This was a great deal, but this was not enough. There was in France a

strong party so hostile to the Lord of Milan, that riches, and mere

riches, were not enough to overpower their opposition. Visconti desired

above all things a Royal alliance. He saw that the Guelf—the national

party—in Italy was strong and was unrepresented. He would be Head of the

Guelfs, until he secured something better, and his best title to that

Headship was a French alliance. Moreover, self-preservation, no less

than ambition, rendered the marriage desirable. Isabel of Bavaria,

granddaughter of the murdered Bernabò Visconti, was Queen of France. How

could Giangaleazzo suffer that his exiled cousins should possess so

tremendous an advantage over him? He may have felt himself insecure in

his usurped sovereignty, so long as France was united by blood and

interest only to the Disinherited. If Valentine married Louis, Milan was

safe from France. So at Christmas, 1386, Giangaleazzo offered the

husband of Valentine the county of Vertus, in his lifetime as well as

after his death, and included in the marriage contract the astounding

clause of the succession of Valentine to Milan.

Even without this, Valentine was a very wealthy heiress; she brought

back to France her mother’s dowry, the county of Vertus in Champagne. In

addition to this she took into the kingdom 450,000 golden florins, a

freight of golden ornaments and jewels, furniture to the amount of

70,000 florins, gold and silver plate, and the county of Asti in

Lombardy, with a yearly income of nearly 30,000 golden florins.[15]

Footnote 15:

This was the estimate of Giangaleazzo. The actual revenues proved to

be a little less, and an arrangement _à l’amiable_ was made between

him and his son-in-law (Arch. Nat., K. 554, dossier 6).

The county of Asti comprised a whole province of towns, villages, and

castles. Thirty signories were in its fief; forty-eight villas paid

homage to the Count of Asti; Brie and Cherasco, two large towns in

Piedmont, belonged directly to him. In the politics of those times few

things are more striking than the singular lightmindedness with which a

king of France bestows upon a Lombard adventurer a county in the very

heart and centre of his own kingdom; or the confidence with which an

Italian conqueror hands the key of his position to a wealthy neighbour.

The situation of the French at Asti turned out to have the very gravest

political consequences. It assured them Savona, Genoa, Pisa for a

moment, and a century of wars about the Milanese. For this secure

footing in Lombardy gave a point of reality to their vision of an

Italian kingdom, and made the subtraction of Italy from the Empire

appear not only desirable but possible. On the other hand, it

familiarized Italy with the French. Henceforth the Italian princes, in

any dispute among themselves, would call in the protection not only of

the King of France but of their French neighbour, the powerful Count of

Asti.

But at first the Lombards did not like it. “I Lombardi,” says Corio,

“furono di mala voglia.” What they really dreaded was the succession of

Valentine and her French husband to Milan. This is too complicated and

intricate a question to dispose of here. I will only say that the

Italians believed that in some fashion Giangaleazzo had secured Milan to

his daughter, in case he should have no sons, or (as actually happened)

in case all his sons should die childless. But the question of the

French claim to Milan deserves a history to itself.

IV.

In April, 1387, Valentine of Milan was married by proxy and parole to

Louis, Duke of Touraine. The bride was twenty-one, the bridegroom just

sixteen; but, as Juvenal des Ursins remarked, “Assez caut, subtil et

sage de son aage.” But not until the 3rd of June, 1389, did the Lord of

Milan send his married daughter to her home in France.

For in France a powerful faction opposed the marriage. The king

was little more than a lad; entirely—or, of late, _almost_

entirely—submissive to his uncle, the Duke of Burgundy. When the

wise King Charles expired in the autumn of 1380, he left the

custody of his two children to this younger brother of his, who in

all his battles and adventures had been his right-hand man. But

the King left the Regency of the Kingdom to the elder of his

brothers, the Duke of Anjou. In every sense the brothers were

rivals and antagonists; the interests of Anjou lay to the South,

the interests of Burgundy to the North. Anjou was a man of

culture, made by nature to be the head of a society of nobles;

while Burgundy, the Captain, was the champion of popular rights.

In nothing were they at one. When Anjou left the kingdom to

conquer Naples, and when the news came to France that he would

nevermore return, the supremacy of Burgundy appeared secure. But

Anjou had left behind him a successor—not his son, the child-king

of Sicily. No, the real successor to his aims and policy was his

nephew, the Prince Louis, the younger of the two sons of the dead

king.

Little harmony between this lad and his uncle of Burgundy! At ten years

old the child fights like a hero at Rosebecque; but the old captain, his

tutor, keeps all his smiles for the other nephew, the docile and amiable

king. He feels in Louis a spirit of danger, a breath of insubordination.

And, in truth, one after the other, the ancient counsellors and

servitors of Anjou take shelter in the household of the prince. Burgundy

feels that Louis is Anjou Redivivus—he must be kept low. And for this

the testament of Charles V. gives ample warrant: for that king,

well-named the Wise, feeling that the danger of France lay in the

greatness of her princes, had conquered his fatherly heart and decreed

that his younger son should have no more than a pension of 12,000 livres

a year. But this was not to be. As time went on, and the Regency came to

an end, Louis stimulated his placid brother to a sense of independence.

And the young king, less Roman than his father, and glad perhaps to feel

in the kingdom another power than that of Burgundy, began to enrich his

only brother, giving him the counties of Valois and Beaumont, lands in

Cotentin, Caen, Champagne, and Brie: then the Duchy of Touraine; the

promise of the inheritance of the old Duchess of Orleans; finally, this

rich marriage with Valentine Visconti.

Burgundy resisted with might and main. Not only would this marriage make

Louis too strong, but of all brides Valentine was the bride least to his

mind. For Burgundy had married two of his own children into the House of

Bavaria, and had given a Bavarian princess—the vivacious Isabel—as wife

to the young king. Now all these Bavarians were the grandchildren of

Bernabò, murdered by the father of Valentine. Also the niece of

Burgundy, Béatrix d’Armagnac, “la gaie Armagnageoise,” had married in

1382. This Carlo Visconti, Lord of Parma, heir of Bernabò, had been

stripped of all his goods by Giangaleazzo and Beatrice, no longer

laughing, had returned to eat the bread of exile in her brother’s house.

Thus the Queen, and Burgundy, and Armagnac, and Berry (the other brother

of the dead king) were bound by every instinct of natural anger and

honourable vendetta to look upon Giangaleazzo as the spoiler of their

kinsmen—of mother, children, niece, or husband—and in their eyes the

riches of Milan were the price of blood. Not one of these but hoped to

oust the usurper and restore the rightful line. And so for two years

they contrived to defer the marriage.[16]

Footnote 16:

See Comte Albert de Circourt, “Le Duc d’Orléans, frère du roi Charles

VI.: ses entreprises au dehors du royaume.” Paris: Victor Palmé, 1887.

Meanwhile the influence of Burgundy weakened, that of Prince Louis

increased, with the king. In the autumn of 1388 the disastrous “Voyage

d’Allemagne” deeply discredited Burgundy, its author. In their tent at

Corenzich, far from Queen and Court, the two brothers held long

colloquies. Not in vain did Louis plead for his bride. In the summer of

1389, Philippe de Florigny was sent into Lombardy to bring her home.

Valentine took away with her an escort of knights, a burden of gold and

gems, the possession of Asti, and the promise of Milan. She had in her

caskets three hundred thousand pearls of price, beside the pearls upon

her gala-dresses. Her plate was valued at more than one hundred thousand

marks Parisis. Her jewels, ornaments, and tapestries were estimated at

nearly seven hundred thousand golden florins.[17] Giangaleazzo had found

nothing too costly or too radiant for his only daughter. When at last he

let her go, he rode with her out of the gates of Pavia, saying never a

word of farewell, looking not once into her beloved face, lest he should

fall a-weeping. In the saddest hour of her tragic life, Valentine

remembered with tears that silent parting.

Footnote 17:

The florin, the Venetian ducat, and the French franc were

interchangeable coins worth about nine-and-eightpence of our money.

They are the equivalent of our half-sovereign, the French crown that

of our half-guinea; the Burgundian noble being, I think, the only coin

that reached the value of the modern guinea. See the tables for

1384-1394 in De Wailly.

It was the 17th of August, 1389, according to the dates of the Monk of

St. Denis, when Valentine rode into Melun to meet her bridegroom. The

King was there as well as all the Court—a Court full of kinsmen for

Valentine. The Viscontis counted their alliances with the kings of

France back into those mythical ages when Æneas, ancestor of either

House, founded the city of Angleria. Valentine found plenty of more

recent connections. The King and her husband were both her first

cousins, and so was the young King of Sicily; the Dukes of Burgundy and

Berry were her uncles. She was also, as I have said, first cousin once

removed to the King’s young wife, Isabel of Bavaria. She was cousin also

to Madame de Montauban, cousin by marriage to Madame d’Armagnac. But

these three kinswomen looked on her with horror, and all her splendour

seemed to them unholy spoil fresh from the unclean hands of her father,

the triumphant assassin of his kinsmen.

The jealousy and suspicion of the Queen must have been the earliest

greeting of Valentine at Melun. Queen Isabel was the idol of the Court.

Radiantly beautiful, eighteen years old, she was not satisfied with the

devotion of her husband. Charles VI. was a gentle, kind-hearted,

stalwart young man, at two-and-twenty already rather bald, clear of eye

and cheek, generous, slow-witted, unapt to State and dignity. He was

lovable and sweet in temper; “he emitted, like an odoriferous flower,

the ingenuity of his perfect character,” writes the anonymous Monk of

St. Denis. But at his side, more brilliant and more eloquent than he,

rode the first knight of chivalry, the King’s only brother, Louis, Duke

of Touraine. This young man was eighteen years old, extremely handsome,

so witty and so wise that in the University of Paris there were no

doctors who were proof against his _bonne memoire et belle loquelle_.

Often at night, in the Hôtel de Saint Paul at Paris, he and the young

Marshal Boucicault would sit into the grey hours of the morning,

devising and arguing the nature of the soul, or making rondels, songs,

and ballads. Other days and nights were spent in less innocent

amusements; for the beautiful Duke of Touraine was so irresistible a

lover that popular fancy endowed him with a magic wand and an enchanted

ring, making him absolute master of all women. None the less—though in a

knight it were more noble to succour than to enslave fair ladies—the

Duke was considered (a woman has pronounced it) “the very refuge and

retreat of chivalry.” And the charm of his youth and beauty, of his

rhetoric and laughter, of his gentle manners and brilliant knightliness,

still exhales from the dusty pages of Christine de Pisan and Juvenal des

Ursins. These two loved him. But the hostile Monstrelet, the critical

Monk of St. Denis, the unenthusiastic Froissart—even these assure us of

his enchanting presence.

According to Burcarius the King was handsomer than his young brother;

but we must allow for a natural Burgundian hostility to Louis, and a

natural Burgundian preference for force and valour, fresh colour, sweet

temper, good humour, and all vigorous northern qualities, in preference

to the subtler charms of their enemy. The stalwart Fleming thinks the

King the finest man at Court, and handsomer than any there, far

handsomer than his wife, “jolie et avenante,” indeed, but “basse et

brunette”: fatal defects in the eyes of a Fleming! Her indisputable

empire over men he ascribes not to her face, but to her lively manners.

“Folle et légère,” was she:

“Touse n’y avoit tant jonette

Plaine de sy grant gaiété

Ny de sy grant joliveté

Sy amoureuse, ne sy lie,

Que cette Bergère jolie.”[18]

Footnote 18:

Le Pastoralet. A Burgundian satire, in the form of a Pastoral, written

by one Burcarius in the first half of the fifteenth century, and

published of late years in the Baron Kervyn de Lettenhove’s collection

of Belgian chronicles.

As for Louis, the Burgundian has no word in favour of this melancholy

free-lover, this _Tristifer_ (for such is the name he goes by among

shepherds) who sins with no pleasure in sin; who spends his days in the

pursuit of love, yet keeps a heart of iron; whose joys are such as are

not to be found in the real world, but the fantastic joys of art,

repugnant to the Philistine:

“Tristifer, tristièce portant.

... Et tout fut-il jolis,

Trop sembloit-il mirancolis;

Qui le coer a plus dur que fer.

. . . . . . \.

Bien nouvelette chanson

S’en va tout chantant à hault son,

Qu’il avoit, par un soir bruyant

Et bel, rimoié en riant.”

Thus the Burgundian ... unaware that this portrait of his enemy is the

only one that awakens curiosity and stimulates the fancy. And, by way of

adding a blacker touch than all, he tells us that this singing Tristifer

is the paramour of the gay Queen Belligère.

I have said that Louis was held to possess an unearthly ring, a magic

wand, of desire. For a perfect knight it was said that he had put them

to strange uses. He had fascinated with his wand, he had bewitched with

the circle of his ring, the young wife of his brother, the beautiful

Queen Isabel. And he was the bridegroom of Valentine Visconti. Queen

Isabel was at Melun to greet her new kinswoman. We can imagine with what

critical eyes she ran her over. Valentine, though not beautiful, was a

novel and irradiating vision in her veil of gems. She was wise too; she

could talk with her husband over the poems he made, the verses of Lord

Salisbury and Maître Eustache Deschamps, the romances of Wenzel of

Luxembourg, or of Maître Jean d’Arras, all the literature of the Court.

She could argue with him, this subtle Lombard, in the tenuous and

fanciful dissertations that he loved. Queen Isabel could not endure to

see this stranger, by reason of her splendour and her novelty become the

centre of attraction. The marriage festival was scarcely over when

Isabel persuaded her husband to ordain a greater festivity for herself.

She had been married four years, she was known by sight to every clerk

in the Rue St. Denis, yet the King, obedient to her behest, proclaimed

the Royal Entry of the Queen into Paris.

V.

This Paris that Valentine entered as a stranger was a beautiful city.

The streets and bridges had been largely rebuilt by her uncle, Charles

the Wise. Between the new Bastille and the river he had raised an

immense royal palace, the Hôtel de St. Paul. Close at hand stood the

Palais de Tournelles, the great hotel of the King of Sicily, the Hôtel

Clisson, and the Hôtel de Behaigne, where the husband of Valentine

sometimes lived. A little farther off (in the Rue de Turbigo) the castle

of the Duke of Burgundy still rears its out-dated menace. On the left

bank of the Seine another group of palaces surrounded Nôtre Dame. At the

extremity of the city stood the Louvre. Rebuilt by Charles the Wise, it

was endowed by him with a library of nine hundred and ten volumes

(chiefly illuminated missals, legends, miracles, and treatises on

astrology). There a silver lamp burned always day and night in the

service of students, to whom the library was ever open.

Paris was a beautiful city; but it seemed a paradise upon the occasion

of the royal entry. The Rue St. Denis was draped from top to bottom in

green and crimson silk scattered with stars. Under the gateway angels

sang in a starry heaven, and to the sweet sound of instruments little

children played a miracle. There were towers and stages raised along the

streets, where the legend of Troy-town and other pleasant matters were

enacted. There were fountains also, flowing with milk or flowing with

claret. Maidens, in rich chaplets of flowers, stood beside them and out

of golden cups they gave the passers-by to drink, and sang melodiously

the while; up and down this magic city went the citizens’ wives and

daughters in long robes of gold and purple. The citizens themselves were

clad in green, the royal officers in rose colour. But all these

splendours paled and dwindled when the royal procession came in sight.

In the middle, in an open litter, sat the Queen, the beautiful, smiling

idol of the feast; she was dressed in a gown of silk, sewn over with

French lilies worked in gold. Behind her, in painted cars, went the

great ladies of the Court. Only the Duchess of Touraine had no litter;

Valentine rode on a fair palfrey, marvellously caparisoned; she went on

one side of the Queen’s litter among the royal dukes. The people of

Paris, says Froissart, were as anxious to see the new Duchess as the

Queen, whom indeed they had often seen. For Madame Valentine was

immensely rich, the daughter of a great conqueror, and she had only just

come out of Lombardy, a mysterious country where wonderful things came

to pass. What impression did Valentine make on the people of Paris,

pressing and craving to see the foreign duchess?

Which of her gala-dresses did she wear? The scarlet one sewn thick with

pearls and diamonds, with a cap of pearls and scarlet for her dusky

hair? Or the robe of gold brocade with sleeves and headdress of woven

pearls? Or the flashing crown of balasses and sapphires, and the dress

of scarlet sewn with jewels and embroidered with pale blue borage

flowers? In any of these this splendid Italian stranger must have

appeared to the burghers of Paris as a vision of Southern luxury, of

mysterious outlandish enchantment. At least it is certain that never

after they looked upon her as a mere mortal woman. Just at that season

every one was reading the “Mélusine” of Maître Jean d’Arras. Valentine

of Milan with her fairy splendours, her subtle wisdom, her Lombard

traditions—Valentine, with the Visconti snake on her escutcheon—must

have seemed to these Parisians much such another mysterious

serpent-woman, another Mélusine. For the Italian character, never

fanatic and yet so prone to spiritual passions; seldom bestial, yet so

guilty of unnatural vices—Italy has ever been a mystery, a hateful

enigma to the practical French; and of all Italians the Lombards, the

border people, are most unlike their Gallic neighbours. A century later,

when the French poured into Italy, no blazing mountain of Vesuvius, no

wonderful Venetian city swimming in the seas, no antique and glorious

ruins of Rome, so much astonished the foreign soldiers as the learned

and subtle ladies of Lombardy. Those later chroniclers who have been in

Italy relate with wonder their fables of ecstatic virgins, and gifted

women wiser than their sex; they have seen one Anna, a woman forty years

of age, who never eats, drinks, or sleeps, and who bears on her body the

mystical wounds of Christ, breaking out and bleeding afresh on every

Friday. In Milan, a demoiselle Trivulce, “de son grant jeune aage,“

wrote letters in Latin and was eloquent in oratory; “elle estoit aussi

poeticque” (adds the author of La Mer des Chroniques) “et scavoit moult

bien disputer avecques clercs et docteurs.” And also she was virtuous,

so that her holy life seemed a thing to marvel on. At Venice, Maître

Nicole Gilles encountered a certain Virgin Cassandra, the daughter of

Angelo Fideli, a maiden expert in the seven liberal arts and in

theology, all of which matters she expounded in public lectures. At

Quiers, near Asti, a “jeune pucelle,” the daughter of Maître Jehan

Solier, received the king with a public and most eloquent oration.

Learned and subtle and virtuous as these Lombard ladies were,

enthusiastic and spiritual as were many of their countrymen, yet this

strange Italy, where the women taught the men, where Jesus Christ in

Florence was the official head of the Republic, inspired a secret dread

and horror in the French. Like men in an enchanted country, they feared

what might lurk behind the shows of things. Above all, the French could

never rid themselves of a haunting suspicion of poison—poison and

sorcery, underhand and terrible weapons, such as these frank and

passionate Gauls associated with the subtlety and wisdom of the people

they had conquered. “And yet,” says Commines, “I must here speak

somewhat in honour of the Italian nation, because we never found in all

this voyage that they _did_ seek to do us harm by poison, and yet, if

they had chosen, we could hardly have avoided it.”

This attitude of suspicion towards Italy, of reluctant admiration,

characterized the French of 1494. Minus the admiration, it is quite as

significant of the French to-day; and in 1387 the same distrust was

there, but sharper, more anxious, and the same wonder, but intensified.

Valentine the Italian, seemed to these alert, honest, practical

Parisians a marvel of strangeness and wisdom; but to them these

attributes suggested chiefly a fatal potency for evil.

And, in truth, there was in Italy a wickedness such as for another

hundred years should not penetrate into France. The Italians were a

nation of secret poisoners; and the French bourgeois vaguely guessed

that this splendid young lady was acquainted with a world terribly

different from their ingenuous and turbulent Paris. No need for

turbulence in Italy. Valentine’s father poisoned the uncle who, for his

part, had, poisoned his own brother. And Giangaleazzo, who, as Corio

relates, had been nearly poisoned by Antonio della Scala, disposed of

that enemy by the self-same means. The Florentines[19] (but theirs is

the evidence of an enemy) said he paid his official poisoner a hundred

florins monthly. These it was murmured were the traditions of the new

Duchess.

Footnote 19:

Lamansky: “Secrets de l’Etat de Venise,” pp. 157-159. Also “Archivio

di Firenze,” Signori Legazione Commissioni, &c. Filza 28, folio 7 t.

Thus, after all, Queen Isabel played but the second part in the pageant

of her entry. Soon, however, she forgot her jealousy of the Italian—a

jealousy which on that holiday kept her sick in her chamber, while

Valentine danced with Touraine and the King in the royal ball below. But

Valentine was no rival of the beautiful, bright little Queen: she was a

persistent, ambitious, and devoted woman, never vain and never timid.

From the first she lavished on her boyish husband that passionate

devotion of an elder woman which asks no return from the radiant young

creature she adores. She did not grudge Louis the love of Isabel, if,

indeed, that love was his. A stranger thing happened: Valentine united

with her rival to push the fortunes of Touraine. These two women were

ever together, ever scheming, and planning the welfare of the unfaithful

husband of the one, whom an unbroken tradition has regarded as the

criminal lover of the other. An unnatural league; but it served to

strengthen Touraine.

For Valentine and Isabel alike had the ear of the King. Charles VI., a

little slow, a little dull, neglected in his Court, betrayed by his wife

for his more brilliant brother—this gentle, kindly, unimportant creature

was irresistibly drawn to his sister-in-law. Of all her royal kinsfolk

in France, the King was the only one who from the first had welcomed

Valentine. “My dear sister, my beloved sister,” the words were ever on

his lips. Valentine, like him, was set aside; like him she suffered.

She, too, was patient and gentle; but she was strong, she was prudent.

The King of France was a great heavy lad, over-boyish for his years,

loving jests and disguises, hating ceremony, and only very dimly feeling

the wrongs that perplexed him; he sought from the sweet and quiet

Italian her protection no less than her compassion.

In 1390, at Montpellier, the King could not support his absence from

her. “I am too far from the Queen and Madame Valentine,” he said to his

brother. “Let us ride post haste to Paris.” Unaccompanied and for a

wager, they rode all the way, four nights and nearly five days in the

saddle.... A little later the physicians said that such violent

exercises as this had unsettled the feeble reason of the King.

VI.

In 1391, the young Duke of Touraine acquired the succession of the

Duchess of Orleans. He was now as rich as he was ambitious. Could the

old king, his father, have seen his eminence and his ambition, he would

have risen from his grave, and have returned to the salvation of France.

But the dust was in his ears and eyes, and it was not to be so.

The End of the Middle Ages: Essays and Questions in History · 第 8 / 26 段