SECT. XLII.—ON DYSENTERY.

Dysentery is an ulceration of the intestines, sometimes arising from the

translation of tenesmus, or some of the disorders of the bowels formerly

mentioned, and sometimes being itself the primary affection; and it is

attended with evacuations, at first bilious, and of various colours,

then, accordingly, bloody, and at last ichorous, like that which runs

from dead bodies. Dysentery, arising from black bile, is necessarily

fatal, as indicating an ulcerated cancer. If, therefore, the appearances

of ulceration be discharged, mixed with the fæces, and attended with

pains and tormina, you may be sure that the ulceration is seated in

the small intestines, and is to be remedied by medicines swallowed by

the mouth; but if the fæces be passed unmixed with the blood, it is an

affection of the large intestines, and will yield rather to clysters.

When there is a great discharge of blood by itself, the disease is called

the bloody dysentery. Sometimes the blood which is discharged is blacker

than natural and shining, owing to the liver’s not digesting properly

the food which is sent to it; and owing to an atony of the retentive or

of the alterative faculty of the stomach, it is discharged from it like

the washings of newly-killed flesh. This is called hepatic dysentery, and

will be treated of along with the affections of the liver.

In general, therefore, we must use those things which were recommended

for cæliac and other preternatural evacuations; but, in particular, the

Lemnian earth cures a spreading dysentery when drunk or injected, the

intestine being previously washed out with honied water, and afterwards

with salt water; and the juice of purslain is proper for dysenteric

affections when drunk, or the purslain itself when boiled in oxycrate and

eaten. Plantain also is proper, and the fruit and leaves of the bramble,

the decoction of the root of marshmallows, the herb horsetail drunk in

water or wine, and the juice of it, the unripe fruit of the mulberry

dried, and, still more, bramble-berries when similarly dried. Eggs

boiled with vinegar and eaten, dry up fluxes of the belly; but it will

answer better if, mixing with them some of the articles which are good

for dysentery, you fry them, and give to eat. The wine of unripe grapes

is most useful in these cases, and the red sumach, and the juice of it,

the rind of pomegranate, galls, grape-stones, medlars, myrtles, cornels,

the ashes of snails roasted whole. The following is a compound medicine:

Of the ashes of snails, p. iv; of galls, p. ij; of pepper, p. j; reduce

to a fine powder, and sprinkle upon the condiments, or give to drink in

water, or a white watery wine. It greatly helps dysenteric patients, when

the ulcers are not putrid. But the dried dung of dogs who have eaten

bones, when drank in milk which has been curdled by having heated pebbles

put into it, is of great service. The following are compound remedies:

The trochisk from Egyptian thorn, that of Philip, that from hartshorn,

that from seeds, and the Trigonus. The pills from macer are excellent

remedies. The following is an admirable one: Of opium, of saffron, of

Indian Lycium (_catechu?_), of acacia, of sumach, of frankincense, of

galls, of hypocistis, of pomegranate-rind, of myrrh, of aloes, equal

parts; give in water to the amount of three oboli.—_Another_: Of sumach,

dr. viij; of galls, of pomegranate rind, of each, dr. iv; give in a

spoonful of wine.—_Another_: Of sumach, dr. viij; of galls, of acacia,

of gum, of each, dr. ij; of opium, dr. j; give one drachm in diluted

wine. This linctus will suit with them: Of black myrtles, one sextarius;

of Syriac sumach, one sextarius; of Theban dates, lb. ij; of the flesh

of quinces, lb. j; ten sour pomegranates with their rind; of astringent

wine, one sextarius: boil to a third, and, having strained, add of honey,

lb. vj; and, having boiled to a proper consistence, give for a linctus.

It is clear, that the cataplasms should be made from astringents the

materials of which you are acquainted with. On account of the tenesmus,

which proves a troublesome symptom in dysentery, injections made from

the juice of rice, chondrus, or the like, with the tallow of goats,

and likewise those recommended in the section on Tenesmus will prove

serviceable. But, if there is a discharge of blood, we must inject the

juice of knotgrass, or of plantain, with acacia, hypocistis, or the like.

But, if this symptom be urgent, we may inject some styptic, such as

the ashes of unwashed wool, or of new sponge, which has been soaked in

liquid pitch, or the blood of an ox, or liquid alum; or it may be soaked

in the juice of asses’ dung in like manner, and burnt. And the trochisk

of Andron is an excellent remedy, and that of Musa, and the like. But

suppositories of collyria are among the most effectual remedies, more

particularly when the discharges are attended with pain. When there is a

spreading ulcer in the intestines, which you may ascertain from the fetid

smell and putridity of the discharges, and from its not having occurred

at the commencement, but after some interval, we must use escharotic

injections, such as the trochisks called Faustiani, that from paper, the

Bithynian, the Thronian, and that from cork, injected in the decoction

of dried lentils, or of some of the other astringents. And the following

enema is of approved efficacy: Of burnt omphacis (it is the cavity from

which grows the acorn which the tanners use), of arsenic, of comfrey, of

Syriac sumach, equal parts. Mix about two spoonfuls of these when pounded

together with the juice of rice, and the juice of alkanet that has the

thorny, broad, and black leaf (which they call _chærospelethron_), and

with the white of eggs, to the amount of two or three ounces; and give

for an injection. Those epithemes apply which were mentioned for cæliac

affection. And, in like manner, those liniments to the belly which are

composed of astringent and desiccative materials, with some of the

glutinous substances, gum, frankincense, taurocolla, fine flour, may

have place with the corresponding cataplasms. The food at first should

be eggs mixed with milk, and the spoon-meats made from frumentaceous

substances, either alone or boiled with milk. And milk itself moderately

boiled is an excellent thing. The use of pot-herbs is not necessary;

however, we may allow the patients to taste of boiled endive, of succory,

of plantain, of cabbage twice boiled, and of the autumnal fruits, such

as are astringent, spitting out the fleshy parts, and whatever else will

irritate the intestines. When the intemperament is very hot, we must

give raw succory, and make the patients drink of cold water. The other

drink should be rain-water; and, when the stomach is languid, wine may be

taken. Afterwards they may take the drier and more digestible parts of

fowls, and use baths of sweet water. But if the flux is brought on by the

use of them, soak a large sponge or pieces of bread made from fine flour

in wine of Ascalon, or some of the hot astringents, apply to the whole

abdomen, bind it on, and order them to bathe in this state.

* * * * *

COMMENTARY. Consult Hippocrates (Aphoris., de Affect. Epidem.); Galen

(Comment. de Med. sec. loc. ix); Aretæus (Morb. Chron. ii, 9); Celsus

(iv, 15); Cælius Aurelianus (Pass. Tard. iv, 6); Alexander (vii, 21 and

x, 1); Aëtius (ix, 43); Oribasius (Synops. ix, 14, and Loc. Affect. iv,

88); Actuarius (Meth. Med. i, 41); Nonnus (167); Leo (v, 9); Octavius

Horatianus (ii, 31); Marcellus (27); Scribonius Largus (xi); Averrhoes

(Collig. iv, 59); Avicenna (iii, 16, 2, 7); Serapion (iii, 26); Avenzoar

(ii, 1, 5); Haly Abbas (Theor. ix, 26; Pract. vii, 22); Alsaharavius

(Pract. xvii, 1); Rhases (ad Mansor. ix, 72; Divis. 67; Cont. xiii.)

Hippocrates briefly describes dysentery as being a complaint attended

with pain throughout the whole belly, tormina, and discharges of bile,

phlegm, and blood. The disease, he says, is occasioned by an overflow

of phlegm and bile to the veins of the belly, producing erosion and

ulceration of the intestines. His treatment consists of purging the

head, emetics, opening the belly, emollient clysters, and a regulated

diet. In one of his aphorisms he states that a spontaneous vomiting

cures dysentery. Another of his aphorisms is that a dysentery commencing

from black bile is mortal. Another is, that when substances resembling

flesh are discharged by a person affected with dysentery it is a mortal

symptom. (iv.) His commentator Theophilus says, in explanation, that it

is because the intestines are ulcerated and do not readily heal. (Ed.

Dietz, 401.)

Galen treats separately of hepatic dysentery and of dysentery connected

with ulceration of the mucous membrane of the intestines. Of his remedies

some are astringents, such as galls, alum, dried roses, and hypocistis;

some anodyne, such as opium and henbane; some are detergents, such as

myrrh, pepper, spikenard, &c.; and some escharotics, such as arsenic,

sandarach, the scales of copper, and the like. These last are to be

given only in clysters. Modern physicians will be disposed to condemn

them without a trial; and yet, as arsenic may be given by the mouth in

properly-regulated doses, there appears no good reason why it may not be

safely administered in injections. Rogerius, one of the earlier modern

writers, speaks favorably of trochisks of arsenic. (i, 37.) Sprengel,

however, decidedly condemns the practice. He says of Athenæus: “Il

recommandait dans la dyssenterie un lavement dont un _mélange affreux_

d’orpiment et de realgar formait la base.” (Hist. de la Méd.) See Sect.

xxix of this Book.

Aretæus gives a very circumstantial description of the symptoms of

dysentery, but unfortunately his chapter on the treatment is entirely

wanting. He describes all the varieties of ulcers, the superficial, the

deep-seated, the irritable, the callous, and the like; and the discharges

from them, whether thin, bilious, fetid, devoid of smell, high-seated, or

otherwise. Of the other authorities, Alexander may be mentioned as the

one who has most correctly pointed out the importance of attending to

the part of the intestines in which the ulceration is seated. The large

intestines, he says, are most commonly affected. He approves of bleeding

in certain cases. His treatment is judiciously regulated according to

the exciting causes; and, in many cases, he prescribes gentle laxatives.

One of the varieties of dysentery described by him is said to proceed

from disorder of the liver, which is impaired in its attractive faculty.

This variety he calls hepatic dysentery, which, instead of attempting

to cure, as he says many do empirically, by a combination of aloes with

astringents, he recommends to be treated according to the nature of the

affection and the humour which produces it. His views of the treatment

are given at great length.

Celsus gives a very distinct account of the treatment. He enjoins rest,

as all motion proves injurious to the ulcers; recommends astringent

cataplasms, frequent washing with warm water in which vervain has been

boiled, astringent food, injections of ptisan, milk, oil, the decoction

of linseed, the yelks of eggs with rose-water, &c. For drink he directs

tepid water to be given, either alone or with an austere wine; or, if

these things fail, a draught of cold water to stop the discharges from

the bowels. When the disease is seated high up, the belly is to be opened.

Aëtius allows the abstraction of a small quantity of blood from the arm

when inflammation is present. He says it allays heat, produces revulsion,

and induces sleep. His internal remedies are much the same as those of

Galen.

Much of our author’s treatment is borrowed from Oribasius.

Octavius Horatianus, like the others, recommends, when the ulcers are

attended with putridity, a powder containing arsenic, quicklime, and

burnt paper, administered in an astringent wine, or in a decoction of

astringent herbs. Marcellus makes mention of a similar application, which

he directs to be used only when symptoms of malignity appear.

Cælius Aurelianus gives a very comprehensive description of dysentery,

the principal symptoms of which are fever, anxiety, rumbling of the

belly, sometimes retention of urine; tongue rough, furred, and black;

tenesmus and pungent pains of the intestines and anus. The disease, he

says, consists of a defluxion from the belly with ulceration, and is

preceded by diarrhœa, cholera, or inflammation. He animadverts upon the

treatment of others with his usual freedom. Thus he blames Erasistratus

for using nothing but astringents, whereas many cases of dysentery

require laxatives. His treatment is minutely detailed, but is not very

different from our author’s.

Leo, for bloody dysentery, like our author, recommends pills of macer,

the troche of corals, and the decoction of rhubarb.

According to Sprengel, Nonnus is the first author who distinguishes

the white dysentery from the red. It is obvious, however, that the

distinction between the two varieties had been made by earlier

authorities. We may add that Actuarius treats of the bloody dysentery

very fully.

The Arabians follow closely the treatment of the Greeks. Injections

containing arsenic are recommended by Serapion, Avicenna, and Haly Abbas.

Rhases, like Aëtius, admits of venesection in certain cases. He refers

the disease, in general, to debility of the retentive faculty of the

liver and derangement of the bile. Haly treats separately and minutely

first of intestinal dysentery and next of hepatic. The intestinal, he

says, is occasioned by ulceration of the intestines. He also describes

the bloody dysentery, like our author. His treatment is directed upon

general principles. He recommends various clysters; and, when the ulcers

are in the rectum, he directs us, among other remedies, to introduce a

tent, soaked in a solution of arsenic, quicklime, hypocistis, &c. Some of

his stimulant applications, however, are merely detergents, and do not

contain septics. The ingredients of his ordinary injections are either

emollients or astringents, according to circumstances. The account given

by Alsaharavius is valuable, but too long for our limits. Rhases, in

cases of protracted dysentery, directs snow to be applied to the belly.

In fact most of the ancient authorities recommend cold applications in

cases of chronic dysentery.

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