba of Malebum; who is said in his wars to
have led twenty-two chiefs to battle.
The Brahman common ancestor of this family settled first at Takam, where
his father-in-law probably resided, and this place is in Malebum, or
Parbat, as the country is often called, on account of the immense
mountains that it contains. This division of the grandfather’s estate
was always by far the most powerful, and was probably the share of the
eldest son. The Brahman was named Dimba Ray, which savours rather of a
barbarous race. On his marriage he called himself a Samal Rajput, and
all his descendants have imitated his example, although, according to the
custom of the country, they should be reckoned Khasiyas, being descended
of a Brahman father and impure mother. I have never before, nor any
where else, heard of a Gautamiya Brahman; and the Gautamiya tribe of the
plains is a spurious branch of the Gautama Rajputs, formerly very
powerful near Allahabad; and I suspect that Dimba Ray belonged to this
race.
Some generations after the fortunate marriage of this chief, the seat of
government was removed from Takam to Dhoral Thana, usually called
Malebum, and situated at the junction (Beni) of the Mayangdi, Mehagdi of
Kirkpatrick, with the Narayani. On this account the town is often called
Beni Shahar or Beniji, while Dhoral is the name of the castle by which it
is commanded; Malebum is a term applicable to both. Nag Bamba was then
Raja, and he was a person eminent for strength and courage. A
prize-fighter (Mal) from Dilli, who had previously overcome all those in
three principalities that dared to engage him, was conquered by Nag
Bamba, on which occasion the king (Padshah) sent him the title of Nag
Bamba Mal. This chief and his allies had afterwards a long continued war
with his sovereign lord, the Raja of Yumila, who wished to possess
himself of Thenikot.
Long after this Raja Male Bamba Mal communicated his name to the
principality. His son was Saha Bamba Mal, who was succeeded by his son
Kirti Bamba, reckoned the sixtieth in descent from Dimba, but more
probably from the first of the barbarian race from whom Dimba procured
the country. The government of Kirti Bamba gave great dissatisfaction to
his officers, who wished to dethrone him, and to place in his stead his
own son Nrisingha Mal, then a child. This gave Bahadur Saha an
opportunity of conquering the country with little difficulty. The Raja
with his son retired to Balirampur, in the dominions of the Nawab Vazir,
where the father shortly died, and the son, unable to suffer the heat,
retired to the hills, and lives near Bhirkot on a small allowance from
the Raja of Nepal.
Parbat or Malebum is a very elevated cold country, one-fourth of the
whole being occupied by mountains covered with perpetual snow. It
contains the remarkable hot springs of Muktanath, with mines of sulphur,
cinnabar, iron, and copper, and some allege of zinc, (Dasta,) although by
others this is denied. The mines of copper are said to be twenty-five in
number, and produce a great revenue, besides what is used in the country
and Thibet, sending large quantities to the plains of India. It also has
three mines of Abrac or mica, and several places abound in rock crystal,
(Phatik.) The crystals are said to be sometimes found as thick as a
man’s thigh, but their usual size is five or six inches in length. Gold
also is found in the sands of several rivers, especially in the Krishna
Gandaki or Narayani, the Bakhugar or Bathugar, the Modi, and the
Mayangdi.
The upper part of the river, which in the plains of India is called the
Gandaki, is called Kali, and, rising near a place called Damodur kund,
runs through the territories of a Bhotiya chief, called the Mastang Raja,
who is, or at least when I saw him in 1802, was tributary to Gorkha; but
there is reason to think, that since that time the Chinese have compelled
the Raja of Gorkha to cede both Mastang and Kerung. On passing the
highest peaks of Emodus, the Kali enters Malebum, and receives from the
east a small stream called the Narayani, which rises near the perennial
snow from the warm sources of Muktanath, a very celebrated place of
pilgrimage. The usual love of fable multiplies the number of these
sources to 1000; but Sadhu Ram, who has visited the place, reduces the
number to seven, and the most remarkable is the Agnikund or spring of
fire, which is in a temple. The spring is not remarkably copious, but is
perennial, and issues from among stones, accompanied by a flame, which
rises a few inches. The water falls immediately into a well (Kund) or
cistern, which is about two feet wide. On the whole, so far as I can
understand the description, it entirely resembles the Sitakunda near
Chitagang, that is, the water has no connexion with a subterraneous fire,
and the flame is occasioned by the burning of an inflammable air, that
issues from the crevices of a rock, over which the water has been
artificially conducted. The streams of the Kali and Narayani unite at
Kagakoti, take the name of Narayani, and are also called Krishna,
Gandaki, and Salagrami, from the number of stones of that kind, which the
channel contains.
Concerning these places Colonel Kirkpatrick states, {273} that four
journeys beyond the capital, is situated Muktanath, within half a mile of
which the Gandaki takes the name of Salagrami. It rises north from
Muktanath, and not far from Kagbeini (Kagakoti) in the direction of
Mastang, a place of some note in Upper Thibet, and twelve days’ journey
from Malebum. Three days’ journey beyond Muktanath is Damodarkund, a
celebrated spring or natural reservoir. The breadth of the Narayani at
Beni, the capital of Malebum, is said not to exceed thirty yards wide.
Colonel Crawford laid down the upper part of this river’s course, from
the authority of a Lama, who accompanied the Mastang Raja, which is
better than that received by Colonel Kirkpatrick.
Thakakuti, some way below Kaga Koti, is the chief mart for the trade with
Thibet through Mastang, and may contain one thousand houses. The
Narayani is no where fordable below this place, and is crossed in some
places on wooden bridges, (Sangga,) and in others on jholas or bridges of
ropes made of rattans connected by cords of tough grass. Thakakuti is
situated in a fine valley extending from Dhumpu to Kaga Koti, which is
compared to the valley of Nepal, but is not so wide, and the hills around
are covered with perennial snow. The plain is sandy. Danakoti, some way
below Dhumpu, is a place of some trade. There is there a bad hill, but
except over that, oxen could, with some difficulty, carry loads all the
way from Rerighat to Kaga Koti. Goods are, however, conveyed mostly, if
not entirely, on men’s shoulders, or on sheep. Dhorali, the former abode
of the Rajas, with the adjacent town of Beni, is still the most
considerable place in Malebum. Kusma on the Modi, near its junction with
the Narayani, has some commerce, but the great route of trade goes
through the hills straight from Dhorali to Rerighat, and from thence to
Butaul, without at all following the course of the river. Baglungchaur,
according to Colonel Kirkpatrick, {274} is a large town and fort situated
in a valley, and very opulent and populous.
In the whole country it is supposed, that there are 100,000 families, of
whom three-fourths are Gurungs, occupying chiefly the country west and
north from the capital, which is called Seshant. This country is
cultivated with the hoe, and the crops are, 1. Barley, 2. Uya, which, I
presume, is rye, the natives saying, that it is neither barley nor wheat,
but has a resemblance to both. It must, however, be confessed, that it
may merely be the kind of rice called Uya, which is reared on the high
uneven land, that, in treating of Nepal Proper, I have mentioned in the
account of agriculture; for the natives speak of the objects of natural
history with such a want of precision, that much reliance cannot be
placed on their comparisons. 3. Maruya, or Eleusine Corocanus, 4.
Kanguni, (_Panicum Italicum_;) and, 5. Phaphar, said by some to be a
species of Amaranthus, called Amardana in the low country; but others say
that this is a mistake. The other crops are inconsiderable. The other
part of the country, south and east from the capital, is called Khasant.
One half of its inhabitants are Brahmans, mostly of the bastard (Jausis)
race, who plough and carry burthens; one-fourth consists of Khasiyas, who
call themselves Khatris; and one-fourth consists of other Hindus of a
lower birth, but called also Khasiyas. Very few of even these spurious
Hindus have settled among the Gurungs, and very few of the latter have
remained in the Khasant. The houses in both parts have in general stone
walls, and are thatched. Some of those belonging to the Gurungs have two
stories.
Galkot, which belonged to a chief of the same family with Malebum, is a
territory of small extent, but contains three mines of copper, and one of
iron, which would be very productive, were there a sufficient number of
miners, (Agari;) but there are only a few, and these have an exclusive
right to work the mines. Although a cooler country than the valley of
Nepal, it is the best cultivated in these parts, partly with the hoe,
partly with the plough. Except in Malebum, the latter alone is used in
all the territories hitherto described. The Raja’s share of the revenue,
including the mines, amounted to 3500 rupees a year. The whole number of
inhabitants were reckoned at 3000 houses, of whom a half were low tribes
of cultivators and tradesmen; one-fourth Khasiyas, and one-fourth Rajputs
and Brahmans. The chief’s house called Galkot was on a hill, the ascent
to which is reckoned five coses long. Around it were 500 houses, mostly
thatched huts. Colonel Kirkpatrick {276} calls Galkot a considerable
fort and town. The Raja, on being attacked by order of Bahadur Saha,
submitted quietly, and remained in the country.
As I have said, these two last chiefs have been included among the
Chaubisiya or twenty-four Rajas, agreeable to the reports I heard;
although I think it probable that they actually belonged to the Baisi or
twenty-two Rajas.
At Rugun resided one of the twenty-two Rajas, whose territory was
adjacent to Malebum on the west; but my informants had very little
knowledge of that part of the country.
West from Rugun is Musikot, the chief of which also is said to have been
one of the twenty-two Rajas.
West again from Musikot is Jajarkot, whose chief also belonged to the
same class, and to the alliance, at the head of which was the chief of
Malebum.
South from Jajarkot is Bangphi, which belonged to another of the
twenty-two Rajas.
In the same direction I heard of Gajal, Dharma, and Jahari, three petty
states also in alliance with Malebum, and probably belonging to three of
the twenty-two Rajas, but that was not stated. Their situations are not
placed in the maps, and Dharma may perhaps be a tribe of Bhotiyas, that
was formerly subject to Yumila, and bore the name of Dharma.
In the maps again, I observe Satatala among the twenty-two Rajas; but I
procured no verbal account of the place, and its name implies seven petty
districts, so that, in place of being one petty state, it should have
perhaps been marked as seven.
Malaneta is near it, and belonged to a chief of the Malebum family, who
lived in strict alliance with the Raja of Saliyana of the same race. The
Malaneta Raja had no mines nor plain country, and was very poor.
Saliyana is also called Khasant, 10-16ths of its inhabitants being
Khasiyas, or bastards of various kinds, 2-16ths are pure Brahmans,
(Upadhyayas,) 1-16th bastard Brahmans, (Jausis,) and 3-16ths consist of
various impure tribes. Saliyana, the residence of the chief, is situated
on a large hill, and his house was built of brick, and covered with
tiles. The other houses were mostly mud-walled huts. The air there is
cool, although not so cold as Kathmandu. The Raja fortunately held some
part of the plain belonging to the Nawab, and in a valley, between the
mountains and a low ridge of hills, had a considerable mart called Jara
Pani, or cool water, a tempting name on the burning plains of India. It
is ten coses north-east from Balirampur, and is still a considerable
thoroughfare, although not so great as Butaul. The Raja possessed also
several mines, yet he was so poor, that, when the late chief married a
daughter of Prithwi Narayan’s, the young lady complained bitterly to her
father, that he had bestowed her on a chief unable to give her food.
Prithwi promised to give her the estate of the neighbouring chief of
Dang, but died before this was accomplished. It was, however, done by
Bahadur Saha, the lady’s brother, and she and her two sons enjoyed their
estates quietly, until Rana Bahadur was murdered. Bhim Sen, the present
violent ruler, did not respect the daughter of the favourite hero of his
country; but, when he seized Palpa, seized also on her estates, carrying
her and her younger son to Kathmandu, where he allows them a very scanty
subsistence. The eldest son fled to his estates on the plain, fortunate
in having the protection of the Nawab Vazir, with whose dominions the
chiefs of Gorkha do not interfere. Why they respect them more than the
Company’s, I do not exactly know; but that they do so is certain. This
branch of the Malebum family is supposed to have governed for about 50
generations.
The Raja of Dang, the next neighbour to Saliyana, has adopted the rules
of purity, and is connected by marriage with the Palpa family; but,
whether he was reckoned one of the twenty-two Rajas, I have not learned,
although, from his situation and family, being a Samal, that is, of the
Malebum race, I think it highly probable. By Colonel Kirkpatrick,
however, as I have already mentioned, he and the next chief of his family
are both classed among the twenty-four Rajas. The chiefs formerly lived
on a high hill called Dang; and, until deprived of this part of their
estate, they had there a house called Chaugora; but for some generations
they had withdrawn to Phalabamb, which was not on the plain, but on a
hill immediately overhanging it. This town is now often called Dang, and
consists of huts with mud or wooden walls, the Raja’s house alone being
built of brick. On the hills were several mines of iron; but the most
valuable part of the chief’s estate was on the plain, and consists of
Pergunah Tulasipur, belonging to the Nawab Vazir. A part of this, called
the Bhitari Tarai, is separated from the great plain of India by a small
ridge of hills. The valley between this small ridge and the mountains is
about six coses wide, and belongs partly to Saliyana, partly to Dang. I
have already mentioned, that Bahadur Saha took the hills of Dang, and
gave them to his sister, the Rani of Saliyana, but New Dang, or
Phalabamb, was protected by the Nawab Vazir. Nawab Singha, who was
deprived of his estates, was reckoned the fortieth chief of his race. He
retired to a house called Barapate, twelve coses north from Tulasipur,
and he usually resided there, although he had a house at Tulasipur. His
son Dana Bahadur is now Raja of Tulasipur, and is said to have about
25,000 families of vassals. Among these are a few Upadhyayas, Jausis,
and Khasiyas near Phalabamb; but the most numerous casts are Brahmas,
Puns, and Ales, all impure: there are a good many Majhis and Darwes, both
pure, and some Ghartis, partly Misal and partly Bhujal, both impure.
Some Ghartis, who are pure, are called Khasiyas.
Chilli is a very small territory, partly on the plains and partly on the
hills; but it produced, as the Raja’s share, 2500 rupees a-year. The
chief’s residence was on a hill, the ascent to which may be 1½ cose in
length. There is round his house a small town containing two hundred
houses. He is of the Samal tribe, that is, of the Malebum family, and is
a branch of the Dang chief’s house. Being nearly connected with the
Gorkha family by marriage, when his estates were seized, he went to
Kathmandu, and procured the whole to be restored without even tribute.
If Bhim Sen has respected them, he is the only chief from the Tista to
the Yamuna, that has retained his estates or power.
According to my ideas, Malebum, Galkot, Rugun, Musikot, Jajarkot,
Bangphi, Gajal, Dharma, Jahari, Satatala, Malaneta, Saliyana, Dang, and
Chilli, are fourteen of the twenty-two chiefs, so that there are still
eight wanting; but Satatala, implying seven petty divisions, may account
for six of these, and the two remaining may be Dalu Dailek, or Bilaspur
and Duti, although I did not hear any such thing mentioned, and neither
Raja is of the Malebum family.
By Colonel Kirkpatrick {279} the twenty-two Rajas are called Bansi, no
doubt by an error of the editor for Baessi, or twenty-two. Unfortunately
the list, which he procured, is as imperfect as mine, and is as follows.
1. Jumla, (Yumila,) 2. Jajurkote, (Jajarkot,) 3. Cham, 4. Acham, 5.
Roogum, (Rugun,) 6. Musikote 2d, (Musikot,) 7. Roalpa, 8. Mullyanta,
(Malaneta,) 9. Bulhang, (Balihang,) 10. Dylick, (Dulu Dailek,) 11.
Suliana 2d, (Saliyana,) 12. Bamphi, (Bangphi,) 13. Jehari, (Jahari,)
14. Kalagong, 15. Ghoorikote, 16. Gootum, 17. Gujoor, (Gajal?) 18.
Darimeea, (Dharma.)
Of these the 1st, so far as I could learn, belonged to neither the
twenty-four nor the twenty-two Rajas, but to the common chief of both
classes, and the 9th, according to the information which I received,
belonged to the class containing twenty-four chiefs. The 10th number
confirms my conjecture concerning Dalu Dailek being one of the twenty-two
chiefs. No. 3, 4, 7, 14, 15, and 16, are probably six of the seven
chiefs, which in my list were included under the common name Satatala.
Or if Satatala be considered as the proper name of one territory, the
above-mentioned places would serve to complete the list. I have heard
nothing myself concerning these places, and can find almost nothing in
Colonel Kirkpatrick’s work. From a route, however, which he gives, {280}
it would appear that Chhamkote, probably the capital of Cham, is about
thirty one miles road distance west from the Karnali river, (Kurnali
Kola,) and that Acham is thirty-two miles farther west. Both territories
are west from Yumila, and in the route are said to have belonged to its
chief. Acham he reckons seventy-two B. miles in a straight line from
Duti, (Dhotee,) and about twenty-four from Yumila, four miles road
distance, on long routes, giving only one in a direct line.
The country between the Beni and Dalu Basandra, by Sadhu Ram, was called
Bilaspur, while by the two Nidhis it was called Dalu Dailek, a name which
should be preferred, as farther west there is another Bilaspur. The
chief town is at Mathagari, where the government of Nepal, since the
conquest, has built a fort. It is probable that Mathagari is the name of
this fort, and that the former town was called Bilaspur, but I did not
hear this mentioned. This capital contains about one hundred and fifty
thatched huts. The chief’s house is built of stone, and partly thatched,
partly covered with tiles. The chief was called a Khas, but he rejected
the rules of Hindu purity, and was probably one of the real ancient
Khasiyas. When attacked by the forces of Bahadur Saha, he retired to
some strongholds and began to plunder, on which all persons of his family
that could be caught were put to death. This so terrified the chief that
he fled; but to what place my informants do not know. There are in the
country many Khasiyas, who, I presume, live impure like their former
master. There were scarcely any pure Brahmans (Upadhyayas) in the
country; but about one-eighth of the people were considered pure, and
were called Jausis and Rajputs. The most remarkable thing, by far, in
this petty territory is the place of worship called Dalu Basandra. There
are three springs (Kunds) supposed to issue from the head, navel, and
feet of Vishnu, (Sirasthan, Nabhisthan, and Padukasthan.) The central
one is about 1½ cose from each of the extreme springs. At each place,
according to Sadhu Ram, who once performed the pilgrimage, there is a
small natural pool without any building. The water springs from the sand
in the bottoms of the pools, and is very hot. Above the small holes from
whence the water issues, of which there are several in each pool, a flame
appears on the surface of the water.
West from Dalu Basandra was rather a considerable chief, called the Duti
Raja, who, according to Prati Nidhi, pretended to be of the family of the
Sun; but, according to Hariballabh, the chiefs of this state were of a
collateral branch of the Shalivahan family. According to Prati Nidhi,
they had governed for about 40 generations, when Vishnu Sa, the son of
Pradipa Sa, was dethroned by order of Bahadur Sahi. He was carried to
Nepal, but Prati does not know what has been his fate. According,
however, to Hariballabh, the chief who was expelled was Dip Sa, the son
of Krishna Sa, the son of Mahendra Sa. He resided some years at
Pilibhit, where he died, leaving three sons, who have retired to Mahmudi,
in the Nawab’s country, in great distress, the army of Gorkha having
seized the whole of their lands on the plains, as well as on the
mountains. I have, however, heard it stated, that very lately the heir
has been taken into favour, and restored to his estates, on condition of
paying an annual tribute. The country extended to the Kali-nadi, or
Black-water, which separated it from Kumau, and through its centre passes
the Setigangga, or White River. On the banks of this is a fine valley,
two coses long and one broad, in which stands Dipal, the capital,
surrounded on three sides by the river. It contains about 400 houses
built of stone, and roofed with the same material. The Rajas possessed
some territory on the plains. Of the whole population, pure (Upadhyayas)
Brahmans composed a fourth, the bastard Jausis an equal share, Khasiyas
3-16ths, and low labourers and tradesmen 5-16ths. The principal crop was
winter rice, the second Urid, the third Kurthi, and the fourth barley;
all the others were small. The oil-seed chiefly reared was the Til, or
Sesamum.
To the north of all these petty chiefs, and reaching within two days’
journey of Dipal and Mathagari, is an extensive country called Yumila,
which, towards the west, was once bounded by the territory of Gar, or
Garhawal, the capital of which is Srinagar; and towards the east by
Mastang, as it extended to Kagakoti on the Narayani, at the northern
extremity of Malebum; but towards the east it was much straitened by
Jajarkot, which extends to within a few coses of Chhinachhin, the
capital. Large territories also had been gradually seized from its
prince, by the chief of Kumau, who had extended his dominions to the
snowy mountains.
The chief of Yumila was a Rajput, and he was long acknowledged as the
supreme lord or king over all the mountain chiefs towards the west; at
least, as all my informants from that quarter declared, and they extended
his authority to the east also; but this was entirely denied by
Hariballabh, and in these parts his information is more to be trusted
than that of the others. We may safely, however, conclude, that his
superiority was acknowledged everywhere between the Kali river and Nepal.
His authority, however, was still more limited than that of the late
Cæsars of Germany, his subjects frequently levying war, not only against
each other, but against their sovereign; nor was there any assembly of
states from which he could obtain assistance against a common enemy. His
power probably resembled that possessed by those who were called the
sovereign kings of India, before the Muhammedan conquest, and consisted
in three privileges. Each chief sent him an annual embassy, with
presents; he bestowed the mark of royalty (Tika) on each heir, when he
succeeded; and he had a right to interfere in keeping the stronger from
overrunning the weaker; and to exhort all chiefs to preserve the balance
of power. Except persuasion, however, no means seem to have existed to
enforce co-operation. Still, however, the evident common benefit of such
a power seems long to have given it some effect; although, in the
struggle for universal dominion by the chiefs of Gorkha, it never seems
on any one occasion to have been employed.
Etawargiri is a merchant nominally dedicated to religion, (Atithi,) who
was born at Chhinachhin, and who still adheres to the Raja. He left the
country when very young, but has since made three journeys thither to
purchase horses, there being at the place several merchants of this
order, who deal to a considerable amount. They carry up metals, spices,
and cloths; and bring down cow tails, salt, horses, a woollen cloth
called Pheruya, medicinal herbs, musk, etc.
Etawargiri, setting out from Tulasipur, in the dominions of the Vazir,
crossed the Bheri, and proceeded through Jajarkot, the territory of which
reaches within three coses of Chhinachhin; but from Jajarkot to the
boundary took him nine days over a hilly country. At the boundary he
entered a fine plain cut with deep ravines, like that of Nepal, but well
cultivated. It is said to extend eight coses from north to south, and
fifteen from east to west. It is cultivated by the plough drawn by oxen,
and produces much wheat, barley, _phaphar_, and _uya_; with some _urid_,
peas, lentiles, and maize, and a little transplanted rice. Sugar-cane,
_kodo_, (_Paspalum frumentaceum_, Roxb.) and _chana_, (_Cicer arietinum_,
Lin.) will not grow there, for there is snow in winter. In this level
part of the country, each ploughgate of land is said to pay ten rupees
a-year; but in the high poor parts of Yumila, one rupee is the rent.
According to the accounts which Colonel Kirkpatrick received, {284} this
valley is nearly of the same extent as that of Nepal, but is rather more
contiguous to the Himaliya mountains, and more chequered with low hills.
The ridge of mountains immediately to the north is called Seela pahar,
(Sweta pahar, white mountain,) and makes part of the greater Himaliya.
Chhinachhin is a large scattered place. All the houses are built of
brick or stone, and have flat roofs. The two most remarkable temples at
Chhinachhin, at least in the opinion of Etawargiri, belong, of course, to
Siva. The one is called Chandranath, the other Bhairav’nath. In the
daily market are exposed for sale the birds called Manal and Dhangphiya,
mentioned above, (page 95,) and another called Chakuri, which I do not
know, unless it be the Chakor, mentioned in page 95. These are commonly
eaten. There are also exposed for sale many sheep and goats, loaded with
salt, musk, medicinal herbs, and a seed called Bariyalbhera. Near
Chhinachhin there are some of the cattle whose tails form the chaungri
{285} chamar, or changwari, of the vulgar tongue, and the chamari of the
Sangskrita, and they are very numerous in the hilly parts. Sadhu Ram
says, that in Bhot there are three kinds of cow; the Changwari, the Lulu,
and the Jhogo. The tails of all the kinds are bushy from the root, but
those of the changwari are the most valuable. None of these kinds of
cattle have the undulated dew-lap of the Indian cattle.
Besides the plain on which Chhinachhin is built, the Rajas held a very
great extent of narrow vallies and mountains, many of the latter
perpetually covered with snow. Towards the east, the country extended
fifteen days’ journey to Bhot. I know from other circumstances, that it
reached to Kagakoti on the Narayani, which is said to be about nineteen
miles east from Butaul, and Chhinachhin is nearly north from Dalu
Basandra, which, according to the map that I procured, is 124 miles west
from Butaul; the fifteen days’ journey gives, therefore, 143 miles direct
distance, or about 9½ miles for each. Chhinachhin, at this rate,
allowing it to be six miles from the boundary, would be about ninety
miles north from Jajarkot, which is nearly north from Dalubasandra, and
Jajarkot, according to the map deposited in the India House, is 108 miles
from the plains of India. But to admit these situations as accurate, we
must suppose, that the snowy mountains take there a great bend to the
north, which is not said to be the case, and we must, therefore, allow
that Jajarkot stands much farther south than it is placed in the map; and
that Yumila is much nearer Jajarkot than Etawargiri supposes.
Colonel Kirkpatrick gives a route from Beni, the capital of Malebum, to
Chhinachhin, the two places lying east and west, distant by the road 250
coses. Their actual distance, by the native maps, being about 143 miles,
will give, on a long route, rather more than half a mile (0.57) of direct
horizontal distance for the cose of road distance.
One of the most important productions of Yumila is salt, which is said to
come from a place called Mukhola, reckoned ninety or a hundred miles road
distance from Chhinachhin, towards the north-east. It is said, that, at
Mukhola, there is a large space, containing many pools, that in winter
are covered with snow. When this melts in spring, the water is thrown
out, and cattle arc turned into the muddy pools to tread the bottom with
their feet. As summer advances, a crust of salt is formed, and removed.
I do not understand the nature of such a process, and suspect some
mistake, as the dialect spoken by Etawargiri was not clearly understood
by any of my people, much less by myself.
About half way between Chhinachhin and Mukhtanath is a frontier fortress
of Yumila called Tibrikot. It is remarkable for a temple of the goddess
Tibrisundari.
About one-fourth of the people in this country are Brahmans, Rajputs, and
Khasiyas, who follow the doctrines of the present Hindu law. The
Bhotiyas are on the whole the most numerous tribe, and with Gurungs,
Rohanis, Khatis, and Rahals, all impure mountain tribes, make up the
remaining three-fourths, who chiefly adhere to the Lamas. The language
spoken at Court was the Khas, but differed very much from that of Palpa
or Gorkha; even the titles of the chief officers of government were
totally different, although the same forms of administration were
established. For instance, the Chautariya of Palpa was in Chhinachhin
called Hitan, and the Karyi of the former was the Bist of the latter.
According to Hariballabh the Rajas of Yumila were of the Suryabangsi
tribe, and were admitted to be pure, so as to intermarry with the chiefs
of Kumau and Garhawal. They had penetrated into the northern hills about
500 years ago; but, as I have above mentioned, were far from having
expelled or persecuted the ancient inhabitants. It was said by the
Mahanta of the Janmasthan at Ayodhya, that they first settled in the
Almora country, and thence removed to Yumila; and as the Duti Raja,
acknowledged to be of the Shalivahan family, is also called a
Suryabangsi, I think it probable, that the Rajas of Yumila are the
descendants and representatives of Asanti and Basanti, and this will
explain the vassalage to them, which all the eastern chiefs avowed,
although the people of Kumau, by whom the Yumila chiefs were stript of
the best part of their dominions, deny this vassalage, and pretend to
knew nothing of their descent.
When Rana Bahadur attacked the country, it is universally admitted, that
he was opposed by Sobhan Sahi; but, according to Etawargiri, this person
was Raja, while Kanak Nidhi says that he was the Raja’s brother, and
Hariballabh alleges that that he was the uncle of the chief. For two
years he resisted the troops of Gorkha, and had collected a force of
22,000 men; but Rana Bahadur, watching a favourable opportunity when most
of these had retired to their homes, completely surprised the country,
and acted with such vigour and cruelty, that no force durst afterwards
assemble. A son of Sobhan, named Munsur Sahi, has fled for protection to
the Taolakhar or Taklakhar Bhotiyas, and Hariballabh says, that the old
chief is now at Lasa. He also says, that the Raja was carried to
Kathmandu, where he died after some confinement. He was not used
harshly, and was allowed two rupees a-day for his subsistence. A son of
the Yumila chief, and acknowledged as the heir of the family, but whether
son or nephew of Sobhan Sahi, I do not know, lives at Tulasipur, in the
Vazir’s country, along with the Dang Raja, his former vassal.
Yumila on the north is bounded by the great snowy ridge called there
Humla, by which it is separated from the country of the Taolakhar or
Taklakhar Bhotiyas, now certainly subject to China, and in the map of
Hariballabh their capital is called Taklakot.
Near Taklakot, between two parallel ridges of Emodus covered with
everlasting snow, Hariballabh places two lakes, Manasa Sarawar Vulgo
Manasarawar, and Ravanhrad, which receives the water flowing from the
former. On their west side is a vast peak named Kailasa, which the
Hindus suppose to be the residence of the Gods. The valley, east and
west from the lakes, and extending to a great width between the two
ridges of the snowy mountains, is deeply covered with snow in winter, and
then the shepherds retire lower down; but in summer it is covered with
flocks, the pasture being short, close, and rich. A river flows from
each end of the Ravanhrad, or rather from each lake. That going to the
west is called the Satadru and Satrudra, and turning to the south forms
what we call the Sutluj. It must, however, be observed, that, according
to Hariballabh, there rises from the northern ridge of that eastern part
of the valley another river, which, as in the Chinese map of Thibet
published in Duhalde, runs west parallel to the Satrudra. Hariballabh
does not know its name. It was called to him the river of Ladak, as
passing that city. From many other persons I have learned, that this
river of Ladak passes north from Kasmira; and, if not the chief branch,
is at least one of the greatest of those which form the Indus.
The river that flows to the east from the lakes is named the Karanali,
and, according to Hariballabh, who has seen this part of its course,
after flowing a short way in that direction, passes through the southern
ridge of snowy mountains, and waters Yumila; but he does not know that
part of its course, and has only heard that it passes on the west side of
Dalu Basandra. Kanak Nidhi calls the river thus passing Dalu Basandra,
the Sonabhadra; but Sadhu Ram told me, that its name is the Karanali, or
Salasu, for many rivers of these parts have a variety of appellations,
that is very perplexing to the geographer. He says, that west from Dalu
Basandra, it is a river as wide as the Gandaki, where that river comes
into the plain, which I have formerly described. Etawargiri says, that
the Karanali passes near the salt mines of Yumila, and then turns west,
passing north from Chhinachhin, in which case it must take a very large
bend to the east from Ravanhrad, and then another to the west, before it
reaches Dalu Basandra.
As connected by trade with Yumila, I may here mention, that the Chinese,
in the, part of Thibet, north-east from Manasarawar, and beyond the
second range of Emodus, have a very valuable gold mine. It can only be
wrought in summer, and those who wish to mine pay seven Mashes of gold
for every solid cubit of mineral that they dig. They also give to the
government all pieces of gold which they find that weigh more than three
Mashas; all the smaller bits they keep to themselves. Thirteen Mashas
are equal to a Furrokhabad rupee, that is, each contains between thirteen
and fourteen grains.
CHAPTER SECOND.
OF THE COUNTRIES WEST FROM THE RIVER KALI.
Kumau; History, State.—Garhawal; History, State.—Sirmaur.—Twelve
Lordships.—Besar.—Hanur.
Kumau is a very considerable territory bordering with Duti on the east,
the boundary being the Kali Nadi. On the west it has Garhawal or Gar,
and it extends a considerable way into the plains of Bareli; but all that
it has there is subject to the Company.
It is generally agreed, that the founder of the family of Kumau was Thor
Chandra, a needy, but high born descendant of the family of the Moon,
who, about 350 years ago, left Jhausi or Pratishthan, opposite to
Allahabad, in quest of fortune. He was accompanied by a pure Brahman,
equally necessitous, and named Jaydev, from whom the two Nidhis, my
informants, claim a descent. According to Hariballabh, the two
adventurers agreed that they should repair to the hills, and endeavour to
procure service. If they succeeded, they should by degrees invite some
comrades, and by their assistance, they expected to overpower their
master, and seize his dominions, which were to be equally divided. They
accordingly found service from an impure chief of the Jar or Magar cast,
it is not worth while investigating which, my informant considering both
equally vile. This fellow had a small territory, for which he paid
tribute in peace to the Rajas of Karuvirpur; who, although of pure and
high extraction, scandalously suffered their subjects to wallow in
abomination. Having secured this man’s favour, and invited some pure men
like themselves, the two servants cut off their master, expelled the
monsters his subjects, and settled the country with pure Hindus, building
the town of Champawati, or Kurmachal, as it is called in the language of
the Gods; but the word in the language of men has somehow been corrupted
into Kumau.
The soldier, when not actuated by zeal for purity, was an honourable man;
and, no sooner had he acquired this territory, than he offered the half
of it to the priest; but Jaydev declined the troublesome office of
government, and contented himself with stipulating for the hereditary
office of register (Kanungo) and steward (Zemindar) for all the estates,
which the prowess of the Rajas might acquire. Thor Chandra was succeeded
by his son Kamir C., whose son, Nirbhaga C., having died without
legitimate heirs, the chief officers sent to Jhausi, and procured as a
chief another needy descendant of the Moon. His whole revenues amounted
to about 3000 rupees a-year, and like his predecessors, pure and impure
he paid tribute to the Rajas of Karuvirpur.
In this state the family continued, until the time of Bala Kalyan C., son
of Kirti C., son of Bhishma C., son of Guru Gyangn C. This Kalyan
married a daughter of the Raja of Duti, a collateral branch of the
Karuvirpur family, and by her obtained Sor, as an addition to his
inheritance. Their son, Rudra C., was a man of great abilities. In his
time the family of his sovereign, the Karuvirpur king, was involved in
dissensions, twenty competitors claiming the succession. Rudra, having a
high character, was chosen by these unfortunate chiefs as umpire; and
entered the capital under pretence of investigating their claims. When
in full possession, he declared that they were all low fellows, descended
only of Shalivahan, while he was a descendant of the illustrious Budha,
and, therefore, seized on the sovereignty, giving each competitor a
little land in a place called Manur in the Pergunah of Pali, where their
descendants still remain, and are called Manuriya Rajputs. Rudra now
built Almora, and made it the seat of his extended government. This was
in the time of the Mogul Akbur, one of whose officers, having attacked
Almora, was defeated, and Rudra advancing into the plain, obtained a
jaygir eighty coses long and five wide, then overgrown with woods. The
intelligent chief, however, brought inhabitants, and settled six
Pergunahs, Rudrapur, Sabna, Belahari, Nanakamata, Kasipur, and Reher,
which produced a revenue of 1,000,000 rupees; and in the first mentioned
Pergunah he built a fort of the same name. He afterwards became a
favourite of the kings, who granted him permission to coin money in the
royal name, and Persian character. No other hill chief had a mint except
Nepal, the Rajas of which have always coined money in their own name, and
in the Nagri character. Rudra finally took Siragar from his kinsman the
Raja of Duti, for he was one of those great men that do not hesitate
about trifles. He was succeeded by his son Lakshmi, who was a saint, and
had four sons. The three eldest, Dilip C., Vijay C. and Trimala C.
succeeded each other, and had no male issue. Nila Singha, the youngest
brother, left a son, Baz Bahadur, who succeeded his uncle Trimala, and
was another man of great activity. He attacked the Yumila Raja, who
after the overthrow of Karuvirpur, was probably the proper representative
of Asanti, and who was acknowledged as liege lord by all the chiefs of
the mountains. From this prince Baz Bahadur took Danpur, Joyar, and
Dharma. Joyar was a very large territory, including Baropathi and
Munsiyari; and both it and Dharma, like the other territories of Yumila,
were chiefly inhabited by Bhotiyas, and other impure monsters, who, on
the conquest, were totally expelled or destroyed, and the rules of purity
established. Jagat C., son of Gyangn C., son of Udyot C., the son of
this Baz Bahadur, was, like his great-grandfather, a conqueror, and took
Chaudas from Yumila, after which the family began to decline. His son,
Devi C., had a dispute with Muhammed Shah, which was amicably settled by
means of Raja Jaya Singha. He had no son, and was succeeded by Kalyan C.
his grand-uncle, the youngest son of Udyata C. This old man was
succeeded by his son Dip, who had the misfortune to be born dumb, and to
give himself entirely up to religious exercises, leaving the whole
management of his affairs to his wife and officers. His first favourite
was Jaya Krishna, a Brahman descended of Jaya Deva, the companion of Thor
Chandra. This person, by the intrigues of the queen, (Rani,) was
displaced, and the power transferred to Mohan Singha, a person of the
chief’s family, who was in command of the army. He soon displeased the
lady, and, being a man of ungovernable passions, he retired to Dundiyu
Khan, a Rohilla chief; and, having procured some assistance, returned and
put the lady to death. Jaya Krishna now applied to Hafez, another chief
of the Rohillas, who gave him some men, with whom he put Mohan to flight.
This chief retired to Lakhnau, and watched there, until he learned that
Jaya Krishna was employed in collecting the revenues of the country. He
then, with a small band, advanced suddenly, and privately seized Almora,
and, having sent the poor creature Dip, and his four sons, to the
fortified hill of Siragar, he declared himself Raja, and, as usual, took
the title of Chandra. His first care was to inveigle Jaya Krishna into
his power, which he did by numerous assurances of friendship, and offers
of employment. The Brahman was outwitted, and went into the castle of
Kotaghat, where, as he advanced to embrace the Raja, who stood with open
arms, a soldier struck off his head. Mohan then imprisoned Harsha Dev,
the brother of Jaya Krishna; and, thinking himself firmly established,
ordered Dip and his four sons to be thrown over the castle wall, which
was done, and they were dashed to pieces. Jaya Deva, however, an uncle
of Harsha Dev, went to Lalit Sa, Raja of Garhawal, and, having obtained
4000 men from him, drove out Mohan C.; but could not release his nephew,
who being very warlike, was considered as of great importance, and was
carried off by Mohan; soon after, however, he contrived to escape. The
uncle and nephew then conferred the government on Pradyumna Sa, a younger
son of their benefactor, the Raja of Garhawal, who took the title of
Chandra, while the uncle was appointed (Nayeb) chief civil minister, and
the nephew commander of the forces, (Bukhshi.) On the death of his
father, Pradyumna, during three years, disputed for the succession of
Garhawal with his elder brother Jayakirti; but without success. The
elder brother, then dying without male issue, Pradyumna became undisputed
owner of Garhawal and Kumau. He had a younger brother named Parakrama,
of a very intriguing disposition, who, having been gained by Mohan
Chandra, persuaded Pradyumna to dismiss Harsha Dev, who retired to the
low country; and Kumau, being entrusted to weak hands, was recovered by
Mohan Chandra, who held it for sixteen months. Harsha Dev’ could no
longer suffer this, but attacked his enemy, and, having taken him and his
son prisoners, he put them both to death. In this he vented his hatred
on the father by a barbarous refinement of cruelty. Under pretence of
not shedding royal blood, he kept his unfortunate rival without food, and
daily beat him, until he expired. It is said that he suffered for
seventeen days, but this seems incredible. The Brahman then placed on
the throne a certain Siva Chandra, who was alleged to be of the family of
Kumau, and acted as his chief minister. About this time the forces of
Golam Kader having been dispersed by the Mahrattas, many of them were
engaged by Lal Singha, whom some call the son, and others the brother of
Mohan Chandra. With these troops this chief drove out Harsha, who fled
to Garhawal. He there entered into an alliance with Parakrama, the
Raja’s brother, his former enemy, and both attacked and defeated Lal
Singha, who had advanced into Garhawal to meet them. He was driven into
Almora, where he contrived to form a treaty with Parakrama, by which
Mahendra, the son of Mohan, was made Raja, and Harsha was placed in
confinement. From this, however, he soon contrived to escape, and
retired to the plains. Siva Chandra was allowed to escape, as having
been a mere tool in the hands of the Brahman. In this state were
affairs, when Damodar Pangre, the officer commanding the troops of
Gorkha, sent his brother Jagajit and Amar Singha Thapa to attack the
country. They were joined by Harsha Dev’, and met with very little
resistance. Lal Singha and Mahendra Chandra the Raja retired to
Rudrapur, where Mahendra died, leaving a son named Pratap Singha. Their
valuable estates in the low country are in the Company’s possession, nor
has it been determined to whom they will be given; for there are several
competitors. Pratap claims as heir to the family, but his father was an
usurper, although it would appear, that all other more direct lines of
the family have now failed. Harsha claims as heir of Jaydev, who, by the
agreement with Thor Chandra, should be Zemindar (collector) and Kanungoe
(register) for the whole, availing himself of the interpretation, which
has been given in our courts to the term Zemindar, (landlord.) The widow
of Siva Lal claims, as her husband, being deputy of Harsha, was in actual
possession when the country was ceded by the Nawab. The widow of Lal
Singha and Siva Lal are allowed pensions.
Almora on the Soyal contains, according to all accounts, about 1000
houses. According to Hariballabh, it is situated on the narrow ridge of
a hill abounding in fine springs of water. Champawati, the ancient
capital, called Kurmachal in the Sangskrita, may contain 200 or 300
houses, and is cooler than Almora. The only other towns are Ganggoli and
Pali, each containing about 100 houses. In these towns the houses are
built and roofed with stone, and several are two or three stories high.
The population of the hills was estimated by Prati Nidhi at 50,000
families. All the impure tribes had been destroyed, except a very few
Jars and Magars in Baropathi, that had been lately taken from Yumila,
under which government these people enjoyed full toleration. The
Brahmans are not numerous, all living a pure life, and abstaining from
intercourse with the low tribes. The Rajputs form the most numerous
class, but all, who are poor, except the descendants of Shalivahan, hold
the plough. The Sudra tribes of cultivators are Ahir, Jat, Lodi, and
Chauhan. Near Agra the Jats by other casts are reckoned the same with
Ahirs; although, being there powerful, in their own territories they call
themselves Rajputs. In the mountains they are considered as mere Sudras,
and different from the Ahirs, an undoubted tribe of the plains, as are
the Lodi; but I suspect, that the Jats and Chauhans of the mountains are
original tribes converted to Hindu purity; for one of the Chauhan chiefs,
at the time of the conquest of Gorkha, was still impure, although
acknowledged to be of the same family with those who pretend to have come
from Chitaur.
The mountains produced copper, lead, and iron, and the Panar river
produced gold; but no mine was of great value. The chief crop is summer
rice, but there is also much wheat, and some barley. The parts conquered
from Yumila are cold, but abound in pasture, and produce great flocks of
sheep. The whole rents of the mountains, exclusive of lands granted to
Brahmans, amounted to 125,000 rupees a-year, the whole of which, as usual
west from the Kali river, was collected by the Raja’s officers; but since
the conquest, much has been granted to the army of Gorkha. The
government is one of the best in the country, and with the title of Raja,
is held by Brahma Saha, one of the Chautariyas.
There is much intercourse with the part of Thibet subject to China, which
empire in the Khas dialect is called Hung. Between the countries there
are three passes through the southern ridge of Emodus, Joyar, Dharma, and
Beyas. The two last are the easiest, but they are inferior to Riti in
Garhawal. Beyas is in a portion of Yumila that has been annexed to
Almora, since the conquest by Gorkha.
The country now called Garhawal or Gar, at least in part, formerly
belonged to a petty chief of low birth, but pure manners, who resided at
Chandpur, and paid tribute to Karuvirpur. About 350 years ago, a Pangwar
Rajput, named Ajayapal, came from the plains, and entered into the
service of the chief of Chandpur, whom he soon after took occasion to
expel. The descendants of Ajayapal paid the customary tribute to the
prince of Karuvirpur, who, as usual in India, seems to have given himself
no concern about these internal commotions among his tributaries. After
Karuvirpur fell, the Rajas of Chandpur paid tribute to Almora; but, while
Lakshmi Chandra held the latter government, Mahipat Sa, Raja of Garhawal,
at the persuasion of a religious man, who promised success, declared
himself independent. This person built Srinagar, and made it the capital
of his dominions, on which account his descendants are usually known to
Europeans as Rajas of Srinagar. This chief was succeeded by his son Syam
Sa, who died without male issue, and was succeeded by Futeh Sa, his
uncle’s son. This chief incurred a great stain by delivering up to
Aurungzeb one of that king’s brothers, who had taken refuge in the
mountains. As a reward for his treachery he received the Jaygir of Dun
and Chandi, two low country estates. Futeh had two sons, Upendra and
Dilip, and was succeeded by the former, who took from the chief of
Besariya the countries of Ranigar and Barahat, on the upper parts of the
Yamuna and Ganges rivers. When he died, his lady was pregnant, and no
chief was appointed until the result was known, which shows that the
government and succession were firmly established. The widow having been
delivered of a daughter, Pradipa Sa, the son of Dilip, a boy five years
old, succeeded quietly, and governed seventy-five years. He was an
active prince, administered his affairs with great attention, and had
several wars with Nuzuf Khan, who governed the petty remains of the Mogul
empire. His son and successor was Lalit Sa, who, as above mentioned,
made his younger son Raja of Kumau. Mention has also been made of the
manner in which this son, named Pradyumna, succeeded his brother as Raja
of Garhawal. After the conquest of Kumau, Jagajit Pangre and Amur
Singha, the officers commanding the army of Gorkha, in conjunction with
Harsha Dev, the turbulent Brahman often already mentioned, attacked
Garhawal. They had fought two years, and were on the point of
succeeding, when they were recalled by Bahadur Saha, the regent of
Gorkha, in consequence of a Chinese army approaching the capital. The
commanders of Gorkha, especially Jagajit, complied most reluctantly, and
made a peace with Garhawal. The Brahman, their associate, now
considering their affairs desperate, on being desired to accompany them,
treated the request with insolence, asking who they were, that he should
follow. They had, however, only retired a little way, when information
was brought, that peace had been made with the Chinese, on which the
Brahman immediately fled.
Garhawal enjoyed a respite, until Rana Bahadur returned from Banaras,
when he sent Amar Singha Karyi with 3000 fusileers, and an equal number
of irregulars, to extend his territories to the west. No pretext, I
believe, was held out for the attack; indeed, so far as I can learn, the
natives do not consider the holding out any pretence as at all necessary
or proper in war, although, in treating with Europeans, they have now
learned to make very appropriate observations on the subject. Rana
Bahadur, on the contrary, when collecting this force, I am credibly
informed, gave very publicly out, that it was destined to go either to
Calcutta or Pekin, he had not exactly determined which; and had he
considered the force adequate, there is no doubt that he would have made
the attempt, although he was on very good terms with both governments.
This violence, however, was suddenly directed against the helpless
Pradyumna, who made little or no resistance; but with his brothers
Parakrama and Pritama, and his son Sudarsan, retired to Dun, and from
thence to Keni near Haridwar, in the territory then lately acquired by
the Company. There, very contrary to the wishes of his brother
Parakrama, the Raja sold the family throne for 150,000 rupees. This sum
enabled him to raise some forces, with which the three brothers returned
to Dun, and fought the army of Gorkha near Gurudhana. The Raja was
killed, Parakrama escaped to Haridwar, and Pritama, having been shot
through the foot, was taken prisoner, but is kindly used, and has married
a daughter of Brahma Sahi, the governor of Almora. Sudarsan, the
undoubted heir of the family, in 1814, was with Sir Edward Colebroke at
Futehgar. He was then about twenty six years of age, and has, it is
said, good abilities; but was addicted to an expense ill suited to his
means, which were very slender. His uncle Parakrama died without
children, in the country of the Sikhs.
Chandi was taken from the family by Asof ud doulah, the Nawab Vazir.
Dun, having been a Jaygir from Aurungzeb, should belong to the king at
Dilli; but it has been seized by the government of Nepal. It produced a
rent of 50,000 rupees a-year. The rent of the mountains amounted to
400,000 rupees, the whole levied by the Rajah’s officers, but a large
proportion has been granted to the military establishment by the
government of Gorkha. There are three valuable mines of copper, the
Raja’s share of which was 76,000 rupees. Salt is imported from Thibet,
with which there are three communications. One, a little west from
Ganggotri, is difficult. The other two lead from the vicinity of
Badrinath. That by Manu has no supply of fuel, but that by Riti is
reckoned the best passage through Emodus, at least in these western
parts. At Tapoban, towards Badrinath, is a hot spring. Rock crystal
abounds in the vicinity of the snow.
The country near Emodus is very cold, and produces many sheep. The lower
hills are warm, and produce most rice and wheat, but also many other
crops.
Srinagar the capital is in a very hot valley, and contains about 2000
houses. There is no other town, but many celebrated places of worship,
which seem to have been sacred among the Hindus for many ages. How these
people came to establish places of worship in countries that, until of
late, were occupied entirely by impure infidels, can, in my opinion, be
only accounted for by supposing, that, when these places of worship
became fashionable, the Hindus had not become pure, nor had they adopted
the faith now reckoned orthodox. Four of the five places called Prayag,
all celebrated as places of great sanctity for bathing, were in this
principality, as is also the source of the most sacred of rivers, called
therefore the Ganggotri, or source of the river. It comes from the
southern face of the southern ridge of Emodus. Kedarnath is a temple
dedicated to Siva, but the works are petty, and ruinous. Badrinath,
dedicated to Vishnu, was lately rebuilt at a considerable expense by
orders of Daulat Rao Sendhiya. Near the temple is the village called
Kalap gram. The Hindus, who know nothing of the place except from books,
imagine that many holy persons have retired to this place, where they
have been living for many thousand years, in quiet expectation of better
times. To pilgrims, who go there in expectation of meeting these
personages, a cave is shown as the place of their residence; but as the
cave is filled with snow, there is no fear of the good folks being
disturbed, until these degenerate times pass away, and the age of gold is
restored.
The whole original tribes have been expelled from this sacred territory.
West from Garhawal and the Yamuna, is the territory of Siramaura or
Sirmaur, the capital of which is Nahan. It lately belonged to a family
of the Raythaur tribe, which had held the country for about fifteen
generations, and was descended from a younger son of the Jaysalmer
family. The first Raja of Sirmaur, whom Hariballabh recollects, was
Vijay Prakas, who married a daughter of Jagat Chandra of Kumau. He was
succeeded by his son Pradipa Prakas, who, like his father, was a tame
inoffensive man. His son Kirti Prakas succeeded when eight years old,
and died in his twenty-sixth year; but during this period of youth he
fought many battles with the Mogul officers, and took from them Larpur,
Narayangar, Ramgar, and Pangjaur, all on the plains of India; but he left
there untouched Rayapur, which belonged to a Chauhan, whose sister he had
married. He would not consent to pay any tribute for these acquisitions,
but obtained a grant of them in Jaygir from Ali Gouhur the Mogul, giving
100,000 rupees as a present. Turning then against his neighbour chiefs,
he strengthened his frontier to the west by the conquest of Jagatgar,
reckoned a very strong place, which had belonged to the Raja of Nurpur.
He also attacked the Raja of Bilaspur, and wrested from his authority the
superiority of twelve petty chiefs, who did not obtain the title of Raja,
but were called Thakurs or Ranas. These had formerly paid tribute to the
Raja of Bilaspur, and followed the standard of that chief in war; but
these duties were now transferred to the chief of Sirmaur. This vigorous
youth then attacked Garhawal, and endeavoured to wrest from its chief the
fertile territory of Dun; but he died at Kalsi, after several fruitless
battles had taken place between his brother Iswari Singha, and Lalit Sa,
the chief of Garhawal. This young chief, by three wives, left four sons,
and was succeeded by the eldest, Jagat Prakas, aged ten years. When in
his fourteenth year, he set out for Kangra to marry the sister of Sangsar
Chandra, the chief of that country; but on the way was met by the Raja of
Bilaspur, his mortal enemy, who refused a passage through his territory.
The youth, with the premature vigour of his family, instantly cut his way
through his opponents, and married the lady. His brother-in-law wished
to persuade him to return by the low country, and thus to avoid any
contest; but the young hero disdained to show any mark of fear before his
bride, and her brother giving an addition of 2000 men to his suite, they
forced their way back. Having made a pilgrimage to Jaganath, Jagat
Prakas determined to accomplish the conquest of Dun, which had been
relinquished on his father’s death, and he soon succeeded. He died at
the age of 28 years, leaving no male issue, and was succeeded by his
brother Dharma Prakas.
At this period Sangsar of Kangra, having become very violent, made an
attack on the Rajas of Mundi and Bilaspur, who applied for assistance to
Dharma of Sirmaur. This chief having received from them 200,000 rupees,
and having been promised as much more, joined them with his forces, and
the three Rajas advanced together to fight Futeh Chandra, the brother of
Sangsar, who commanded the forces of Kangra. They were, however,
entirely defeated, and Dharma fell in the battle. He was succeeded by
his brother Karna Prakas. Sangsar now persuaded the Raja of Hanur to
turn against his ally and chief, the Raja of Sirmaur, promising that he
would render him independent, and place him at the head of the twelve
chiefs that had been alienated from Bilaspur, and rendered tributary to
Sirmaur. On this Karna invited to his assistance Amar Singha, the
officer who commanded the forces of the Nepal government in Garhawal.
This officer sent to his assistance Bhakti Thapa with 1000 fusileers, and
these, united to the troops of Sirmaur, advanced to the west in search of
their enemies. They were soon, however, compelled to retire by the
united forces of Sangsar and Hanur. On this Sangsar entered into a
negotiation with Krishna Singha, the son of Iswari Singha, the uncle of
Karna, and with his assistance plundered the family of that chief. He
fled for assistance to Amar Singha, who advanced with his whole forces,
and soon subdued Hanur, and the adjacent countries, leaving Karna in the
possession of his estates. Afterwards Amar Singha attacked Kangra; and,
when he was compelled by Ranjit Singha, king of Lahaur, to make a
disastrous retreat, he applied to Karna, requesting an interview.
The chief of Sirmaur, thinking the affairs of the Nepalese desperate, at
least in that quarter, sent an insolent reply, on which he was
immediately attacked by Ranajor, the son of Amar Singha, and fled without
resistance. The troops at Gorkha then took possession of all his estates
on the hills, while various chiefs seized on those upon the plain. His
cousin Krishna retains Narayangar, which he seized, when he plundered his
kinsman’s family. Karna lives near Rayapur with the chief of that place,
who is his relation. His wife and son have gone to Lodhyana, in hope of
procuring assistance from the English.
When the Raythaurs arrived, the territory of Sirmaur was occupied by two
tribes of Khas, called Bhats and Kanets, of which the former was, as it
still is, by far the most numerous, and they now form the greater part of
the cultivators or Zemindars. Until the arrival of the Raythaurs, it is
admitted that no Brahmans resided in the country; yet Hariballabh
contends, that even then the Kanets and Bhats were not of the aboriginal
infidel Khasiyas, but were descended of pure Sudras, who had come from
the plains, on which their Gurus and Purohits resided, and made them
occasional visits. These Bhats must not be confounded with the poets or
parasites of the plains, and in their own country do not wear the thread
of distinction; but some, who have gone to the low country, on finding
the high rank which the Bhats there enjoy, have put on the thread, and
call themselves poets.
The mountains of this state produced a rent of 70,000 or 80,000 rupees
a-year. The low country gave 200,000. The chief crops on the mountains
were rice and wheat. West from the Yamuna there are no mines of copper,
and few even of iron; but one of these is in Sirmaur.
Nahan contained about 1000 houses, mostly built of stone, and in rather a
cool situation. Kalsi, the only other town, contains about 100 houses.
Hariballabh does not remember the names and situations of all the twelve
petty states governed by Thakurs or Ranas, who were tributary to Sirmaur,
and followed its chief in war. The tribute was very inconsiderable.
Among them were the following.
Dharmapur belonged to Dalel Singha, a Baghatiya Rajput, who was killed by
the chief of Hanur. The lord (Thakur) did not live at Dharmapur, but the
name of his capital has escaped the memory of Hariballabh. Taksal is the
largest place in the country, and has about 200 houses. It is the
principal mart for ginger and turmeric, which are produced most
abundantly in the estates of the twelve lords, (Bara Thakurai,) and in
Sirmaur.
The lordship of Arki, east from Dharmapur, belonged to a Gagat Singha,
expelled by Amar Singha, who now has his head-quarters at the capital of
this petty state, a town containing about 300 houses, besides the huts in
the cantonments. His force consists of 3000 fusileers, and 1000 men
armed with matchlocks, but they have a great body of followers, male and
female, and these last are eager and expert plunderers.
The lordship of Kothar was very petty.
Mahalok was a little better.
Bhajji was still better, having an annual rental of 15,000 rupees.
Kengothal was worth about 50,000 rupees a-year.
Kumarsen paid annually 30,000 rupees.
Borbhakan paid 15,000 or 16,000.
Between the three last mentioned there was another lordship, of which
Hariballabh does not recollect the name, nor does he recollect either the
names or situations of the three remaining lordships.
North from the countries of these lords is Besar, a country of little
value, but its chief was independent, and was called Raja. Many of his
subjects were Bhotiyas, although he himself was a pure Rajput. The
country is very cold, and produces many sheep. By the side of the
Satrudra there is a very good route to Thibet, and much wool is imported
that way. Rampur, the capital, contained between 400 and 500 houses.
Anup Singha, who was lately Raja, died four or five years ago, leaving an
infant son, who was immediately attacked by the troops of Gorkha. These
seized on the capital; but the Bhotiyas carried their young chief to the
fastnesses of the country, and reject the yoke of strangers.
I have already mentioned the Raja of Hanur, whose country bounds Sirmaur
on the west, and whose rebellion and subsequent invasion of that state
introduced the overwhelming power of Gorkha. The Rajas are of the
Chandel tribe, and of the same family with the chiefs of Kumau and
Kahalur. The earliest Raja that Hariballabh remembers was Bhup Chandra,
who was a violent man, and held not only the country of Hanur on the
mountains, but that of Palasi on the plains. This was worth 50,000
rupees a-year, while the mountains paid about twice as much. The chiefs
did not pay any tribute, but in war they followed the standard of
Sirmaur. Bhup Chandra was succeeded by his son Gaja Chandra, whose son
Rama Chandra joined Kangra against Sirmaur, as already mentioned. On the
approach of Amar Singha he retired to Palasi, which was saved by the
interposition of Colonel Ochterlony, who threatened to interfere, and
Amar Singha contented himself with the hills. Nalagar, which, until of
late, was the capital of Hanur, contained about 500 houses; but Rama
Chandra built a new town farther in the hills, and Nalagar was neglected.
The new town he called after his own name, as he does also another town
which he has built since he settled on the plain.
SUPPLEMENT TO THE ACCOUNT OF NEPAL.
SOME INFORMATION RESPECTING THE PETTY CHIEFS WHO STILL REMAIN INDEPENDENT
TO THE WEST OF THE DOMINIONS OF NEPAL OR GORKHA.
Kangra.—History.—State.—Kahalur.—Bhomor.—Kottahar.—Yasawal.—Datarpur.—
Gular.—Nurpur.—Chamba.—Kullu.—Mundi.—Sukhet.
The intelligence procured from Hariballabh extending somewhat farther
west than the present dominions of Gorkha, but to no great distance, it
may be given as a Supplement to the foregoing Account.
The country between the Satadru or Sutluj and Kasmira in ancient times
belonged to Susarma, a chief of the family of the Moon, who was a
principal ally (Paksha) of Durjadhan, competitor for the kingdom of
India, at the commencement of this iron age. In the terrible battle,
which settled the succession in the family of his adversaries, Susarma
escaped, and his descendants long governed his country. The genealogy of
this family is said to be contained in the Mahabharat, but is not to be
found in the Sri Bhagwat, or other books from which I have had the Indian
genealogies extracted. The Raja of Kangra pretends to be descended of
this family, which, he alleges, has enjoyed uninterrupted possession of
at least a part of its original estate, until the present day. The late
Rajas, however, have been called Katauch Rajputs, for what reason I do
not know; and the present chief is said to be desirous of being called a
Chandel, for this tribe is generally admitted to be descended of the
family of the Moon. Many others, however, allege, that the Katauch tribe
sprang from the sweat of the goddess, spouse to Siva, when she was cut to
pieces; and, when these were scattered by her husband and Vishnu, her
thorax fell at Kangra, which has ever since been considered as holy; and
once, probably, this descent was considered more honourable than that
from the family of the Moon. No one, in fact, knows the real origin of
the family, which, however, is generally admitted to be old, and to have
consisted of fifty or sixty chiefs, of whom the first is usually said to
have been a Bhup Chandra. Hariballabh does not remember any of his
successors, until the time of Abhay Chandra. He had three sons, the
eldest named Nirbhag C., and the youngest Gharnan Singha. The former had
no son, and, when he died, his youngest brother was in the service of
Pradipa of Garhawal, who was then at war with Siva Dev’, the general of
Kumau. This crafty Brahman gave the needy chief 700 Ashrufies of gold,
and induced him to withdraw his men, and return to his own country. On
his arrival he found his brother just dead, and nine or ten of his
kinsmen squabbling about the succession. He therefore took off their
heads, and ascended the throne, (Gadi.) He subdued several Rajas, such
as Kottahar and Ghowasin, became a terror to all the petty chiefs in the
vicinity, and removed the seat of government from Jaya Singhapur to
Sujanpur, which he founded; for the fortress and town of Kangra had been
long in the hands of the Muhammedans. He was succeeded by his son
Tikayit Chandra, who, in his fourteenth year of age, had a son named
Sangsar Chandra, the present chief. When eighteen years of age, Tikayit
C. was caught by Khan Bahadur, who was Subahdar of Lahaur under Muhammed
Shah. He was confined for some years, and then restored to liberty, but
died at the age of twenty-five years, leaving the country to his young
son. This youth became the most violent and formidable chief of his
family, and recovered Kangra from the Muhammedans. All the neighbouring
chiefs were then afraid, and he extended his conquests on the plains by
seizing on the estate called Rajawara, which belonged to the king of
Dilli. He removed the seat of government to Nadaun, but has many places
of residence, especially a fine fortified garden at Alumnagar. I have
already mentioned his dispute with Gorkha, during which Amar Singha
besieged, or rather blockaded, the citadel of Kangra, for he was in
possession of the town. He was opposed by Anirudha, the son of Sangsar.
Bhakti Thapa besieged Sujanpur, which was defended by Man Singha, brother
of Sangsar, and by Harsha Dev’, the warlike Brahman of Kumau, often
already mentioned. Sangsar himself, with a small body of chosen men,
hovered round the besieging armies; but, these being likely to prevail,
he invited to his assistance Ranjit Singha, who affects to be called king
of Lahaur; and with his assistance the forces of Gorkha were repulsed
with great loss. For this assistance, however, he paid dearly, as he
ceded to Ranjit the fort and city of Kangra, and the fort of Kotta, with
a territory of 50,000 rupees a-year, and all the petty chiefs now despise
his authority, and respect the power of Lahaur. He still, nevertheless,
retains a territory yielding from 900,000 to 1,000,000 rupees a-year.
The town of Kangra is open, and, before the attack by Amar Singha,
contained about 2000 houses. Near it is the temple of the goddess, which
is supposed to contain many rich ornaments of gold. The fort is the
strongest in these parts. The situation is rather warm. Kotta, although
inferior to Kangra, is considered as a stronghold of importance.
Sujanpur, which remains to Sangsar, contains about 2000 houses, and is
surrounded by lines, which are said to be twelve coses in circumference,
and besides the town, contain twenty-four villages, in which there may be
3000 houses.
Nadaun, the present capital, contains about 500 houses. Jwalamukhi was a
considerable town, where many Gosaing merchants had settled; but during
the disturbances it was plundered by the Raja of Gular, who had joined
Amar Singha. At this place, where the tongue of the Goddess fell, in the
dispersion of her members, above-mentioned, there is a small temple,
perhaps twenty feet square. It is paved with large stones, and from a
hole in one corner, perhaps two inches in diameter, there issues a
constant flame, that at the lowest ebb rises about eighteen inches, but
in the rainy season it issues with great violence, and flame bursts from
several parts of the floor, and also from some places without the temple.
Although most parts of the country are high, the ascents from the plains
below are easy, and the summits of the hills are level, so that a large
proportion is fit for cultivation, and is well occupied. The poor live
much on maize. Great quantities of rice arc exported to Lahaur, and
there is plenty of sugar-cane.
None of the infidel tribes remain. The most numerous cast is said to be
that called Jat, to which not only the Ranjit of Lahaur belongs, but also
Ranjit of Bharatpur. The tribe is considered pure, but in Kangra, is not
permitted to wear the thread of distinction, belonging to the military
tribe.
Kahalur I have already mentioned as belonging to a branch of the Chandel
family, that governed Kumau and Hanur. It was always able to resist
Kangra, but has been occasionally squeezed by the Muhammedans, and by the
Sikhs of Lahaur. Devi Chandra is the first Raja that Hariballabh
remembers. So long as he lived, he was able to resist all his
neighbours, and entered into a friendship with Prithwi Narayan of Gorkha,
which has continued uninterrupted between their descendants, so that Maha
Chandra, the son of Devi, lives under the protection of Amar Singha. The
family at one time possessed Govindapur on the plain; but this was long
ago seized by various petty Sikh chiefs. The country on the hills may
produce 100,000 rupees a-year. Bilaspur, the capital, is the best town
in these parts, and contains about 3000 houses, better built than usual.
They consist entirely of stone, and are two or three stories high, with
flat roofs. The air is very temperate, and snow falls occasionally in
winter.
On the west side of the Satadru or Sutluj is one of these vallies called
Dun, which is contained between the great range of mountains on the
north, and a low ridge on the south. This valley is divided among many
petty chiefs. Its east end, called Bhomor, belonged to a Rajput who had
only the title of Rana: but, although he always leagues himself with some
powerful chief, whom he follows in war, and from whom he receives
protection, he may be called independent, as he pays no tribute. His
revenue may be 8000 or 9000 rupees a-year.
West from Bhomor, the Dun, or valley, is for some way occupied by petty
Sikh or Singha chiefs, who, like all those beyond the Satadru, are under
the king of Lahaur.
Between these Singhas and the territory of Kangra, the hills are occupied
by the petty state of Kottahar, which, as I have mentioned, was subdued
by the chiefs of Kangra; but Mahipat, its owner, having joined Amar
Singha, was by him replaced in his patrimony, which he retains. Although
small, Kottahar is a fine country, and produces 50,000 or 60,000 rupees a
year. Raypur, the capital, contains between 200 and 300 houses.
West from Kottahar is the lordship of Yasawal, to which belong part of
the hills, and part of the valley or Dun. For its size, it is
exceedingly rich, as it produces about 200,000 rupees a-year. It belongs
to Amed Singha, a pure Rajput, who is squeezed sometimes by Sangsar and
sometimes by Ranjit, and is compelled to follow them in war. He resides
at Rajgar or Rajpur, which is by nature strong, and contains about 2000
houses. It is colder than Nadaun. The chief possesses on the plain a
fort called Setabgar.
West from Yasawal is the chief of Datarpur, who has also some territory
in the valley and some on the hills. These may annually produce 40,000
rupees.
West from Datarpur is such another lordship, called Siva, the revenue of
which may be 25,000 rupees a-year. Like the chief of Datarpur, the lord
of Siva is squeezed by both Sangsar and Ranjit.
On the hills between these two petty chiefs and Kangra is Gular, whose
chief is of the same family with Sangsar, but he pays tribute to Ranjit.
His country is very productive, and pays about 250,000 rupees a-year.
Haripur, his capital, contains from 1000 to 1500 houses, which are
reckoned very well built.
West from Gular and Siva is Nurpur, the Raja of which possesses part of
the hills, part of the Dun or valley, and part of the great Indian plain.
What he has on the latter is called Pathankot, from the name of his
tribe, for he is a Pathaniya Rajput, not a Pathan Muhammedan. Dalel
Singha, the last chief, survived his son, and was succeeded by his
grandson, Vir Singha, who married a daughter of Sangsar. His revenue may
be 250,000 rupees a-year. Nurpur, the capital, contains about 2500
houses, among whom are some settlers from Kasmira, who have fifty looms
employed in weaving shawls.
North from Nurpur is an extensive dominion, situated on both sides of the
Rawi, and called Chamba. A long ridge of mountains, the summits of which
are covered with perpetual snow, separates from the great ridge of
Emodus, near the source of the Bepasa, or Bayas, and, running to the
south-east, passes near Kangra, then crosses the Rawi, and finally bends
to the north-west, towards Kasmira. This ridge, called Pariyat, in
general forms the south-east boundary of Chamba; but, on its south side,
the chief possesses a territory called Rillu. This was invaded by
Sangsar, and Ray Singha, the chief of Chamba, was killed in its defence.
The territory was restored to Iswari, the son of Ray, on condition of his
paying annually 17,000 mans of rice. This tribute was transferred to
Ranjit, along with the fortress of Kangra.
The parts of Chamba beyond the Pariyat mountains are very cold, and have
several communications with Thibet, but Hariballabh knows that part by
report alone.
Separated, in general, by the Pariyat mountains from Chamba, is the
country of Kullu, watered in the centre by the Bayas, called Bepasa in
the Sangskrita, but its territory extends to the Satadru of the sacred
language, which, in the dialect of men, is called Satarudra. Kullu is
extensive, but cold, mountainous, and barren, producing, however, many
sheep. The grains which grow there are mostly phaphar, chuya, and uya.
The chuya, from the description given, would seem to be the Holcus
sorghum, although the coldness of the situation renders this doubtful.
There is a very good communication between Kullu and Thibet; and the
intercourse has been so free, that all alliances with the chief, although
admitted to be a pure Rajput, are scouted by the purer inhabitants of the
southern mountains. His name is Ratra Singha, the son of Pritama.
South from Kullu is Mundi, a smaller but better country, which possesses
a mine of iron, and another of culinary salt, the latter of which is
valuable. So far as I can understand the description, it is a rock salt,
very full of impurities, so that one-half is lost in the processes of
lixiviation and evaporation, which are requisite to fit it for use. The
two mines produce annually a revenue of 150,000 rupees, and the lands
produce as much. The present chief, named Iswari Sen, is a pure Rajput.
Mundi, his capital, contains about 1000 houses, all of stone. Kamalgar,
towards the southern frontier, is reckoned a very strong place, situated
on a great hill.
Sukhet is a narrow territory, hemmed in between Mundi and the Satadru,
which separates both from the dominions of Gorkha. The Raja Prakas Sen
is related to the chiefs of Mundi, and Sangsar has married his sister.
The country produces about 100,000 rupees a-year, but has no mines.
Sukhet, the capital, may contain 500 houses. The Raja possesses a fort
called Dahar, which defends him from the attacks of Kahalur.
NOTES.
{7} Asiatick Researches, Vol. II. p. 307.
{10} Nepaul, p. 150.
{11} Kirkpatrick’s Nepaul, pp. 159, 162, and 163.
{17} Nepaul, p. 193, 196.
{21a} Nepaul, p. 185.
{21b} Nepaul, p. 184, 185.
{25} Nepaul, pp. 184 and 281.
{26a} Nepaul, pp. 249–252.
{26b} Nepaul, p. 123.
{29} Nepaul, pp. 149, 150.
{30} Nepaul, pp. 183, 184.
{41a} Nepaul p. 158.
{41b} Nepaul p. 159.
{43} Nepaul, p. 186.
{46} Nepaul, p. 265.
{49} Vol. 1. p. 311.
{50a} Nepaul, p. 265.
{50b} Ib. p. 221–49.
{51} Nepaul, p. 186.
{52} Nepaul, p. 180.
{55} Nepaul, pp. 249–252.
{59} Nepaul, p. 148.
{67a} Saul, Kirkpatrick’s Nepaul, pp. 17 and 35, Shoræa robusta, Roxb.
{67b} Sissoo, Kirkpatrick’s Nepaul, pp. 17 and 35.
{67c} Sulla, Surreen dhool, and Dboobke, Kirkpatrick’s Nepaul, pp. 33
and 43.
{70} Nepaul, p. 171.
{74} Kohrya, Kirkpatrick, p. 94.
{78a} Nepaul, p. 177.
{78b} Nepaul, p. 177.
{83a} Phulaced, Kirkpatrick’s Nepaul, p. 79, Bhang, id. p. 81.
{83b} Kirkpatrick’s Nepaul, p. 81.
{83c} Chillownia, Kirkpatrick’s Nepaul, p. 79.
{84a} Nepaul, p. 79.
{84b} Vol. VII. p. 63.
{85a} Nepaul, p. 79.
{85b} Nepaul, p. 90.
{85c} Nepaul, p. 76.
{85d} Nepaul, p. 81.
{85e} Nepaul, p. 81.
{88a} Nepaul, p. 282.
{88b} (From the Errata to this volume.) “The map intended to have been
placed here, when this was printed, has been judged unnecessary, and the
capital letters, denoting the different peaks alluded to, have been
placed in the general map.”
{90} Nepaul, p. 58.
{91} Asiatick Researches, Volume XI. p. 444.
{92a} Asiatick Researches, Volume XI. p. 443.
{92b} P. 445.
{93} Nepaul, p. 133.
{95a} Moonal, Kirkpatrick’s Nepaul, p. 131.
{95b} Damphia, Kirkpatrick’s Nepaul, p. 131.
{95c} Nepaul, p. 131.
{101} Nepaul, p. 196.
{104} Nepaul, p. 204.
{107} Nepaul, p. 201.
{110} Nepaul, p. 124.
{111} Nepaul, p. 102.
{112} Nepaul, p. 214.
{154} Nepaul, p. 42.
{168a} See his Account, p. 40.
{168b} Nepaul, p. 13.
{169} Nepaul, p. 41.
{184} Nepaul, p. 85.
{187a} Nepaul, p. 256, etc.
{187b} Nepaul, p. 169.
{187c} Nepaul, p. 255.
{188a} Page 169.
{188b} Page 256.
{189a} P. 148.
{189b} P. 265.
{189c} See his Treatise on the Languages of Eastern India, in the 10th
volume of the Asiatick Researches.
{190} P. 148.
{191} Page 268.
{193} Nepaul, page 119.
{194} Page 115.
{195} Kheero, Kirk.
{197} Nepaul, p. 22.
{198a} Nepaul, page 14.
{198b} Nepaul, page 30.
{204} Nepaul, p. 66.
{206} Nepaul, p. 170.
{208} Nepaul, p. 147, &c.
{209} Nepaul, p. 183.
{210} Kirkpatrick’s Nepaul, p. 191.
{211} Nepaul, p. 188–192.
{214a} Nepaul, p. 134.
{214b} Embassy to Thibet, p. 302.
{215} Nepaul, p. 217.
{216} Nepaul, p. 95.
{222} Nepaul, p. 98.
{230} Nepaul, p. 181.
{231a} Nepaul, p. 94.
{231b} Nepaul, p. 142, 143.
{238} Nepaul, p. 284.
{242} Nepaul, p. 290.
{244} Nepaul, p. 123.
{245} Page 270.
{248a} Nepaul, Appendix, No. 1. by Mr Duncan.
{248b} Embassy to Thibet, p. 437.
{250} Nepaul, p. 120.
{273} Nepaul, p. 287.
{274} Nepaul, p. 289.
{276} Nepaul, p. 288.
{279} Nepaul, p. 283.
{280} Nepaul, p. 297.
{284} Nepaul, p. 292.
{285} Chowri, Kirkpatrick’s Nepaul, p. 133.
REGISTER OF THE WEATHER,
FROM
FEBRUARY 1802
TO
MARCH 1803.
REGISTER OF THE WEATHER FOR FEBRUARY 1802.
Day. PLACES. Lat. N. Fahrenheit’s Thermometer. Barometer. Winds by the Compass.
Noon. 3 Hrs. 9 Hrs. 16 Hrs. Noon. 3 Hrs. 9 Hrs. 16 Hrs. Noon. 3 Hours. 9 Hours. 16 Hours.
1 Ghorasan 26°50′ 76 79 61 54 29.58 29.32 29.51 29.48 S. 1 S. 1 W. 1 E. 1
2 76 77 62 53 29.62 29.56 29.57 29.57 S. 1 W. 1 W. 1 W. 1
3 72 76 62 55 29.67 29.60 29.59 29.58 S. 1 W. 1 W. 1 E. 1
4 73 77 63 58 29.72 29.65 29.64 29.64 SE. 1 W. ½ W. 1 E. 1
5 73 77 63 58 29.70 29.63 29.59 29.58 E. 1 E. 1 N. 1 E. 1
6 75 78 62 58 29.65 29.57 29.58 29.57 S. 2 E. 1 E. 1 E. 1
7 77 80 66 60 29.66 29.59 29.59 29.59 S. 1 SW. 1 E. 1 E. 1
8 77 80 66 61 29.65 29.61 29.59 29.58 SW. ½ SW. 1 E. 1 N. 1
9 79 82 71 68 29.67 29.64 29.63 29.62 E. 1 WSW. 1 E. 1
10 76 83 69 63 29.65 29.63 29.63 29.60 NE. ½ SW. ½ NE. ½
11 83 86 69 61 29.69 29.63 29.63 29.59 NW. 1 W. 2 W. 1
12 80 86 71½ 65½ 29.71 29.65 29.69 29.67 E. 1 W. 1 0 E. 1
13 81 87 71 65 29.69 29.65 29.69 29.67 E. 1 E. 2 NE. 1
14 79 84 68 59 29.77 29.71 29.69 29.67 NW. by N. 1 N. by W. 1 NW. by N.
1
15 79 88 66 59 29.76 29.69 29.68 29.63 SW. 1 W. 2 W. 1
16 81 88 70½ 63½ 29.68 29.60 29.57 29.54 W. 2 W. 3 W. 1
17 77 83 68 57 29.63 29.57 29.58 29.61 W_. _3 W. 2 W. 1
18 80 83 65½ 58½ 29.71 29.67 29.64 29.64 E. by S. 1 E. by S. 1 E. ½
19 Kachruya 26°53′ 69 66½ 59½ 54 29.73 29.57 29.64 29.63 E. 1 E. 2 E. 1
20 77 80 69 59 29.72 29.65 29.64 29.60 E. 1 E. by N. 1 E. 1
21 80 84 67 55 29.64 29.55 29.53 29.48 W. 1 W. by N. 2 0
22 79 81 66 53 29.56 29.49 29.51 29.49 SW. 1 W. 1 0
23 78 79 65½ 62 29.57 29.50 29.48 29.44 N. 1 SW. 1 0
24 70 71 65½ 62 29.56 29.54 29.52 29.50 E. 1 E. 1 E. 1
25 _75_ 77 65 56 29.58 29.49 29.50 29.49 SW. 1 SW. 2 0
26 78 79 67 62 29.54 29.51 29.49 29.53 W. 1 W. 2 0
27 74 78 62 58 29.65 29.61 29.68 29.64 E. 1 SE. 1 E. 2
28 73 76 60 59 29.68 29.59 29.62 29.36 W. 2 W. 1 0
Particular average, 76.68 80.02 64.87 50.06 29.6586 29.6092 29.5893 29.5807
General average, 70.155 29.60945
OBSERVATIONS FOR FEBRUARY 1802.
Day.
1 Moderate dew. Few or no Atmosphere
clouds. hazy.
2 Id A few id Wind in the
clouds. forenoon,
E. 3.
3 Id id id id
4 Id No clouds. id id
5 Id id id Wind in the
forenoon,
2.
6 Id A few id id
clouds.
7 Id id id id
8 Id id id A few drops
of rain in
the
morning.
9 Id More id id
clouds.
10 Id Thick Atmosphere hazy.
clouds in
the
afternoon.
Clear in
the
morning.
11 Id A few Atmosphere
clouds. hazy.
12 Id id id A few drops
of rain at
night.
13 Id Many Atmosphere
clouds. less hazy.
14 Id id id
15 Id A few Atmosphere
clouds. clear in
the
forenoon.
16 Id Few or no Atmosphere
clouds. hazy.
17 Little dew. id id
18 Id Many id
clouds.
19 Heavy dew. Cloudy Clear
afternoon, atmosphere
with rain in morning.
at 3
o’clock.
20 Id Few or no Atmosphere
clouds. hazy.
21 Id Some id
clouds.
22 Id id id Morning
foggy.
23 Little dew. A cloudy Atmosphere
morning, hazy.
with a few
drops of
rain.
24 Heavy rain from 14 to 16 hours, with little wind from
the NW. accompanied by moderate thunder.
25 Foggy morning. Atmosphere
clear.
26 Clouds and Heavy rain
sunshine. with
thunder
from the
NW. between
15 and 18
hours.
27 Id id at 9 hours.
28 Id Heavy dew. id Atmosphere
hazy.
_N.B_.—In the columns of the winds 0 marks a calm, 1 denotes slight
breezes, 2 moderate breezes, and 3 strong winds.
REGISTER OF THE WEATHER FOR MARCH 1802.
Day. PLACES. Lat. N. Fahrenheit’s Thermometer. Barometer. Winds.
Noon. 3 Hrs. 9 Hrs. 16 Hrs. Noon. 3 Hours. 9 Hours. 16 Hours. Noon. 3 Hours. 9 Hours.
1 Kachruya 26° 53′ 77 80 68 59 29.70 29.64 29.64 29.58 E. 1 SW. 1 0
2 79 81 68 57 29.61 29.54 29.51 29.51 E. 1 W. 1 0
3 79 81 67 58 29.63 29.56 29.54 29.51 S. 1 S. 1 0
4 78 81 69 57 29.63 29.56 29.55 29.49 N. 1 N. 1 E. 1
5 78 83 70 62 29.60 29.53 29.54 29.52 E. 1 E. 1 0
6 84 86 70 65 29.63 29.59 29.54 29.57 E. 1 E. ½ 0
7 80 82 72 64 29.64 29.55 29.55 29.58 SW. 1 W. 1 E. ½
8 80 84 68 59 29.64 29.54 29.52 29.51 W. 1 W. 2 0
9 82 85 73 59 29.52 29.41 29.46 29.42 NW. 1 N. 2 W. 2
10 82 86 70 56 29.51 29.45 29.48 29.50 W. 3 W. 3 W. 1
11 83 87 70 58 29.57 29.47 29.47 29.50 W. NW. 2 W. NW. 2 E. 1
12 82 86 70 63 29.60 29.52 29.52 29.50 E. 2 E. 1 0
13 84 88 70 64 29.57 29 50 29.48 29.46 S. 1 SW. 1 0
14 Bhagawanpur 26° 55′ 86 91 72 62 29.55 29.44 29.48 29.44 W. 1 W. 3 0
15 84 89 71 59 29.56 29.51 29.51 29.48 W. 1 0 0
16 86 90 69 59 29.60 29.52 29.51 29.48 W. 1 W. 1 0
17 Kachruya 26° 53′ 84 90 78 62 29.56 29.48 29.48 29.48 W. 1 W. 1 0
18 Ghorasan 26° 50′ 88 89 69 60 29.56 29.52 29.55 29.54 W. 3 W. 2 0
19 86 91 74 60 29.56 29.53 29.55 29.54 W. 2 W. 1 0
20 86½ 91 76 64 29.65 29.60 29.58 29.57 W. 1 0 W. 1
21 86 90 72 68 29.66 29.58 29.56 29.54 W. 2 W. 1 0
22 84 89 75 68 29.57 29.49 29.44 29.43 E. by S. 3 E. by S. 2 E. 1
23 83 86 73 70 29.46 29.38 36.38 29.38 E. 2 E. 2 E. 3
24 78 84 73 67 29.43 29.39 29.41 29.39 E. 3 E. 1 E. 1
25 Norkatiya 26° 50′ 29.42 29.42 E. 3 E. 2
26 86 87 83 71 29.45 29.40 29.41 29.38 E. 2 0 0
27 Dhonhara 26° 55′ 84 88 78 70 29.42 29.37 29.42 29.42 E. 2 E. 1 0
28 Jukiyari 26° 59′ 86 90 75 70 29.48 29.44 29.42 29.41 E. 2 0 0
29 Gar Pasara 27° 8′ 86 91 78 68 29.41 29.30 29.32 29.29 E. 1 W. 3
30 Bichhakor 27° 16′ 87 72 69 28.68 28.67 28.64 0
31 Hethaura 27° 26′ 73 67 28.38 28.31 E. 1 0
Particular average on the plain, 82.91111 86.64 72.18 62.82 29.565 29.49 29.49 29.477
Id for two last days, 90½ 76½ 69 29.37 29.37 29.35
Particular average among the hills, 87 72½ 68 28.68 28.525 28.475
Particular average of the month, 82.9 86.8 72.11 65.41 29.565 29.08 28.93 28.98
General average, 76.42 29.124
OBSERVATIONS FOR MARCH 1802.
Day.
1 Heavy dews. Clouds and sunshine. Atmosphere
hazy, so that
the hills are
not visible.
2 Id id id
3 Id id id
4 Id id Atmosphere less
hazy than
usual. Thunder
and a little
rain at 22
hours.
5 No dew. Fewer clouds than Atmosphere
usual. hazy.
6 Clouds and sunshine. From 11 to 13 hours a strong wind at
NW. with much thunder and a little rain.
7 Id Heavy clouds about 9. Atmosphere less
hazy, so that
the hills were
visible.
8 Id Little dew id
9 Id id Atmosphere
continued clear
till the
morning,
afterwards
hazy.
10 Id Moderate dew. Atmosphere
hazy.
11 Id id id
12 Id id id
13 Id id id
14 Id id id
15 Id Little dew. Atmosphere
hazy.
16 Id Moderate dew. id
17 Id id id
18 Id id id
19 Id id id
20 Id Little dew. id A few drops
of rain at 16
hours.
21 Id id id
22 Id id id A few drops
of rain at 5
hours.
23 Id id Sky clouded in
the morning,
but the
atmosphere less
hazy.
24 Id id id
25 Id No dew. Atmosphere
hazy.
Thermometer
broken.
26 Id id id New
Thermometer.
27 Id id id
28 Id A little dew. id
29 Id No dew. id
30 Id id id
31 Id id id
REGISTER OF THE WEATHER FOR APRIL 1802.
Day. PLACES. Lat. N. Fahrenheit’s Thermometer. Barometer. Winds.
Noon. 3 Hrs. 9 Hrs. 16 Hrs. Noon. 3 Hours. 9 Hours. 16 Hours. Noon. 3 Hours. 9 Hours. Sunrise.
1 Hethaura 27° 26′ 80 69 60 28.56 28.49 28.43 28.42 E. 1 E. 1 E. 1 E. 1
2 80 85 73 63 28.46 28.36 28.32 28.29 E. 1 E. 1 0 E. 1
3 81 86 74 63 28.37 28.31 28.30 28.27 S. by W. 1 S.S.W. 1 N. 1 N. 2
4 78 86 74 68 28.27 28.21 28.18 28.18 E. 1 S. 1 N.W. 1 N.E. 1
5 81 81 76 63 28.24 28.16 28.22 28.19 0 0 N. 1 E. ½
6 82 85 73 64 28.27 28.22 28.26 28.21 0 S. 1 N.N.E. ½ S.W. 1
19 Kathmandu 27° 41′ 79 81 67 59 25.38 25.29 25.29 25.28 S.W. 1 S.W. 2 S.W. 1
20 83 82 63 25.35 25.39 25.45 S.W. by W. S.W. by W.
1 1
21 81 83 69 59 25.44 25.44 25.44 25.44
22 83 83 75 64 25.47 25.47 25.47 25.47 W. 1 W. 1 0 N.N.W. 1
23 75 80 73 64 25.47 25.41 25.47 25.50 N.W. 1 W. 1 0 0
24 78 82 72 58 25.49 25.46 25.52 25.42 S. 1 S.W. 1 0
25 73 79 71 57 25.44 25.39 25.41 25.41 W. ½ W. ½ 0 0
26 74 80 72 64 25.47 25.44 25.49 25.54 W. 1 W. 1 0 0
27 77 79 72 62 25.52 25.44 25.49 25.48 W. 1 W. 1
28 75 62 25.50 25.44 E. 1
29 79 82 74 60 25.46 25.37 25.47 25.44 W. 1 W. 1 W. 1 W. 1
30 76 82 70 61 25.46 25.43 25.51 25.41 0 W. 1
Average of the first 6 days below 80.4 83.8 73.1 63.5 28.3616 28.2916 28.285 28.26
the hills,
General average below the hills, 75.2 29 29.955
Average of the last 12 days above 77.75 81.18 70.72 60.9 25.4541 25.4118 25.4555 25.439
the hills,
General average above the hills, 72.63 25.44
OBSERVATIONS FOR APRIL 1802.
Day.
1 Heavy dews, clouds, and sunshine. Atmosphere
thick and hazy.
2 Little dew. id id
3 Id id id
4 Id id id
5 Id id id. A few
drops of rain
at 3 hours.
6 Id id id
The mercury fell entirely below the scale, nor had I any convenience,
during the journey to Kathmandu, to cut down the case of the
barometer, nor to register the observations of the thermometer and
winds.
19 Clouds and sunshine. Little dew. Some showers on
the hills.
20 Id At 7 hours a Atmosphere
heavy shower of hazy.
hail.
21 Id Much dew. Atmosphere
hazy.
22 Id id id
23 Id id id
24 Id id id. Thunder
and rain at 7
hours.
25 Id id id
26 Id id id
27 Id id id. Thunder
and some rain
in the evening.
28 Id id id
29 Id id id Thunder,
with a
threatening of
rain in the
evening.
30 Id id id id
REGISTER OF THE WEATHER FOR MAY 1802.
Day. PLACES Lat. N. Fahrenheit’s Thermometer. Barometer. Winds.
Noon. 3 Hrs. 9 Hrs. 16 Hrs. Noon. 3 Hours. 9 Hours. 16 Hours. Noon. 3 Hours. 9 Hours. Sunrise.
1 Kathmandu. 27° 41′ 76 83 74 63 25.47 25.45 25.49 25.49 W. 1 0 0 W. 1
2 81 82 75 61 25.52 25.47 25.51 25.55 W.S.W. 1 S. 1 0 N. 1
3 80 83 74 64 25.53 25.53 25.48 25.51 W. 2 S.W. 2 W. 1
4 78 75 70 23.57 25.57 25.57 W. 2 W. 3 W. 3 0
5 76 82 72 61 25.52 25.43 25.56 25.51 W. 1 W. 2 0 0
6 76 69 25.49 25.47 W. 1 W. 2 0
7 71 75 67 64 25.48 25.43 25.46 25.46 0 N. 1
8 72 74 69 64 25.54 25.52 25.52 25.54 N. 1 N. 2 0 N. 1
9 76 78 66 60 25.54 25.51 25.62 25.59 S.W. by W. N. 3 E. 1 0
1
10 73 80 73 65 25.58 25.51 25.54 25.53 W. 1 W. 2 W. 1 N. 1
11 78 82 75 64 25.56 25.50 25.54 25.53 N. 1 W. 2 0 W. 1
12 69 76 71 63 25.56 25.50 25.51 25.51 W. 1 S.W. by S. W. 1 0
1
13 73 75 70 66 25.55 25.51 25.53 25.49 W. 1 S.E. 1 0 W. 1
14 75 79 66 62 25.57 25.47 25.51 25.52 W. 1 S.W. 1 0 0
15 69 68 61 25.53 25.44 25.45 W. 1 W. 1 W. 1 W. 1
16 73 77 65 60 25.44 25.36 25.36 25.36 S.W. 1 S.W. by W. 0 W. 1
1
17 72 71 66 60 25.51 25.34 25.38 25.41 W. 1 W.N.W. 1 S.W. 1 N.W. by W.
1
18 74 75 69 61 25.43 25.36 25.39 25.40 W.S.W. 1 W.S.W. 2 W. 1
19 79 75 64 25.40 25.37 25.41 W.N.W. 1 W.S.W. 1 0 S.W. by W.
1
20 78 83 72 65 25.47 25.42 25.45 25.43 W. 1 N.W. by W. 0 S.W. by W.
2 1
21 76 80 72 67 25.48 25.42 25.38 25.42 W.S.W. 1 S.W. 2 0 S.E. 1
22 80 78 73 66 25.42 25.36 25.31 25.34 S.E. 1 S.E. 2 W. 1 W.N.W. 1
23 80 73 64 25.29 25.33 25.31 N.N.W. 1 N.N.W. 2 0 W. 1
24 81 82 74 66 25.33 25.26 25.26 25.29 W. 1 W. 2 0 S.W. by W.
1
25 79 82 75 66 25.29 25.25 25.25 25.30 S.W. by W. S.W. by W. W. 1 W.S.W. 1
1 2
26 78 81 64 25.30 25.24 25.24 25.28 S.W. 1 S.W. 2 W. 1 0
27 80 85 74 68 25.34 25.28 25.28 25.28 S.W. by W. S.W. by W. 0 S.W. by W.
1 1 1
28 80 83 73 66 25.32 25.25 25.25 25.32 W. 1 S.W. by W. W. 1 S.W. by W.
2 1
29 75 80 72 67 25.34 25.33 25.33 25.37 W.S.W. 1 S.W. by W. W. 1 S.W. 1
1
30 74 64 25.31 25.32
31 80 81 74 66 25.37 25.39 25.31 25.33 S.W. 1 S.W. 2 0 0
Particular average, 76 78.96 71.62 64.66 25.4652 25.4038 25.418 25.4306
General average, 72.81 25.4044
OBSERVATIONS FOR MAY 1802.
Day.
1 Moderate dews. Atmosphere Clouds and
hazy. sunshine.
2 Id id id Thunder in
the
evening.
3 Id id id
4 Id id id
5 Id Atmosphere Heavy rain
clear in in the
the evening.
morning.
6 Atmosphere Heavy rain
hazy. at night.
7 Atmosphere The hills as usual covered with clouds,
clear. and partially visible.
8 Id Clouds and Heavy dews.
sunshine.
9 Atmosphere id Thunder in
hazy. the evening
to the S.E.
10 Id id Moderate
dew.
11 Atmosphere Clouds with Thunder and
clear. occasional rain at
sunshine. night.
12 Atmosphere Clouds and Moderate
hazy. sunshine. dews.
13 Id id id Thunder in
the
evening.
14 Id id Much rain
in the
afternoon.
15 Considerable rain in the afternoon. A thick fog in the
morning.
16 Id Morning
clear.
17 A little rain id Heavy dew.
in_ _the
afternoon.
18
19 Atmosphere Clouds and Heavy dew.
clear. sunshine.
20 Id id id.
21 Id id Heavy rain
from 14 to
16 hours.
22 Id id Dew.
23 Id id id.
24 Hazy. id A little
rain at 10
hours.
25 Id id
26 Id id
27 Clear. id
28 Cloudy. Slight showers all night.
29 Clouds and Atmosphere
sunshine. clear.
30 Id id A little
rain in the
afternoon.
31 Id id
REGISTER OF THE WEATHER FOR JUNE 1802.
Day. PLACES. Lat. N. Fahrenheit’s Thermometer. Barometer. Winds by the Compass.
Noon. 3 Hrs. 9 Hrs. Dawn. Noon. 3 Hours. 9 Hours. Dawn of Day. Noon. 3 Hours. 9 Hours. Sunrise.
1 Kathmandu 27° 41′ 80 85 76 65 25.34 25 37 25.36 25.35 WNW. 1 S W. by W. 0 W. ½ S. 1
3
2 81 84 76 66 25.35 25.30 23.24 25.30 WSW. 1 WSW. 2 0 W. 1
3 80 84 75 66 25.35 25.31 25.33 25.34 WSW. 2 SW. by S.
3
4 79 86 74 70 25.31 25.29 25.33 25 31
5 79 72 68 25.40 25.38 25.41 0 SW. by W.
1
6 77 80 69 25.39 25.39 25.41 NW. by W. NW. 1 W. 1 WSW. 1
1
7 76 81 76 71 25.43 25.38 25.38 25.37 W. 1 W. 1
8 77 81 73 68 25.39 25.34 25.37 25.42 0 SE. 1
9 77 82 73 70 25.37 25.37 25.35 25.31 SE. 1 SE. by S. SW. 1 S. 1
1
10 79 83 73 70 25.31 25.23 25.23 25.20 S. 1 SE. 1 W. 1 SW. by W.
1
11 78 73 68 25.22 25.12 25.12 SW. by W. W. 1 0 SW. 1
1
12 76 75 70 68 23.10 23.08 25.06 25.05 S. 1 S. 1 0 W. 1
13 73 76 70 68 25.08 25.00 25.01 25.07 W. 1 W. 1 0 SE. by S.
1
14 73 74 69 68 25.03 25.02 25.11 25.10 SE. by S. SE. by S. 0 W. 1
1 1
15 76 72 69 67 25.10 25.06 25.06 25.11 S. 1 S. 1 SW. by W. SW. by W.
1 1
16 78 78 71 70 25.08 25.08 25.07 25.07 W. 1 W. 1 0 SW. 1
17 80 80 74 70 25.11 25.06 25.03 25.07 SW. 1 SW. 2 0 SW. by W.
1
18 81 77 70 68 25.07 25.04 23.05 24.95 SW. 1 SW. 1 0 SE. by S.
1
19 79 75 72 69 25.06 25.09 25.13 25.06 S. 1 S. 1 W. 1 S. 1
20 79 78 71 68 23.13 25.10 25.20 25.27 S. by W. 1 S. by W. 1 0 W. 1
21 76 79 73 69 25.09 25.18 25.21 25.18 W. 1 W. 1 0 SW. 1
22 76 74 70 68 25.17 25.15 25.14 25.11 S. 1 S. 1 0 SW. 1
23 75 72 70 69 25.17 25.20 25.14 25.08 W. 1 SW. by W. 0 E. 1
1
24 74 76 69 67 25.14 25.16 25.17 25.14 E. 1 S. by E. 1 0 SE. 1
25 74 70 68 25.17 25.22 25.14 SE. 1 SE. 1 0 SE. by S.
1
26 78 77 72 68 25.24 25.17 25.19 25.16 SE. 1 E. by S. 1 0 0
27 78 77 73 70 23.23 25.21 25.18 25.15 0 SE. 2 0 W. 1
28 78 79 75 70 25.17 25.13 25.14 25.17 E. 1 W. 2 W. 1 SW. by W.
1
29 78 80 74 70 25.15 25.13 25.12 25.12 W. 1 W. 2 W. 1 0
30 79 77 72 70 25.15 25.17 25.11 25.12 0 0 0 0
Average at each hour, 77.46 78.59 72.27 68.73 25.206 25.191 25.181 25.188
General average, 74.26 25.195
OBSERVATIONS FOR JUNE 1802.
Day.
1 Atmosphere Clouds and Thunder in
hazy. sunshine. the
afternoon.
2 Id id
3 Id id
4 Id id
5 Id id Slight
showers in
the night.
6 Id id A very
little rain
at noon.
7 Id id A very
little rain
at night.
8 Id id Showers all
day at
intervals.
9 Id id Very slight
showers.
10 Id id Much rain
all night.
11 Atmosphere Mountains Id. Capt.
clear. covered Knox’s bar.
with ¼ inch
clouds. higher than
mine.
12 Id id Much rain. Clouds and
sunshine.
13 Id id id Cloudy.
14 Id id id id
15 Id id id Sunshine in
the
forenoon.
16 Id id Little
rain.
Cloudy and
sunshine.
17 Id id id id
18 Id id A good deal Cloudy.
of rain.
19 Id id Rain in the Clear
afternoon. morning.
20 Id id Much rain. Cloudy and
sunshine.
21 Id id Some rain. id
22 Id id Much rain
in the
afternoon.
23 Id id Much rain. Cloudy.
24 Id id id id
25 Id id id Clear
forenoon.
Emodus
visible.
26 Id id Much rain
in the
evening.
27 Id id Heavy
showers.
28 Id id Very little Clouds and
rain. sunshine.
29 Id id id id
30 Id id id id
REGISTER OF THE WEATHER FOR JULY 1802.
Day. PLACE. Lat. N. Fahrenheit’s Thermometer. Barometer. Pluviometer Inches. Winds.
Noon. 3 Hrs. 9 Hrs. Dawn. Noon. 3 Hours. 9 Hours. Dawn. Noon. 3 Hours. 9 Hours. Sunrise.
1 Kathmandu 27° 41′ 79 80 72 70 25.20 25.18 25.22 25.26 0 0 0 E. ½
2 76 80 71 70 25.24 25.24 25.24 25.24 SE. 1 SE. 1 0 0
3 76 70 69 25.16 25.16 25.14 SE. by E. 1 S. by E. 1 0 0
4 80 78 72 69 25.17 25.14 25.13 25.13 0 W. by S. 1 0 NW. ½
5 76 78 74 68 25.12 25.12 25.16 25.17 0.12 NW. ½ W. ½ 0 0
6 79 78 72 69 25.18 25.16 25.21 25.23 0.11 SW. ½ SW. 1 0 E. ½
7 78 80 75 70 25.16 25.18 25 19 25.16 0.00 E. ½ 0 0 0
8 82 83 74 70 25.23 25.19 25.23 25.23 0.00 W. ½ W. ½ W. 1 0
9 79 80 73 70 25.24 25.16 25.16 25.16 0.72 W. 1 W. ½ 0 0
10 80 76 74 71 25.16 25.13 25.17 25.08 0.62 W. ½ W. 1 0 E. ½
11 78 81 74 70 25.10 25.09 25.13 25.13 0.04 S. 1 W. 1 0 S. ½
12 79 75 73 70 25.14 25.16 25.10 25.10 0.84 S. 1 SE. ½ 0 W. 1
13 80 80 74 70 25.11 25.08 25.08 25.10 0.28 W. 1 W. 1 0 W. ½
14 78 81 77 71 25.08 25.07 25.05 25.06 0.42 W. 1 W. 1 0 W. 1
15 79 84 77 70 25.07 25.05 25.08 25.05 1.75 W. 1 E. ½ 0 W. ½
16 76 80 70 25.14 25.12 25.17 0.10 E. ½ E. ½ 0 W. 1
17 82 80 73 72 25.18 25.15 25.15 25.17 0.37 W. 1 N. 2 0 0
18 77 72 72 25.22 25.15 25.14 0.00 S. ½ 0 0 0
19 81 81 73 70 25.16 25.11 25.15 25.14 0.00 W. 1 W. 1 0 0
20 82 84 77 72 25.08 25.05 25.07 25.15 0.37 S. 1 S. 2 0 W. ½
21 81 76 68 25.10 25.15 25.21 0.12 W. ½ W. 1 0 0
22 78 78 72 71 25.16 25.13 25.16 25.12 0.11 W. 1 W. 2 0 W. ½
23 79 81 75 71 25.11 25.04 25.08 25.10 0.73 SW. 1 W. 2
24 80 84 77 70 25.12 25.14 25.16 25.12 0.00 0 0
25 80 80 25.13 25.09 0.25 W. 1 W. 1 0 0
26 75 74 72 70 25.15 25.09 25.15 25.10 0.06 W. 1 W. 1 0 W. 1
27 76 80 72 70 25.12 25.10 25.08 25.10 0.00 W. 1 NW. 2 0 0
28 80 80 73 70 25.04 25.09 25.08 25.07 0.62 W. 1 W. 1 W. 1 SW. 1
29 74 78 73 71 25.07 25.05 25.05 25.05 0.70 W. 2 W. 2 0 0
30 75 74 70 25.05 25.00 25.06 25,05 0.00 0 W. 1 0 0
31 76 72 70 25.10 25.13 25.10 0.00 SW. 1 W. 1 0 W. 1
Average, 78.5 80 73.55 70.13 25.1376 25.1131 25.1355 25.1343 8.32 in 27 days; of which 1.14 inches fell in the day time, and 7.18 in the
night time.
General average, 75.54 25.13
OBSERVATIONS FOR JULY 1802.
During the whole of this month the atmosphere in the valley was clear,
with a sky in general, when not raining, partly clouded, and partly
admitting of sunshine. The clouds generally hung in patches upon the
lower hills, and entirely hid the snowy mountains. I have marked every
day that Emodus was visible. The pluviometer was erected on the 5th. My
barometer stood a quarter of an inch lower than Captain Knox’s.
Day.
1 Showers.
2 Much rain in the afternoon.
3 Showers. Cloudy
4 Id id
5 Id id
6 Emodus visible.
7
8
9
10
11
12
13
14
15 Emodus visible.
16
17
18
19
20 Emodus visible.
21 Id
22 Id
23
24
25
26 Emodus visible.
27 Thunder about 3. A waterspout seen.
28 Thunder about 4.
29
30
31
REG1STER OF THE WEATHER FOR AUGUST 1802.
Day. PLACE. Lat. N. Fahrenheit’s Thermometer. Barometer. Pluviometer inches. Winds.
Noon. 3 Hrs. 9 Hrs. Dawn. Noon. 3 Hrs. 9 Hrs. Dawn. Noon. 3 Hours. 9 Hours. Sunrise.
1 Kathmandu 27°41′ 80 79 71 70 25.12 25.08 25.06 25.18 0.36 S. 1 0 0
2 76 74 70 68 0.46 SW. 1 SW. 3 W. 1 W. ½
3 75 74 71 69 24.96 24.92 24.92 24.93 0.23 0 0 0 W. 1
4 72 72 70 69 24.94 24.90 24.92 24.93 0.09 W. 1 W. 2 0 0
5 74 74 70 68 24.94 24.94 24.96 24.94 0.91 W. 2 W. 1 0 W. 2
6 71 73 70 68 24.99 24.94 24.94 24.94 0.46 W. 1 W. 1 W. 1 W. 1
7 74 76 74 71 24.92 24.86 24.86 24.77 0.00 W. 2 W. 2 0 SW. 1
8 73 75 72 70 24.90 24.87 24.92 24.88 0.00 W. by S. 1 W. 1 0 0
9 71 74 73 70 24.94 24.87 24.91 24.94 0.26 SW. 1 WSW. 1
10 74 78 74 72 24.94 24.89 24.89 24.89 0.15 0 W. 1
11 74 73 72 70 24.94 24.92 24.90 24.90 0.30 SE. by S. 1 W. 1 W. 1 SW. 1
12 76 72 70 24.94 24.94 24.95 0.00 W. 1 W. 1 0 0
13 77 76 73 69 24.97 24.95 24.97 24.97 0.32 E. 1 E. by S. 1 E. 1 E. 1
14 74 73 68 69 24.97 24.94 25.02 25.01 1.95 SE. 1 SE. 1 0 E. 1
15 74 76 72 68 25.01 24.96 25.00 24.92 0.46 WSW. 1 WSW. 1 0 W. 1
16 74 74 70 67 25.05 25.02 25.08 25.14 1.80 W. 1 W. 1 0 NW. by W. 1
17 75 74 72 68 25.14 25.12 25.14 25.14 0.00 NW. by W. 1 WNW. 1 0 S. 1
18 74 76 72 70 25.12 25.08 25.03 25.04 0.00 SE. by S. 2 S. by W. 2 0 S. by W. 1
19 74 73 72 68 25.03 24.99 24.99 24.94 1.15 SW. by S. 2 W. by S. 1 W. 1 0
20 70 70 70 67 24.94 24.92 24.92 24.84 0.55 0 W. 1 W. by S. 1 0
21 72 71 69 69 24.92 24.89 24.93 24.93 0.92 E. 1 E. 1 0 0
22 70 70 70 67 24.94 24.94 24.95 25.01 0.05 E. 1 W. 1 W. ½
23 72 76 72 69 25.01 24.98 24.98 24.97 0.00 W. ½ W. 1
24 75 77 73 70 24.95 24.89 24.93 24.89 0.00 N W. 1 NW. by N. 1 E. 1 0
25 77 79 73 72 24.89 24.89 24.90 24.90 0.03 SW. by W. 1 W. 1 E. ½ 0
26 73 71 69 68 25.00 24.98 24.98 25.05 0.00 WSW. 1 S. 1 0 0
27 73 78 25.01 24.97 0.00 SW. by S. 1 SW. by S. 1 W. ½ W. ½
28 76 72 70 25.00 24.92 24.93 0.35 SW. by S. 1 S. 2 E. ½ W. ½
29 76 78 74 72 24.96 24.92 24.96 24.97 0.05 S. 1 S. 1 0 0
30 77 76 69 68 24.99 24.93 24.94 24.99 0.32 S. 1 S. by E. 1 E. ½ W. 1
31 74 78 74 69 24.98 24.92 24.94 24.97 0.17 W. 1 S. ½ W. 1
Particular average, 74.13 77.71 71.414 69.166 24.98 24.94 24.96 24.96 10.34 of which 4.57 fell
at night.
General average, 72.35 24.96
OBSERVATIONS FOR AUGUST 1802.
During the whole of this month, the atmosphere in the valley was clear,
and when not raining, the sky was in part clear, and in part covered with
clouds. These generally hung in patches on the lower hills, and entirely
hid the snowy mountains. I have marked every day on which these were
visible. The barometer was emptied, and new filled on the 2d, and stood
afterwards a little lower, some air having probably got in, when we
removed from Sambhu. A correction of 0.06 may be allowed in the
intermediate time.
Day.
1
2
3
4
5
6 Cloudy all day.
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25 Thunder in the afternoon. Emodus visible.
26
27
28
29
30
31 Thunder in the afternoon. Emodus visible.
REGISTER OF THE WEATHER FOR SEPTEMBER 1802.
Day. PLACES. Lat. N. Fahrenheit’s Thermometer. Barometer. Pluviometer Inches. Winds.
Noon. 3 Hrs. 9 Hrs. Dawn. Noon. 3 Hrs. 9 Hrs. Dawn. Noon. 3 Hours. 9 Hours. Sunrise.
1 Kathmandu 27° 41′ 74 76 72 70 24.94 24.91 24.92 24.93 0.00 W.S.W. 1 W.S.W. 1 0 0
2 75 76 71 69 24.91 24.92 24.92 24.96 0.12 W.N.W. ½ W.N.W. 1 E. ½ W. by S. 1
3 73 76 24.96 24.94 0.82 W. ½ S. ½ W. ½ 0
4 74 70 25.04 25.04 0.57 W. 1 W.S.W. ½ S. ½ 0
5 77 76 73 68 25.00 24.94 24.95 24.97 0.13 S.E. ½ 0 0 0
6 74 74 75 70 24.98 24.95 24.93 24.96 0.00 0 S.W. ½ W. ½ S.W. by S. ½
7 74 75 72 67 24.97 24.95 24.98 24.96 0.00 W.S.W. ½ S.W. 1 0 E.S.E. ½
8 75 77 72 70 25.03 25.01 25.05 25.03 0.00 E.S.E. 1 E.S.E. 1 0 W. ½
9 75 75 73 70 25.05 25.03 25.11 25.07 0.00 W. 1 W. 1 0 W. ½
10 74 78 74 71 25.08 25.04 25.07 25.04 0.00 W. ½ S.W. ½ 0 S.W. ½
11 77 78 73 70 25.03 25.01 25.04 25.05 0.09 S.W. 1 S.W. 1
12 76 77 74 70 25.06 24.98 24.97 24.96 0.25 W. ½ W. ½ 0 S.W. 1
13 74 77 72 70 25.01 24.97 24.99 25.03 0.25 S.W. 1 S.W. 1 0 0
14 73 75 70 68 25.01 24.97 25.00 25.00 0.02 W. ½ W. ½ 0 0
15 71 73 70 68 25.04 25.00 25.01 25.02 0.71 0 0 0 S.W. ½
16 74 76 72 68 25.03 24.98 25.06 25.01 0.04 S.W. ½ S.W. 1 W. ½ W. ½
17 72 74 70 68 25.06 25.01 25.04 25.02 0.30 N.W. 1 N.W. 1 S.W. ½ S.W. by W. 1
18 70 70 68 66 25.07 25.01 25.03 25.03 0.06 N.W. 1 N.W. 1 N.E. ½ E. ½
19 70 72 68 66 25.05 25.04 25.07 25.04 1.46 S.E. ½ S.E. 1 0 S.W. ½
20 72 74 69 65 25.03 25.00 25.01 25.05 0.30 S.W. ½ S.W. ½ 0 0
21 74 74 70 67 25.06 24.97 25.07 25.04 0.00 S.W. 1 S.W. by W. 1 N.W. ½ N.W. 1
22 72 74 69 65 25.05 25.02 25.05 25.05 0.00 W. 1 W. 1 W. ½ W.S.W. ½
23 73 75 71 75 25.07 25.04 25.07 25.08 0.03 W. 1 S.W. 2 0 0
24 71 73 70 67 25.11 25.07 25.09 25.07 0.11 E. ½ E. ½ 0 N.W. 1
25 70 72 69 66 25.08 25.04 25.06 25.03 0.12 N.W. 1 N.W. 1 0 E. 3
26 67 68 66 63 25.12 25.06 25.09 25.11 0.39 E. 3 E. 2 E. ½ W. 1
27 69 74 70 67 25.12 25.08 25.10 25.10 0.00 W. 1 S.W. 2 W. ½ S.W. 1
28 72 76 65 25.14 25.10 25.14 0.00 S.W. 2 S.W. 2 0 N.W. 1
29 71 74 66 25.20 25.12 25.16 0.05 S.W. 1 S.W. 1 0 S.W. 1
30 73 74 69 66 25.14 25.10 25.11 25.09 0.11 S.W. 1 S.W. by S. ½ W. ½ S.W. 1
Particular average, 72.82 74.58 70.98 67.96 25.05 25.01 25.03 25.03 5.54 Total.
General average, 71.585 25.03
OBSERVATIONS FOR SEPTEMBER 1802.
During this month the clouds hung upon the hills, and in general hid the
snowy mountains entirely. The atmosphere in the valley generally clear,
with sunshine at times, interrupted by large clouds.
Day.
1
2
3
4 Much thunder at night.
5
6
7 Fog in the morning. Thunder in the afternoon.
8
9
10
11 Thunder at night.
12
13
14 Thunder at night.
15
16
17
18
19 Thick fog in the morning. Thunder in the evening.
20
21
22
23 A foggy morning.
24
25
26 A foggy morning. Emodus visible for an instant.
27
28
29
30 Emodus visible in the evening.
REGISTER OF THE WEATHER FOR OCTOBER 1802.
Day. PLACE. Lat. N. Fahrenheit’s Thermometer. Barometer. Pluviometer Inches. Winds.
Noon. 3 Hrs. 9 Hrs. Dawn. Noon. 3 Hrs. 9 Hrs. Dawn. Noon. 3 Hours. 9 Hours. 19 Hours.
1 Kathmandu 27° 41′ 73 76 71 65 25.12 25.09 25.05 25.08 0.00 SW. 2 SW. 2 SW. by S. ½ W. by S. 1
2 73 75 65 64 25.04 25.04 25.07 25.09 0.00 SW. 2 S.W. by S. 0 0
2
3 69 72 69 64 25.11 25.07 25.08 25.13 0.97 SW. 1 SW. 2 0 W. ½
4 70 74 68 62 25.13 25.08 25.14 25.14 0.00 SW. by S. 1 SW. by S. 1 W. ½ W. by S. 1
5 70 72 66 62 25.17 25.11 25.19 25.20 0.00 SW. by W. 2 SW. by S. 3 SW. ½ 0
6 72 75 69 66 25.19 25.15 25.19 25.17 0.97 WSW. 2 SW. by W. 2 0 E. ½
7 72 70 68 66 25.14 25.08 25.10 25.10 0.44 WSW. 1 SW. 1 E. ½ E. 1
8 64 65 65 64 25.17 25.12 25.14 25.19 0.95 E. 1 E. 1 0 E. 1
9 68 70 67 66 25.21 25.14 25.14 25.22 W. 1 W. 2 0 W. by S. 1
10 71 70 67 61 25.17 25.15 25.19 25.22 None during remainder of W. by S. 2 W. by S. 3 W. ½ SW. 1
the month.
11 69 72 68 62 25.16 25.14 25.15 25.17 SW. 2 W. by S. 3 0 SW. 1
12 71 73 68 65 25.15 25.10 25.13 25.17 0 W. 2
13 69 73 68 62 25.17 25.14 25.16 25.16 W. 2 W. 3 W. ½ SE. 1
14 68 65 59 25.18 25.16 25.23 SE. 2 W. 2 E. 1 SE. 1
15 68 70 63 57 25.19 25.13 25.19 25.23 SE. by E. 2 SE. by S. 2
16 65 68 63 60 25 26 25.17 25.26 25.34
17 65 69 65 60 25.29 25.24 25.27 25.34 0 SW. by S. 1
18 66 69 63 61 25.28 25.23 25.23 25.24 SW. by S. 2 S.W. by S. W. ½ SW. by S. 1
2
19 67 69 66 59 25.28 25.24 25.26 25.31 NW. by N. 2 NW. by W. 3 SE. ½ SE. by E. 2
20 66 74 65 59 25.24 25.19 25.22 25.28 SW. 2 SW. 2 0 SE. by S. 1
21 68 64 59 25.23 25.25 25.29 SE. by S. 1 SW. by S. 1 SW. ½ 0
22 65 68 64 59 25.26 25.21 25.19 25.26 WSW. 1 WSW. 1 0 0
23 65 68 64 57 25.22 25.18 25.17 25.27 WSW. 1 W. by S. 2
24 65 68 63 57 25.23 25.19 25.19 25.29
25 68 63 59 25.20 25.20 25.27 0 0
26 65 66 63 58 25.23 25.18 25.25 25.27 NW. by N. 1 NNW. 1
27 68 66 62 56 25.25 25.19 25.23 25.27 0 SE. by S. ½
28 62 65 60 57 25.24 25.19 25.23 25.28 NE. by E. ½ NW. 2 W. by N. ½ SW. by W. 1
29 63 61 58 25 26 25.22 25.28 SW. by W. 1 SW. by W. 1 WSW. ½ SE. by E. ½
30 64 66 62 58 25.23 25.19 25.24 25.26 WSW. 1 WSW. 2 0 SW. by W. ½
31 62 64 62 57 25.23 25.17 25.19 25.27 SW. by W. 1 W. 2 0 W. 1
Particular average, 67.4 72.25 64.55 60.32 25.20 25.16 25.32 25.22 3.33 Total.
General average, 66.13 25.22
OBSERVATIONS FOR OCTOBER 1802.
Except during the fogs, the atmosphere in the valley was clear throughout
this month. The sky was scattered with large clouds, which at times
rested on the faces of the hills. The thermometer was hung up in an open
room. When exposed to the open air at dawn, it sunk from 4 to 6 degrees
lower than when in the room at noon in the open air, but, well shaded, it
rose about 2 degrees higher than in the room.
Day.
1 A little thunder.
2 Emodus visible for a little in the
evening.
3
4 Thick fog in the morning.
5 Id Emodus visible in the
forenoon.
6 Id Thunder in the
evening.
7 Much thunder at
night.
8 Emodus visible in the
morning.
9 Id
10 Id and evening.
11 Thick fog in the morning.
12 Id
13
14 Fog after sunrise.
15 Id Emodus visible in the
morning.
16 No fog.
17 Id
18 Id Emodus visible in the
morning.
19 Fog after sunrise.
20 Thick fog in the morning.
21 Id Emodus very clear.
22 Id Id
23 Little fog. Id
24 Foggy morning. Id
25 Id Id
26 Little fog.
27 Id Id
28 Id Id
29 Id Id
30 Id Id
31 Considerable fog. Id
REGISTER OF THE WEATHER FOR NOVEMBER 1802.
Day. PLACES. Lat. N. Fahrenheit’s Thermometer. Barometer. Pluviometer Inches. Winds.
Noon. 3 Hrs. 9 Hrs. Dawn. Noon. 3 Hrs. 9 Hrs. Dawn. Noon. 3 Hours. 9 Hours. 19 Hours.
1 Kathmandu 27° 41′ 62 65 61 57 25.18 25.15 25.16 25.23 0.00 W. 1 W. 1 0 NE. by E. ½
2 63 65 62 57 25.20 25.18 25.22 25.29 0.00 WNW. 1 WNW. 1 0 0
3 64 65 63 60 25.26 25.19 25.24 25.27 0.00 W. by NW. 1 W. by N. 1 W. ½ W. 1
4 64 66 63 57 25.25 25.22 25.28 25.34 0.00 W. by S. 1 W. by N. 1 0 0
5 63 63 57 25.33 25.33 25.40 0.00 WNW. 1 WNW. 2 WSW. ½ 0
6 64 65 62 56 25.33 25.27 25.33 25.35 0.00 W. 1 W. 1 0 0
7 62 65 62 56 25.33 25.25 25.27 25.32 0.00 NW. by W. 1 NW. 2
8 62 64 62 57 25.30 25.24 25.26 25.30 0.04
9 61 61 57 25.30 25.34 25.37 0.04 W. by N. ½ W. by N. ½
10 62 65 61 56 25.33 25.25 23.27 25.30 NW. 1 NW. 1 0 0
11 61 64 61 56 25.29 25.24 25.26 25.37 None during remainder of W. by S. 1 WNW. 1 W. ½ 0
the month
12 62 63 61 55 25.34 25.28 23.31 25.40 0 W. ½
13 61 64 60 54 25.34 25.28 23.34 25.45 W. ½ W. ½
14 60 63 61 54 25.37 25.31 25.31 25.37 W. by S. 2 W. by S. 2 0 0
15 60 62 60 54 25.34 25.29 25.27 25.37 W. 1 W. 2 W. ½ W. ½
16 60 62 59 53 25.36 25.26 25.32 25.40 SW. by W. 1 SW. 2 0 0
17 59 62 60 53 25.37 25.28 25.34 25.13 SW. 1 W. 1 WNW. ½ WNW. ½
18 60 63 59 53 25.30 25.25 25.27 25.31 NW. by W. 1 NW. by W. 1 0 0
19 60 62 58 53 25.27 25.23 25.25 25.26 N. by W. 1 NW. by W. 1 0 E. ½
20 56 60 57 50 25.30 25.24 25.28 25.35 W. 1 W. 2 W. ½ W. 1
21 55 59 56 51 25.33 25.26 25.32 25.38 NW. by W. 1 WNW. 1 0 W. ½
22 55 58 55 52 25.36 25.26 25.32 25.38 NW. 1 NW. ½ E. ½ E. ½
23 56 58 56 52 25.32 25.26 25.25 25.26 NE. ½ NE. by E. 1 0 E. ½
24 57 57 55 51 25.30 25.26 25.28 25.35 E. ½ W. ½ 0 NE. ½
25 55 55 50 25.30 25.27 25.37 0 WNW. 2 0 E. ½
26 55 60 56 50 25.34 25.24 25.29 25.35 E. ½ W. 1
27 59 57 52 25.26 25.33 25.37
28 70 70 58 51 25.35 25.24 23.30 25.31
29 72 57 54 25.20 25.25 25.25 0 0
30 72 70 58 50 25.22 25.17 25.22 25.27 NW. 1 NW. 2 0 E. ½
Particular average, 60.75 61. 59.24 53.93 25.31 25.24 25.28 25.34 0.08 Total
General average, 58.73 25.29
OBSERVATIONS FOR NOVEMBER 1802.
The thermometer continued in the room, and six degrees must be subtracted
from that here given, to get the heat of the external air in the morning.
Throughout the month, except in the foggy mornings, the atmosphere was
clear, with a sky containing many clouds.
Day.
1 Foggy morning. Emodus clear.
2 Little fog. Emodus clouded.
3 Id id
4 Thick fog. Emodus clear.
5 Little fog. id
6 Id Emodus clouded.
7 Id id
8 Much fog. id
9 Id Emodus clear.
10 Id id
11 Id id
12 Id id
13 Id id
14 Id id
15 Little fog. Emodus clouded.
16 Id id
17 Much fog. id
18 Id id
19 Id id
20 Id Emodus clear.
21 Little fog. id
22 Id id
23 Id Emodus clouded.
24 Some fog. id
25 Much fog. id
26 Id id
27 Little fog. id
28 Id id
29 Id id
30 Some fog. id
REGISTER OF THE WEATHER FOR DECEMBER 1802.
Day. PLACE. Lat. N. Fahrenheit’s Thermometer. Barometer. Pluviometer Inches. Winds.
Noon. 3 Hrs. 9 Hrs. Dawn. Noon. 3 Hrs. 9 Hrs. Dawn. Noon. 3 Hours. 9 Hours. 19 Hours.
1 Kathmandu 27°41′ 70 68 54 50 25.23 25.18 25.27 No rain during this month. NW. by W. 1 NW. by W. 1 0 E. ½
2 59 62 57 50 25.23 25.19 25.26 25.32 W. ½ W. 1 0 0
3 57 61 56 48 25.28 25.25 25.29 25.38 NW. by N. ½ NW. by N. ½ E. 1 W. ½
4 56 61 55 47 25.35 25.22 25.33 25.39 W. ½ W. 1 0 E. 1
5 60 55 46 25.28 25.26 25.31 NW. 1 NW. by W. 2 E. ½ 0
6 54 59 53 49 25.25 25.20 25.24 25.28 W. ½ W. 2 0 0
7 55 57 54 50 25.24 25.19 25.23 25.29 NW. by W. ½ W. 2 0 0
8 54 56 53 46 25.25 25.17 25.32 25.28 0 0 W. ½ W. ½
9 53 58 50 41 25.28 25.24 25.28 25.37 NW. by W. 1 NW. by W. 1 0 0
10 53 57 50 42 25.28 25.21 25.32 25.36 W. 1 W. 2 W. ½ W. ½
11 51 55 50 41 25.31 25.21 25.30 25.36 WNW. 1 WNW. 1 SW. ½ SW. ½
12 50 54 50 41 25.27 25.22 25.21 25.30 W. 1 W. 1 0 0
13 51 57 50 41 25.23 25.47 25.22 25.33 SW. 1 SW. 2 0 0
14 51 57 49 41 25.25 25.22 25.27 25.30 0 W. 2 0 0
15 50 56 50 42 25.24 25.17 25.24 25.33 W. 1 W. 3 0 E. ½
16 50 54 49 41 25.29 25.24 25.28 25.38 W. 1 W. 2 W. ½ W. ½
17 50 55 48 41 25.32 25.26 25.37 25.46 NW. by N. 1 NW. by N. 2 0 0
18 52 57 49 44 25.38 25.33 25.40 25.46 W. ½ W. 1 0 0
19 51 50 45 25.41 25.37 25.44 W. ½ W. 2 0 0
20 53 56 53 43 25.37 25.31 25.38 25.46 W. ½ W. 1 0 E. ½
21 53 57 51 43 25.44 25.36 25.39 25.46 W. ½ W. 1 0 NE. ½
22 52 56 50 42 25.40 25.28 25.34 25.38 W. 1 W. 2 0 W. 1
23 50 57 49 41 25.38 25.27 25.36 25.39 W. 1 W. 3 0 0
24 55 50 41 25.25 25.34 25.47 W. 1 W. 2 0 0
25 51 57 49 41 25.39 25.32 25.42 25.47 W. 1 W. 2 0 0
26 52 57 49 40 25.41 25.32 25.42 25.40 SW. 1 SW. 2
27 51 58 51 41 25.38 25.26 25.32 25.39
28 51 57 51 45 25.33 25.26 25.29 25.26
29 52 55 50 49 25 27 25.20 25.26 25.30
30 54 57 52 47 25.26 25.21 25.27 25.34 0 0
31 50 52 46 25.28 25.26 25.33 W. 2 W. 0 0
Particular average, 52.91 57.79 51.39 44.03 25.31 25.24 25.31 25.36
General average, 51.53 25.30
OBSERVATIONS FOR DECEMBER 1802.
The thermometer continued in the house in a room without a fire.
Atmosphere as in the preceding month.